The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
campus	Brooten (1982), Women Leaders in the Ancient Synagogue, 57, 58
campus, agrippae	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 63
campus, iovis, rome	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 189
campus, lanatarius	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 56
campus, mar-tius, sequence, of tenses, see tenses serapeum, in tivoli, in	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 327
campus, martius	Athanassaki and Titchener (2022), Plutarch's Cities, 66, 76 Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 346 Brooten (1982), Women Leaders in the Ancient Synagogue, 58 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 51, 64, 65, 67, 68, 136, 154, 187, 202 Gorain (2019), Language in the Confessions of Augustine, 177 Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 190, 327 Jenkyns (2013), God, Space, and City in the Roman Imagination, 102, 103, 115 Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 50, 184 Nasrallah (2019), Archaeology and the Letters of Paul, 207 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 217, 229, 398, 406 Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 155 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 86, 119, 257, 258 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 288
campus, martius for, leisure	Jenkyns (2013), God, Space, and City in the Roman Imagination, 59, 60, 65, 82, 89, 102, 103, 149, 150
campus, martius, augustan developments	Jenkyns (2013), God, Space, and City in the Roman Imagination, 97, 268
campus, martius, cannae, battle of	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 163, 199, 205, 206, 207, 208
campus, martius, canvassing on	Jenkyns (2013), God, Space, and City in the Roman Imagination, 89, 93, 118
campus, martius, for leisure	Jenkyns (2013), God, Space, and City in the Roman Imagination, 59, 60, 65, 82, 89, 102, 103, 149, 150
campus, martius, funerals	Jenkyns (2013), God, Space, and City in the Roman Imagination, 156, 157, 159
campus, martius, male and female spheres of activity	Jenkyns (2013), God, Space, and City in the Roman Imagination, 104, 105, 106
campus, martius, obelisk of	Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 257, 258
campus, martius, ovile, in	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 327
campus, martius, pedestals, on pillars from iseum in	Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 310
campus, martius, rome	Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 163, 168 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 5, 221
campus, of agrippa	Jenkyns (2013), God, Space, and City in the Roman Imagination, 65
campus, pompeii, palaestra	Benefiel and Keegan (2016), Inscriptions in the Private Sphere in the Greco-Roman World, 82

List of validated texts:

5 validated results for "campus"

1. None, None, nan (1st cent. BCE - 1st cent. CE)
Tagged with subjects: • Campus Martius, Augustan developments • Rome, Campus Martius

Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 97; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 5

2. Plutarch, Cicero, 44.3 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Campus Martius • Campus Martius, funerals • obelisk of Campus Martius

Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 159; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 258

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44.3 τοὺς δὲ πολίτας ὑπὸ σπουδῆς θέοντας ἵστασθαι περὶ τὸν νεών, καὶ τοὺς παῖδας ἐν ταῖς περιπορφύροις καθέζεσθαι σιωπὴν ἔχοντας, ἐξαίφνης δὲ τῶν θυρῶν ἀνοιχθεισῶν καθʼ ἕνα τῶν παίδων ἀνισταμένων κύκλῳ παρὰ τὸν θεὸν παραπορεύεσθαι, τὸν δὲ πάντας ἐπισκοπεῖν καὶ ἀποπέμπειν ἀχθομένους. ὡς δʼ οὗτος ἦν προσιὼν κατʼ αὐτόν, ἐκτεῖναι τὴν δεξιὰν καὶ εἰπεῖν ὦ Ῥωμαῖοι, πέρας ὑμῖν ἐμφυλίων πολέμων οὗτος ἡγεμὼν γενόμενος.'' None

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44.3 '' None

3. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Campus Martius • Ovile, in Campus Martius • Sequence, of tenses, see Tenses Serapeum, in Tivoli, in Campus Mar-tius

Found in books: Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 327; Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 398

4. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Campus Martius • obelisk of Campus Martius

Found in books: Nasrallah (2019), Archaeology and the Letters of Paul, 207; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 257

5. Strabo, Geography, 5.3.8
Tagged with subjects: • Campus Martius, Augustan developments • Rome, Campus Martius

Found in books: Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 168; Jenkyns (2013), God, Space, and City in the Roman Imagination, 268

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5.3.8 These advantages accrued to the city from the nature of the country; but the foresight of the Romans added others besides. The Grecian cities are thought to have flourished mainly on account of the felicitous choice made by their founders, in regard to the beauty and strength of their sites, their proximity to some port, and the fineness of the country. But the Roman prudence was more particularly employed on matters which had received but little attention from the Greeks, such as paving their roads, constructing aqueducts, and sewers, to convey the sewage of the city into the Tiber. In fact, they have paved the roads, cut through hills, and filled up valleys, so that the merchandise may be conveyed by carriage from the ports. The sewers, arched over with hewn stones, are large enough in some parts for waggons loaded with hay to pass through; while so plentiful is the supply of water from the aqueducts, that rivers may be said to flow through the city and the sewers, and almost every house is furnished with water-pipes and copious fountains. To effect which Marcus Agrippa directed his special attention; he likewise bestowed upon the city numerous ornaments. We may remark, that the ancients, occupied with greater and more necessary concerns, paid but little attention to the beautifying of Rome. But their successors, and especially those of our own day, without neglecting these things, have at the same time embellished the city with numerous and splendid objects. Pompey, divus Caesar, and Augustus, with his children, friends, wife, and sister, have surpassed all others in their zeal and munificence in these decorations. The greater number of these may be seen in the Campus Martius, which to the beauties of nature adds those of art. The size of the plain is marvellous, permitting chariot-races and other feats of horsemanship without impediment, and multitudes to exercise themselves at ball, in the circus and the palaestra. The structures which surround it, the turf covered with herbage all the year round, the summits of the hills beyond the Tiber, extending from its banks with panoramic effect, present a spectacle which the eye abandons with regret. Near to this plain is another surrounded with columns, sacred groves, three theatres, an amphitheatre, and superb temples in close contiguity to each other; and so magnificent, that it would seem idle to describe the rest of the city after it. For this cause the Romans, esteeming it as the most sacred place, have there erected funeral monuments to the most illustrious persons of either sex. The most remarkable of these is that designated as the Mausoleum, which consists of a mound of earth raised upon a high foundation of white marble, situated near the river, and covered to the top with ever-green shrubs. Upon the summit is a bronze statue of Augustus Caesar, and beneath the mound are the ashes of himself, his relatives, and friends. Behind is a large grove containing charming promenades. In the centre of the plain, is the spot where this prince was reduced to ashes; it is surrounded with a double enclosure, one of marble, the other of iron, and planted within with poplars. If from hence you proceed to visit the ancient forum, which is equally filled with basilicas, porticos, and temples, you will there behold the Capitol, the Palatium, with the noble works which adorn them, and the promenade of Livia, each successive place causing you speedily to forget what you have before seen. Such is Rome.'' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database