| 1. Homer, Odyssey, 1.1, 1.6-1.7, 1.11-1.12, 1.60-1.62, 1.70, 1.229, 1.302, 1.337-1.344, 2.15-2.20, 4.211, 4.274-4.278, 4.332-4.592, 5.306-5.307, 6.317, 8.500-8.502, 9.25-9.26, 9.287-9.298, 9.307-9.309, 9.504, 10.31-10.55, 10.145-10.213, 10.330, 11.90-11.137, 11.305-11.320, 11.441, 11.444-11.446, 11.487, 11.563, 12.327-12.373, 17.463-17.465, 19.203, 19.205-19.209, 22.8-22.12, 23.239-23.250, 23.310-23.344, 24.274, 24.338, 24.473, 24.502, 24.528, 24.537-24.538, 24.545-24.548 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •cameron, alan Found in books: Fielding (2017), Transformations of Ovid in Late Antiquity. 57; Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 67, 84, 86, 87, 109, 116, 135, 137, 148, 175, 179, 184, 186, 187, 190, 195, 197, 242, 280, 306, 311, 316, 324, 325, 326, 327, 328, 332, 338, 340, 341 |
2. Homer, Iliad, a b c d\n0 16.452 16.452 16 452\n1 16.435 16.435 16 435\n2 16.434 16.434 16 434\n3 16.431 16.431 16 431\n4 24.21 24.21 24 21 \n.. ... ... .. .. \n675 24.572 24.572 24 572\n676 6.149 6.149 6 149\n677 6.148 6.148 6 148\n678 6.147 6.147 6 147\n679 16.283 16.283 16 283\n\n[680 rows x 4 columns] (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 208 | 16.452. / But and if he be dear to thee, and thine heart be grieved, suffer thou him verily to be slain in the fierce conflict beneath the hands of Patroclus, son of Menoetius; but when his soul and life have left him, then send thou Death and sweet Sleep to bear him away |
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3. Hesiod, Theogony, 10, 1000-1018, 11-13, 139, 14, 140-145, 15-19, 2, 20-29, 3, 30-34, 4-8, 825-828, 836-838, 9, 975-999, 146 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 276 | 146. of love involved, although she later on |
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4. Aeschylus, Agamemnon, 1293, 1482 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 66| 1482. δαίμονα καὶ βαρύμηνιν αἰνεῖς, | 1482. And heavy of wrath, the Sprite |
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5. Herodotus, Histories, 2.116.1-2.116.2, 5.1.3 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 198, 199, 302 | 2.116.1. This, the priests said, was how Helen came to Proteus. And, in my opinion, Homer knew this story, too; but seeing that it was not so well suited to epic poetry as the tale of which he made use, he rejected it, showing that he knew it. 2.116.2. This is apparent from the passage in the title Iliad /title (and nowhere else does he return to the story) where he relates the wanderings of Alexander, and shows how he and Helen were carried off course, and wandered to, among other places, Sidon in Phoenicia . 5.1.3. The Perinthians were victorious in two of the combats and raised the cry of “Paean” in their joy. The Paeonians reasoned that this was what the oracle had spoken of and must have said to each other, “This is surely the fulfillment of the prophecy; now it is time for us to act.” Accordingly, the Paeonians set upon the Perinthians and won a great victory, leaving few of their enemies alive. |
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6. Aristophanes, Acharnians, 400-401 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 50| 401. ὅθ' ὁ δοῦλος οὑτωσὶ σαφῶς ἀπεκρίνατο. | |
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7. Thucydides, The History of The Peloponnesian War, 1.22.3, 2.91 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 222, 302| 1.22.3. ἐπιπόνως δὲ ηὑρίσκετο, διότι οἱ παρόντες τοῖς ἔργοις ἑκάστοις οὐ ταὐτὰ περὶ τῶν αὐτῶν ἔλεγον, ἀλλ’ ὡς ἑκατέρων τις εὐνοίας ἢ μνήμης ἔχοι. | 1.22.3. My conclusions have cost me some labour from the want of coincidence between accounts of the same occurrences by different eye-witnesses, arising sometimes from imperfect memory, sometimes from undue partiality for one side or the other. |
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8. Aristophanes, Lysistrata, 156, 155 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 314| 155. ὁ γῶν Μενέλαος τᾶς ̔Ελένας τὰ μᾶλά πᾳ | |
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9. Euripides, Andromache, 627-631 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 314| 631. ἥσσων πεφυκὼς Κύπριδος, ὦ κάκιστε σύ. | |
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| 10. Anon., Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 218 |
| 11. Sophocles, Ajax, 646-678, 680-692, 679 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 310 |
| 12. Plato, Ion, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 69 |
| 13. Euripides, Trojan Women, 154-161, 585 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 106 |
14. Lycophron, Alexandra, 1-4, 6-7, 5 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 117| 5. ἀλλʼ ἄσπετον χέασα παμμιγῆ βοὴν | |
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| 15. Callimachus, Fragments, 1.3, 1.6, 1.19-1.20, 1.37-1.38 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 169, 174, 178 |
| 16. Callimachus, Fragments, 1.3, 1.6, 1.19-1.20, 1.37-1.38 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 169, 174, 178 |
| 17. Callimachus, Aetia, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 170, 171 |
| 18. Callimachus, Fragments, 1.3, 1.6, 1.19-1.20, 1.37-1.38 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 169, 174, 178 |
| 19. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 127 |
| 20. Aristotle, Poetics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 199 |
| 21. Callimachus, Epigrams, 540.3 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 66 |
| 22. Callimachus, Epigrams, 540.3 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 66 |
23. Aratus Solensis, Phaenomena, 1, 154, 17, 298, 413, 460, 544-547, 549-552, 769, 548 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 297| 548. Ὑδροχόος· δύο δʼ αὐτὸν ὕπʼ Ἰχθύες ἀστερόωνται· | |
