| 1. Cicero, Letters, 14.10, 14.14.2-14.14.5 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •caesar (gaius iulius caesar) Found in books: Gorain (2019), Language in the Confessions of Augustine, 22, 172, 173 |
| 2. Cicero, Letters To His Friends, 7.23 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •caesar (gaius iulius caesar) Found in books: Gorain (2019), Language in the Confessions of Augustine, 22 |
| 3. Julius Caesar, De Bello Civli, 3.53.3-3.53.5 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •iulius caesar, gaius Found in books: Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 61 |
4. Ovid, Tristia, 5.3 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •caesar (gaius iulius caesar) Found in books: Gorain (2019), Language in the Confessions of Augustine, 188| 5.3. hic quoque talis erit, qualis fortuna poetae: 5.3. pone metum, valeo; corpusque, quod ante laborum 5.3. festaque odoratis innectunt tempora sertis, 5.3. qui mihi flens dixit 5.3. sic quondam festum Laërtius egerat heros 5.3. tu quoque suscepti curam dimittis amici, 5.3. si tibi contingit cum dulci vita salute, 5.3. quae tibi res animos in me facit, improbe? curve 5.3. te canerem solum, meriti memor, inque libellis 5.3. at mihi iam videor patria procul esse tot annis, 5.3. indolui, non tam mea quod fortuna male audit, 5.3. difficile est quod, amice, mones, quia carmina laetum 5.3. aeger enim traxi contagia corpore mentis, 5.3. detrahat auctori multum fortuna licebit, | |
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5. Tacitus, Annals, 2.75 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gaius caesar (c. iulius caesar) Found in books: Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 79| 2.75. At Agrippina, quamquam defessa luctu et corpore aegro, omnium tamen quae ultionem morarentur intolerans ascendit classem cum cineribus Germanici et liberis, miserantibus cunctis quod femina nobilitate princeps, pulcherrimo modo matrimonio inter venerantis gratantisque aspici solita, tunc feralis reliquias sinu ferret, incerta ultionis, anxia sui et infelici fecunditate fortunae totiens obnoxia. Pisonem interim apud Coum insulam nuntius adsequitur excessisse Germanicum. quo intemperanter accepto caedit victimas, adit templa, neque ipse gaudium moderans et magis insolescente Plancina, quae luctum amissae sororis tum primum laeto cultu mutavit. | 2.75. Agrippina herself, worn out with grief and physically ill, yet intolerant of every obstacle to revenge, went on board the fleet with her children and the ashes of Germanicus; amid universal pity for this woman of sovereign lineage, her wedded glory wont but yesterday to attract the gaze of awed and gratulatory crowds, now carrying in her bosom the relics of the dead, uncertain of her vengeance, apprehensive for herself, cursed in that fruitfulness which had borne but hostages to fortune. Piso, in the meantime, was overtaken at the isle of Cos by a message that Germanicus was sped. He received it with transport. Victims were immolated, temples visited; and, while his own joy knew no bounds, it was overshadowed by the insolence of Plancina, who had been in mourning for the loss of a sister, and now changed for the first time into the garb of joy. |
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6. Tacitus, Histories, 4.67 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •caesar, gaius iulius Found in books: Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 296 | 4.67. In the meantime Julius Sabinus had destroyed all memorials of the alliance with Rome and directed that he should be saluted as Caesar; then he hurried a great and unorganized mob of his countrymen against the Sequani, a people that touched the boundaries of the Lingones and were faithful to us. The Sequani did not refuse battle; fortune favoured the better cause: the Lingones were routed. Sabinus was as prompt to flee in terror from the battle as he had been over-ready to begin it; and to spread a report of his own death he burned the country house to which he