Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

graph

All subjects (including unvalidated):
subject book bibliographic info
callirhoe Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 420, 463, 482, 566, 568, 586, 588, 706, 768
Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 136, 164, 166, 167, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 328
Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 59
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 30, 69, 159, 240
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 31, 40, 87, 96, 195, 206, 312, 313, 318, 366
Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 26, 35, 38, 105, 143, 150, 212, 213, 248, 257, 265
Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 15, 59, 60, 121, 122, 123, 125, 127, 136, 137, 139, 140, 142
callirhoe, [kallirrhoë], as herods healing centre Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 227, 228, 241, 270, 306
callirhoe, [kallirrhoë], byzantine anchorites Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 135, 209, 227, 238, 239, 304, 314, 317, 320, 321
callirhoe, [kallirrhoë], date palms in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 314
callirhoe, [kallirrhoë], healing waters of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 135, 226, 227, 306, 321
callirhoe, [kallirrhoë], in josephus Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 226, 306
callirhoe, [kallirrhoë], in pliny Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 150, 154, 233, 321
callirhoe, [kallirrhoë], in solinus Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 150, 154, 161, 170
callirhoe, and coresus, pausanias Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 668
callirhoe, and dead sea development, herod the great Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 227, 228, 233, 240, 241, 242, 270, 271, 304, 342
callirhoe, aphrodite, attacked by Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 176, 177, 179
callirhoe, chaereas and Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 30, 240
callirhoe, chaireas and Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 40, 140, 142
callirhoe, characterization Pinheiro et al. (2015), Philosophy and the Ancient Novel, 126
callirhoe, chariton, and clementines Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 112
callirhoe, greek novels, priests in in charitons Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 137, 138
callirhoe, in achilles tatius leucippe and clitophon, greek novels, priests in in charitons Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 141, 142, 143, 144, 145, 146, 147
callirhoe, in antonius diogenes incredible things beyond thule, greek novels, priests in in charitons Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 138
callirhoe, in heliodorus aethiopica, greek novels, priests in in charitons Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 158, 159
callirhoe, in the acts of john, greek novels, priests in in charitons Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 147, 148, 149
callirhoe, in the acts of paul and thecla, greek novels, priests in in charitons Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 149, 150
callirhoe, in the historia apollonii regis tyri, greek novels, priests in in charitons Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 153, 154
callirhoe, in the pseudoclementines, greek novels, priests in in charitons Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 155
callirhoe, in xenophon of ephesus the ephesian story of antheia and habrokomes, greek novels, priests in in charitons Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 140, 141
callirhoe, joseph and aseneth, and Pinheiro et al. (2012b), The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, 96
callirhoe, kallirhoe Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 3, 15, 16, 17, 19, 20, 24, 31, 32, 33, 34, 35, 36, 43, 52, 63, 70, 89, 92, 95, 96, 97, 98, 99, 100, 101, 102, 131, 142, 172
callirhoe, love, and Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 169, 170, 171, 177, 181
callirhoe, of dream Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 69
Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 98
callirhoe, of marriage, dionysios and Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 33, 34, 97, 98
callirhoe, the, greek novels, works, adventures of chaereas and Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 213

List of validated texts:
7 validated results for "callirhoe"
1. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Callirhoe • Kallirhoe (Callirhoe)

 Found in books: Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 36; Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 312
2. Anon., The Acts of John, 31, 56, 73 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Chariton, and Clementines, Callirhoe • Greek novels, priests in in Charitons Callirhoe, in Achilles Tatius Leucippe and Clitophon • Greek novels, priests in in Charitons Callirhoe, in the Acts of John

 Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 112; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 147

sup>
31 Now when all the multitude was come together to Lycomedes, he dismissed them on John's behalf, saying: Tomorrow come ye to the theatre, as many as desire to see the power of God. And the multitude, on the morrow, while it was yet night, came to the theatre: so that the proconsul also heard of it and hasted and took his sent with all the people. And a certain praetor, Andromeus, who was the first of the Ephesians at that time, put it about that John had promised things impossible and incredible: But if, said he, he is able to do any such thing as I hear, let him come into the public theatre, when it is open, naked, and holding nothing in his hands, neither let him name that magical name which I have heard him utter."
73 And when we were at the place, at the commandment of the master, the doors were opened, and we saw by the tomb of Drusiana a beautiful youth, smiling: and John, when he saw him, cried out and said: Art thou come before us hither too, beautiful one? and for what cause? And we heard a voice saying to him: For Drusiana's sake, whom thou art to raise up-for I was within a little of finding her -and for his sake that lieth dead beside her tomb. And when the beautiful one had said this unto John he went up into the heavens in the sight of us all. And John, turning to the other side of the sepulchre, saw a young man-even Callimachus, one of the chief of the Ephesians-and a huge serpent sleeping upon him, and the steward of Andronicus, Fortunatus by name, lying dead. And at the sight of the two he stood perplexed, saying to the brethren: What meaneth such a sight? or wherefore hath not the Lord declared unto me what was done here, he who hath never neglected me?" "" None
3. Anon., Acts of John, 31, 56, 73 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Chariton, and Clementines, Callirhoe • Greek novels, priests in in Charitons Callirhoe, in Achilles Tatius Leucippe and Clitophon • Greek novels, priests in in Charitons Callirhoe, in the Acts of John

 Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 112; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 147

sup>
31 Now when all the multitude was come together to Lycomedes, he dismissed them on John's behalf, saying: Tomorrow come ye to the theatre, as many as desire to see the power of God. And the multitude, on the morrow, while it was yet night, came to the theatre: so that the proconsul also heard of it and hasted and took his sent with all the people. And a certain praetor, Andromeus, who was the first of the Ephesians at that time, put it about that John had promised things impossible and incredible: But if, said he, he is able to do any such thing as I hear, let him come into the public theatre, when it is open, naked, and holding nothing in his hands, neither let him name that magical name which I have heard him utter."
73 And when we were at the place, at the commandment of the master, the doors were opened, and we saw by the tomb of Drusiana a beautiful youth, smiling: and John, when he saw him, cried out and said: Art thou come before us hither too, beautiful one? and for what cause? And we heard a voice saying to him: For Drusiana's sake, whom thou art to raise up-for I was within a little of finding her -and for his sake that lieth dead beside her tomb. And when the beautiful one had said this unto John he went up into the heavens in the sight of us all. And John, turning to the other side of the sepulchre, saw a young man-even Callimachus, one of the chief of the Ephesians-and a huge serpent sleeping upon him, and the steward of Andronicus, Fortunatus by name, lying dead. And at the sight of the two he stood perplexed, saying to the brethren: What meaneth such a sight? or wherefore hath not the Lord declared unto me what was done here, he who hath never neglected me?" "" None
4. None, None, nan (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Aphrodite,attacked by Callirhoe • Callirhoe • Callirhoe, fictional heroine, • Chaereas and Callirhoe • Greek novels, priests in in Charitons Callirhoe • Kallirhoe (Callirhoe) • dream, Callirhoe, of • love, and Callirhoe • marriage, Dionysios and Callirhoe, of

 Found in books: Bowersock (1997), Fiction as History: Nero to Julian, 88, 104; Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 566, 568, 706; Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 164, 169, 174, 175, 176, 178, 180, 182; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 137; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 208, 209, 214, 216; Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 30, 69; Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 24, 31, 32, 34, 35, 70, 95, 96, 98, 99; Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 105, 143, 248, 257, 265; Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 137, 139
5. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Callirhoe • Callirhoe, fictional heroine, • Greek novels, priests in in Charitons Callirhoe, in Achilles Tatius Leucippe and Clitophon • dream, Callirhoe, of

 Found in books: Bowersock (1997), Fiction as History: Nero to Julian, 88; Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 145; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 214; Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 69
6. None, None, nan (2nd cent. CE - 4th cent. CE)
 Tagged with subjects: • Callirhoe • Kallirhoe (Callirhoe)

 Found in books: Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 35; Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 313
7. None, None, nan
 Tagged with subjects: • Callirhoe • Greek novels, priests in in Charitons Callirhoe, in Achilles Tatius Leucippe and Clitophon

 Found in books: Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 145; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 208



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.