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24. Apollonius of Rhodes, Argonautica, 1.1, 1.18-1.19, 2.1047-2.1089 (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 284, 285, 333| 1.1. 1.1. ἀρχόμενος σέο, Φοῖβε, παλαιγενέων κλέα φωτῶν 1.18. νῆα μὲν οὖν οἱ πρόσθεν ἐπικλείουσιν ἀοιδοὶ 1.19. Ἄργον Ἀθηναίης καμέειν ὑποθημοσύνῃσιν. 2.1047. ‘νῆσος μὲν πέλας ἧμιν Ἀρητιάς· ἴστε καὶ αὐτοὶ 2.1048. τούσδʼ ὄρνιθας ἰδόντες. ἐγὼ δʼ οὐκ ἔλπομαι ἰοὺς 2.1049. τόσσον ἐπαρκέσσειν εἰς ἔκβασιν. ἀλλά τινʼ ἄλλην 2.1050. μῆτιν πορσύνωμεν ἐπίρροθον, εἴ γʼ ἐπικέλσαι 2.1051. μέλλετε, Φινῆος μεμνημένοι, ὡς ἐπέτελλεν. 2.1052. οὐδὲ γὰρ Ἡρακλέης, ὁπότʼ ἤλυθεν Ἀρκαδίηνδε, 2.1053. πλωίδας ὄρνιθας Στυμφαλίδας ἔσθενε λίμνης 2.1054. ὤσασθαι τόξοισι, τὸ μέν τʼ ἐγὼ αὐτὸς ὄπωπα. 2.1055. ἀλλʼ ὅγε χαλκείην πλατάγην ἐνὶ χερσὶ τινάσσων 2.1056. δούπει ἐπὶ σκοπιῆς περιμήκεος· αἱ δʼ ἐφέβοντο 2.1057. τηλοῦ, ἀτυζηλῷ ὑπὸ δείματι κεκληγυῖαι. 2.1058. τῶ καὶ νῦν τοίην τινʼ ἐπιφραζώμεθα μῆτιν· 2.1059. αὐτὸς δʼ ἂν τὸ πάροιθεν ἐπιφρασθεὶς ἐνέποιμι. 2.1060. ἀνθέμενοι κεφαλῇσιν ἀερσιλόφους τρυφαλείας, 2.1061. ἡμίσεες μὲν ἐρέσσετʼ ἀμοιβαδίς, ἡμίσεες δὲ 2.1062. δούρασί τε ξυστοῖσι καὶ ἀσπίσιν ἄρσετε νῆα. 2.1063. αὐτὰρ πασσυδίῃ περιώσιον ὄρνυτʼ ἀυτὴν 2.1064. ἀθρόοι, ὄφρα κολῳὸν ἀηθείῃ φοβέωνται 2.1065. νεύοντάς τε λόφους καὶ ἐπήορα δούραθʼ ὕπερθεν. 2.1066. εἰ δέ κεν αὐτὴν νῆσον ἱκώμεθα, δὴ τότʼ ἔπειτα 2.1067. σὺν κελάδῳ σακέεσσι πελώριον ὄρσετε δοῦπον.’ 2.1068. ὧς ἄρʼ ἔφη· πάντεσσι δʼ ἐπίρροθος ἥνδανε μῆτις. 2.1069. ἀμφὶ δὲ χαλκείας κόρυθας κεφαλῇσιν ἔθεντο 2.1070. δεινὸν λαμπομένας, ἐπὶ δὲ λόφοι ἐσσείοντο 2.1071. φοινίκεοι. καὶ τοὶ μὲν ἀμοιβήδην ἐλάασκον· 2.1072. τοὶ δʼ αὖτʼ ἐγχείῃσι καὶ ἀσπίσι νῆʼ ἐκάλυψαν. 2.1073. ὡς δʼ ὅτε τις κεράμῳ κατερέψεται ἑρκίον ἀνήρ, 2.1074. δώματος ἀγλαΐην τε καὶ ὑετοῦ ἔμμεναι ἄλκαρ, 2.1075. ἄλλῳ δʼ ἔμπεδον ἄλλος ὁμῶς ἐπαμοιβὸς ἄρηρεν· 2.1076. ὧς οἵγʼ ἀσπίσι νῆα συναρτύναντες ἔρεψαν. 2.1077. οἵη δὲ κλαγγὴ δῄου πέλει ἐξ ὁμάδοιο 2.1078. ἀνδρῶν κινυμένων, ὁπότε ξυνίωσι φάλαγγες, 2.1079. τοίη ἄρʼ ὑψόθι νηὸς ἐς ἠέρα κίδνατʼ ἀυτή. 2.1080. οὐδέ τινʼ οἰωνῶν ἔτʼ ἐσέδρακον, ἀλλʼ ὅτε νήσῳ 2.1081. χρίμψαντες σακέεσσιν ἐπέκτυπον, αὐτίκʼ ἄρʼ οἵγε 2.1082. μυρίοι ἔνθα καὶ ἔνθα πεφυζότες ἠερέθοντο. 2.1083. ὡς δʼ ὁπότε Κρονίδης πυκινὴν ἐφέηκε χάλαζαν 2.1084. ἐκ νεφέων ἀνά τʼ ἄστυ καὶ οἰκία, τοὶ δʼ ὑπὸ τοῖσιν 2.1085. ἐνναέται κόναβον τεγέων ὕπερ εἰσαΐοντες 2.1086. ἧνται ἀκήν, ἐπεὶ οὔ σφε κατέλλαβε χείματος ὥρη 2.1087. ἀπροφάτως, ἀλλὰ πρὶν ἐκαρτύναντο μέλαθρον· 2.1088. ὧς πυκινὰ πτερὰ τοῖσιν ἐφίεσαν ἀίσσοντες 2.1089. ὕψι μάλʼ ἂμ πέλαγος περάτης εἰς οὔρεα γαίης. | |
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| 25. Cicero, On Laws, 3.19 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •cameron, alan Found in books: Fielding (2017), Transformations of Ovid in Late Antiquity. 72 |
| 26. Anon., Battle of Frogs And Mice, 2-3, 1 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 171 |
27. Ovid, Metamorphoses, 1.1-1.2, 1.21, 1.57, 1.79, 7.278, 13.34-13.42, 13.55-13.60 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •cameron, alan Found in books: Fielding (2017), Transformations of Ovid in Late Antiquity. 4, 72; Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 218, 237| 1.1. In nova fert animus mutatas dicere formas 1.2. corpora; di, coeptis (nam vos mutastis et illas) 1.21. Hanc deus et melior litem natura diremit. 1.57. His quoque non passim mundi fabricator habendum 1.79. ille opifex rerum, mundi melioris origo, 7.278. omnia confudit summisque inmiscuit ima. 13.34. An quod in arma prior nulloque sub indice veni, 13.35. arma neganda mihi, potiorque videbitur ille, 13.36. ultima qui cepit detrectavitque furore 13.37. militiam ficto, donec sollertior isto 13.38. et sibi inutilior timidi commenta retexit 13.39. Naupliades animi vitataque traxit ad arma? 13.40. Optima num sumat, quia sumere noluit ulla: 13.41. nos inhonorati et donis patruelibus orbi, 13.42. obtulimus quia nos ad prima pericula, simus? 13.55. Ille tamen vivit, quia non comitavit Ulixen; 13.56. mallet et infelix Palamedes esse relictus: 13.57. viveret aut certe letum sine crimine haberet! 13.58. Quem male convicti nimium memor iste furoris 13.59. prodere rem Danaam finxit fictumque probavit 13.60. crimen et ostendit, quod iam praefoderat, aurum. | |
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| 28. Horace, Letters, 2.1.156 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 33 |
29. Ovid, Fasti, 3.471-3.473 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 192| 3.471. ‘en iterum, fluctus, similis audite querellas! 3.472. en iterum lacrimas accipe, harena, meas! 3.473. dicebam, memini, periure et perfide Theseu! | 3.471. Behold again you sands, how you receive my tears! 3.472. I remember I used to say: “Perjured, faithless Theseus!” 3.473. He abandoned me: now Bacchus commits the same crime. |
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| 30. Ovid, Tristia, 1.3.25-1.3.26 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •cameron, alan Found in books: Fielding (2017), Transformations of Ovid in Late Antiquity. 57 |
| 31. Dio Chrysostom, Orations, 2-4, 52 (1st cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 317, 318 |
| 32. Anon., Fragments, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 218 |
33. Quintilian, Institutes of Oratory, 8.5.3, 10.1.46, 10.1.58-10.1.59, 12.10.58, 12.10.63-12.10.64 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 127, 182 | 8.5.3. Although all the different forms are included under the same name, the oldest type of sententia, and that in which the term is most correctly applied, is the aphorism, called γνÏμη by the Greeks. Both the Greek and the Latin names are derived from the fact that such utterances resemble the decrees or resolutions of public bodies. The term, however, is of wide application (indeed, such reflexions may be deserving of praise even when they have no reference to any special context), and is used in various ways. Sometimes it refers merely to things, as in the sentence: "There is nothing that wins the affections of the people more than goodness of heart." Occasionally, again, they may have a personal reference, as in the following utterance of Domitius Afer: "The prince who would know all, must needs ignore much." |
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| 34. Statius, Achilleis, 1.650-1.651 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 242 |
| 35. Artemidorus, Oneirocritica, 1.80 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 267 |
