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91 results for "bowls"
1. Hebrew Bible, Numbers, 4.6, 4.14, 5.15, 7.13, 7.19, 7.25, 7.31, 7.37, 7.43, 7.49, 7.55, 7.61, 7.67, 7.73, 7.79, 7.84-7.85, 10.2, 19.14-19.15 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 827, 828, 829, 920, 961
4.6. "וְנָתְנוּ עָלָיו כְּסוּי עוֹר תַּחַשׁ וּפָרְשׂוּ בֶגֶד־כְּלִיל תְּכֵלֶת מִלְמָעְלָה וְשָׂמוּ בַּדָּיו׃", 4.14. "וְנָתְנוּ עָלָיו אֶת־כָּל־כֵּלָיו אֲשֶׁר יְשָׁרְתוּ עָלָיו בָּהֶם אֶת־הַמַּחְתֹּת אֶת־הַמִּזְלָגֹת וְאֶת־הַיָּעִים וְאֶת־הַמִּזְרָקֹת כֹּל כְּלֵי הַמִּזְבֵּחַ וּפָרְשׂוּ עָלָיו כְּסוּי עוֹר תַּחַשׁ וְשָׂמוּ בַדָּיו׃", 5.15. "וְהֵבִיא הָאִישׁ אֶת־אִשְׁתּוֹ אֶל־הַכֹּהֵן וְהֵבִיא אֶת־קָרְבָּנָהּ עָלֶיהָ עֲשִׂירִת הָאֵיפָה קֶמַח שְׂעֹרִים לֹא־יִצֹק עָלָיו שֶׁמֶן וְלֹא־יִתֵּן עָלָיו לְבֹנָה כִּי־מִנְחַת קְנָאֹת הוּא מִנְחַת זִכָּרוֹן מַזְכֶּרֶת עָוֺן׃", 7.13. "וְקָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.19. "הִקְרִב אֶת־קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.25. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.31. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.37. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.43. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.49. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.55. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה", 7.61. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.67. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.73. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.79. "קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃", 7.84. "זֹאת חֲנֻכַּת הַמִּזְבֵּחַ בְּיוֹם הִמָּשַׁח אֹתוֹ מֵאֵת נְשִׂיאֵי יִשְׂרָאֵל קַעֲרֹת כֶּסֶף שְׁתֵּים עֶשְׂרֵה מִזְרְקֵי־כֶסֶף שְׁנֵים עָשָׂר כַּפּוֹת זָהָב שְׁתֵּים עֶשְׂרֵה׃", 7.85. "שְׁלֹשִׁים וּמֵאָה הַקְּעָרָה הָאַחַת כֶּסֶף וְשִׁבְעִים הַמִּזְרָק הָאֶחָד כֹּל כֶּסֶף הַכֵּלִים אַלְפַּיִם וְאַרְבַּע־מֵאוֹת בְּשֶׁקֶל הַקֹּדֶשׁ׃", 10.2. "עֲשֵׂה לְךָ שְׁתֵּי חֲצוֹצְרֹת כֶּסֶף מִקְשָׁה תַּעֲשֶׂה אֹתָם וְהָיוּ לְךָ לְמִקְרָא הָעֵדָה וּלְמַסַּע אֶת־הַמַּחֲנוֹת׃", 10.2. "וְעַל־צְבָא מַטֵּה בְנֵי־גָד אֶלְיָסָף בֶּן־דְּעוּאֵל׃", 19.14. "זֹאת הַתּוֹרָה אָדָם כִּי־יָמוּת בְּאֹהֶל כָּל־הַבָּא אֶל־הָאֹהֶל וְכָל־אֲשֶׁר בָּאֹהֶל יִטְמָא שִׁבְעַת יָמִים׃", 19.15. "וְכֹל כְּלִי פָתוּחַ אֲשֶׁר אֵין־צָמִיד פָּתִיל עָלָיו טָמֵא הוּא׃", 4.6. "and shall put thereon a covering of sealskin, and shall spread over it a cloth all of blue, and shall set the staves thereof.", 4.14. "And they shall put upon it all the vessels thereof, wherewith they minister about it, the fire-pans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of sealskin, and set the staves thereof.", 5.15. "then shall the man bring his wife unto the priest, and shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.", 7.13. "and his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.19. "he presented for his offering one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.25. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.31. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.37. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.43. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.49. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.55. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.61. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.67. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.73. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.79. "his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;", 7.84. "This was the dedication-offering of the altar, in the day when it was anointed, at the hands of the princes of Israel: twelve silver dishes, twelve silver basins, twelve golden pans;", 7.85. "each silver dish weighing a hundred and thirty shekels, and each basin seventy; all the silver of the vessels two thousand and four hundred shekels, after the shekel of the sanctuary;", 10.2. "’Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall be unto thee for the calling of the congregation, and for causing the camps to set forward.", 19.14. "This is the law: when a man dieth in a tent, every one that cometh into the tent, and every thing that is in the tent, shall be unclean seven days.", 19.15. "And every open vessel, which hath no covering close-bound upon it, is unclean.",
2. Hebrew Bible, Genesis, 3.8, 3.14-3.19, 15.5, 23.6, 23.9, 35.20, 37.25, 43.11, 44.14, 49.30, 50.5, 50.13 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 628, 718, 753, 813, 828, 1021
3.8. "וַיִּשְׁמְעוּ אֶת־קוֹל יְהוָה אֱלֹהִים מִתְהַלֵּךְ בַּגָּן לְרוּחַ הַיּוֹם וַיִּתְחַבֵּא הָאָדָם וְאִשְׁתּוֹ מִפְּנֵי יְהוָה אֱלֹהִים בְּתוֹךְ עֵץ הַגָּן׃", 3.14. "וַיֹּאמֶר יְהֹוָה אֱלֹהִים אֶל־הַנָּחָשׁ כִּי עָשִׂיתָ זֹּאת אָרוּר אַתָּה מִכָּל־הַבְּהֵמָה וּמִכֹּל חַיַּת הַשָּׂדֶה עַל־גְּחֹנְךָ תֵלֵךְ וְעָפָר תֹּאכַל כָּל־יְמֵי חַיֶּיךָ׃", 3.15. "וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃", 3.16. "אֶל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבוֹנֵךְ וְהֵרֹנֵךְ בְּעֶצֶב תֵּלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּךְ׃", 3.17. "וּלְאָדָם אָמַר כִּי־שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן־הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ׃", 3.18. "וְקוֹץ וְדַרְדַּר תַּצְמִיחַ לָךְ וְאָכַלְתָּ אֶת־עֵשֶׂב הַשָּׂדֶה׃", 3.19. "בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל־הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי־עָפָר אַתָּה וְאֶל־עָפָר תָּשׁוּב׃", 15.5. "וַיּוֹצֵא אֹתוֹ הַחוּצָה וַיֹּאמֶר הַבֶּט־נָא הַשָּׁמַיְמָה וּסְפֹר הַכּוֹכָבִים אִם־תּוּכַל לִסְפֹּר אֹתָם וַיֹּאמֶר לוֹ כֹּה יִהְיֶה זַרְעֶךָ׃", 23.6. "שְׁמָעֵנוּ אֲדֹנִי נְשִׂיא אֱלֹהִים אַתָּה בְּתוֹכֵנוּ בְּמִבְחַר קְבָרֵינוּ קְבֹר אֶת־מֵתֶךָ אִישׁ מִמֶּנּוּ אֶת־קִבְרוֹ לֹא־יִכְלֶה מִמְּךָ מִקְּבֹר מֵתֶךָ׃", 23.9. "וְיִתֶּן־לִי אֶת־מְעָרַת הַמַּכְפֵּלָה אֲשֶׁר־לוֹ אֲשֶׁר בִּקְצֵה שָׂדֵהוּ בְּכֶסֶף מָלֵא יִתְּנֶנָּה לִי בְּתוֹכְכֶם לַאֲחֻזַּת־קָבֶר׃", 37.25. "וַיֵּשְׁבוּ לֶאֱכָל־לֶחֶם וַיִּשְׂאוּ עֵינֵיהֶם וַיִּרְאוּ וְהִנֵּה אֹרְחַת יִשְׁמְעֵאלִים בָּאָה מִגִּלְעָד וּגְמַלֵּיהֶם נֹשְׂאִים נְכֹאת וּצְרִי וָלֹט הוֹלְכִים לְהוֹרִיד מִצְרָיְמָה׃", 43.11. "וַיֹּאמֶר אֲלֵהֶם יִשְׂרָאֵל אֲבִיהֶם אִם־כֵּן אֵפוֹא זֹאת עֲשׂוּ קְחוּ מִזִּמְרַת הָאָרֶץ בִּכְלֵיכֶם וְהוֹרִידוּ לָאִישׁ מִנְחָה מְעַט צֳרִי וּמְעַט דְּבַשׁ נְכֹאת וָלֹט בָּטְנִים וּשְׁקֵדִים׃", 44.14. "וַיָּבֹא יְהוּדָה וְאֶחָיו בֵּיתָה יוֹסֵף וְהוּא עוֹדֶנּוּ שָׁם וַיִּפְּלוּ לְפָנָיו אָרְצָה׃", 50.5. "אָבִי הִשְׁבִּיעַנִי לֵאמֹר הִנֵּה אָנֹכִי מֵת בְּקִבְרִי אֲשֶׁר כָּרִיתִי לִי בְּאֶרֶץ כְּנַעַן שָׁמָּה תִּקְבְּרֵנִי וְעַתָּה אֶעֱלֶה־נָּא וְאֶקְבְּרָה אֶת־אָבִי וְאָשׁוּבָה׃", 50.13. "וַיִּשְׂאוּ אֹתוֹ בָנָיו אַרְצָה כְּנַעַן וַיִּקְבְּרוּ אֹתוֹ בִּמְעָרַת שְׂדֵה הַמַּכְפֵּלָה אֲשֶׁר קָנָה אַבְרָהָם אֶת־הַשָּׂדֶה לַאֲחֻזַּת־קֶבֶר מֵאֵת עֶפְרֹן הַחִתִּי עַל־פְּנֵי מַמְרֵא׃", 3.8. "And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.", 3.14. "And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.", 3.15. "And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’", 3.16. "Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’", 3.17. "And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life.", 3.18. "Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.", 3.19. "In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’", 15.5. "And He brought him forth abroad, and said: ‘Look now toward heaven, and count the stars, if thou be able to count them’; and He said unto him: ‘So shall thy seed be.’", 23.6. "’Hear us, my lord: thou art a mighty prince among us; in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.’", 23.9. "that he may give me the cave of Machpelah, which he hath, which is in the end of his field; for the full price let him give it to me in the midst of you for a possession of a burying-place.’", 35.20. "And Jacob set up a pillar upon her grave; the same is the pillar of Rachel’s grave unto this day.", 37.25. "And they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites came from Gilead, with their camels bearing spicery and balm and ladanum, going to carry it down to Egypt.", 43.11. "And their father Israel said unto them: ‘If it be so now, do this: take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and ladanum, nuts, and almonds;", 44.14. "And Judah and his brethren came to Joseph’s house, and he was yet there; and they fell before him on the ground.", 49.30. "in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.", 50.5. "My father made me swear, saying: Lo, I die; in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come back.’ .", 50.13. "For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, in front of Mamre.",
3. Hebrew Bible, Exodus, 25.30, 27.3, 30.1-30.10, 30.34-30.37, 38.23 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 827, 829
27.3. "וְעָשִׂיתָ סִּירֹתָיו לְדַשְּׁנוֹ וְיָעָיו וּמִזְרְקֹתָיו וּמִזְלְגֹתָיו וּמַחְתֹּתָיו לְכָל־כֵּלָיו תַּעֲשֶׂה נְחֹשֶׁת׃", 30.1. "וְעָשִׂיתָ מִזְבֵּחַ מִקְטַר קְטֹרֶת עֲצֵי שִׁטִּים תַּעֲשֶׂה אֹתוֹ׃", 30.1. "וְכִפֶּר אַהֲרֹן עַל־קַרְנֹתָיו אַחַת בַּשָּׁנָה מִדַּם חַטַּאת הַכִּפֻּרִים אַחַת בַּשָּׁנָה יְכַפֵּר עָלָיו לְדֹרֹתֵיכֶם קֹדֶשׁ־קָדָשִׁים הוּא לַיהוָה׃", 30.2. "בְּבֹאָם אֶל־אֹהֶל מוֹעֵד יִרְחֲצוּ־מַיִם וְלֹא יָמֻתוּ אוֹ בְגִשְׁתָּם אֶל־הַמִּזְבֵּחַ לְשָׁרֵת לְהַקְטִיר אִשֶּׁה לַיהוָה׃", 30.2. "אַמָּה אָרְכּוֹ וְאַמָּה רָחְבּוֹ רָבוּעַ יִהְיֶה וְאַמָּתַיִם קֹמָתוֹ מִמֶּנּוּ קַרְנֹתָיו׃", 30.3. "וְצִפִּיתָ אֹתוֹ זָהָב טָהוֹר אֶת־גַּגּוֹ וְאֶת־קִירֹתָיו סָבִיב וְאֶת־קַרְנֹתָיו וְעָשִׂיתָ לּוֹ זֵר זָהָב סָבִיב׃", 30.3. "וְאֶת־אַהֲרֹן וְאֶת־בָּנָיו תִּמְשָׁח וְקִדַּשְׁתָּ אֹתָם לְכַהֵן לִי׃", 30.4. "וּשְׁתֵּי טַבְּעֹת זָהָב תַּעֲשֶׂה־לּוֹ מִתַּחַת לְזֵרוֹ עַל שְׁתֵּי צַלְעֹתָיו תַּעֲשֶׂה עַל־שְׁנֵי צִדָּיו וְהָיָה לְבָתִּים לְבַדִּים לָשֵׂאת אֹתוֹ בָּהֵמָּה׃", 30.5. "וְעָשִׂיתָ אֶת־הַבַּדִּים עֲצֵי שִׁטִּים וְצִפִּיתָ אֹתָם זָהָב׃", 30.6. "וְנָתַתָּה אֹתוֹ לִפְנֵי הַפָּרֹכֶת אֲשֶׁר עַל־אֲרֹן הָעֵדֻת לִפְנֵי הַכַּפֹּרֶת אֲשֶׁר עַל־הָעֵדֻת אֲשֶׁר אִוָּעֵד לְךָ שָׁמָּה׃", 30.7. "וְהִקְטִיר עָלָיו אַהֲרֹן קְטֹרֶת סַמִּים בַּבֹּקֶר בַּבֹּקֶר בְּהֵיטִיבוֹ אֶת־הַנֵּרֹת יַקְטִירֶנָּה׃", 30.8. "וּבְהַעֲלֹת אַהֲרֹן אֶת־הַנֵּרֹת בֵּין הָעֲרְבַּיִם יַקְטִירֶנָּה קְטֹרֶת תָּמִיד לִפְנֵי יְהוָה לְדֹרֹתֵיכֶם׃", 30.9. "לֹא־תַעֲלוּ עָלָיו קְטֹרֶת זָרָה וְעֹלָה וּמִנְחָה וְנֵסֶךְ לֹא תִסְּכוּ עָלָיו׃", 30.34. "וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה קַח־לְךָ סַמִּים נָטָף וּשְׁחֵלֶת וְחֶלְבְּנָה סַמִּים וּלְבֹנָה זַכָּה בַּד בְּבַד יִהְיֶה׃", 30.35. "וְעָשִׂיתָ אֹתָהּ קְטֹרֶת רֹקַח מַעֲשֵׂה רוֹקֵחַ מְמֻלָּח טָהוֹר קֹדֶשׁ׃", 30.36. "וְשָׁחַקְתָּ מִמֶּנָּה הָדֵק וְנָתַתָּה מִמֶּנָּה לִפְנֵי הָעֵדֻת בְּאֹהֶל מוֹעֵד אֲשֶׁר אִוָּעֵד לְךָ שָׁמָּה קֹדֶשׁ קָדָשִׁים תִּהְיֶה לָכֶם׃", 30.37. "וְהַקְּטֹרֶת אֲשֶׁר תַּעֲשֶׂה בְּמַתְכֻּנְתָּהּ לֹא תַעֲשׂוּ לָכֶם קֹדֶשׁ תִּהְיֶה לְךָ לַיהוָה׃", 38.23. "וְאִתּוֹ אָהֳלִיאָב בֶּן־אֲחִיסָמָךְ לְמַטֵּה־דָן חָרָשׁ וְחֹשֵׁב וְרֹקֵם בַּתְּכֵלֶת וּבָאַרְגָּמָן וּבְתוֹלַעַת הַשָּׁנִי וּבַשֵּׁשׁ׃", 25.30. "And thou shalt set upon the table showbread before Me always.", 27.3. "And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its fire-pans; all the vessels thereof thou shalt make of brass.", 30.1. "And thou shalt make an altar to burn incense upon; of acacia-wood shalt thou make it.", 30.2. "A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be; and two cubits shall be the height thereof; the horns thereof shall be of one piece with it.", 30.3. "And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.", 30.4. "And two golden rings shalt thou make for it under the crown thereof, upon the two ribs thereof, upon the two sides of it shalt thou make them; and they shall be for places for staves wherewith to bear it.", 30.5. "And thou shalt make the staves of acacia-wood, and overlay them with gold.", 30.6. "And thou shalt put it before the veil that is by the ark of the testimony, before the ark-cover that is over the testimony, where I will meet with thee.", 30.7. "And Aaron shall burn thereon incense of sweet spices; every morning, when he dresseth the lamps, he shall burn it.", 30.8. "And when Aaron lighteth the lamps at dusk, he shall burn it, a perpetual incense before the LORD throughout your generations.", 30.9. "Ye shall offer no strange incense thereon, nor burnt-offering, nor meal-offering; and ye shall pour no drink-offering thereon.", 30.10. "And Aaron shall make atonement upon the horns of it once in the year; with the blood of the sin-offering of atonement once in the year shall he make atonement for it throughout your generations; it is most holy unto the LORD.’", 30.34. "And the LORD said unto Moses: ‘Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense; of each shall there be a like weight.", 30.35. "And thou shalt make of it incense, a perfume after the art of the perfumer, seasoned with salt, pure and holy.", 30.36. "And thou shalt beat some of it very small, and put of it before the testimony in the tent of meeting, where I will meet with thee; it shall be unto you most holy. .", 30.37. "And the incense which thou shalt make, according to the composition thereof ye shall not make for yourselves; it shall be unto thee holy for the LORD.", 38.23. "And with him was Oholiab, the son of Ahisamach, of the tribe of Dan, a craftsman, and a skilful workman, and a weaver in colours, in blue, and in purple, and in scarlet, and fine linen.—",
4. Hebrew Bible, Song of Songs, 3.6, 4.14-4.15, 5.13, 6.2 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 828, 829
3.6. "מִי זֹאת עֹלָה מִן־הַמִּדְבָּר כְּתִימֲרוֹת עָשָׁן מְקֻטֶּרֶת מוֹר וּלְבוֹנָה מִכֹּל אַבְקַת רוֹכֵל׃", 4.14. "נֵרְדְּ וְכַרְכֹּם קָנֶה וְקִנָּמוֹן עִם כָּל־עֲצֵי לְבוֹנָה מֹר וַאֲהָלוֹת עִם כָּל־רָאשֵׁי בְשָׂמִים׃", 4.15. "מַעְיַן גַּנִּים בְּאֵר מַיִם חַיִּים וְנֹזְלִים מִן־לְבָנוֹן׃", 5.13. "לְחָיָו כַּעֲרוּגַת הַבֹּשֶׂם מִגְדְּלוֹת מֶרְקָחִים שִׂפְתוֹתָיו שׁוֹשַׁנִּים נֹטְפוֹת מוֹר עֹבֵר׃", 6.2. "דּוֹדִי יָרַד לְגַנּוֹ לַעֲרוּגוֹת הַבֹּשֶׂם לִרְעוֹת בַּגַּנִּים וְלִלְקֹט שׁוֹשַׁנִּים׃", 3.6. Who is this that cometh up out of the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant? 4.14. Spikenard and saffron, calamus and cinnamon, With all trees of frankincense; Myrrh and aloes, with all the chief spices. 4.15. Thou art a fountain of gardens, A well of living waters, And flowing streams from Lebanon. 5.13. His cheeks are as a bed of spices, As banks of sweet herbs; His lips are as lilies, Dropping with flowing myrrh. 6.2. ’My beloved is gone down into his garden, To the beds of spices, To feed in the gardens, And to gather lilies.
