The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
cana	Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 132, 133, 136, 137, 143, 152 Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 173 Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 41 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 262
cana, ambrose of milan, on miracle of the loaves and fishes/wedding at	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 396, 397, 398
cana, marriage at	Bernabe et al. (2013), Redefining Dionysos, 467, 481
cana, wedding at	Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 125
cana, werman	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 90, 101 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 179 Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 109

List of validated texts:

2 validated results for "cana"

1. New Testament, John, 2.1-2.11 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Cana

Found in books: Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 136; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 262; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 136

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2.1 Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ· ^2.2 ἐκλήθη δὲ καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον. ^2.3 καὶ ὑστερήσαντος οἴνου λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρὸς αὐτόν Οἶνον οὐκ ἔχουσιν. ^2.4 καὶ λέγει αὐτῇ ὁ Ἰησοῦς Τί ἐμοὶ καὶ σοί, γύναι; οὔπω ἥκει ἡ ὥρα μου. ^2.5 λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις Ὅτι ἂν λέγῃ ὑμῖν ποιήσατε. ^2.6 ἦσαν δὲ ἐκεῖ λίθιναι ὑδρίαι ἓξ κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων κείμεναι, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς. ^2.7 λέγει αὐτοῖς ὁ Ἰησοῦς Γεμίσατε τὰς ὑδρίας ὕδατος· καὶ ἐγέμισαν αὐτὰς ἕως ἄνω. ^2.8 καὶ λέγει αὐτοῖς Ἀντλήσατε νῦν καὶ φέρετε τῷ ἀρχιτρικλίνῳ· οἱ δὲ ἤνεγκαν. ^2.9 ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν, οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ, φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος ^2.10 καὶ λέγει αὐτῷ Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι. ^2.11 Ταύτην ἐποίησεν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανὰ τῆς Γαλιλαίας καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ, καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.'' None

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2.1 The third day, there was a marriage in Cana of Galilee. Jesus' mother was there. " '^2.2 Jesus also was invited, with his disciples, to the marriage. ^2.3 When the wine ran out, Jesus\' mother said to him, "They have no wine." ^2.4 Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come." ^2.5 His mother said to the servants, "Whatever he says to you, do it."' "^2.6 Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. " '^2.7 Jesus said to them, "Fill the water pots with water." They filled them up to the brim. ^2.8 He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it. ' "^2.9 When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom, " ^2.10 and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!" ^2.11 This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. '" None

2. None, None, nan (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Cana, • Cana, marriage at

Found in books: Bernabe et al. (2013), Redefining Dionysos, 467; Bowersock (1997), Fiction as History: Nero to Julian, 126

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database