36. Apollodorus, Bibliotheca, 1.7.10, 1.86 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 63| 1.7.10. Θεστίῳ δὲ ἐξ Εὐρυθέμιδος τῆς Κλεοβοίας ἐγένοντο θυγατέρες μὲν Ἀλθαία Λήδα Ὑπερμνήστρα, ἄρρενες δὲ Ἴφικλος Εὔιππος Πλήξιππος Εὐρύπυλος. Πορθάονος δὲ καὶ Εὐρύτης τῆς Ἱπποδάμαντος ἐγένοντο παῖδες Οἰνεὺς Ἄγριος Ἀλκάθοος Μέλας Λευκωπεύς, θυγάτηρ δὲ Στερόπη, ἐξ ἧς καὶ Ἀχελῴου Σειρῆνας γενέσθαι λέγουσιν. | |
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| 37. Silius Italicus, Punica, 778-786, 788-797, 787 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 269 |
| 38. Petronius Arbiter, Satyricon, 59.2-59.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 69, 71, 72, 73 |
| 39. Statius, Thebais, 12.810-12.819 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 251, 252 |
| 40. Petronius Arbiter, Satyricon, 59.2-59.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 69, 71, 72, 73 |
| 41. Heliodorus, Ethiopian Story, 4.4 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 129 |
| 42. Athenaeus, The Learned Banquet, 9.64 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •cameron, alan Found in books: Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 133 |
| 43. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 3.20 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 71 |
| 44. Lucian, The Dance, 83-84 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 54 |
45. Pausanias, Description of Greece, 1.18.6-1.18.9 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 239| 1.18.6. πρὶν δὲ ἐς τὸ ἱερὸν ἰέναι τοῦ Διὸς τοῦ Ὀλυμπίου —Ἀδριανὸς ὁ Ῥωμαίων βασιλεὺς τόν τε ναὸν ἀνέθηκε καὶ τὸ ἄγαλμα θέας ἄξιον, οὗ μεγέθει μέν, ὅτι μὴ Ῥοδίοις καὶ Ῥωμαίοις εἰσὶν οἱ κολοσσοί, τὰ λοιπὰ ἀγάλματα ὁμοίως ἀπολείπεται, πεποίηται δὲ ἔκ τε ἐλέφαντος καὶ χρυσοῦ καὶ ἔχει τέχνης εὖ πρὸς τὸ μέγεθος ὁρῶσιν—, ἐνταῦθα εἰκόνες Ἀδριανοῦ δύο μέν εἰσι Θασίου λίθου, δύο δὲ Αἰγυπτίου· χαλκαῖ δὲ ἑστᾶσι πρὸ τῶν κιόνων ἃς Ἀθηναῖοι καλοῦσιν ἀποίκους πόλεις. ὁ μὲν δὴ πᾶς περίβολος σταδίων μάλιστα τεσσάρων ἐστίν, ἀνδριάντων δὲ πλήρης· ἀπὸ γὰρ πόλεως ἑκάστης εἰκὼν Ἀδριανοῦ βασιλέως ἀνάκειται, καὶ σφᾶς ὑπερεβάλοντο Ἀθηναῖοι τὸν κολοσσὸν ἀναθέντες ὄπισθε τοῦ ναοῦ θέας ἄξιον. 1.18.7. ἔστι δὲ ἀρχαῖα ἐν τῷ περιβόλῳ Ζεὺς χαλκοῦς καὶ ναὸς Κρόνου καὶ Ῥέας καὶ τέμενος Γῆς τὴν ἐπίκλησιν Ὀλυμπίας. ἐνταῦθα ὅσον ἐς πῆχυν τὸ ἔδαφος διέστηκε, καὶ λέγουσι μετὰ τὴν ἐπομβρίαν τὴν ἐπὶ Δευκαλίωνος συμβᾶσαν ὑπορρυῆναι ταύτῃ τὸ ὕδωρ, ἐσβάλλουσί τε ἐς αὐτὸ ἀνὰ πᾶν ἔτος ἄλφιτα πυρῶν μέλιτι μίξαντες. 1.18.8. κεῖται δὲ ἐπὶ κίονος Ἰσοκράτους ἀνδριάς, ὃς ἐς μνήμην τρία ὑπελίπετο, ἐπιπονώτατον μὲν ὅτι οἱ βιώσαντι ἔτη δυοῖν δέοντα ἑκατὸν οὔποτε κατελύθη μαθητὰς ἔχειν, σωφρονέστατον δὲ ὅτι πολιτείας ἀπεχόμενος διέμεινε καὶ τὰ κοινὰ οὐ πολυπραγμονῶν, ἐλευθερώτατον δὲ ὅτι πρὸς τὴν ἀγγελίαν τῆς ἐν Χαιρωνείᾳ μάχης ἀλγήσας ἐτελεύτησεν ἐθελοντής. κεῖνται δὲ καὶ λίθου Φρυγίου Πέρσαι χαλκοῦν τρίποδα ἀνέχοντες, θέας ἄξιοι καὶ αὐτοὶ καὶ ὁ τρίπους. τοῦ δὲ Ὀλυμπίου Διὸς Δευκαλίωνα οἰκοδομῆσαι λέγουσι τὸ ἀρχαῖον ἱερόν, σημεῖον ἀποφαίνοντες ὡς Δευκαλίων Ἀθήνῃσιν ᾤκησε τάφον τοῦ ναοῦ τοῦ νῦν οὐ πολὺ ἀφεστηκότα. 1.18.9. Ἀδριανὸς δὲ κατεσκευάσατο μὲν καὶ ἄλλα Ἀθηναίοις, ναὸν Ἥρας καὶ Διὸς Πανελληνίου καὶ θεοῖς τοῖς πᾶσιν ἱερὸν κοινόν, τὰ δὲ ἐπιφανέστατα ἑκατόν εἰσι κίονες Φρυγίου λίθου· πεποίηνται δὲ καὶ ταῖς στοαῖς κατὰ τὰ αὐτὰ οἱ τοῖχοι. καὶ οἰκήματα ἐνταῦθά ἐστιν ὀρόφῳ τε ἐπιχρύσῳ καὶ ἀλαβάστρῳ λίθῳ, πρὸς δὲ ἀγάλμασι κεκοσμημένα καὶ γραφαῖς· κατάκειται δὲ ἐς αὐτὰ βιβλία. καὶ γυμνάσιόν ἐστιν ἐπώνυμον Ἀδριανοῦ· κίονες δὲ καὶ ἐνταῦθα ἑκατὸν λιθοτομίας τῆς Λιβύων. | 1.18.6. Before the entrance to the sanctuary of Olympian Zeus—Hadrian the Roman emperor dedicated the temple and the statue, one worth seeing, which in size exceeds all other statues save the colossi at Rhodes and Rome , and is made of ivory and gold with an artistic skill which is remarkable when the size is taken into account—before the entrance, I say, stand statues of Hadrian, two of Thasian stone, two of Egyptian. Before the pillars stand bronze statues which the Athenians call “colonies.” The whole circumference of the precincts is about four stades, and they are full of statues; for every city has dedicated a likeness of the emperor Hadrian, and the Athenians have surpassed them in dedicating, behind the temple, the remarkable colossus. 1.18.7. Within the precincts are antiquities: a bronze Zeus, a temple of Cronus and Rhea and an enclosure of Earth surnamed Olympian. Here the floor opens to the width of a cubit, and they say that along this bed flowed off the water after the deluge that occurred in the time of Deucalion, and into it they cast every year wheat meal mixed with honey. 1.18.8. On a pillar is a statue of Isocrates, whose memory is remarkable for three things: his diligence in continuing to teach to the end of his ninety-eight years, his self-restraint in keeping aloof from politics and from interfering with public affairs, and his love of liberty in dying a voluntary death, distressed at the news of the battle at Chaeronea 338 B.C. . There are also statues in Phrygian marble of Persians supporting a bronze tripod; both the figures and the tripod are worth seeing. The ancient sanctuary of Olympian Zeus the Athenians say was built by Deucalion, and they cite as evidence that Deucalion lived at Athens a grave which is not far from the present temple. 1.18.9. Hadrian constructed other buildings also for the Athenians: a temple of Hera and Zeus Panellenios (Common to all Greeks), a sanctuary common to all the gods, and, most famous of all, a hundred pillars of Phrygian marble. The walls too are constructed of the same material as the cloisters. And there are rooms there adorned with a gilded roof and with alabaster stone, as well as with statues and paintings. In them are kept books. There is also a gymnasium named after Hadrian; of this too the pillars are a hundred in number from the Libyan quarries. |
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| 46. Philostratus The Athenian, On Heroes, 24.2, 43.16 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 189, 219 |