had fled for refuge, and it was generally believed that he had perished there by suicide. But I shall later tell in the proper place by what means and in what hiding-places he prolonged his life for nine years, and I shall also describe the fidelity of his friends and the noble example set by his wife Epponina. The success of the Sequani brought the impulse for war to a halt. Gradually the communities came to their senses and began to regard their duty under their treaties; in this movement the Remi took the lead by sending word through the Gallic provinces that envoys should be despatched to debate in their common interest whether the Gallic peoples preferred liberty or peace. |
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| 7. Lucan, Pharsalia, 6.159-6.169, 6.251-6.262 (1st cent. CE - 1st cent. CE) Tagged with subjects: •iulius caesar, gaius Found in books: Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 61 |
| 8. Pliny The Elder, Natural History, 7.45, 7.69 (1st cent. CE - 1st cent. CE) Tagged with subjects: •gaius caesar (c. iulius caesar) Found in books: Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 79 |
| 9. Plutarch, Dialogue On Love, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 296 |
10. Plutarch, Sertorius, 3.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •iulius caesar, gaius Found in books: Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 60| 3.1. πρῶτον μὲν οὖν Κίμβρων καὶ Τευτόνων ἐμβεβληκότων εἰς Γαλατίαν στρατευόμενος ὑπὸ Καιπίωνι, κακῶς ἀγωνισαμένων τῶν Ῥωμαίων καὶ τροπῆς γενομένης ἀποβεβληκὼς τὸν ἵππον καὶ κατατετρωμένος τὸ σῶμα τὸν Ῥοδανὸν διεπέρασεν, αὐτῷ τε τῷ θώρακι καὶ θυρεῷ πρὸς ἐναντίον ῥεῦμα πολὺ νηχόμενος· οὕτω τὸ σῶμα ῥωμαλέον ἦν αὐτῷ καὶ διάπονον τῇ ἀσκήσει. | 3.1. |
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11. Pausanias, Description of Greece, 1.20.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •caesar (gaius iulius caesar) Found in books: Gorain (2019), Language in the Confessions of Augustine, 98| 1.20.3. τοῦ Διονύσου δέ ἐστι πρὸς τῷ θεάτρῳ τὸ ἀρχαιότατον ἱερόν· δύο δέ εἰσιν ἐντὸς τοῦ περιβόλου ναοὶ καὶ Διόνυσοι, ὅ τε Ἐλευθερεὺς καὶ ὃν Ἀλκαμένης ἐποίησεν ἐλέφαντος καὶ χρυσοῦ. γραφαὶ δὲ αὐτόθι Διόνυσός ἐστιν ἀνάγων Ἥφαιστον ἐς οὐρανόν· λέγεται δὲ καὶ τάδε ὑπὸ Ἑλλήνων, ὡς Ἥρα ῥίψαι γενόμενον Ἥφαιστον, ὁ δέ οἱ μνησικακῶν πέμψαι δῶρον χρυσοῦν θρόνον ἀφανεῖς δεσμοὺς ἔχοντα, καὶ τὴν μὲν ἐπεί τε ἐκαθέζετο δεδέσθαι, θεῶν δὲ τῶν μὲν ἄλλων οὐδενὶ τὸν Ἥφαιστον ἐθέλειν πείθεσθαι, Διόνυσος δὲ— μάλιστα γὰρ ἐς τοῦτον πιστὰ ἦν Ἡφαίστῳ—μεθύσας αὐτὸν ἐς οὐρανὸν ἤγαγε· ταῦτά τε δὴ γεγραμμένα εἰσὶ καὶ Πενθεὺς καὶ Λυκοῦργος ὧν ἐς Διόνυσον ὕβρισαν διδόντες δίκας, Ἀριάδνη δὲ καθεύδουσα καὶ Θησεὺς ἀναγόμενος καὶ Διόνυσος ἥκων ἐς τῆς Ἀριάδνης τὴν ἁρπαγήν. | 1.20.3. The oldest sanctuary of Dionysus is near the theater. Within the precincts are two temples and two statues of Dionysus, the Eleuthereus (Deliverer) and the one Alcamenes made of ivory and gold. There are paintings here—Dionysus bringing Hephaestus up to heaven. One of the Greek legends is that Hephaestus, when he was born, was thrown down by Hera. In revenge he sent as a gift a golden chair with invisible fetters. When Hera sat down she was held fast, and Hephaestus refused to listen to any other of the gods save Dionysus—in him he reposed the fullest trust—and after making him drunk Dionysus brought him to heaven. Besides this picture there are also represented Pentheus and Lycurgus paying the penalty of their insolence to Dionysus, Ariadne asleep, Theseus putting out to sea, and Dionysus on his arrival to carry off Ariadne. |
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| 12. Valerius Maximus, Memorable Deeds And Sayings, 3.2.1, 3.2.22-3.2.23 Tagged with subjects: •iulius caesar, gaius Found in books: Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 61, 62, 63 |
| 13. Velleius Paterculus, Roman History, 2.93.2 Tagged with subjects: •gaius caesar (c. iulius caesar) Found in books: Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 79 |