5. Hebrew Bible, Leviticus, 2.1-2.2, 2.15-2.16, 4.7, 4.18, 5.11, 6.15, 24.7 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 827, 829
2.1. "וְהַנּוֹתֶרֶת מִן־הַמִּנְחָה לְאַהֲרֹן וּלְבָנָיו קֹדֶשׁ קָדָשִׁים מֵאִשֵּׁי יְהוָה׃", 2.1. "וְנֶפֶשׁ כִּי־תַקְרִיב קָרְבַּן מִנְחָה לַיהוָה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה׃", 2.2. "וֶהֱבִיאָהּ אֶל־בְּנֵי אַהֲרֹן הַכֹּהֲנִים וְקָמַץ מִשָּׁם מְלֹא קֻמְצוֹ מִסָּלְתָּהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃", 2.15. "וְנָתַתָּ עָלֶיהָ שֶׁמֶן וְשַׂמְתָּ עָלֶיהָ לְבֹנָה מִנְחָה הִוא׃", 2.16. "וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ מִגִּרְשָׂהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ אִשֶּׁה לַיהוָה׃", 4.7. "וְנָתַן הַכֹּהֵן מִן־הַדָּם עַל־קַרְנוֹת מִזְבַּח קְטֹרֶת הַסַּמִּים לִפְנֵי יְהוָה אֲשֶׁר בְּאֹהֶל מוֹעֵד וְאֵת כָּל־דַּם הַפָּר יִשְׁפֹּךְ אֶל־יְסוֹד מִזְבַּח הָעֹלָה אֲשֶׁר־פֶּתַח אֹהֶל מוֹעֵד׃", 4.18. "וּמִן־הַדָּם יִתֵּן עַל־קַרְנֹת הַמִּזְבֵּחַ אֲשֶׁר לִפְנֵי יְהוָה אֲשֶׁר בְּאֹהֶל מוֹעֵד וְאֵת כָּל־הַדָּם יִשְׁפֹּךְ אֶל־יְסוֹד מִזְבַּח הָעֹלָה אֲשֶׁר־פֶּתַח אֹהֶל מוֹעֵד׃", 5.11. "וְאִם־לֹא תַשִּׂיג יָדוֹ לִשְׁתֵּי תֹרִים אוֹ לִשְׁנֵי בְנֵי־יוֹנָה וְהֵבִיא אֶת־קָרְבָּנוֹ אֲשֶׁר חָטָא עֲשִׂירִת הָאֵפָה סֹלֶת לְחַטָּאת לֹא־יָשִׂים עָלֶיהָ שֶׁמֶן וְלֹא־יִתֵּן עָלֶיהָ לְבֹנָה כִּי חַטָּאת הִיא׃", 6.15. "וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו יַעֲשֶׂה אֹתָהּ חָק־עוֹלָם לַיהוָה כָּלִיל תָּקְטָר׃", 24.7. "וְנָתַתָּ עַל־הַמַּעֲרֶכֶת לְבֹנָה זַכָּה וְהָיְתָה לַלֶּחֶם לְאַזְכָּרָה אִשֶּׁה לַיהוָה׃", 2.1. "And when any one bringeth a meal-offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon.", 2.2. "And he shall bring it to Aaron’s sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, together with all the frankincense thereof; and the priest shall make the memorial-part thereof smoke upon the altar, an offering made by fire, of a sweet savour unto the LORD.", 2.15. "And thou shalt put oil upon it, and lay frankincense thereon; it is a meal-offering.", 2.16. "And the priest shall make the memorial-part of it smoke, even of the groats thereof, and of the oil thereof, with all the frankincense thereof; it is an offering made by fire unto the LORD.", 4.7. "And the priest shall put of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tent of meeting; and all the remaining blood of the bullock shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.", 4.18. "And he shall put of the blood upon the horns of the altar which is before the LORD, that is in the tent of meeting, and all the remaining blood shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.", 5.11. "But if his means suffice not for two turtledoves, or two young pigeons, then he shall bring his offering for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.", 6.15. "And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD.", 24.7. "And thou shalt put pure frankincense with each row, that it may be to the bread for a memorial-part, even an offering made by fire unto the LORD.",
6. Hebrew Bible, Malachi, 1.4, 1.6, 1.8-1.11, 1.13-1.14, 2.2, 2.4, 2.7-2.8, 2.16, 3.1, 3.5, 3.7, 3.10-3.12, 3.14, 3.17, 3.19, 3.21 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
1.4. "כִּי־תֹאמַר אֱדוֹם רֻשַּׁשְׁנוּ וְנָשׁוּב וְנִבְנֶה חֳרָבוֹת כֹּה אָמַר יְהוָה צְבָאוֹת הֵמָּה יִבְנוּ וַאֲנִי אֶהֱרוֹס וְקָרְאוּ לָהֶם גְּבוּל רִשְׁעָה וְהָעָם אֲשֶׁר־זָעַם יְהוָה עַד־עוֹלָם׃", 1.6. "בֵּן יְכַבֵּד אָב וְעֶבֶד אֲדֹנָיו וְאִם־אָב אָנִי אַיֵּה כְבוֹדִי וְאִם־אֲדוֹנִים אָנִי אַיֵּה מוֹרָאִי אָמַר יְהוָה צְבָאוֹת לָכֶם הַכֹּהֲנִים בּוֹזֵי שְׁמִי וַאֲמַרְתֶּם בַּמֶּה בָזִינוּ אֶת־שְׁמֶךָ׃", 1.8. "וְכִי־תַגִּשׁוּן עִוֵּר לִזְבֹּחַ אֵין רָע וְכִי תַגִּישׁוּ פִּסֵּחַ וְחֹלֶה אֵין רָע הַקְרִיבֵהוּ נָא לְפֶחָתֶךָ הֲיִּרְצְךָ אוֹ הֲיִשָּׂא פָנֶיךָ אָמַר יְהוָה צְבָאוֹת׃", 1.9. "וְעַתָּה חַלּוּ־נָא פְנֵי־אֵל וִיחָנֵנוּ מִיֶּדְכֶם הָיְתָה זֹּאת הֲיִשָּׂא מִכֶּם פָּנִים אָמַר יְהוָה צְבָאוֹת׃", 1.11. "כִּי מִמִּזְרַח־שֶׁמֶשׁ וְעַד־מְבוֹאוֹ גָּדוֹל שְׁמִי בַּגּוֹיִם וּבְכָל־מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה כִּי־גָדוֹל שְׁמִי בַּגּוֹיִם אָמַר יְהוָה צְבָאוֹת׃", 1.13. "וַאֲמַרְתֶּם הִנֵּה מַתְּלָאָה וְהִפַּחְתֶּם אוֹתוֹ אָמַר יְהוָה צְבָאוֹת וַהֲבֵאתֶם גָּזוּל וְאֶת־הַפִּסֵּחַ וְאֶת־הַחוֹלֶה וַהֲבֵאתֶם אֶת־הַמִּנְחָה הַאֶרְצֶה אוֹתָהּ מִיֶּדְכֶם אָמַר יְהוָה׃", 1.14. "וְאָרוּר נוֹכֵל וְיֵשׁ בְּעֶדְרוֹ זָכָר וְנֹדֵר וְזֹבֵחַ מָשְׁחָת לַאדֹנָי כִּי מֶלֶךְ גָּדוֹל אָנִי אָמַר יְהוָה צְבָאוֹת וּשְׁמִי נוֹרָא בַגּוֹיִם׃", 2.2. "אִם־לֹא תִשְׁמְעוּ וְאִם־לֹא תָשִׂימוּ עַל־לֵב לָתֵת כָּבוֹד לִשְׁמִי אָמַר יְהוָה צְבָאוֹת וְשִׁלַּחְתִּי בָכֶם אֶת־הַמְּאֵרָה וְאָרוֹתִי אֶת־בִּרְכוֹתֵיכֶם וְגַם אָרוֹתִיהָ כִּי אֵינְכֶם שָׂמִים עַל־לֵב׃", 2.4. "וִידַעְתֶּם כִּי שִׁלַּחְתִּי אֲלֵיכֶם אֵת הַמִּצְוָה הַזֹּאת לִהְיוֹת בְּרִיתִי אֶת־לֵוִי אָמַר יְהוָה צְבָאוֹת׃", 2.7. "כִּי־שִׂפְתֵי כֹהֵן יִשְׁמְרוּ־דַעַת וְתוֹרָה יְבַקְשׁוּ מִפִּיהוּ כִּי מַלְאַךְ יְהוָה־צְבָאוֹת הוּא׃", 2.8. "וְאַתֶּם סַרְתֶּם מִן־הַדֶּרֶךְ הִכְשַׁלְתֶּם רַבִּים בַּתּוֹרָה שִׁחַתֶּם בְּרִית הַלֵּוִי אָמַר יְהוָה צְבָאוֹת׃", 2.16. "כִּי־שָׂנֵא שַׁלַּח אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל וְכִסָּה חָמָס עַל־לְבוּשׁוֹ אָמַר יְהוָה צְבָאוֹת וְנִשְׁמַרְתֶּם בְּרוּחֲכֶם וְלֹא תִבְגֹּדוּ׃", 3.1. "הָבִיאוּ אֶת־כָּל־הַמַּעֲשֵׂר אֶל־בֵּית הָאוֹצָר וִיהִי טֶרֶף בְּבֵיתִי וּבְחָנוּנִי נָא בָּזֹאת אָמַר יְהוָה צְבָאוֹת אִם־לֹא אֶפְתַּח לָכֶם אֵת אֲרֻבּוֹת הַשָּׁמַיִם וַהֲרִיקֹתִי לָכֶם בְּרָכָה עַד־בְּלִי־דָי׃", 3.1. "הִנְנִי שֹׁלֵחַ מַלְאָכִי וּפִנָּה־דֶרֶךְ לְפָנָי וּפִתְאֹם יָבוֹא אֶל־הֵיכָלוֹ הָאָדוֹן אֲשֶׁר־אַתֶּם מְבַקְשִׁים וּמַלְאַךְ הַבְּרִית אֲשֶׁר־אַתֶּם חֲפֵצִים הִנֵּה־בָא אָמַר יְהוָה צְבָאוֹת׃", 3.5. "וְקָרַבְתִּי אֲלֵיכֶם לַמִּשְׁפָּט וְהָיִיתִי עֵד מְמַהֵר בַּמְכַשְּׁפִים וּבַמְנָאֲפִים וּבַנִּשְׁבָּעִים לַשָּׁקֶר וּבְעֹשְׁקֵי שְׂכַר־שָׂכִיר אַלְמָנָה וְיָתוֹם וּמַטֵּי־גֵר וְלֹא יְרֵאוּנִי אָמַר יְהוָה צְבָאוֹת׃", 3.7. "לְמִימֵי אֲבֹתֵיכֶם סַרְתֶּם מֵחֻקַּי וְלֹא שְׁמַרְתֶּם שׁוּבוּ אֵלַי וְאָשׁוּבָה אֲלֵיכֶם אָמַר יְהוָה צְבָאוֹת וַאֲמַרְתֶּם בַּמֶּה נָשׁוּב׃", 3.11. "וְגָעַרְתִּי לָכֶם בָּאֹכֵל וְלֹא־יַשְׁחִת לָכֶם אֶת־פְּרִי הָאֲדָמָה וְלֹא־תְשַׁכֵּל לָכֶם הַגֶּפֶן בַּשָּׂדֶה אָמַר יְהוָה צְבָאוֹת׃", 3.12. "וְאִשְּׁרוּ אֶתְכֶם כָּל־הַגּוֹיִם כִּי־תִהְיוּ אַתֶּם אֶרֶץ חֵפֶץ אָמַר יְהוָה צְבָאוֹת׃", 3.14. "אֲמַרְתֶּם שָׁוְא עֲבֹד אֱלֹהִים וּמַה־בֶּצַע כִּי שָׁמַרְנוּ מִשְׁמַרְתּוֹ וְכִי הָלַכְנוּ קְדֹרַנִּית מִפְּנֵי יְהוָה צְבָאוֹת׃", 3.17. "וְהָיוּ לִי אָמַר יְהוָה צְבָאוֹת לַיּוֹם אֲשֶׁר אֲנִי עֹשֶׂה סְגֻלָּה וְחָמַלְתִּי עֲלֵיהֶם כַּאֲשֶׁר יַחְמֹל אִישׁ עַל־בְּנוֹ הָעֹבֵד אֹתוֹ׃", 3.19. "כִּי־הִנֵּה הַיּוֹם בָּא בֹּעֵר כַּתַּנּוּר וְהָיוּ כָל־זֵדִים וְכָל־עֹשֵׂה רִשְׁעָה קַשׁ וְלִהַט אֹתָם הַיּוֹם הַבָּא אָמַר יְהוָה צְבָאוֹת אֲשֶׁר לֹא־יַעֲזֹב לָהֶם שֹׁרֶשׁ וְעָנָף׃", 3.21. "וְעַסּוֹתֶם רְשָׁעִים כִּי־יִהְיוּ אֵפֶר תַּחַת כַּפּוֹת רַגְלֵיכֶם בַּיּוֹם אֲשֶׁר אֲנִי עֹשֶׂה אָמַר יְהוָה צְבָאוֹת׃", 1.4. "Whereas Edom saith: ‘We are beaten down, But we will return and build the waste places’; Thus saith the LORD of hosts: They shall build, but I will throw down; And they shall be called The border of wickedness, And The people whom the LORD execrateth for ever.", 1.6. "A son honoureth his father, And a servant his master; If then I be a father, Where is My honour? And if I be a master, Where is My fear? Saith the LORD of hosts Unto you, O priests, that despise My name. And ye say: ‘Wherein have we despised Thy name?’", 1.8. "And when ye offer the blind for sacrifice, is it no evil! And when ye offer the lame and sick, is it no evil! Present it now unto thy governor; will he be pleased with thee? Or will he accept thy person? Saith the LORD of hosts.", 1.9. "And now, I pray you, entreat the favour of God That He may be gracious unto us!— This hath been of your doing.— Will He accept any of your persons? Saith the LORD of hosts.", 1.10. "Oh that there were even one among you that would shut the doors, That ye might not kindle fire on Mine altar in vain! I have no pleasure in you, Saith the LORD of hosts, Neither will I accept an offering at your hand.", 1.11. "For from the rising of the sun even unto the going down of the same My name is great among the nations; And in every place offerings are presented unto My name, Even pure oblations; For My name is great among the nations, Saith the LORD of hosts.", 1.13. "Ye say also: ‘Behold, what a weariness is it!’ And ye have snuffed at it, Saith the LORD of hosts; And ye have brought that which was taken by violence, And the lame, and the sick; Thus ye bring the offering; Should I accept this of your hand? Saith the LORD.", 1.14. "But cursed be he that dealeth craftily, Whereas he hath in his flock a male, And voweth, and sacrificeth unto the Lord a blemished thing; For I am a great King, Saith the LORD of hosts, And My name is feared among the nations.", 2.2. "If ye will not hearken, and if ye will not lay it to heart, To give glory unto My name, Saith the LORD of hosts, Then will I send the curse upon you, And I will curse your blessings; Yea, I curse them, Because ye do not lay it to heart.", 2.4. "Know then that I have sent This commandment unto you, That My covet might be with Levi, Saith the LORD of hosts.", 2.7. "For the priest’s lips should keep knowledge, And they should seek the law at his mouth; For he is the messenger of the LORD of hosts.", 2.8. "But ye are turned aside out of the way; Ye have caused many to stumble in the law; Ye have corrupted the covet of Levi, Saith the LORD of hosts.", 2.16. "For I hate putting away, Saith the LORD, the God of Israel, And him that covereth his garment with violence, Saith the LORD of hosts; Therefore take heed to your spirit, That ye deal not treacherously.", 3.1. "Behold, I send My messenger, and he shall clear the way before Me; and the Lord, whom ye seek, will suddenly come to His temple, and the messenger of the covet, Whom ye delight in, Behold, he cometh, Saith the LORD of hosts.", 3.5. "And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers; and against those that oppress the hireling in his wages, The widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, Saith the LORD of hosts.", 3.7. "From the days of your fathers ye have turned aside from Mine ordices, and have not kept them. Return unto Me, and I will return unto you, Saith the LORD of hosts. But ye say: ‘Wherein shall we return?’", 3.10. "Bring ye the whole tithe into the store-house, that there may be food in My house, and try Me now herewith, Saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall be more than sufficiency. .", 3.11. "And I will rebuke the devourer for your good, and he shall not destroy the fruits of your land; Neither shall your vine cast its fruit before the time in the field, Saith the LORD of hosts.", 3.12. "And all nations shall call you happy; For ye shall be a delightsome land, Saith the LORD of hosts.", 3.14. "Ye have said: ‘It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked mournfully because of the LORD of hosts?", 3.17. "And they shall be Mine, saith the LORD of hosts, in the day that I do make, even Mine own treasure; and I will spare them, as a man spareth His own son that serveth him.", 3.19. "For, behold, the day cometh, It burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall set them ablaze, Saith the LORD of hosts, that it shall leave them neither root nor branch.", 3.21. "And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I do make, Saith the LORD of hosts.",