47. Lactantius, Divine Institutes, 2.16-2.17 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123 | 2.16. And the nature of all these deceits is obscure to those who are without the truth. For they think that those demons profit them when they cease to injure, whereas they have no power except to injure. Some one may perchance say that they are therefore to be worshipped, that they may not injure, since they have the power to injure. They do indeed injure, but those only by whom they are feared, whom the powerful and lofty hand of God does not protect, who are uninitiated in the mystery of truth. But they fear the righteous, that is, the worshippers of God, adjured by whose name they depart from the bodies of the possessed: for, being lashed by their words as though by scourges, they not only confess themselves to be demons, but even utter their own names - those which are adored in the temples - which they generally do in the presence of their own worshippers; not, it is plain, to the disgrace of religion, but to the disgrace of their own honour, because they cannot speak falsely to God, by whom they are adjured, nor to the righteous, by whose voice they are tortured. Therefore ofttimes having uttered the greatest howlings, they cry out that they are beaten, and are on fire, and that they are just on the point of coming forth: so much power has the knowledge of God, and righteousness! Whom, therefore, can they injure, except those whom they have in their own power? In short, Hermes affirms that those who have known God are not only safe from the attacks of demons, but that they are not even bound by fate. The only protection, he says, is piety, for over a pious man neither evil demon nor fate has any power: for God rescues the pious man from all evil; for the one and only good thing among men is piety. And what piety is, he testifies in another place, in these words: For piety is the knowledge of God. Asclepius also, his disciple, more fully expressed the same sentiment in that finished discourse which he wrote to the king. Each of them, in truth, affirms that the demons are the enemies and harassers of men, and on this account Trismegistus calls them wicked angels; so far was he from being ignorant that from heavenly beings they were corrupted, and began to be earthly. 2.17. These were the inventors of astrology, and soothsaying, and divination, and those productions which are called oracles, and necromancy, and the art of magic, and whatever evil practices besides these men exercise, either openly or in secret. Now all these things are false of themselves, as the Erythr an Sibyl testifies: - Since all these things are erroneous, Which foolish men search after day by day.But these same authorities by their countece cause it to be believed that they are true. Thus they delude the credulity of men by lying divination, because it is not expedient for them to lay open the truth. These are they who taught men to make images and statues; who, in order that they might turn away the minds of men from the worship of the true God, cause the counteces of dead kings, fashioned and adorned with exquisite beauty, to be erected and consecrated, and assumed to themselves their names, as though they were assuming some characters. But the magicians, and those whom the people truly call enchanters, when they practice their detestable arts, call upon them by their true names, those heavenly names which are read in the sacred writings. Moreover, these impure and wandering spirits, that they may throw all things into confusion, and overspread the minds of men with errors, interweave and mingle false things with true. For they themselves feigned that there are many heavenly beings, and one king of all, Jupiter; because there are many spirits of angels in heaven, and one Parent and Lord of all, God. But they have concealed the truth under false names, and withdrawn it from sight. For God, as I have shown in the beginning, does not need a name, since He is alone; nor do the angels, inasmuch as they are immortal, either suffer or wish themselves to be called gods: for their one and only duty is to submit to the will of God, and not to do anything at all except at His command. For we say that the world is so governed by God, as a province is by its ruler; and no one would say that his attendants are his sharers in the administration of the province, although business is carried on by their service. And yet these can effect something contrary to the commands of the ruler, through his ignorance; which is the result of man's condition. But that guardian of the world and ruler of the universe, who knows all things, from whose divine eyes nothing is concealed, has alone with His Son the power over all things; nor is there anything in the angels except the necessity of obedience. Therefore they wish no honour to be paid to them, since all their honour is in God. But they who have revolted from the service of God, because they are enemies of the truth, and betrayers of God attempt to claim for themselves the name and worship of gods; not that they desire any honour (for what honour is there to the lost?), nor that they may injure God, who cannot be injured, but that they may injure men, whom they strive to turn away from the worship and knowledge of the true Majesty, that they may not be able to obtain immortality, which they themselves have lost through their wickedness. Therefore they draw on darkness, and overspread the truth with obscurity, that men may not know their Lord and Father. And that they may easily entice them, they conceal themselves in the temples, and are close at hand at all sacrifices; and they often give prodigies, that men, astonished by them, may attach to images a belief in their divine power and influence. Hence it is that the stone was cut by the augur with a razor; that Juno of Veii answered that she wished to remove to Rome; that Fortuna Muliebris announced the threatening danger; that the ship followed the hand of Claudia; that Juno when plundered, and the Locrian Proserpine, and the Milesian Ceres, punished the sacrilegious; that Hercules exacted vengeance from Appius, and Jupiter from Atinius, and Minerva from C sar. Hence it was that the serpent sent for from Epidaurus freed the city of Rome from pestilence. For the chief of the demons was himself carried there in his own form, without any dissembling; if indeed the ambassadors who were sent for that purpose brought with them a serpent of immense size. But they especially deceive in the case of oracles, the juggleries of which the profane cannot distinguish from the truth; and therefore they imagine that commands, and victories, and wealth, and prosperous issues of affairs, are bestowed by them - in short, that the state has often been freed from imminent dangers by their interposition; which dangers they have both announced, and when appeased with sacrifices, have averted. But all these things are deceits. For since they have a presentiment of the arrangements of God, inasmuch as they have been His ministers, they interpose themselves in these matters, that whatever things have been accomplished or are in the course of accomplishment by God, they themselves may especially appear to be doing or to have done; and as often as any advantage is hanging over any people or city, according to the purpose of God, either by prodigies, or dreams, or oracles, they promise that they will bring it to pass, if temples, honours, and sacrifices are given to them. And on the offering of these, when the necessary result comes to pass, they acquire for themselves the greatest veneration. Hence temples are vowed, and new images consecrated; herds of victims are slain; and when all these things are done, yet the life and safety of those who have performed them are not the less sacrificed. But as often as dangers threaten, they profess that they are angry on account of some light and trifling cause; as Juno was with Varro, because he had placed a beautiful boy on the carriage of Jupiter to guard the dress, and on this account the Roman name was almost destroyed at Cann . But if Juno feared a second Ganymede, why did the Roman youth suffer punishment? Or if the gods regard the leaders only, and neglect the rest of the multitude, why did Varro alone escape who acted thus, and why was Paulus, who was innocent, slain? Assuredly nothing then happened to the Romans by the fates of the hostile Juno, when Hannibal by craft and valour dispatched two armies of the Roman people. For Juno did not venture either to defend Carthage, where were her arms and chariot, or to injure the Romans; for She had heard that sons of Troy Were born her Carthage to destroy. But these are the delusions of those who, concealing themselves under the names of the dead, lay snares for the living. Therefore, whether the impending danger can be avoided, they wish it to appear that they averted it, having been appeased; or if it cannot be avoided, they contrive that it may appear to have happened through disregard of them. Thus they acquire to themselves authority and fear from men, who are ignorant of them. By this subtlety and by these arts they have caused the knowledge of the true and only God to fail among all nations. For, being destroyed by their own vices, they rage and use violence that they may destroy others. Therefore these enemies of the human race even devised human victims, to devour as many lives as possible. |
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| 48. Lactantius, Epitome Divinarum Institutionum, 2.16-2.17 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123 |
| 49. Libanius, Orations, 17.7, 30.31 (4th cent. CE - 4th cent. CE) Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123, 133 |
| 50. Nonnus, Dionysiaca, 1.14, 1.431-1.432, 5.155-5.205, 13.47-13.50, 18.309-18.313, 19.59-19.348, 22.354-22.390, 25.20-25.21, 25.265-25.267, 42.178-42.181 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 83, 120, 129, 130, 163, 164, 178, 202, 231, 232, 252, 254 |
| 51. Libanius, Letters, 739 (4th cent. CE - 4th cent. CE) Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 103 |
| 52. Prudentius, On The Crown of Martyrdom, 2.357-2.376 (4th cent. CE - 5th cent. CE) Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 140, 141 |
| 53. Anon., Mosaicarum Et Romanarum Legum Collatio, 5.3.1-5.3.2 (4th cent. CE - 4th cent. CE) Tagged with subjects: •cameron, alan Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 142 |
| 54. Macrobius, Saturnalia, 1.6.26 (4th cent. CE - 5th cent. CE) Tagged with subjects: •cameron, alan Found in books: Fielding (2017), Transformations of Ovid in Late Antiquity. 85 |
| 55. Prudentius, Contra Symmachum, 2.86, 2.781 (4th cent. CE - 5th cent. CE) Tagged with subjects: •cameron, alan Found in books: Fielding (2017), Transformations of Ovid in Late Antiquity. 57 |
| 56. Augustine, Sermons, 60.6.7 (4th cent. CE - 5th cent. CE) Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123 |
| 57. Themistius, Orations, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123 |
58. Augustine, The City of God, 4.1 (4th cent. CE - 5th cent. CE) Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 133 | 4.1. Having begun to speak of the city of God, I have thought it necessary first of all to reply to its enemies, who, eagerly pursuing earthly joys and gaping after transitory things, throw the blame of all the sorrow they suffer in them - rather through the compassion of God in admonishing than His severity in punishing - on the Christian religion, which is the one salutary and true religion. And since there is among them also an unlearned rabble, they are stirred up as by the authority of the learned to hate us more bitterly, thinking in their inexperience that things which have happened unwontedly in their days were not wont to happen in other times gone by; and whereas this opinion of theirs is confirmed even by those who know that it is false, and yet dissemble their knowledge in order that they may seem to have just cause for murmuring against us, it was necessary, from books in which their authors recorded and published the history of bygone times that it might be known, to demonstrate that it is far otherwise than they think; and at the same time to teach that the false gods, whom they openly worshipped, or still worship in secret, are most unclean spirits, and most maligt and deceitful demons, even to such a pitch that they take delight in crimes which, whether real or only