7. Hebrew Bible, Micah, 4.4 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
4.4. "וְיָשְׁבוּ אִישׁ תַּחַת גַּפְנוֹ וְתַחַת תְּאֵנָתוֹ וְאֵין מַחֲרִיד כִּי־פִי יְהוָה צְבָאוֹת דִּבֵּר׃", 4.4. "But they shall sit every man under his vine and under his fig-tree; And none shall make them afraid; For the mouth of the LORD of hosts hath spoken.",
8. Hebrew Bible, Proverbs, 23.31 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 828
23.31. "אַל־תֵּרֶא יַיִן כִּי יִתְאַדָּם כִּי־יִתֵּן בכיס [בַּכּוֹס] עֵינוֹ יִתְהַלֵּךְ בְּמֵישָׁרִים׃", 23.31. "Look not thou upon the wine when it is red, when it giveth its colour in the cup, When it glideth down smoothly;",
9. Hebrew Bible, Psalms, 23.10, 24.10, 45.8, 45.12, 46.8, 46.12, 47.9, 48.9, 58.6, 68.7, 69.7, 79.5, 79.8, 79.20, 83.2, 83.4, 83.9, 83.13, 84.2, 84.4, 84.13, 88.9 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
45.8. "אָהַבְתָּ צֶּדֶק וַתִּשְׂנָא רֶשַׁע עַל־כֵּן מְשָׁחֲךָ אֱלֹהִים אֱלֹהֶיךָ שֶׁמֶן שָׂשׂוֹן מֵחֲבֵרֶיךָ׃", 45.12. "וְיִתְאָו הַמֶּלֶךְ יָפְיֵךְ כִּי־הוּא אֲדֹנַיִךְ וְהִשְׁתַּחֲוִי־לוֹ׃", 46.8. "יְהוָה צְבָאוֹת עִמָּנוּ מִשְׂגָּב־לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה׃", 46.12. "יְהוָה צְבָאוֹת עִמָּנוּ מִשְׂגָּב־לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה׃", 47.9. "מָלַךְ אֱלֹהִים עַל־גּוֹיִם אֱלֹהִים יָשַׁב עַל־כִּסֵּא קָדְשׁוֹ׃", 48.9. "כַּאֲשֶׁר שָׁמַעְנוּ כֵּן רָאִינוּ בְּעִיר־יְהוָה צְבָאוֹת בְּעִיר אֱלֹהֵינוּ אֱלֹהִים יְכוֹנְנֶהָ עַד־עוֹלָם סֶלָה׃", 58.6. "אֲשֶׁר לֹא־יִשְׁמַע לְקוֹל מְלַחֲשִׁים חוֹבֵר חֲבָרִים מְחֻכָּם׃", 68.7. "אֱלֹהִים מוֹשִׁיב יְחִידִים בַּיְתָה מוֹצִיא אֲסִירִים בַּכּוֹשָׁרוֹת אַךְ סוֹרֲרִים שָׁכְנוּ צְחִיחָה׃", 69.7. "אַל־יֵבֹשׁוּ בִי קֹוֶיךָ אֲדֹנָי יְהוִה צְבָאוֹת אַל־יִכָּלְמוּ בִי מְבַקְשֶׁיךָ אֱלֹהֵי יִשְׂרָאֵל׃", 79.5. "עַד־מָה יְהוָה תֶּאֱנַף לָנֶצַח תִּבְעַר כְּמוֹ־אֵשׁ קִנְאָתֶךָ׃", 79.8. "אַל־תִּזְכָּר־לָנוּ עֲוֺנֹת רִאשֹׁנִים מַהֵר יְקַדְּמוּנוּ רַחֲמֶיךָ כִּי דַלּוֹנוּ מְאֹד׃", 83.2. "אֱלֹהִים אַל־דֳּמִי־לָךְ אַל־תֶּחֱרַשׁ וְאַל־תִּשְׁקֹט אֵל׃", 83.4. "עַל־עַמְּךָ יַעֲרִימוּ סוֹד וְיִתְיָעֲצוּ עַל־צְפוּנֶיךָ׃", 83.9. "גַּם־אַשּׁוּר נִלְוָה עִמָּם הָיוּ זְרוֹעַ לִבְנֵי־לוֹט סֶלָה׃", 83.13. "אֲשֶׁר אָמְרוּ נִירֲשָׁה לָּנוּ אֵת נְאוֹת אֱלֹהִים׃", 84.2. "מַה־יְּדִידוֹת מִשְׁכְּנוֹתֶיךָ יְהוָה צְבָאוֹת׃", 84.4. "גַּם־צִפּוֹר מָצְאָה בַיִת וּדְרוֹר קֵן לָהּ אֲשֶׁר־שָׁתָה אֶפְרֹחֶיהָ אֶת־מִזְבְּחוֹתֶיךָ יְהוָה צְבָאוֹת מַלְכִּי וֵאלֹהָי׃", 84.13. "יְהוָה צְבָאוֹת אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ׃", 88.9. "הִרְחַקְתָּ מְיֻדָּעַי מִמֶּנִּי שַׁתַּנִי תוֹעֵבוֹת לָמוֹ כָּלֻא וְלֹא אֵצֵא׃", 24.10. "'Who then is the King of glory?' 'The LORD of hosts; He is the King of glory.' Selah", 45.8. "Thou hast loved righteousness, and hated wickedness; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.", 45.12. "So shall the king desire thy beauty; For he is thy lord; and do homage unto him. .", 46.8. "The LORD of hosts is with us; The God of Jacob is our high tower. Selah", 46.12. "The LORD of hosts is with us; The God of Jacob is our high tower. Selah", 47.9. "God reigneth over the nations; God sitteth upon His holy throne.", 48.9. "As we have heard, so have we seen In the city of the LORD of hosts, in the city of our God— God establish it for ever. Selah", 58.6. "Which hearkeneth not to the voice of charmers, Or of the most cunning binder of spells.", 68.7. "God maketh the solitary to dwell in a house; He bringeth out the prisoners into prosperity; The rebellious dwell but in a parched land.", 69.7. "Let not them that wait for Thee be ashamed through me, O Lord GOD of hosts; Let not those that seek Thee be brought to confusion through me, O God of Israel.", 79.5. "How long, O LORD, wilt Thou be angry for ever? How long will Thy jealousy burn like fire?", 79.8. "Remember not against us the iniquities of our forefathers; Let Thy compassions speedily come to meet us; For we are brought very low.", 83.2. "O God, keep not Thou silence; Hold not Thy peace, and be not still, O God.", 83.4. "They hold crafty converse against Thy people, And take counsel against Thy treasured ones.", 83.9. "Assyria also is joined with them; They have been an arm to the children of Lot. Selah", 83.13. "Who said: 'Let us take to ourselves in possession The habitations of God.'", 84.2. "How lovely are Thy tabernacles, O LORD of hosts!", 84.4. "Yea, the sparrow hath found a house, and the swallow a nest for herself, Where she may lay her young; Thine altars, O LORD of hosts, My King, and my God—", 84.13. "O LORD of hosts, happy is the man that trusteth in Thee.", 88.9. "Thou hast put mine acquaintance far from me; Thou hast made me an abomination unto them; I am shut up, and I cannot come forth.",
10. Hebrew Bible, Zephaniah, 2.9-2.10 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
2.9. "לָכֵן חַי־אָנִי נְאֻם יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל כִּי־מוֹאָב כִּסְדֹם תִּהְיֶה וּבְנֵי עַמּוֹן כַּעֲמֹרָה מִמְשַׁק חָרוּל וּמִכְרֵה־מֶלַח וּשְׁמָמָה עַד־עוֹלָם שְׁאֵרִית עַמִּי יְבָזּוּם וְיֶתֶר גוי [גּוֹיִי] יִנְחָלוּם׃", 2.9. "Therefore as I live, Saith the LORD of hosts, the God of Israel: Surely Moab shall be as Sodom, And the children of Ammon as Gomorrah, Even the breeding-place of nettles, and saltpits, And a desolation, for ever; The residue of My people shall spoil them, And the remt of My nation shall inherit them.", 2.10. "This shall they have for their pride, Because they have taunted and spoken boastfully Against the people of the LORD of hosts.",
11. Hebrew Bible, Nahum, 2.14, 3.5 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
2.14. "הִנְנִי אֵלַיִךְ נְאֻם יְהוָה צְבָאוֹת וְהִבְעַרְתִּי בֶעָשָׁן רִכְבָּהּ וּכְפִירַיִךְ תֹּאכַל חָרֶב וְהִכְרַתִּי מֵאֶרֶץ טַרְפֵּךְ וְלֹא־יִשָּׁמַע עוֹד קוֹל מַלְאָכֵכֵה׃", 3.5. "הִנְנִי אֵלַיִךְ נְאֻם יְהוָה צְבָאוֹת וְגִלֵּיתִי שׁוּלַיִךְ עַל־פָּנָיִךְ וְהַרְאֵיתִי גוֹיִם מַעְרֵךְ וּמַמְלָכוֹת קְלוֹנֵךְ׃", 2.14. "Behold, I am against thee, saith the LORD of hosts, And I will burn her chariots in the smoke, And the sword shall devour thy young lions; And I will cut off thy prey from the earth, And the voice of thy messengers shall no more be heard.", 3.5. "Behold, I am against thee, saith the LORD of hosts, And I will uncover thy skirts upon thy face, And I will shew the nations thy nakedness, And the kingdoms thy shame.",
12. Hebrew Bible, Job, 38.7 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 335
38.7. "בְּרָן־יַחַד כּוֹכְבֵי בֹקֶר וַיָּרִיעוּ כָּל־בְּנֵי אֱלֹהִים׃", 38.7. "When the morning stars sang together, And all the sons of God shouted for joy?",
13. Hebrew Bible, Isaiah, 1.9, 1.24, 2.12, 3.1, 3.15, 5.7, 5.9, 5.16, 5.24-5.25, 6.3, 6.5, 7.7, 8.13, 8.18, 9.6-9.7, 9.12, 9.18, 10.16, 10.23-10.24, 10.26, 10.33, 13.4, 13.13, 14.22-14.24, 14.27, 17.3, 18.7, 19.4, 19.12, 19.16-19.18, 19.20, 19.25, 21.10, 21.20, 22.5, 22.12, 22.14-22.17, 22.21, 22.25, 23.9, 23.11, 24.23, 25.6, 28.5, 28.22, 28.29, 29.6, 31.4-31.5, 37.16, 37.32, 39.5, 42.13, 44.6, 45.13-45.14, 47.4, 48.2, 51.15, 54.5 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 628, 923, 1021
1.9. "לוּלֵי יְהוָה צְבָאוֹת הוֹתִיר לָנוּ שָׂרִיד כִּמְעָט כִּסְדֹם הָיִינוּ לַעֲמֹרָה דָּמִינוּ׃", 1.24. "לָכֵן נְאֻם הָאָדוֹן יְהוָה צְבָאוֹת אֲבִיר יִשְׂרָאֵל הוֹי אֶנָּחֵם מִצָּרַי וְאִנָּקְמָה מֵאוֹיְבָי׃", 2.12. "כִּי יוֹם לַיהוָה צְבָאוֹת עַל כָּל־גֵּאֶה וָרָם וְעַל כָּל־נִשָּׂא וְשָׁפֵל׃", 3.1. "כִּי הִנֵּה הָאָדוֹן יְהוָה צְבָאוֹת מֵסִיר מִירוּשָׁלִַם וּמִיהוּדָה מַשְׁעֵן וּמַשְׁעֵנָה כֹּל מִשְׁעַן־לֶחֶם וְכֹל מִשְׁעַן־מָיִם׃", 3.1. "אִמְרוּ צַדִּיק כִּי־טוֹב כִּי־פְרִי מַעַלְלֵיהֶם יֹאכֵלוּ׃", 3.15. "מלכם [מַה־] [לָּכֶם] תְּדַכְּאוּ עַמִּי וּפְנֵי עֲנִיִּים תִּטְחָנוּ נְאֻם־אֲדֹנָי יְהוִה צְבָאוֹת׃", 5.7. "כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָה׃", 5.9. "בְּאָזְנָי יְהוָה צְבָאוֹת אִם־לֹא בָּתִּים רַבִּים לְשַׁמָּה יִהְיוּ גְּדֹלִים וְטוֹבִים מֵאֵין יוֹשֵׁב׃", 5.16. "וַיִּגְבַּה יְהוָה צְבָאוֹת בַּמִּשְׁפָּט וְהָאֵל הַקָּדוֹשׁ נִקְדָּשׁ בִּצְדָקָה׃", 5.24. "לָכֵן כֶּאֱכֹל קַשׁ לְשׁוֹן אֵשׁ וַחֲשַׁשׁ לֶהָבָה יִרְפֶּה שָׁרְשָׁם כַּמָּק יִהְיֶה וּפִרְחָם כָּאָבָק יַעֲלֶה כִּי מָאֲסוּ אֵת תּוֹרַת יְהוָה צְבָאוֹת וְאֵת אִמְרַת קְדוֹשׁ־יִשְׂרָאֵל נִאֵצוּ׃", 5.25. "עַל־כֵּן חָרָה אַף־יְהוָה בְּעַמּוֹ וַיֵּט יָדוֹ עָלָיו וַיַּכֵּהוּ וַיִּרְגְּזוּ הֶהָרִים וַתְּהִי נִבְלָתָם כַּסּוּחָה בְּקֶרֶב חוּצוֹת בְּכָל־זֹאת לֹא־שָׁב אַפּוֹ וְעוֹד יָדוֹ נְטוּיָה׃", 6.3. "וְקָרָא זֶה אֶל־זֶה וְאָמַר קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃", 6.5. "וָאֹמַר אוֹי־לִי כִי־נִדְמֵיתִי כִּי אִישׁ טְמֵא־שְׂפָתַיִם אָנֹכִי וּבְתוֹךְ עַם־טְמֵא שְׂפָתַיִם אָנֹכִי יוֹשֵׁב כִּי אֶת־הַמֶּלֶךְ יְהוָה צְבָאוֹת רָאוּ עֵינָי׃", 7.7. "כֹּה אָמַר אֲדֹנָי יְהוִה לֹא תָקוּם וְלֹא תִהְיֶה׃", 8.13. "אֶת־יְהוָה צְבָאוֹת אֹתוֹ תַקְדִּישׁוּ וְהוּא מוֹרַאֲכֶם וְהוּא מַעֲרִצְכֶם׃", 8.18. "הִנֵּה אָנֹכִי וְהַיְלָדִים אֲשֶׁר נָתַן־לִי יְהוָה לְאֹתוֹת וּלְמוֹפְתִים בְּיִשְׂרָאֵל מֵעִם יְהוָה צְבָאוֹת הַשֹּׁכֵן בְּהַר צִיּוֹן׃", 9.6. "לםרבה [לְמַרְבֵּה] הַמִּשְׂרָה וּלְשָׁלוֹם אֵין־קֵץ עַל־כִּסֵּא דָוִד וְעַל־מַמְלַכְתּוֹ לְהָכִין אֹתָהּ וּלְסַעֲדָהּ בְּמִשְׁפָּט וּבִצְדָקָה מֵעַתָּה וְעַד־עוֹלָם קִנְאַת יְהוָה צְבָאוֹת תַּעֲשֶׂה־זֹּאת׃", 9.7. "דָּבָר שָׁלַח אֲדֹנָי בְּיַעֲקֹב וְנָפַל בְּיִשְׂרָאֵל׃", 9.12. "וְהָעָם לֹא־שָׁב עַד־הַמַּכֵּהוּ וְאֶת־יְהוָה צְבָאוֹת לֹא דָרָשׁוּ׃", 9.18. "בְּעֶבְרַת יְהוָה צְבָאוֹת נֶעְתַּם אָרֶץ וַיְהִי הָעָם כְּמַאֲכֹלֶת אֵשׁ אִישׁ אֶל־אָחִיו לֹא יַחְמֹלוּ׃", 10.16. "לָכֵן יְשַׁלַּח הָאָדוֹן יְהוָה צְבָאוֹת בְּמִשְׁמַנָּיו רָזוֹן וְתַחַת כְּבֹדוֹ יֵקַד יְקֹד כִּיקוֹד אֵשׁ׃", 10.23. "כִּי כָלָה וְנֶחֱרָצָה אֲדֹנָי יְהוִה צְבָאוֹת עֹשֶׂה בְּקֶרֶב כָּל־הָאָרֶץ׃", 10.24. "לָכֵן כֹּה־אָמַר אֲדֹנָי יְהוִה צְבָאוֹת אַל־תִּירָא עַמִּי יֹשֵׁב צִיּוֹן מֵאַשּׁוּר בַּשֵּׁבֶט יַכֶּכָּה וּמַטֵּהוּ יִשָּׂא־עָלֶיךָ בְּדֶרֶךְ מִצְרָיִם׃", 10.26. "וְעוֹרֵר עָלָיו יְהוָה צְבָאוֹת שׁוֹט כְּמַכַּת מִדְיָן בְּצוּר עוֹרֵב וּמַטֵּהוּ עַל־הַיָּם וּנְשָׂאוֹ בְּדֶרֶךְ מִצְרָיִם׃", 10.33. "הִנֵּה הָאָדוֹן יְהוָה צְבָאוֹת מְסָעֵף פֻּארָה בְּמַעֲרָצָה וְרָמֵי הַקּוֹמָה גְּדוּעִים וְהַגְּבֹהִים יִשְׁפָּלוּ׃", 13.4. "קוֹל הָמוֹן בֶּהָרִים דְּמוּת עַם־רָב קוֹל שְׁאוֹן מַמְלְכוֹת גּוֹיִם נֶאֱסָפִים יְהוָה צְבָאוֹת מְפַקֵּד צְבָא מִלְחָמָה׃", 13.13. "עַל־כֵּן שָׁמַיִם אַרְגִּיז וְתִרְעַשׁ הָאָרֶץ מִמְּקוֹמָהּ בְּעֶבְרַת יְהוָה צְבָאוֹת וּבְיוֹם חֲרוֹן אַפּוֹ׃", 14.22. "וְקַמְתִּי עֲלֵיהֶם נְאֻם יְהוָה צְבָאוֹת וְהִכְרַתִּי לְבָבֶל שֵׁם וּשְׁאָר וְנִין וָנֶכֶד נְאֻם־יְהוָה׃", 14.23. "וְשַׂמְתִּיהָ לְמוֹרַשׁ קִפֹּד וְאַגְמֵי־מָיִם וְטֵאטֵאתִיהָ בְּמַטְאֲטֵא הַשְׁמֵד נְאֻם יְהוָה צְבָאוֹת׃", 14.24. "נִשְׁבַּע יְהוָה צְבָאוֹת לֵאמֹר אִם־לֹא כַּאֲשֶׁר דִּמִּיתִי כֵּן הָיָתָה וְכַאֲשֶׁר יָעַצְתִּי הִיא תָקוּם׃", 14.27. "כִּי־יְהוָה צְבָאוֹת יָעָץ וּמִי יָפֵר וְיָדוֹ הַנְּטוּיָה וּמִי יְשִׁיבֶנָּה׃", 17.3. "וְנִשְׁבַּת מִבְצָר מֵאֶפְרַיִם וּמַמְלָכָה מִדַּמֶּשֶׂק וּשְׁאָר אֲרָם כִּכְבוֹד בְּנֵי־יִשְׂרָאֵל יִהְיוּ נְאֻם יְהוָה צְבָאוֹת׃", 18.7. "בָּעֵת הַהִיא יוּבַל־שַׁי לַיהוָה צְבָאוֹת עַם מְמֻשָּׁךְ וּמוֹרָט וּמֵעַם נוֹרָא מִן־הוּא וָהָלְאָה גּוֹי קַו־קָו וּמְבוּסָה אֲשֶׁר בָּזְאוּ נְהָרִים אַרְצוֹ אֶל־מְקוֹם שֵׁם־יְהוָה צְבָאוֹת הַר־צִיּוֹן׃", 19.4. "וְסִכַּרְתִּי אֶת־מִצְרַיִם בְּיַד אֲדֹנִים קָשֶׁה וּמֶלֶךְ עַז יִמְשָׁל־בָּם נְאֻם הָאָדוֹן יְהוָה צְבָאוֹת׃", 19.12. "אַיָּם אֵפוֹא חֲכָמֶיךָ וְיַגִּידוּ נָא לָךְ וְיֵדְעוּ מַה־יָּעַץ יְהוָה צְבָאוֹת עַל־מִצְרָיִם׃", 19.16. "בַּיּוֹם הַהוּא יִהְיֶה מִצְרַיִם כַּנָּשִׁים וְחָרַד וּפָחַד מִפְּנֵי תְּנוּפַת יַד־יְהוָה צְבָאוֹת אֲשֶׁר־הוּא מֵנִיף עָלָיו׃", 19.17. "וְהָיְתָה אַדְמַת יְהוּדָה לְמִצְרַיִם לְחָגָּא כֹּל אֲשֶׁר יַזְכִּיר אֹתָהּ אֵלָיו יִפְחָד מִפְּנֵי עֲצַת יְהוָה צְבָאוֹת אֲשֶׁר־הוּא יוֹעֵץ עָלָיו׃", 19.18. "בַּיּוֹם הַהוּא יִהְיוּ חָמֵשׁ עָרִים בְּאֶרֶץ מִצְרַיִם מְדַבְּרוֹת שְׂפַת כְּנַעַן וְנִשְׁבָּעוֹת לַיהוָה צְבָאוֹת עִיר הַהֶרֶס יֵאָמֵר לְאֶחָת׃", 19.25. "אֲשֶׁר בֵּרֲכוֹ יְהוָה צְבָאוֹת לֵאמֹר בָּרוּךְ עַמִּי מִצְרַיִם וּמַעֲשֵׂה יָדַי אַשּׁוּר וְנַחֲלָתִי יִשְׂרָאֵל׃", 22.5. "כִּי יוֹם מְהוּמָה וּמְבוּסָה וּמְבוּכָה לַאדֹנָי יְהוִה צְבָאוֹת בְּגֵיא חִזָּיוֹן מְקַרְקַר קִר וְשׁוֹעַ אֶל־הָהָר׃", 22.12. "וַיִּקְרָא אֲדֹנָי יְהוִה צְבָאוֹת בַּיּוֹם הַהוּא לִבְכִי וּלְמִסְפֵּד וּלְקָרְחָה וְלַחֲגֹר שָׂק׃", 22.14. "וְנִגְלָה בְאָזְנָי יְהוָה צְבָאוֹת אִם־יְכֻפַּר הֶעָוֺן הַזֶּה לָכֶם עַד־תְּמֻתוּן אָמַר אֲדֹנָי יְהוִה צְבָאוֹת׃", 22.15. "כֹּה אָמַר אֲדֹנָי יְהוִה צְבָאוֹת לֶךְ־בֹּא אֶל־הַסֹּכֵן הַזֶּה עַל־שֶׁבְנָא אֲשֶׁר עַל־הַבָּיִת׃", 22.16. "מַה־לְּךָ פֹה וּמִי לְךָ פֹה כִּי־חָצַבְתָּ לְּךָ פֹּה קָבֶר חֹצְבִי מָרוֹם קִבְרוֹ חֹקְקִי בַסֶּלַע מִשְׁכָּן לוֹ׃", 22.17. "הִנֵּה יְהוָה מְטַלְטֶלְךָ טַלְטֵלָה גָּבֶר וְעֹטְךָ עָטֹה׃", 22.21. "וְהִלְבַּשְׁתִּיו כֻּתָּנְתֶּךָ וְאַבְנֵטְךָ אֲחַזְּקֶנּוּ וּמֶמְשֶׁלְתְּךָ אֶתֵּן בְּיָדוֹ וְהָיָה לְאָב לְיוֹשֵׁב יְרוּשָׁלִַם וּלְבֵית יְהוּדָה׃", 22.25. "בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת תָּמוּשׁ הַיָּתֵד הַתְּקוּעָה בְּמָקוֹם נֶאֱמָן וְנִגְדְּעָה וְנָפְלָה וְנִכְרַת הַמַּשָּׂא אֲשֶׁר־עָלֶיהָ כִּי יְהוָה דִּבֵּר׃", 23.9. "יְהוָה צְבָאוֹת יְעָצָהּ לְחַלֵּל גְּאוֹן כָּל־צְבִי לְהָקֵל כָּל־נִכְבַּדֵּי־אָרֶץ׃", 23.11. "יָדוֹ נָטָה עַל־הַיָּם הִרְגִּיז מַמְלָכוֹת יְהוָה צִוָּה אֶל־כְּנַעַן לַשְׁמִד מָעֻזְנֶיהָ׃", 24.23. "וְחָפְרָה הַלְּבָנָה וּבוֹשָׁה הַחַמָּה כִּי־מָלַךְ יְהוָה צְבָאוֹת בְּהַר צִיּוֹן וּבִירוּשָׁלִַם וְנֶגֶד זְקֵנָיו כָּבוֹד׃", 25.6. "וְעָשָׂה יְהוָה צְבָאוֹת לְכָל־הָעַמִּים בָּהָר הַזֶּה מִשְׁתֵּה שְׁמָנִים מִשְׁתֵּה שְׁמָרִים שְׁמָנִים מְמֻחָיִם שְׁמָרִים מְזֻקָּקִים׃", 28.5. "בַּיּוֹם הַהוּא יִהְיֶה יְהוָה צְבָאוֹת לַעֲטֶרֶת צְבִי וְלִצְפִירַת תִּפְאָרָה לִשְׁאָר עַמּוֹ׃", 28.22. "וְעַתָּה אַל־תִּתְלוֹצָצוּ פֶּן־יֶחְזְקוּ מוֹסְרֵיכֶם כִּי־כָלָה וְנֶחֱרָצָה שָׁמַעְתִּי מֵאֵת אֲדֹנָי יְהוִה צְבָאוֹת עַל־כָּל־הָאָרֶץ׃", 28.29. "גַּם־זֹאת מֵעִם יְהוָה צְבָאוֹת יָצָאָה הִפְלִיא עֵצָה הִגְדִּיל תּוּשִׁיָּה׃", 29.6. "מֵעִם יְהוָה צְבָאוֹת תִּפָּקֵד בְּרַעַם וּבְרַעַשׁ וְקוֹל גָּדוֹל סוּפָה וּסְעָרָה וְלַהַב אֵשׁ אוֹכֵלָה׃", 31.4. "כִּי כֹה אָמַר־יְהוָה אֵלַי כַּאֲשֶׁר יֶהְגֶּה הָאַרְיֵה וְהַכְּפִיר עַל־טַרְפּוֹ אֲשֶׁר יִקָּרֵא עָלָיו מְלֹא רֹעִים מִקּוֹלָם לֹא יֵחָת וּמֵהֲמוֹנָם לֹא יַעֲנֶה כֵּן יֵרֵד יְהוָה צְבָאוֹת לִצְבֹּא עַל־הַר־צִיּוֹן וְעַל־גִּבְעָתָהּ׃", 31.5. "כְּצִפֳּרִים עָפוֹת כֵּן יָגֵן יְהוָה צְבָאוֹת עַל־יְרוּשָׁלִָם גָּנוֹן וְהִצִּיל פָּסֹחַ וְהִמְלִיט׃", 37.16. "יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל יֹשֵׁב הַכְּרֻבִים אַתָּה־הוּא הָאֱלֹהִים לְבַדְּךָ לְכֹל מַמְלְכוֹת הָאָרֶץ אַתָּה עָשִׂיתָ אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ׃", 37.32. "כִּי מִירוּשָׁלִַם תֵּצֵא שְׁאֵרִית וּפְלֵיטָה מֵהַר צִיּוֹן קִנְאַת יְהוָה צְבָאוֹת תַּעֲשֶׂה־זֹּאת׃", 39.5. "וַיֹּאמֶר יְשַׁעְיָהוּ אֶל־חִזְקִיָּהוּ שְׁמַע דְּבַר־יְהוָה צְבָאוֹת׃", 42.13. "יְהוָה כַּגִּבּוֹר יֵצֵא כְּאִישׁ מִלְחָמוֹת יָעִיר קִנְאָה יָרִיעַ אַף־יַצְרִיחַ עַל־אֹיְבָיו יִתְגַּבָּר׃", 44.6. "כֹּה־אָמַר יְהוָה מֶלֶךְ־יִשְׂרָאֵל וְגֹאֲלוֹ יְהוָה צְבָאוֹת אֲנִי רִאשׁוֹן וַאֲנִי אַחֲרוֹן וּמִבַּלְעָדַי אֵין אֱלֹהִים׃", 45.13. "אָנֹכִי הַעִירֹתִהוּ בְצֶדֶק וְכָל־דְּרָכָיו אֲיַשֵּׁר הוּא־יִבְנֶה עִירִי וְגָלוּתִי יְשַׁלֵּחַ לֹא בִמְחִיר וְלֹא בְשֹׁחַד אָמַר יְהוָה צְבָאוֹת׃", 45.14. "כֹּה אָמַר יְהוָה יְגִיעַ מִצְרַיִם וּסְחַר־כּוּשׁ וּסְבָאִים אַנְשֵׁי מִדָּה עָלַיִךְ יַעֲבֹרוּ וְלָךְ יִהְיוּ אַחֲרַיִךְ יֵלֵכוּ בַּזִּקִּים יַעֲבֹרוּ וְאֵלַיִךְ יִשְׁתַּחֲוּוּ אֵלַיִךְ יִתְפַּלָּלוּ אַךְ בָּךְ אֵל וְאֵין עוֹד אֶפֶס אֱלֹהִים׃", 47.4. "גֹּאֲלֵנוּ יְהוָה צְבָאוֹת שְׁמוֹ קְדוֹשׁ יִשְׂרָאֵל׃", 48.2. "צְאוּ מִבָּבֶל בִּרְחוּ מִכַּשְׂדִּים בְּקוֹל רִנָּה הַגִּידוּ הַשְׁמִיעוּ זֹאת הוֹצִיאוּהָ עַד־קְצֵה הָאָרֶץ אִמְרוּ גָּאַל יְהוָה עַבְדּוֹ יַעֲקֹב׃", 48.2. "כִּי־מֵעִיר הַקֹּדֶשׁ נִקְרָאוּ וְעַל־אֱלֹהֵי יִשְׂרָאֵל נִסְמָכוּ יְהוָה צְבָאוֹת שְׁמוֹ׃", 51.15. "וְאָנֹכִי יְהוָה אֱלֹהֶיךָ רֹגַע הַיָּם וַיֶּהֱמוּ גַּלָּיו יְהוָה צְבָאוֹת שְׁמוֹ׃", 54.5. "כִּי בֹעֲלַיִךְ עֹשַׂיִךְ יְהוָה צְבָאוֹת שְׁמוֹ וְגֹאֲלֵךְ קְדוֹשׁ יִשְׂרָאֵל אֱלֹהֵי כָל־הָאָרֶץ יִקָּרֵא׃", 1.9. "Except the LORD of hosts Had left unto us a very small remt, We should have been as Sodom, We should have been like unto Gomorrah.", 1.24. "Therefore saith the Lord, the LORD of hosts, The Mighty One of Israel: Ah, I will ease Me of Mine adversaries, And avenge Me of Mine enemies;", 2.12. "For the LORD of hosts hath a day Upon all that is proud and lofty, And upon all that is lifted up, and it shall be brought low;", 3.1. "For, behold, the Lord, the LORD of hosts, Doth take away from Jerusalem and from Judah Stay and staff, Every stay of bread, and every stay of water;", 3.15. "What mean ye that ye crush My people, And grind the face of the poor?’ Saith the Lord, the GOD of hosts.", 5.7. "For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry.", 5.9. "In mine ears said the LORD of hosts: of a truth many houses shall be desolate, Even great and fair, without inhabitant.", 5.16. "But the LORD of hosts is exalted through justice, And God the Holy One is sanctified through righteousness.", 5.24. "Therefore as the tongue of fire devoureth the stubble, And as the chaff is consumed in the flame, So their root shall be as rottenness, And their blossom shall go up as dust; Because they have rejected the law of the LORD of hosts, And contemned the word of the Holy One of Israel.", 5.25. "Therefore is the anger of the LORD kindled against His people, And He hath stretched forth His hand against them, and hath smitten them, And the hills did tremble, And their carcasses were as refuse in the midst of the streets. For all this His anger is not turned away, But His hand is stretched out still.", 6.3. "And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory.", 6.5. "Then said I: Woe is me! for I am undone; Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For mine eyes have seen the King, The LORD of hosts.", 7.7. "thus saith the Lord GOD: It shall not stand, neither shall it come to pass.", 8.13. "The LORD of hosts, Him shall ye sanctify; and let Him be your fear, and let Him be your dread.", 8.18. "Behold, I and the children whom the LORD hath given me shall be for signs and for wonders in Israel from the LORD of hosts, who dwelleth in mount Zion.", 9.6. "That the government may be increased, and of peace there be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it through justice and through righteousness From henceforth even for ever. The zeal of the LORD of hosts doth perform this.", 9.7. "The Lord sent a word into Jacob, and it hath lighted upon Israel.", 9.12. "Yet the people turneth not unto Him that smiteth them, neither do they seek the LORD of hosts.", 9.18. "Through the wrath of the LORD of hosts is the land burnt up; the people also are as the fuel of fire; No man spareth his brother.", 10.16. "Therefore will the Lord, the LORD of hosts, Send among his fat ones leanness; And under his glory there shall be kindled A burning like the burning of fire.", 10.23. "For an extermination wholly determined Shall the Lord, the GOD of hosts, make in the midst of all the earth.", 10.24. "Therefore thus saith the Lord, the GOD of hosts: O My people that dwellest in Zion, be not afraid of Asshur, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.", 10.26. "And the LORD of hosts shall stir up against him a scourge, as in the slaughter of Midian at the Rock of Oreb; and as His rod was over the sea, so shall He lift it up after the manner of Egypt.", 10.33. "Behold, the Lord, the LORD of hosts, Shall lop the boughs with terror; And the high ones of stature shall be hewn down, And the lofty shall be laid low.", 13.4. "Hark, a tumult in the mountains, Like as of a great people! Hark, the uproar of the kingdoms of the nations gathered together! The LORD of hosts mustereth The host of the battle.", 13.13. "Therefore I will make the heavens to tremble, And the earth shall be shaken out of her place, For the wrath of the LORD of hosts, And for the day of His fierce anger.", 14.22. "And I will rise up against them, saith the LORD of hosts, and cut off from Babylon name and remt, and offshoot and offspring, saith the LORD.", 14.23. "I will also make it a possession for the bittern, and pools of water; and I will sweep it with the besom of destruction, saith the LORD of hosts.", 14.24. "The LORD of hosts hath sworn, saying: Surely as I have thought, so shall it come to pass; And as I have purposed, so shall it stand,", 14.27. "For the LORD of hosts hath purposed, And who shall disannul it? And His hand is stretched out, And who shall turn it back?", 17.3. "The fortress also shall cease from Ephraim, and the kingdom from Damascus; and the remt of Aram shall be as the glory of the children of Israel, saith the LORD of hosts.", 18.7. "In that time shall a present be brought unto the LORD of hosts of a people tall and of glossy skin, and from a people terrible from their beginning onward; a nation that is sturdy and treadeth down, whose land the rivers divide, to the place of the name of the LORD of hosts, the mount Zion.", 19.4. "And I will give over the Egyptians into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.", 19.12. "Where are they, then, thy wise men? And let them tell thee now; And let them know what the LORD of hosts Hath purposed concerning Egypt.", 19.16. "In that day shall Egypt be like unto women; and it shall tremble and fear because of the shaking of the hand of the LORD of hosts, which He shaketh over it.", 19.17. "And the land of Judah shall become a terror unto Egypt, whensoever one maketh mention thereof to it; it shall be afraid, because of the purpose of the LORD of hosts, which He purposeth against it.", 19.18. "In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to the LORD of hosts; one shall be called The city of destruction.", 19.20. "And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt; for they shall cry unto the LORD because of the oppressors, and He will send them a saviour, and a defender, who will deliver them.", 19.25. "for that the LORD of hosts hath blessed him, saying: ‘Blessed be Egypt My people and Assyria the work of My hands, and Israel Mine inheritance.’", 21.10. "O thou my threshing, and the winnowing of my floor, That which I have heard from the LORD of hosts, The God of Israel, have I declared unto you.", 22.5. "For it is a day of