fictitious, are yet their own, which it has been their will to have celebrated in honor of them at their own festivals; so that human infirmity cannot be called back from the perpetration of damnable deeds, so long as authority is furnished for imitating them that seems even divine. These things we have proved, not from our own conjectures, but partly from recent memory, because we ourselves have seen such things celebrated, and to such deities, partly from the writings of those who have left these things on record to posterity, not as if in reproach but as in honor of their own gods. Thus Varro, a most learned man among them, and of the weightiest authority, when he made separate books concerning things human and things divine, distributing some among the human, others among the divine, according to the special dignity of each, placed the scenic plays not at all among things human, but among things divine; though, certainly, if only there were good and honest men in the state, the scenic plays ought not to be allowed even among things human. And this he did not on his own authority, but because, being born and educated at Rome, he found them among the divine things. Now as we briefly stated in the end of the first book what we intended afterwards to discuss, and as we have disposed of a part of this in the next two books, we see what our readers will expect us now to take up. |
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| 59. Colluthus of Lycopolis, Raptio Helenae, 17-21, 211-219, 22, 220-229, 23, 230, 24-25, 253-258, 26-27, 270-277, 28-29, 31-32, 326-329, 33, 330-332, 34-37, 372-378, 38-39, 391-394, 40, 30 (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 288 |
| 60. Theodosius Ii Emperor of Rome, Theodosian Code, 16.5.4, 16.10.3 (5th cent. CE - 5th cent. CE) Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 103, 123 |
| 61. Justinian, Codex Justinianus, None (5th cent. CE - 6th cent. CE) Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123 |
| 62. Jerome, Letters, 22.29 (5th cent. CE - 5th cent. CE) Tagged with subjects: •cameron, alan Found in books: Fielding (2017), Transformations of Ovid in Late Antiquity. 4 |
| 63. Augustine, Letters, 153.18 (7th cent. CE - 7th cent. CE) Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123 |
| 64. Sozomen, Eccl., 2.5.3, 5.10.5-5.10.14 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123, 133 |
| 65. Theodoret of Cyrrhus, Eccl., 1.11.2-1.11.3 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 133 |
| 66. Eusebius of Caesarea, V. Const., 2.45.1 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123 |
| 67. Rufinus, Eccl., 11.27 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 133 |
| 68. Jerome, C. Ioh., 25 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 124 |
| 69. Procopius, Hist. Arc., 11.31-11.32 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123 |
| 70. Augustine, Catech. Rud., 16.24 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123 |
| 71. Maximus of Turin, Serm., 107.1 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 133 |
| 72. Gregory of Tours, Hist., 6.17 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 123 |
73. Strabo, Geography, 10.2.12 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 184 | 10.2.12. The following verse also is thought to disclose a sort of contradiction: Now Ithaca itself lies chthamale, panypertate on the sea; for chthamale means low, or on the ground, whereas panypertate means high up, as Homer indicates in several places when he calls Ithaca rugged. And so when he refers to the road that leads from the harbor as rugged path up through the wooded place, and when he says for not one of the islands which lean upon the sea is eudeielos or rich in meadows, and Ithaca surpasses them all. Now although Homer's phraseology presents incongruities of this kind, yet they are not poorly explained; for, in the first place, writers do not interpret chthamale as meaning low-lying here, but lying near the mainland, since it is very close to it, and, secondly, they do not interpret panypertate as meaning highest, but highest towards the darkness, that is, farthest removed towards the north beyond all the others; for this is what he means by towards the darkness, but the opposite by towards the south, as inbut the other islands lie aneuthe towards the dawn and the sun, for the word aneuthe is at a distance, or apart, implying that the other islands lie towards the south and farther away from the mainland, whereas Ithaca lies near the mainland and towards the north. That Homer refers in this way to the southerly region is clear also from these words,whether they go to the right, towards the dawn and the sun, or yet to the left towards the misty darkness, and still more clear from these words,my friends, lo, now we know not where is the place of darkness, nor of dawn, nor where the sun, that gives light to men, goes beneath the earth; nor where he rises. For it is indeed possible to interpret this as meaning the four climata, if we interpret the dawn as meaning the southerly region (and this has some plausibility), but it is better to conceive of the region which is along the path of the sun as set opposite to the northerly region, for the poetic words are intended to signify a considerable change in the celestial phenomena, not merely a temporary concealment of the climata, for necessarily concealment ensues every time the sky is clouded, whether by day or by night; but the celestial phenomena change to a greater extent as we travel farther and farther towards the south or in the opposite direction. Yet this travel causes a hiding, not of the western or eastern sky, but only of the southern or northern, and in fact this hiding takes place when the sky is clear; for the pole is the most northerly point of the sky, but since the pole moves and is sometimes at our zenith and sometimes below the earth, the arctic circles also change with it and in the course of such travels sometimes vanish with it, so that you cannot know where the northern clima is, or even where it begins. And if this is true, neither can you know the opposite clima. The circuit of Ithaca is about eighty stadia. So much for Ithaca. |
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| 74. Sulpicius Severus, V. Mart., 14-15, 13 Tagged with subjects: •nan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 133 |
| 75. Socrates Scholasticus, Eccl., 7.3.15 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 133 |
| 76. Orphic Hymns., Fragments, None Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 218 |
| 77. Callimachus, Hymns, 1.30, 4.26 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 66, 185 |
| 78. Various, Anthologia Palatina, None Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 232, 254 |
79. Vergil, Georgics, 3.284 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 35| 3.284. Sed fugit interea, fugit inreparabile tempus, | |
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| 83. Papyri, P.Oxy., 3.519, 7.1050, 62.4308 Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 70; Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 95 |
84. Vergil, Aeneis, 1.2, 1.94-1.96, 1.148-1.153, 2.57-2.144, 2.438-2.444, 2.721-2.729, 3.709-3.711, 9.505-9.518 Tagged with subjects: •cameron, alan Found in books: Fielding (2017), Transformations of Ovid in Late Antiquity. 57; Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 123, 139, 229, 332, 333 | 1.2. predestined exile, from the Trojan shore 1.94. now sails the Tuscan main towards Italy , 1.95. bringing their Ilium and its vanquished powers. 1.96. Uprouse thy gales. Strike that proud navy down! 1.148. an east wind, blowing landward from the deep, 1.149. drove on the shallows,—pitiable sight,— 1.150. and girdled them in walls of drifting sand. 1.151. That ship, which, with his friend Orontes, bore 1.152. the Lycian mariners, a great, plunging wave 1.153. truck straight astern, before Aeneas' eyes. 2.57. thus hailed the people: “O unhappy men! 2.58. What madness this? Who deems our foemen fled? 2.59. Think ye the gifts of Greece can lack for guile? 2.60. Have ye not known Ulysses? The Achaean 2.61. hides, caged in yonder beams; or this is reared 2.62. for engin'ry on our proud battlements, 2.63. to spy upon our roof-tops, or descend 2.64. in ruin on the city. 'T is a snare. 2.65. Trust not this horse, O Troy , whate'er it bode! 2.66. I fear the Greeks, though gift on gift they bear.” 2.67. So saying, he whirled with ponderous javelin 2.68. a sturdy stroke straight at the rounded side 2.69. of the great, jointed beast. A tremor struck 2.70. its towering form, and through the cavernous womb 2.71. rolled loud, reverberate rumbling, deep and long. 2.72. If heaven's decree, if our own wills, that hour, 2.73. had not been fixed on woe, his spear had brought 2.74. a bloody slaughter on our ambushed foe, 2.75. and Troy were standing on the earth this day! 2.77. But, lo! with hands fast bound behind, a youth 2.78. by clamorous Dardan shepherds haled along, 2.79. was brought before our king,—to this sole end 2.80. a self-surrendered captive, that he might, 2.81. although a nameless stranger, cunningly 2.82. deliver to the Greek the gates of Troy . 2.83. His firm-set mind flinched not from either goal,— 2.84. uccess in crime, or on swift death to fall. 2.85. The thronging Trojan youth made haste his way 2.86. from every side, all eager to see close 2.87. their captive's face, and clout with emulous scorn. 2.88. Hear now what Greek deception is, and learn 2.89. from one dark wickedness the whole. For he, 2.90. a mark for every eye, defenceless, dazed, 2.91. tood staring at our Phrygian hosts, and cried: 2.92. “Woe worth the day! What ocean or what shore 2.93. will have me now? What desperate path remains 2.94. for miserable me? Now have I lost 2.95. all foothold with the Greeks, and o'er my head 2.96. Troy 's furious sons call bloody vengeance down.” 2.97. Such groans and anguish turned all rage away 2.98. and stayed our lifted hands. We bade him tell 2.99. his birth, his errand, and from whence might be 2.100. uch hope of mercy for a foe in chains. 2.102. “O King! I will confess, whate'er befall, 2.103. the whole unvarnished truth. I will not hide 2.104. my Grecian birth. Yea, thus will I begin. 2.105. For Fortune has brought wretched Sinon low; 2.106. but never shall her cruelty impair 2.107. his honor and his truth. Perchance the name 2.108. of Palamedes, Belus' glorious son, 2.109. has come by rumor to your listening ears; 2.110. whom by false witness and conspiracy, 2.111. because his counsel was not for this war, 2.112. the Greeks condemned, though guiltless, to his death, 2.113. and now make much lament for him they slew. 2.114. I, his companion, of his kith and kin, 2.115. ent hither by my humble sire's command, 2.116. followed his arms and fortunes from my youth. 2.117. Long as his throne endured, and while he throve 2.118. in conclave with his kingly peers, we twain 2.119. ome name and lustre bore; but afterward, 2.120. because that cheat Ulysses envied him 2.121. (Ye know the deed), he from this world withdrew, 2.122. and I in gloom and tribulation sore 2.123. lived miserably on, lamenting loud 2.124. my lost friend's blameless fall. A fool was I 2.125. that kept not these lips closed; but I had vowed 2.126. that if a conqueror home to Greece I came, 2.127. I would avenge. Such words moved wrath, and were 2.128. the first shock of my ruin; from that hour, 2.129. Ulysses whispered slander and alarm; 2.130. breathed doubt and malice into all men's ears, 2.131. and darkly plotted how to strike his blow. 2.132. Nor rest had he, till Calchas, as his tool,- 2.133. but why unfold this useless, cruel story? 2.134. Why make delay? Ye count all sons of Greece 2.135. arrayed as one; and to have heard thus far 2.136. uffices you. Take now your ripe revenge! 2.137. Ulysses smiles and Atreus' royal sons 2.139. We ply him then with passionate appeal 2.140. and question all his cause: of guilt so dire 2.141. or such Greek guile we harbored not the thought. 2.142. So on he prates, with well-feigned grief and fear, 2.143. and from his Iying heart thus told his tale: 2.144. “Full oft the Greeks had fain achieved their flight, 2.438. is still our own?” But scarcely could I ask 2.439. when thus, with many a groan, he made reply:— 2.440. “Dardania's death and doom are come to-day, 2.441. implacable. There is no Ilium now; 2.442. our Trojan name is gone, the Teucrian throne 2.443. Quite fallen. For the wrathful power of Jove 2.444. has given to Argos all our boast and pride. 