trouble, and of trampling, and of perplexity, From the Lord, the GOD of hosts, in the Valley of Vision; Kir shouting, and Shoa at the mount.", 22.12. "And in that day did the Lord, the GOD of hosts, call To weeping, and to lamentation, and to baldness, and to girding with sackcloth;", 22.14. "And the LORD of hosts revealed Himself in mine ears: Surely this iniquity shall not be expiated by you till ye die, Saith the Lord, the GOD of hosts.", 22.15. "Thus saith the Lord, the GOD of hosts: Go, get thee unto this steward, even unto Shebna, who is over the house:", 22.16. "What hast thou here, and whom hast thou here, that thou hast hewed thee out here a sepulchre, Thou that hewest thee out a sepulchre on high, And gravest a habitation for thyself in the rock?", 22.17. "Behold, the LORD will hurl thee up and down with a man’s throw; yea, He will wind thee round and round;", 22.21. "And I will clothe him with thy robe, and bind him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.", 22.25. "In that day, saith the LORD of hosts, shall the peg that was fastened in a sure place give way; and it shall be hewn down, and fall, and the burden that was upon it shall be cut off; for the LORD hath spoken it.", 23.9. "The LORD of hosts hath devised it, To pollute the pride of all glory, To bring into contempt all the honourable of the earth.", 23.11. "He hath stretched out His hand over the sea, He hath shaken the kingdoms; The LORD hath given commandment concerning Canaan, To destroy the strongholds thereof;", 24.23. "Then the moon shall be confounded, and the sun ashamed; For the LORD of hosts will reign in mount Zion, And in Jerusalem, and before His elders shall be Glory.", 25.6. "And in this mountain will the LORD of hosts make unto all peoples A feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.", 28.5. "In that day shall the LORD of hosts be For a crown of glory, and for a diadem of beauty, Unto the residue of His people;", 28.22. "Now therefore be ye not scoffers, Lest your bands be made strong; For an extermination wholly determined have I heard from the Lord, the GOD of hosts, Upon the whole land.", 28.29. "This also cometh forth from the LORD of hosts: Wonderful is His counsel, and great His wisdom.", 29.6. "There shall be a visitation from the LORD of hosts With thunder, and with earthquake, and great noise, With whirlwind and tempest, and the flame of a devouring fire.", 31.4. "For thus saith the LORD unto me: Like as the lion, or the young lion, growling over his prey, Though a multitude of shepherds be called forth against him, Will not be dismayed at their voice, Nor abase himself for the noise of them; So will the LORD of hosts come down To fight upon mount Zion, and upon the hill thereof.", 31.5. "As birds hovering, So will the LORD of hosts protect Jerusalem; He will deliver it as He protecteth it, He will rescue it as He passeth over.", 37.16. "’O LORD of hosts, the God of Israel, that sittest upon the cherubim, Thou art the God, even Thou alone, of all the kingdoms of the earth; Thou hast made heaven and earth.", 37.32. "For out of Jerusalem shall go forth a remt, and out of mount Zion they that shall escape; the zeal of the LORD of hosts shall perform this.", 39.5. "Then said Isaiah to Hezekiah: ‘Hear the word of the LORD of hosts:", 42.13. "The LORD will go forth as a mighty man, He will stir up jealousy like a man of war; He will cry, yea, He will shout aloud, He will prove Himself mighty against His enemies.", 44.6. "Thus saith the LORD, the King of Israel, And his Redeemer the LORD of hosts: I am the first, and I am the last, And beside Me there is no God.", 45.13. "I have roused him up in victory, And I make level all his ways; He shall build My city, And he shall let Mine exiles go free, Not for price nor reward, Saith the LORD of hosts.", 45.14. "Thus saith the LORD: The labour of Egypt, and the merchandise of Ethiopia, And of the Sabeans, men of stature, Shall come over unto thee, and they shall be thine; They shall go after thee, in chains they shall come over; And they shall fall down unto thee, They shall make supplication unto thee: Surely God is in thee, and there is none else, There is no other God.", 47.4. "Our Redeemer, the LORD of hosts is His name, The Holy One of Israel.", 48.2. "For they call themselves of the holy city, And stay themselves upon the God of Israel, The LORD of hosts is His name.", 51.15. "For I am the LORD thy God, Who stirreth up the sea, that the waves thereof roar; The LORD of hosts is His name.", 54.5. "For thy Maker is thy husband, The LORD of hosts is His name; And the Holy One of Israel is thy Redeemer, The God of the whole earth shall He be called.",
14. Hebrew Bible, Habakkuk, 2.13 (8th cent. BCE - 6th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
2.13. "הֲלוֹא הִנֵּה מֵאֵת יְהוָה צְבָאוֹת וְיִיגְעוּ עַמִּים בְּדֵי־אֵשׁ וּלְאֻמִּים בְּדֵי־רִיק יִעָפוּ׃", 2.13. "Behold, is it not of the LORD of hosts That the peoples labour for the fire, And the nations weary themselves for vanity?",
15. Archilochus, Fragments, None (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •plato, scholium to phileb. on libation bowls Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29
16. Hebrew Bible, Joshua, 5.14, 6.17, 7.6 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 718, 923
5.14. "וַיֹּאמֶר לֹא כִּי אֲנִי שַׂר־צְבָא־יְהוָה עַתָּה בָאתִי וַיִּפֹּל יְהוֹשֻׁעַ אֶל־פָּנָיו אַרְצָה וַיִּשְׁתָּחוּ וַיֹּאמֶר לוֹ מָה אֲדֹנִי מְדַבֵּר אֶל־עַבְדּוֹ׃", 6.17. "וְהָיְתָה הָעִיר חֵרֶם הִיא וְכָל־אֲשֶׁר־בָּהּ לַיהוָה רַק רָחָב הַזּוֹנָה תִּחְיֶה הִיא וְכָל־אֲשֶׁר אִתָּהּ בַּבַּיִת כִּי הֶחְבְּאַתָה אֶת־הַמַּלְאָכִים אֲשֶׁר שָׁלָחְנוּ׃", 7.6. "וַיִּקְרַע יְהוֹשֻׁעַ שִׂמְלֹתָיו וַיִּפֹּל עַל־פָּנָיו אַרְצָה לִפְנֵי אֲרוֹן יְהוָה עַד־הָעֶרֶב הוּא וְזִקְנֵי יִשְׂרָאֵל וַיַּעֲלוּ עָפָר עַל־רֹאשָׁם׃", 5.14. "And he said: ‘Nay, but I am captain of the host of the LORD; I am now come.’ And Joshua fell on his face to the earth, and bowed down, and said unto him: ‘What saith my lord unto his servant?’", 6.17. "And the city shall be devoted, even it and all that is therein, to the LORD; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.", 7.6. "And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the evening, he and the elders of Israel; and they put dust upon their heads.",
17. Archilochus, Fragments, None (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •plato, scholium to phileb. on libation bowls Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29
18. Hebrew Bible, 2 Samuel, 6.2, 6.18, 7.8, 7.26-7.27 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
6.2. "וַיָּקָם וַיֵּלֶךְ דָּוִד וְכָל־הָעָם אֲשֶׁר אִתּוֹ מִבַּעֲלֵי יְהוּדָה לְהַעֲלוֹת מִשָּׁם אֵת אֲרוֹן הָאֱלֹהִים אֲשֶׁר־נִקְרָא שֵׁם שֵׁם יְהוָה צְבָאוֹת יֹשֵׁב הַכְּרֻבִים עָלָיו׃", 6.2. "וַיָּשָׁב דָּוִד לְבָרֵךְ אֶת־בֵּיתוֹ וַתֵּצֵא מִיכַל בַּת־שָׁאוּל לִקְרַאת דָּוִד וַתֹּאמֶר מַה־נִּכְבַּד הַיּוֹם מֶלֶךְ יִשְׂרָאֵל אֲשֶׁר נִגְלָה הַיּוֹם לְעֵינֵי אַמְהוֹת עֲבָדָיו כְּהִגָּלוֹת נִגְלוֹת אַחַד הָרֵקִים׃", 6.18. "וַיְכַל דָּוִד מֵהַעֲלוֹת הָעוֹלָה וְהַשְּׁלָמִים וַיְבָרֶךְ אֶת־הָעָם בְּשֵׁם יְהוָה צְבָאוֹת׃", 7.8. "וְעַתָּה כֹּה־תֹאמַר לְעַבְדִּי לְדָוִד כֹּה אָמַר יְהוָה צְבָאוֹת אֲנִי לְקַחְתִּיךָ מִן־הַנָּוֶה מֵאַחַר הַצֹּאן לִהְיוֹת נָגִיד עַל־עַמִּי עַל־יִשְׂרָאֵל׃", 7.26. "וְיִגְדַּל שִׁמְךָ עַד־עוֹלָם לֵאמֹר יְהוָה צְבָאוֹת אֱלֹהִים עַל־יִשְׂרָאֵל וּבֵית עַבְדְּךָ דָוִד יִהְיֶה נָכוֹן לְפָנֶיךָ׃", 7.27. "כִּי־אַתָּה יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל גָּלִיתָה אֶת־אֹזֶן עַבְדְּךָ לֵאמֹר בַּיִת אֶבְנֶה־לָּךְ עַל־כֵּן מָצָא עַבְדְּךָ אֶת־לִבּוֹ לְהִתְפַּלֵּל אֵלֶיךָ אֶת־הַתְּפִלָּה הַזֹּאת׃", 6.2. "And David arose, and went with all the people that were with him from Ba῾ale-yehuda, to bring up from there the ark of God, whose name is called by the name of the Lord of hosts who dwells upon the keruvim.", 6.18. "And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts.", 7.8. "Now therefore so shalt thou say to my servant David, Thus says the Lord of hosts, I took thee from the sheepfold, from following the sheep, to be ruler over my people, over Yisra᾽el:", 7.26. "And let Thy name be magnified for ever, saying, The Lord of hosts is the God over Yisra᾽el: and let the house of Thy servant David be established before Thee.", 7.27. "For Thou, O Lord of hosts, God of Yisra᾽el, hast revealed to Thy servant, saying, I will build thee a house: therefore has Thy servant found it in his heart to pray this prayer to Thee.",
19. Hebrew Bible, 2 Kings, 3.14, 10.16, 19.20, 19.31 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
3.14. "וַיֹּאמֶר אֱלִישָׁע חַי־יְהוָה צְבָאוֹת אֲשֶׁר עָמַדְתִּי לְפָנָיו כִּי לוּלֵי פְּנֵי יְהוֹשָׁפָט מֶלֶךְ־יְהוּדָה אֲנִי נֹשֵׂא אִם־אַבִּיט אֵלֶיךָ וְאִם־אֶרְאֶךָּ׃", 10.16. "וַיֹּאמֶר לְכָה אִתִּי וּרְאֵה בְּקִנְאָתִי לַיהוָה וַיַּרְכִּבוּ אֹתוֹ בְּרִכְבּוֹ׃", 19.31. "כִּי מִירוּשָׁלִַם תֵּצֵא שְׁאֵרִית וּפְלֵיטָה מֵהַר צִיּוֹן קִנְאַת יְהוָה [צְבָאוֹת] תַּעֲשֶׂה־זֹּאת׃", 3.14. "And Elisha said: ‘As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.", 10.16. "And he said: ‘Come with me, and see my zeal for the LORD.’ So they made him ride in his chariot.", 19.20. "Then Isaiah the son of Amoz sent to Hezekiah, saying: ‘Thus saith the LORD, the God of Israel: Whereas thou hast prayed to Me against Sennacherib king of Assyria, I have heard thee.", 19.31. "For out of Jerusalem shall go forth a remt, and out of mount Zion they that shall escape; the zeal of the LORD of hosts shall perform this.",
20. Hebrew Bible, 1 Samuel, 1.3, 1.11, 1.20, 4.4, 15.2, 17.45 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
1.3. "וְעָלָה הָאִישׁ הַהוּא מֵעִירוֹ מִיָּמִים יָמִימָה לְהִשְׁתַּחֲוֺת וְלִזְבֹּחַ לַיהוָה צְבָאוֹת בְּשִׁלֹה וְשָׁם שְׁנֵי בְנֵי־עֵלִי חָפְנִי וּפִנְחָס כֹּהֲנִים לַיהוָה׃", 1.11. "וַתִּדֹּר נֶדֶר וַתֹּאמַר יְהוָה צְבָאוֹת אִם־רָאֹה תִרְאֶה בָּעֳנִי אֲמָתֶךָ וּזְכַרְתַּנִי וְלֹא־תִשְׁכַּח אֶת־אֲמָתֶךָ וְנָתַתָּה לַאֲמָתְךָ זֶרַע אֲנָשִׁים וּנְתַתִּיו לַיהוָה כָּל־יְמֵי חַיָּיו וּמוֹרָה לֹא־יַעֲלֶה עַל־רֹאשׁוֹ׃", 4.4. "וַיִּשְׁלַח הָעָם שִׁלֹה וַיִּשְׂאוּ מִשָּׁם אֵת אֲרוֹן בְּרִית־יְהוָה צְבָאוֹת יֹשֵׁב הַכְּרֻבִים וְשָׁם שְׁנֵי בְנֵי־עֵלִי עִם־אֲרוֹן בְּרִית הָאֱלֹהִים חָפְנִי וּפִינְחָס׃", 15.2. "וַיֹּאמֶר שָׁאוּל אֶל־שְׁמוּאֵל אֲשֶׁר שָׁמַעְתִּי בְּקוֹל יְהוָה וָאֵלֵךְ בַּדֶּרֶךְ אֲשֶׁר־שְׁלָחַנִי יְהוָה וָאָבִיא אֶת־אֲגַג מֶלֶךְ עֲמָלֵק וְאֶת־עֲמָלֵק הֶחֱרַמְתִּי׃", 15.2. "כֹּה אָמַר יְהוָה צְבָאוֹת פָּקַדְתִּי אֵת אֲשֶׁר־עָשָׂה עֲמָלֵק לְיִשְׂרָאֵל אֲשֶׁר־שָׂם לוֹ בַּדֶּרֶךְ בַּעֲלֹתוֹ מִמִּצְרָיִם׃", 17.45. "וַיֹּאמֶר דָּוִד אֶל־הַפְּלִשְׁתִּי אַתָּה בָּא אֵלַי בְּחֶרֶב וּבַחֲנִית וּבְכִידוֹן וְאָנֹכִי בָא־אֵלֶיךָ בְּשֵׁם יְהוָה צְבָאוֹת אֱלֹהֵי מַעַרְכוֹת יִשְׂרָאֵל אֲשֶׁר חֵרַפְתָּ׃", 1.3. "And this man went up out of his city year by year to worship and to sacrifice to the Lord of hosts in Shilo. And the two sons of ῾Eli, Ĥofni and Pineĥas, the priests of the Lord, were there.", 1.11. "And she vowed a vow, and said, O Lord of hosts, if Thou wilt indeed look on the affliction of Thy handmaid, and remember me, and not forget Thy handmaid, but wilt give to Thy handmaid a man child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.", 1.20. "And in due course, Ĥanna conceived and bore a son, and she called his name Shemu᾽el, Because I have asked him of the Lord.", 4.4. "So the people sent to Shilo, that they might bring from there the ark of the covet of the Lord of hosts, who sits upon the keruvim: and the two sons of ῾Eli, Ĥofni and Pineĥas, were there with the ark of the covet of God.", 15.2. "Thus says the Lord of hosts, I remember that which ῾Amaleq did to Yisra᾽el, how he laid wait for him in the way, when he came up from Miżrayim.", 17.45. "Then said David to the Pelishtian, Thou comest to me with a sword, and with a spear, and with a javelin: but I come to thee in the name of the Lord of hosts, the God of the armies of Yisra᾽el, whom thou hast taunted.",