2.721. My own son's murder thou hast made me see, 2.722. blood and pollution impiously throwing 2.723. upon a father's head. Not such was he, 2.724. not such, Achilles, thy pretended sire, 2.725. when Priam was his foe. With flush of shame 2.726. he nobly listened to a suppliant's plea 2.727. in honor made. He rendered to the tomb 2.728. my Hector's body pale, and me did send 2.729. back to my throne a king.” With this proud word 3.709. tole deeper gloom; then making shore, we flung 3.710. our bodies on a dry, sea-bordering sand, 3.711. couched on earth's welcome breast; the oars were ranged 9.505. and fitted on a gorgeous, crested helm 9.506. which once Messapus wore. So from the camp, 9.508. But horsemen from the Latin city sent 9.509. to join the serried legions of the plain 9.510. had come at Turnus' call, three hundred strong 9.511. all bearing shields, and under the command 9.512. of Volscens. Nigh the camp and walls they drew; 9.513. and soon they spied upon the leftward path 9.514. th' heroic pair, where in dim shades of night 9.515. the helmet of Euryalus betrayed 9.516. the heedless boy, and with a glancing beam 9.517. flashed on the foe. Nor was it seen in vain. 9.518. Loud from the line the voice of Volscens called: |
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| 85. Quintus Smyrnaeus, Posthomerica, 1.1, 1.5-1.82, 1.124-1.180, 1.376-1.379, 1.502-1.503, 1.515-1.527, 1.560-1.563, 1.575-1.591, 1.702, 1.706-1.824, 2.10-2.25, 2.36-2.40, 2.49-2.55, 2.97, 2.161-2.162, 2.193-2.234, 2.411-2.451, 2.458-2.513, 2.634-2.666, 3.1-3.185, 3.293-3.294, 3.306-3.308, 3.463-3.489, 3.577-3.581, 3.631-3.635, 3.731, 3.743-3.765, 4.110-4.114, 4.123-4.124, 4.130-4.145, 4.147-4.149, 4.154-4.163, 4.378-4.379, 4.385, 4.522, 5.49-5.56, 5.102-5.109, 5.175-5.332, 5.359-5.364, 5.433-5.450, 5.641-5.649, 6.133-6.142, 6.152, 6.191-6.293, 6.298-6.307, 6.520-6.524, 7.44-7.55, 7.176-7.177, 7.228-7.231, 7.435-7.451, 7.501-7.502, 7.526-7.541, 7.569-7.595, 7.630-7.634, 7.642-7.652, 7.661-7.666, 7.668-7.671, 7.686, 8.114-8.115, 8.124-8.127, 8.138-8.145, 8.335, 9.6-9.7, 9.46-9.62, 9.104-9.109, 9.162-9.166, 9.247, 9.325-9.546, 10.306-10.326, 10.334-10.443, 10.483-10.489, 11.139, 11.190-11.200, 11.234, 11.289-11.297, 11.358-11.414, 11.446-11.473, 11.499-11.501, 12.4, 12.8-12.10, 12.19-12.20, 12.25-12.45, 12.59, 12.106-12.121, 12.154-12.156, 12.162, 12.169-12.172, 12.190-12.195, 12.237-12.238, 12.251, 12.254-12.258, 12.288, 12.291, 12.300-12.301, 12.306-12.313, 12.363-12.366, 12.387-12.391, 13.138, 13.333-13.349, 13.354-13.373, 13.385-13.415, 13.464-13.477, 13.595, 14.29-14.31, 14.33-14.36, 14.85-14.86, 14.121-14.142, 14.179-14.256, 14.268, 14.271-14.304, 14.309-14.312, 14.419-14.465, 14.509-14.511, 14.558-14.589, 14.602-14.604, 14.628-14.631, 14.654-14.656, 14.666-14.668 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 63, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 97, 98, 100, 101, 102, 104, 105, 106, 112, 113, 114, 115, 116, 117, 120, 121, 122, 123, 124, 129, 130, 131, 132, 134, 136, 137, 141, 142, 143, 144, 146, 147, 148, 150, 158, 159, 168, 170, 174, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 222, 223, 241, 243, 244, 245, 246, 250, 252, 253, 254, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 268, 269, 271, 272, 273, 274, 275, 276, 277, 278, 291, 292, 294, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 310, 311, 312, 313, 314, 315, 317, 318, 320, 321, 325, 326, 327, 328, 329, 331, 332, 333, 334, 335, 336, 338, 339, 340 |
| 86. Severus, Chronica, 2.50.8 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 133 |
| 87. Vigilius of Trento, Ep., 2, 1 Tagged with subjects: •nan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 133 |
| 89. Epigraphy, Cil, 6.1778-6.1779 Tagged with subjects: •cameron, alan Found in books: Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 104 |
| 90. Philostratus, V.S., 489 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 57 |
| 91. Anon., Fragments, None Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 218 |
| 92. Philostratus, V.A., 3.22, 4.11-4.13, 4.16.3 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 219, 268 |
| 93. Plato, Posl., a b c d\n0 3. 3. 3 \n1 189 189 189 0 Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 71 |
| 94. Libanius, Prog. Enc., 1.2, 3.12, 4.1 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 61, 62, 63 |
| 95. Libanius, Prog. Psog., 1.2-1.3, 1.11 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 62, 63 |
| 96. Aeschylus, Aethiopis, None Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 37 |
| 97. Agathias, Prf., a b c d\n0 12. 12. 12 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 199 |
| 98. Dionysus of Halicarnassus, Comp., 23.2-23.7 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 183 |
| 99. Dio Chrysostom, Trojan Oration, 11.24-11.25 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 204 |
| 100. Lucian, Ver. Hist., 2.2, 2.20, 2.24, 2.28 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 77, 78, 204 |
| 102. Homer, Hom. Hymn Art., 9.1-9.4 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 166 |
| 103. Libanius, On Behalf of Dancers, 113 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 53 |
| 104. Anon., Schol. Hom., Abt., 3.212-3.216 Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 82 |
| 106. Triphiodorus, Sack of Troy, 291, 682, 220 Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 123 |
| 107. Anon., Vision of Dorotheos, 340-341 Tagged with subjects: •nan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 170 |
| 112. Anon., Fragments, None Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 218 |
| 113. Anon., Fragments, None Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 218 |
| 114. Anon., Fragments, None Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 218 |
| 115. Anon., Fragments, None Tagged with subjects: •cameron, alan Found in books: Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 218 |