21. Hebrew Bible, 1 Kings, 7.26, 7.31, 7.36, 17.1, 18.15 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 828, 923
7.26. "וְעָבְיוֹ טֶפַח וּשְׂפָתוֹ כְּמַעֲשֵׂה שְׂפַת־כּוֹס פֶּרַח שׁוֹשָׁן אַלְפַּיִם בַּת יָכִיל׃", 7.31. "וּפִיהוּ מִבֵּית לַכֹּתֶרֶת וָמַעְלָה בָּאַמָּה וּפִיהָ עָגֹל מַעֲשֵׂה־כֵן אַמָּה וַחֲצִי הָאַמָּה וְגַם־עַל־פִּיהָ מִקְלָעוֹת וּמִסְגְּרֹתֵיהֶם מְרֻבָּעוֹת לֹא עֲגֻלּוֹת׃", 7.36. "וַיְפַתַּח עַל־הַלֻּחֹת יְדֹתֶיהָ וְעַל ומסגרתיה [מִסְגְּרֹתֶיהָ] כְּרוּבִים אֲרָיוֹת וְתִמֹרֹת כְּמַעַר־אִישׁ וְלֹיוֹת סָבִיב׃", 17.1. "וַיֹּאמֶר אֵלִיָּהוּ הַתִּשְׁבִּי מִתֹּשָׁבֵי גִלְעָד אֶל־אַחְאָב חַי־יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֲשֶׁר עָמַדְתִּי לְפָנָיו אִם־יִהְיֶה הַשָּׁנִים הָאֵלֶּה טַל וּמָטָר כִּי אִם־לְפִי דְבָרִי׃", 17.1. "וַיָּקָם וַיֵּלֶךְ צָרְפַתָה וַיָּבֹא אֶל־פֶּתַח הָעִיר וְהִנֵּה־שָׁם אִשָּׁה אַלְמָנָה מְקֹשֶׁשֶׁת עֵצִים וַיִּקְרָא אֵלֶיהָ וַיֹּאמַר קְחִי־נָא לִי מְעַט־מַיִם בַּכְּלִי וְאֶשְׁתֶּה׃", 18.15. "וַיֹּאמֶר אֵלִיָּהוּ חַי יְהוָה צְבָאוֹת אֲשֶׁר עָמַדְתִּי לְפָנָיו כִּי הַיּוֹם אֵרָאֶה אֵלָיו׃", 7.26. "And it was a hand-breadth thick; and the brim thereof was wrought like the brim of a cup, like the flower of a lily; it held two thousand baths.", 7.31. "And the mouth of it within the crown and above was a cubit high; and the mouth thereof was round after the work of a pedestal, a cubit and a half; and also upon the mouth of it were gravings; and their borders were foursquare, not round.", 7.36. "And on the plates of the stays thereof, and on the borders thereof, he graved cherubim, lions, and palm-trees, according to the space of each, with wreaths round about.", 17.1. "And Elijah the Tishbite, who was of the settlers of Gilead, said unto Ahab: ‘As the LORD, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.’", 18.15. "And Elijah said: ‘As the LORD of hosts liveth, before whom I stand, I will surely show myself unto him to-day.’",
22. Hebrew Bible, Jeremiah, 2.19, 6.6, 6.9, 7.3, 7.21, 8.3, 9.6, 9.14, 9.16, 10.16, 11.17, 11.20, 11.22, 16.9, 19.3, 19.11, 19.15, 20.12, 23.15-23.16, 23.36, 25.8, 25.27-25.29, 25.32, 26.10, 26.18, 27.4, 27.18-27.19, 27.21, 28.2, 28.14, 29.4, 29.8, 29.17, 29.21, 29.25, 30.8, 31.23, 31.35, 32.14-32.15, 32.18, 33.11-33.12, 35.13, 35.18-35.19, 39.16, 40.12, 42.15, 42.18, 43.10, 44.2, 44.11, 44.25, 46.10, 46.18, 46.25, 48.1, 48.15, 49.5, 49.7, 49.26, 49.35, 50.18, 50.25, 50.31, 50.33-50.34, 51.5, 51.14, 51.19, 51.33, 51.57-51.58, 52.18 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 828, 923
2.19. "תְּיַסְּרֵךְ רָעָתֵךְ וּמְשֻׁבוֹתַיִךְ תּוֹכִחֻךְ וּדְעִי וּרְאִי כִּי־רַע וָמָר עָזְבֵךְ אֶת־יְהוָה אֱלֹהָיִךְ וְלֹא פַחְדָּתִי אֵלַיִךְ נְאֻם־אֲדֹנָי יְהוִה צְבָאוֹת׃", 6.6. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת כִּרְתוּ עֵצָה וְשִׁפְכוּ עַל־יְרוּשָׁלִַם סֹלְלָה הִיא הָעִיר הָפְקַד כֻּלָּהּ עֹשֶׁק בְּקִרְבָּהּ׃", 6.9. "כֹּה אָמַר יְהֹוָה צְבָאוֹת עוֹלֵל יְעוֹלְלוּ כַגֶּפֶן שְׁאֵרִית יִשְׂרָאֵל הָשֵׁב יָדְךָ כְּבוֹצֵר עַל־סַלְסִלּוֹת׃", 7.3. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הֵיטִיבוּ דַרְכֵיכֶם וּמַעַלְלֵיכֶם וַאֲשַׁכְּנָה אֶתְכֶם בַּמָּקוֹם הַזֶּה׃", 7.3. "כִּי־עָשׂוּ בְנֵי־יְהוּדָה הָרַע בְּעֵינַי נְאֻום־יְהוָה שָׂמוּ שִׁקּוּצֵיהֶם בַּבַּיִת אֲשֶׁר־נִקְרָא־שְׁמִי עָלָיו לְטַמְּאוֹ׃", 7.21. "כֹּה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עֹלוֹתֵיכֶם סְפוּ עַל־זִבְחֵיכֶם וְאִכְלוּ בָשָׂר׃", 8.3. "וְנִבְחַר מָוֶת מֵחַיִּים לְכֹל הַשְּׁאֵרִית הַנִּשְׁאָרִים מִן־הַמִּשְׁפָּחָה הָרָעָה הַזֹּאת בְּכָל־הַמְּקֹמוֹת הַנִּשְׁאָרִים אֲשֶׁר הִדַּחְתִּים שָׁם נְאֻם יְהוָה צְבָאוֹת׃", 9.6. "לָכֵן כֹּה אָמַר יְהוָה צְבָאוֹת הִנְנִי צוֹרְפָם וּבְחַנְתִּים כִּי־אֵיךְ אֶעֱשֶׂה מִפְּנֵי בַּת־עַמִּי׃", 9.14. "לָכֵן כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מַאֲכִילָם אֶת־הָעָם הַזֶּה לַעֲנָה וְהִשְׁקִיתִים מֵי־רֹאשׁ׃", 9.16. "כֹּה אָמַר יְהוָה צְבָאוֹת הִתְבּוֹנְנוּ וְקִרְאוּ לַמְקוֹנְנוֹת וּתְבוֹאֶינָה וְאֶל־הַחֲכָמוֹת שִׁלְחוּ וְתָבוֹאנָה׃", 10.16. "לֹא־כְאֵלֶּה חֵלֶק יַעֲקֹב כִּי־יוֹצֵר הַכֹּל הוּא וְיִשְׂרָאֵל שֵׁבֶט נַחֲלָתוֹ יְהוָה צְבָאוֹת שְׁמוֹ׃", 11.17. "וַיהוָה צְבָאוֹת הַנּוֹטֵעַ אוֹתָךְ דִּבֶּר עָלַיִךְ רָעָה בִּגְלַל רָעַת בֵּית־יִשְׂרָאֵל וּבֵית יְהוּדָה אֲשֶׁר עָשׂוּ לָהֶם לְהַכְעִסֵנִי לְקַטֵּר לַבָּעַל׃", 11.22. "לָכֵן כֹּה אָמַר יְהוָה צְבָאוֹת הִנְנִי פֹקֵד עֲלֵיהֶם הַבַּחוּרִים יָמֻתוּ בַחֶרֶב בְּנֵיהֶם וּבְנוֹתֵיהֶם יָמֻתוּ בָּרָעָב׃", 16.9. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מַשְׁבִּית מִן־הַמָּקוֹם הַזֶּה לְעֵינֵיכֶם וּבִימֵיכֶם קוֹל שָׂשׂוֹן וְקוֹל שִׂמְחָה קוֹל חָתָן וְקוֹל כַּלָּה׃", 19.3. "וְאָמַרְתָּ שִׁמְעוּ דְבַר־יְהוָה מַלְכֵי יְהוּדָה וְיֹשְׁבֵי יְרוּשָׁלִָם כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מֵבִיא רָעָה עַל־הַמָּקוֹם הַזֶּה אֲשֶׁר כָּל־שֹׁמְעָהּ תִּצַּלְנָה אָזְנָיו׃", 19.11. "וְאָמַרְתָּ אֲלֵיהֶם כֹּה־אָמַר יְהוָה צְבָאוֹת כָּכָה אֶשְׁבֹּר אֶת־הָעָם הַזֶּה וְאֶת־הָעִיר הַזֹּאת כַּאֲשֶׁר יִשְׁבֹּר אֶת־כְּלִי הַיּוֹצֵר אֲשֶׁר לֹא־יוּכַל לְהֵרָפֵה עוֹד וּבְתֹפֶת יִקְבְּרוּ מֵאֵין מָקוֹם לִקְבּוֹר׃", 19.15. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מבי [מֵבִיא] אֶל־הָעִיר הַזֹּאת וְעַל־כָּל־עָרֶיהָ אֵת כָּל־הָרָעָה אֲשֶׁר דִּבַּרְתִּי עָלֶיהָ כִּי הִקְשׁוּ אֶת־עָרְפָּם לְבִלְתִּי שְׁמוֹעַ אֶת־דְּבָרָי׃", 20.12. "וַיהוָה צְבָאוֹת בֹּחֵן צַדִּיק רֹאֶה כְלָיוֹת וָלֵב אֶרְאֶה נִקְמָתְךָ מֵהֶם כִּי אֵלֶיךָ גִּלִּיתִי אֶת־רִיבִי׃", 23.15. "לָכֵן כֹּה־אָמַר יְהוָה צְבָאוֹת עַל־הַנְּבִאִים הִנְנִי מַאֲכִיל אוֹתָם לַעֲנָה וְהִשְׁקִתִים מֵי־רֹאשׁ כִּי מֵאֵת נְבִיאֵי יְרוּשָׁלִַם יָצְאָה חֲנֻפָּה לְכָל־הָאָרֶץ׃", 23.16. "כֹּה־אָמַר יְהוָה צְבָאוֹת אַל־תִּשְׁמְעוּ עַל־דִּבְרֵי הַנְּבִאִים הַנִּבְּאִים לָכֶם מַהְבִּלִים הֵמָּה אֶתְכֶם חֲזוֹן לִבָּם יְדַבֵּרוּ לֹא מִפִּי יְהוָה׃", 23.36. "וּמַשָּׂא יְהוָה לֹא תִזְכְּרוּ־עוֹד כִּי הַמַּשָּׂא יִהְיֶה לְאִישׁ דְּבָרוֹ וַהֲפַכְתֶּם אֶת־דִּבְרֵי אֱלֹהִים חַיִּים יְהוָה צְבָאוֹת אֱלֹהֵינוּ׃", 25.8. "לָכֵן כֹּה אָמַר יְהוָה צְבָאוֹת יַעַן אֲשֶׁר לֹא־שְׁמַעְתֶּם אֶת־דְּבָרָי׃", 25.27. "וְאָמַרְתָּ אֲלֵיהֶם כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל שְׁתוּ וְשִׁכְרוּ וּקְיוּ וְנִפְלוּ וְלֹא תָקוּמוּ מִפְּנֵי הַחֶרֶב אֲשֶׁר אָנֹכִי שֹׁלֵחַ בֵּינֵיכֶם׃", 25.28. "וְהָיָה כִּי יְמָאֲנוּ לָקַחַת־הַכּוֹס מִיָּדְךָ לִשְׁתּוֹת וְאָמַרְתָּ אֲלֵיהֶם כֹּה אָמַר יְהוָה צְבָאוֹת שָׁתוֹ תִשְׁתּוּ׃", 25.29. "כִּי הִנֵּה בָעִיר אֲשֶׁר נִקְרָא־שְׁמִי עָלֶיהָ אָנֹכִי מֵחֵל לְהָרַע וְאַתֶּם הִנָּקֵה תִנָּקוּ לֹא תִנָּקוּ כִּי חֶרֶב אֲנִי קֹרֵא עַל־כָּל־יֹשְׁבֵי הָאָרֶץ נְאֻם יְהוָה צְבָאוֹת׃", 25.32. "כֹּה אָמַר יְהוָה צְבָאוֹת הִנֵּה רָעָה יֹצֵאת מִגּוֹי אֶל־גּוֹי וְסַעַר גָּדוֹל יֵעוֹר מִיַּרְכְּתֵי־אָרֶץ׃", 26.18. "מיכיה [מִיכָה] הַמּוֹרַשְׁתִּי הָיָה נִבָּא בִּימֵי חִזְקִיָּהוּ מֶלֶךְ־יְהוּדָה וַיֹּאמֶר אֶל־כָּל־עַם יְהוּדָה לֵאמֹר כֹּה־אָמַר יְהוָה צְבָאוֹת צִיּוֹן שָׂדֶה תֵחָרֵשׁ וִירוּשָׁלַיִם עִיִּים תִּהְיֶה וְהַר הַבַּיִת לְבָמוֹת יָעַר׃", 27.4. "וְצִוִּיתָ אֹתָם אֶל־אֲדֹנֵיהֶם לֵאמֹר כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל כֹּה תֹאמְרוּ אֶל־אֲדֹנֵיכֶם׃", 27.18. "וְאִם־נְבִאִים הֵם וְאִם־יֵשׁ דְּבַר־יְהוָה אִתָּם יִפְגְּעוּ־נָא בַּיהוָה צְבָאוֹת לְבִלְתִּי־בֹאוּ הַכֵּלִים הַנּוֹתָרִים בְּבֵית־יְהוָה וּבֵית מֶלֶךְ יְהוּדָה וּבִירוּשָׁלִַם בָּבֶלָה׃", 27.19. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֶל־הָעַמֻּדִים וְעַל־הַיָּם וְעַל־הַמְּכֹנוֹת וְעַל יֶתֶר הַכֵּלִים הַנּוֹתָרִים בָּעִיר הַזֹּאת׃", 27.21. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עַל־הַכֵּלִים הַנּוֹתָרִים בֵּית יְהוָה וּבֵית מֶלֶךְ־יְהוּדָה וִירוּשָׁלִָם׃", 28.2. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל לֵאמֹר שָׁבַרְתִּי אֶת־עֹל מֶלֶךְ בָּבֶל׃", 28.14. "כִּי כֹה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עֹל בַּרְזֶל נָתַתִּי עַל־צַוַּאר כָּל־הַגּוֹיִם הָאֵלֶּה לַעֲבֹד אֶת־נְבֻכַדְנֶאצַּר מֶלֶךְ־בָּבֶל וַעֲבָדֻהוּ וְגַם אֶת־חַיַּת הַשָּׂדֶה נָתַתִּי לוֹ׃", 29.4. "כֹּה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל לְכָל־הַגּוֹלָה אֲשֶׁר־הִגְלֵיתִי מִירוּשָׁלִַם בָּבֶלָה׃", 29.8. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אַל־יַשִּׁיאוּ לָכֶם נְבִיאֵיכֶם אֲשֶׁר־בְּקִרְבְּכֶם וְקֹסְמֵיכֶם וְאַל־תִּשְׁמְעוּ אֶל־חֲלֹמֹתֵיכֶם אֲשֶׁר אַתֶּם מַחְלְמִים׃", 29.17. "כֹּה אָמַר יְהוָה צְבָאוֹת הִנְנִי מְשַׁלֵּחַ בָּם אֶת־הַחֶרֶב אֶת־הָרָעָב וְאֶת־הַדָּבֶר וְנָתַתִּי אוֹתָם כַּתְּאֵנִים הַשֹּׁעָרִים אֲשֶׁר לֹא־תֵאָכַלְנָה מֵרֹעַ׃", 29.21. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אֶל־אַחְאָב בֶּן־קוֹלָיָה וְאֶל־צִדְקִיָּהוּ בֶן־מַעֲשֵׂיָה הַנִּבְּאִים לָכֶם בִּשְׁמִי שָׁקֶר הִנְנִי נֹתֵן אֹתָם בְּיַד נְבוּכַדְרֶאצַּר מֶלֶךְ־בָּבֶל וְהִכָּם לְעֵינֵיכֶם׃", 29.25. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל לֵאמֹר יַעַן אֲשֶׁר אַתָּה שָׁלַחְתָּ בְשִׁמְכָה סְפָרִים אֶל־כָּל־הָעָם אֲשֶׁר בִּירוּשָׁלִַם וְאֶל־צְפַנְיָה בֶן־מַעֲשֵׂיָה הַכֹּהֵן וְאֶל כָּל־הַכֹּהֲנִים לֵאמֹר׃", 30.8. "וְהָיָה בַיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת אֶשְׁבֹּר עֻלּוֹ מֵעַל צַוָּארֶךָ וּמוֹסְרוֹתֶיךָ אֲנַתֵּק וְלֹא־יַעַבְדוּ־בוֹ עוֹד זָרִים׃", 31.23. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עוֹד יֹאמְרוּ אֶת־הַדָּבָר הַזֶּה בְּאֶרֶץ יְהוּדָה וּבְעָרָיו בְּשׁוּבִי אֶת־שְׁבוּתָם יְבָרֶכְךָ יְהוָה נְוֵה־צֶדֶק הַר הַקֹּדֶשׁ׃", 31.35. "כֹּה אָמַר יְהוָה נֹתֵן שֶׁמֶשׁ לְאוֹר יוֹמָם חֻקֹּת יָרֵחַ וְכוֹכָבִים לְאוֹר לָיְלָה רֹגַע הַיָּם וַיֶּהֱמוּ גַלָּיו יְהוָה צְבָאוֹת שְׁמוֹ׃", 32.14. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל לָקוֹחַ אֶת־הַסְּפָרִים הָאֵלֶּה אֵת סֵפֶר הַמִּקְנָה הַזֶּה וְאֵת הֶחָתוּם וְאֵת סֵפֶר הַגָּלוּי הַזֶּה וּנְתַתָּם בִּכְלִי־חָרֶשׂ לְמַעַן יַעַמְדוּ יָמִים רַבִּים׃", 32.15. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עוֹד יִקָּנוּ בָתִּים וְשָׂדוֹת וּכְרָמִים בָּאָרֶץ הַזֹּאת׃", 32.18. "עֹשֶׂה חֶסֶד לַאֲלָפִים וּמְשַׁלֵּם עֲוֺן אָבוֹת אֶל־חֵיק בְּנֵיהֶם אַחֲרֵיהֶם הָאֵל הַגָּדוֹל הַגִּבּוֹר יְהוָה צְבָאוֹת שְׁמוֹ׃", 33.11. "קוֹל שָׂשׂוֹן וְקוֹל שִׂמְחָה קוֹל חָתָן וְקוֹל כַּלָּה קוֹל אֹמְרִים הוֹדוּ אֶת־יְהוָה צְבָאוֹת כִּי־טוֹב יְהוָה כִּי־לְעוֹלָם חַסְדּוֹ מְבִאִים תּוֹדָה בֵּית יְהוָה כִּי־אָשִׁיב אֶת־שְׁבוּת־הָאָרֶץ כְּבָרִאשֹׁנָה אָמַר יְהוָה׃", 33.12. "כֹּה־אָמַר יְהוָה צְבָאוֹת עוֹד יִהְיֶה בַּמָּקוֹם הַזֶּה הֶחָרֵב מֵאֵין־אָדָם וְעַד־בְּהֵמָה וּבְכָל־עָרָיו נְוֵה רֹעִים מַרְבִּצִים צֹאן׃", 35.13. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הָלֹךְ וְאָמַרְתָּ לְאִישׁ יְהוּדָה וּלְיוֹשְׁבֵי יְרוּשָׁלִָם הֲלוֹא תִקְחוּ מוּסָר לִשְׁמֹעַ אֶל־דְּבָרַי נְאֻם־יְהוָה׃", 35.18. "וּלְבֵית הָרֵכָבִים אָמַר יִרְמְיָהוּ כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל יַעַן אֲשֶׁר שְׁמַעְתֶּם עַל־מִצְוַת יְהוֹנָדָב אֲבִיכֶם וַתִּשְׁמְרוּ אֶת־כָּל־מִצְוֺתָיו וַתַּעֲשׂוּ כְּכֹל אֲשֶׁר־צִוָּה אֶתְכֶם׃", 35.19. "לָכֵן כֹּה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל לֹא־יִכָּרֵת אִישׁ לְיוֹנָדָב בֶּן־רֵכָב עֹמֵד לְפָנַי כָּל־הַיָּמִים׃", 39.16. "הָלוֹךְ וְאָמַרְתָּ לְעֶבֶד־מֶלֶךְ הַכּוּשִׁי לֵאמֹר כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מבי [מֵבִיא] אֶת־דְּבָרַי אֶל־הָעִיר הַזֹּאת לְרָעָה וְלֹא לְטוֹבָה וְהָיוּ לְפָנֶיךָ בַּיּוֹם הַהוּא׃", 40.12. "וַיָּשֻׁבוּ כָל־הַיְּהוּדִים מִכָּל־הַמְּקֹמוֹת אֲשֶׁר נִדְּחוּ־שָׁם וַיָּבֹאוּ אֶרֶץ־יְהוּדָה אֶל־גְּדַלְיָהוּ הַמִּצְפָּתָה וַיַּאַסְפוּ יַיִן וָקַיִץ הַרְבֵּה מְאֹד׃", 42.15. "וְעַתָּה לָכֵן שִׁמְעוּ דְבַר־יְהוָה שְׁאֵרִית יְהוּדָה כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אִם־אַתֶּם שׂוֹם תְּשִׂמוּן פְּנֵיכֶם לָבֹא מִצְרַיִם וּבָאתֶם לָגוּר שָׁם׃", 42.18. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל כַּאֲשֶׁר נִתַּךְ אַפִּי וַחֲמָתִי עַל־יֹשְׁבֵי יְרוּשָׁלִַם כֵּן תִּתַּךְ חֲמָתִי עֲלֵיכֶם בְּבֹאֲכֶם מִצְרָיִם וִהְיִיתֶם לְאָלָה וּלְשַׁמָּה וְלִקְלָלָה וּלְחֶרְפָּה וְלֹא־תִרְאוּ עוֹד אֶת־הַמָּקוֹם הַזֶּה׃", 44.2. "וַיֹּאמֶר יִרְמְיָהוּ אֶל־כָּל־הָעָם עַל־הַגְּבָרִים וְעַל־הַנָּשִׁים וְעַל־כָּל־הָעָם הָעֹנִים אֹתוֹ דָּבָר לֵאמֹר׃", 44.2. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אַתֶּם רְאִיתֶם אֵת כָּל־הָרָעָה אֲשֶׁר הֵבֵאתִי עַל־יְרוּשָׁלִַם וְעַל כָּל־עָרֵי יְהוּדָה וְהִנָּם חָרְבָּה הַיּוֹם הַזֶּה וְאֵין בָּהֶם יוֹשֵׁב׃", 44.11. "לָכֵן כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי שָׂם פָּנַי בָּכֶם לְרָעָה וּלְהַכְרִית אֶת־כָּל־יְהוּדָה׃", 44.25. "כֹּה־אָמַר יְהוָה־צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל לֵאמֹר אַתֶּם וּנְשֵׁיכֶם וַתְּדַבֵּרְנָה בְּפִיכֶם וּבִידֵיכֶם מִלֵּאתֶם לֵאמֹר עָשֹׂה נַעֲשֶׂה אֶת־נְדָרֵינוּ אֲשֶׁר נָדַרְנוּ לְקַטֵּר לִמְלֶכֶת הַשָּׁמַיִם וּלְהַסֵּךְ לָהּ נְסָכִים הָקֵים תָּקִימְנָה אֶת־נִדְרֵיכֶם וְעָשֹׂה תַעֲשֶׂינָה אֶת־נִדְרֵיכֶם׃", 46.18. "חַי־אָנִי נְאֻם־הַמֶּלֶךְ יְהוָה צְבָאוֹת שְׁמוֹ כִּי כְּתָבוֹר בֶּהָרִים וּכְכַרְמֶל בַּיָּם יָבוֹא׃", 46.25. "אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי פוֹקֵד אֶל־אָמוֹן מִנֹּא וְעַל־פַּרְעֹה וְעַל־מִצְרַיִם וְעַל־אֱלֹהֶיהָ וְעַל־מְלָכֶיהָ וְעַל־פַּרְעֹה וְעַל הַבֹּטְחִים בּוֹ׃", 48.1. "אָרוּר עֹשֶׂה מְלֶאכֶת יְהוָה רְמִיָּה וְאָרוּר מֹנֵעַ חַרְבּוֹ מִדָּם׃", 48.1. "לְמוֹאָב כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הוֹי אֶל־נְבוֹ כִּי שֻׁדָּדָה הֹבִישָׁה נִלְכְּדָה קִרְיָתָיִם הֹבִישָׁה הַמִּשְׂגָּב וָחָתָּה׃", 48.15. "שֻׁדַּד מוֹאָב וְעָרֶיהָ עָלָה וּמִבְחַר בַּחוּרָיו יָרְדוּ לַטָּבַח נְאֻם־הַמֶּלֶךְ יְהוָה צְבָאוֹת שְׁמוֹ׃", 49.5. "הִנְנִי מֵבִיא עָלַיִךְ פַּחַד נְאֻם־אֲדֹנָי יְהוִה צְבָאוֹת מִכָּל־סְבִיבָיִךְ וְנִדַּחְתֶּם אִישׁ לְפָנָיו וְאֵין מְקַבֵּץ לַנֹּדֵד׃", 49.7. "לֶאֱדוֹם כֹּה אָמַר יְהוָה צְבָאוֹת הַאֵין עוֹד חָכְמָה בְּתֵימָן אָבְדָה עֵצָה מִבָּנִים נִסְרְחָה חָכְמָתָם׃", 49.26. "לָכֵן יִפְּלוּ בַחוּרֶיהָ בִּרְחֹבֹתֶיהָ וְכָל־אַנְשֵׁי הַמִּלְחָמָה יִדַּמּוּ בַּיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת׃", 49.35. "כֹּה אָמַר יְהוָה צְבָאוֹת הִנְנִי שֹׁבֵר אֶת־קֶשֶׁת עֵילָם רֵאשִׁית גְּבוּרָתָם׃", 50.18. "לָכֵן כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הִנְנִי פֹקֵד אֶל־מֶלֶךְ בָּבֶל וְאֶל־אַרְצוֹ כַּאֲשֶׁר פָּקַדְתִּי אֶל־מֶלֶךְ אַשּׁוּר׃", 50.25. "פָּתַח יְהוָה אֶת־אוֹצָרוֹ וַיּוֹצֵא אֶת־כְּלֵי זַעְמוֹ כִּי־מְלָאכָה הִיא לַאדֹנָי יְהוִה צְבָאוֹת בְּאֶרֶץ כַּשְׂדִּים׃", 50.31. "הִנְנִי אֵלֶיךָ זָדוֹן נְאֻם־אֲדֹנָי יְהוִה צְבָאוֹת כִּי בָּא יוֹמְךָ עֵת פְּקַדְתִּיךָ׃", 50.33. "כֹּה אָמַר יְהוָה צְבָאוֹת עֲשׁוּקִים בְּנֵי־יִשְׂרָאֵל וּבְנֵי־יְהוּדָה יַחְדָּו וְכָל־שֹׁבֵיהֶם הֶחֱזִיקוּ בָם מֵאֲנוּ שַׁלְּחָם׃", 50.34. "גֹּאֲלָם חָזָק יְהוָה צְבָאוֹת שְׁמוֹ רִיב יָרִיב אֶת־רִיבָם לְמַעַן הִרְגִּיעַ אֶת־הָאָרֶץ וְהִרְגִּיז לְיֹשְׁבֵי בָבֶל׃", 51.5. "פְּלֵטִים מֵחֶרֶב הִלְכוּ אַל־תַּעֲמֹדוּ זִכְרוּ מֵרָחוֹק אֶת־יְהוָה וִירוּשָׁלִַם תַּעֲלֶה עַל־לְבַבְכֶם׃", 51.5. "כִּי לֹא־אַלְמָן יִשְׂרָאֵל וִיהוּדָה מֵאֱלֹהָיו מֵיְהוָה צְבָאוֹת כִּי אַרְצָם מָלְאָה אָשָׁם מִקְּדוֹשׁ יִשְׂרָאֵל׃", 51.14. "נִשְׁבַּע יְהוָה צְבָאוֹת בְּנַפְשׁוֹ כִּי אִם־מִלֵּאתִיךְ אָדָם כַּיֶּלֶק וְעָנוּ עָלַיִךְ הֵידָד׃", 51.19. "לֹא־כְאֵלֶּה חֵלֶק יַעֲקוֹב כִּי־יוֹצֵר הַכֹּל הוּא וְשֵׁבֶט נַחֲלָתוֹ יְהוָה צְבָאוֹת שְׁמוֹ׃", 51.33. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל בַּת־בָּבֶל כְּגֹרֶן עֵת הִדְרִיכָהּ עוֹד מְעַט וּבָאָה עֵת־הַקָּצִיר לָהּ׃", 51.57. "וְהִשְׁכַּרְתִּי שָׂרֶיהָ וַחֲכָמֶיהָ פַּחוֹתֶיהָ וּסְגָנֶיהָ וְגִבּוֹרֶיהָ וְיָשְׁנוּ שְׁנַת־עוֹלָם וְלֹא יָקִיצוּ נְאֻם־הַמֶּלֶךְ יְהוָה צְבָאוֹת שְׁמוֹ׃", 51.58. "כֹּה־אָמַר יְהוָה צְבָאוֹת חֹמוֹת בָּבֶל הָרְחָבָה עַרְעֵר תִּתְעַרְעָר וּשְׁעָרֶיהָ הַגְּבֹהִים בָּאֵשׁ יִצַּתּוּ וְיִגְעוּ עַמִּים בְּדֵי־רִיק וּלְאֻמִּים בְּדֵי־אֵשׁ וְיָעֵפוּ׃", 52.18. "וְאֶת־הַסִּרוֹת וְאֶת־הַיָּעִים וְאֶת־הַמְזַמְּרוֹת וְאֶת־הַמִּזְרָקֹת וְאֶת־הַכַּפּוֹת וְאֵת כָּל־כְּלֵי הַנְּחֹשֶׁת אֲשֶׁר־יְשָׁרְתוּ בָהֶם לָקָחוּ׃", 2.19. "Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: Know therefore and see that it is an evil and a bitter thing, that thou hast forsaken the LORD thy God, neither is My fear in thee, Saith the Lord GOD of hosts.", 6.6. "For thus hath the LORD of hosts said: Hew ye down her trees, And cast up a mound against Jerusalem; This is the city to be punished; Everywhere there is oppression in the midst of her.", 6.9. "Thus saith the LORD of hosts: They shall thoroughly glean as a vine The remt of Israel; Turn again thy hand As a grape-gatherer upon the shoots.", 7.3. "Thus saith the LORD of hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place.", 7.21. "Thus saith the LORD of hosts, the God of Israel: Add your burnt-offerings unto your sacrifices, and eat ye flesh.", 8.3. "And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith the LORD of hosts.", 9.6. "Therefore thus saith the LORD of hosts: Behold, I will smelt them, and try them; For how else should I do, Because of the daughter of My people?", 9.14. "Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.", 9.16. "Thus saith the LORD of hosts: Consider ye, and call for the mourning women, that they may come; and send for the wise women, that they may come;", 10.16. "Not like these is the portion of Jacob; For He is the former of all things, And Israel is the tribe of His inheritance; The LORD of hosts is His name.", 11.17. "For the LORD of hosts, that planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking Me by offering unto Baal.", 11.20. "But, O LORD of hosts, that judgest righteously, That triest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause.", 11.22. "therefore thus saith the LORD of hosts: Behold, I will punish them; The young men shall die by the sword, Their sons and their daughters shall die by famine;", 16.9. "For thus saith the LORD of hosts, the God of Israel: Behold, I will cause to cease out of this place, Before your eyes and in your days, The voice of mirth and the voice of gladness, The voice of the bridegroom and the voice of the bride.", 19.3. "and say: Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; thus saith the LORD of hosts, the God of Israel: Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle;", 19.11. "and shalt say unto them: Thus saith the LORD of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again; and they shall bury in Topheth, for want of room to bury.", 19.15. "’Thus saith the LORD of hosts, the God of Israel: Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it; because they have made their neck stiff, that they might not hear My words.’", 20.12. "But, O LORD of hosts, that triest the righteous, That seest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause.", 23.15. "Therefore thus saith the LORD of hosts concerning the prophets: Behold, I will feed them with wormwood, And make them drink the water of gall; For from the prophets of Jerusalem Is ungodliness gone forth into all the land.", 23.16. "Thus saith the LORD of hosts: Hearken not unto the words of the prophets that prophesy unto you, They lead you unto vanity; They speak a vision of their own heart, And not out of the mouth of the LORD.", 23.36. "And the burden of the LORD shall ye mention no more; for every man’s own word shall be his burden; and would ye pervert the words of the living God, of the LORD of hosts our God?", 25.8. "Therefore thus saith the LORD of hosts: Because ye have not heard My words,", 25.27. "And thou shalt say unto them: Thus saith the LORD of hosts, the God of Israel: Drink ye, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you.", 25.28. "And it shall be, if they refuse to take the cup at thy hand to drink, then shalt thou say unto them: Thus saith the LORD of hosts: Ye shall surely drink.", 25.29. "For, lo, I begin to bring evil on the city whereupon My name is called, and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.", 25.32. "Thus saith the LORD of hosts: Behold, evil shall go forth From nation to nation, And a great storm shall be raised up From the uttermost parts of the earth.", 26.10. "When the princes of Judah heard these things, they came up from the king’s house unto the house of the LORD; and they sat in the entry of the new gate of the LORD’S house.", 26.18. "’Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying: Thus saith the LORD of hosts: Zion shall be plowed as a field, And Jerusalem shall become heaps, And the mountain of the house as the high places of a forest.", 27.4. "and give them a charge unto their masters, saying: Thus saith the LORD of hosts, the God of Israel: Thus shall ye say unto your masters:", 27.18. "But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.", 27.19. "For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city,", 27.21. "yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah, and at Jerusalem:", 28.2. "’Thus speaketh the LORD of hosts, the God of Israel, saying: I have broken the yoke of the king of Babylon.", 28.14. "For thus saith the LORD of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him; and I have given him the beasts of the field also.’ .", 29.4. "Thus saith the LORD of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon:", 29.8. "For thus saith the LORD of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, beguile you, neither hearken ye to your dreams which ye cause to be dreamed.", 29.17. "thus saith the LORD of hosts: Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad.", 29.21. "Thus saith the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in My name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;", 29.25. "Thus speaketh the LORD of hosts, the God of Israel, saying: Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying:", 30.8. "And it shall come to pass in that day, Saith the LORD of hosts, That I will break his yoke from off thy neck, And will burst thy bands; And strangers shall no more make him their bondman;", 31.23. "Thus saith the LORD of hosts, the God of Israel: Yet again shall they use this speech In the land of Judah and in the cities thereof, When I shall turn their captivity: ‘The LORD bless thee, O habitation of righteousness, O mountain of holiness.’", 31.35. "Thus saith the LORD, Who giveth the sun for a light by day, And the ordices of the moon and of the stars for a light by night, Who stirreth up the sea, that the waves thereof roar, The LORD of hosts is His name:", 32.14. "’Thus saith the LORD of hosts, the God of Israel: Take these deeds, this deed of the purchase, both that which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.", 32.15. "For thus saith the LORD of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.’", 32.18. "who showest mercy unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, the LORD of hosts is His name;", 33.11. "the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say: ‘Give thanks to the LORD of hosts, for the LORD is good, for His mercy endureth for ever’, even of them that bring offerings of thanksgiving into the house of the LORD. For I will cause the captivity of the land to return as at the first, saith the LORD.", 33.12. "Thus saith the LORD of hosts: Yet again shall there be in this place, which is waste, without man and without beast, and in all the cities thereof, a habitation of shepherds causing their flocks to lie down.", 35.13. "’Thus saith the LORD of hosts, the God of Israel: Go, and say to the men of Judah and the inhabitants of Jerusalem: Will ye not receive instruction to hearken to My words? saith the LORD.", 35.18. "And unto the house of the Rechabites Jeremiah said: Thus saith the LORD of hosts, the God of Israel: Because ye have hearkened to the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he commanded you;", 35.19. "therefore thus saith the LORD of hosts, the God of Israel: There shall not be cut off unto Jonadab the son of Rechab a man to stand before Me for ever.’", 39.16. "’Go, and speak to Ebed-melech the Ethiopian, saying: Thus saith the LORD of hosts, the God of Israel: Behold, I will bring My words upon this city for evil, and not for good; and they shall be accomplished before thee in that day.", 40.12. "then all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits in great abundance.", 42.15. "now therefore hear ye the word of the LORD, O remt of Judah: Thus saith the LORD of hosts, the God of Israel: If ye wholly set your faces to enter into Egypt, and go to sojourn there;", 42.18. "For thus saith the LORD of hosts, the God of Israel: As Mine anger and My fury hath been poured forth upon the inhabitants of Jerusalem, so shall My fury be poured forth upon you, when ye shall enter into Egypt; and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.", 43.10. "and say unto them: Thus saith the LORD of hosts, the God of Israel: Behold, I will send and take Nebuchadrezzar the king of Babylon, My servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.", 44.2. "’Thus saith the LORD of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein;", 44.11. "Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will set My face against you for evil, even to cut off all Judah.", 44.25. "Thus saith the LORD of hosts, the God of Israel, saying: Ye and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying: We will surely perform our vows that we have vowed, to offer to the queen of heaven, and to pour out drink-offerings unto her; ye shall surely establish your vows, and surely perform your vows.", 46.10. "For the Lord GOD of hosts shall have on that day A day of vengeance, that He may avenge Him of His adversaries; And the sword shall devour and be satiate, And shall be made drunk with their blood; For the Lord GOD of hosts hath a sacrifice In the north country by the river Euphrates.", 46.18. "As I live, saith the King, Whose name is the LORD of hosts, Surely like Tabor among the mountains, And like Carmel by the sea, so shall he come.", 46.25. "The LORD of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him;", 48.1. "of Moab. Thus saith the LORD of hosts, the God of Israel: Woe unto Nebo! for it is spoiled; Kiriathaim is put to shame, it is taken; Misgab is put to shame and dismayed.", 48.15. "Moab is spoiled, and they are gone up into her cities, And his chosen young men are gone down to the slaughter, Saith the King, Whose name is the LORD of hosts.", 49.5. "Behold, I will bring a terror upon thee, Saith the Lord GOD of hosts, From all that are round about thee; And ye shall be driven out every man right forth, And there shall be none to gather up him that wandereth.", 49.7. "of Edom. Thus saith the LORD of hosts: Is wisdom no more in Teman? Is counsel perished from the prudent? Is their wisdom vanished?", 49.26. "Therefore her young men shall fall in her broad places, And all the men of war shall be brought to silence in that day, Saith the LORD of hosts.", 49.35. "Thus saith the LORD of hosts: Behold, I will break the bow of Elam The chief of their might.", 50.18. "Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will punish the king of Babylon and his land, As I have punished the king of Assyria.", 50.25. "The LORD hath opened His armoury, And hath brought forth the weapons of His indignation; For it is a work that the Lord GOD of hosts Hath to do in the land of the Chaldeans.", 50.31. "Behold, I am against thee, O thou most arrogant, Saith the Lord GOD of hosts; For thy day is come, The time that I will punish thee.", 50.33. "Thus saith the LORD of hosts: The children of Israel and the children of Judah are oppressed together; And all that took them captives hold them fast; They refuse to let them go.", 50.34. "Their Redeemer is strong, The LORD of hosts is His name; He will thoroughly plead their cause, That He may give rest to the earth, And disquiet the inhabitants of Babylon.", 51.5. "For Israel is not widowed, nor Judah, of his God, of the LORD of hosts; For their land is full of guilt Against the Holy One of Israel.", 51.14. "The LORD of hosts hath sworn by Himself: Surely I will fill thee with men, as with the canker-worm, And they shall lift up a shout against thee.", 51.19. "The portion of Jacob is not like these; For He is the former of all things, And [Israel] is the tribe of His inheritance; The LORD of hosts is His name. .", 51.33. "For thus saith the LORD of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor At the time when it is trodden; Yet a little while, and the time of harvest Shall come for her.", 51.57. "And I will make drunk her princes and her wise men, Her governors and her deputies, and her mighty men; And they shall sleep a perpetual sleep, and not wake, Saith the King, whose name is the LORD of hosts.", 51.58. "Thus saith the LORD of hosts: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; And the peoples shall labour for vanity, And the nations for the fire; And they shall be weary.", 52.18. "The pots also, and the shovels, and the snuffers, and the basins, and the pans, and all the vessels of brass wherewith they ministered, took they away.",
23. Alcman, Poems, None (7th cent. BCE - 6th cent. BCE)  Tagged with subjects: •plato, scholium to phileb. on libation bowls Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29
24. Pindar, Isthmian Odes, 6.7-6.9 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •plato, scholium to phileb. on libation bowls Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29
25. Hebrew Bible, Haggai, 1.2, 1.5, 1.7, 1.9, 1.14, 2.4, 2.6-2.9, 2.11, 2.23 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
1.2. "כֹּה אָמַר יְהוָה צְבָאוֹת לֵאמֹר הָעָם הַזֶּה אָמְרוּ לֹא עֶת־בֹּא עֶת־בֵּית יְהוָה לְהִבָּנוֹת׃", 1.5. "וְעַתָּה כֹּה אָמַר יְהוָה צְבָאוֹת שִׂימוּ לְבַבְכֶם עַל־דַּרְכֵיכֶם׃", 1.7. "כֹּה אָמַר יְהוָה צְבָאוֹת שִׂימוּ לְבַבְכֶם עַל־דַּרְכֵיכֶם׃", 1.9. "פָּנֹה אֶל־הַרְבֵּה וְהִנֵּה לִמְעָט וַהֲבֵאתֶם הַבַּיִת וְנָפַחְתִּי בוֹ יַעַן מֶה נְאֻם יְהוָה צְבָאוֹת יַעַן בֵּיתִי אֲשֶׁר־הוּא חָרֵב וְאַתֶּם רָצִים אִישׁ לְבֵיתוֹ׃", 1.14. "וַיָּעַר יְהוָה אֶת־רוּחַ זְרֻבָּבֶל בֶּן־שַׁלְתִּיאֵל פַּחַת יְהוּדָה וְאֶת־רוּחַ יְהוֹשֻׁעַ בֶּן־יְהוֹצָדָק הַכֹּהֵן הַגָּדוֹל וְאֶת־רוּחַ כֹּל שְׁאֵרִית הָעָם וַיָּבֹאוּ וַיַּעֲשׂוּ מְלָאכָה בְּבֵית־יְהוָה צְבָאוֹת אֱלֹהֵיהֶם׃", 2.4. "וְעַתָּה חֲזַק זְרֻבָּבֶל נְאֻם־יְהוָה וַחֲזַק יְהוֹשֻׁעַ בֶּן־יְהוֹצָדָק הַכֹּהֵן הַגָּדוֹל וַחֲזַק כָּל־עַם הָאָרֶץ נְאֻם־יְהוָה וַעֲשׂוּ כִּי־אֲנִי אִתְּכֶם נְאֻם יְהוָה צְבָאוֹת׃", 2.6. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת עוֹד אַחַת מְעַט הִיא וַאֲנִי מַרְעִישׁ אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ וְאֶת־הַיָּם וְאֶת־הֶחָרָבָה׃", 2.7. "וְהִרְעַשְׁתִּי אֶת־כָּל־הַגּוֹיִם וּבָאוּ חֶמְדַּת כָּל־הַגּוֹיִם וּמִלֵּאתִי אֶת־הַבַּיִת הַזֶּה כָּבוֹד אָמַר יְהוָה צְבָאוֹת׃", 2.8. "לִי הַכֶּסֶף וְלִי הַזָּהָב נְאֻם יְהוָה צְבָאוֹת׃", 2.9. "גָּדוֹל יִהְיֶה כְּבוֹד הַבַּיִת הַזֶּה הָאַחֲרוֹן מִן־הָרִאשׁוֹן אָמַר יְהוָה צְבָאוֹת וּבַמָּקוֹם הַזֶּה אֶתֵּן שָׁלוֹם נְאֻם יְהוָה צְבָאוֹת׃", 2.11. "כֹּה אָמַר יְהוָה צְבָאוֹת שְׁאַל־נָא אֶת־הַכֹּהֲנִים תּוֹרָה לֵאמֹר׃", 2.23. "בַּיּוֹם הַהוּא נְאֻם־יְהוָה צְבָאוֹת אֶקָּחֲךָ זְרֻבָּבֶל בֶּן־שְׁאַלְתִּיאֵל עַבְדִּי נְאֻם־יְהוָה וְשַׂמְתִּיךָ כַּחוֹתָם כִּי־בְךָ בָחַרְתִּי נְאֻם יְהוָה צְבָאוֹת׃", 1.2. "’Thus speaketh the LORD of hosts, saying: This people say: The time is not come, the time that the LORD’S house should be built.’", 1.5. "Now therefore thus saith the LORD of hosts: Consider your ways.", 1.7. "Thus saith the LORD of hosts: Consider your ways.", 1.9. "Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of My house that lieth waste, while ye run every man for his own house.", 1.14. "And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remt of the people; and they came and did work in the house of the LORD of hosts, their God,", 2.4. "Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith the LORD, and work; for I am with you, saith the LORD of hosts.", 2.6. "For thus saith the LORD of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;", 2.7. "and I will shake all nations, and the choicest things of all nations shall come, and I will fill this house with glory, saith the LORD of hosts.", 2.8. "Mine is the silver, and Mine the gold, saith the LORD of hosts.", 2.9. "The glory of this latter house shall be greater than that of the former, saith the LORD of hosts; and in this place will I give peace, saith the LORD of hosts.’", 2.11. "’Thus saith the LORD of hosts: Ask now the priests for instruction, saying:", 2.23. "In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, My servant, the son of Shealtiel, saith the LORD, and will make thee as a signet; for I have chosen thee, saith the LORD of hosts.’",
26. Hebrew Bible, Ezekiel, 8.11, 10.12, 39.11 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 826, 827, 1021
8.11. "וְשִׁבְעִים אִישׁ מִזִּקְנֵי בֵית־יִשְׂרָאֵל וְיַאֲזַנְיָהוּ בֶן־שָׁפָן עֹמֵד בְּתוֹכָם עֹמְדִים לִפְנֵיהֶם וְאִישׁ מִקְטַרְתּוֹ בְּיָדוֹ וַעֲתַר עֲנַן־הַקְּטֹרֶת עֹלֶה׃", 10.12. "וְכָל־בְּשָׂרָם וְגַבֵּהֶם וִידֵיהֶם וְכַנְפֵיהֶם וְהָאוֹפַנִּים מְלֵאִים עֵינַיִם סָבִיב לְאַרְבַּעְתָּם אוֹפַנֵּיהֶם׃", 39.11. "וְהָיָה בַיּוֹם הַהוּא אֶתֵּן לְגוֹג מְקוֹם־שָׁם קֶבֶר בְּיִשְׂרָאֵל גֵּי הָעֹבְרִים קִדְמַת הַיָּם וְחֹסֶמֶת הִיא אֶת־הָעֹבְרִים וְקָבְרוּ שָׁם אֶת־גּוֹג וְאֶת־כָּל־הֲמוֹנֹה וְקָרְאוּ גֵּיא הֲמוֹן גּוֹג׃", 8.11. "And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and a thick cloud of incense went up.", 10.12. "And their whole body, and their backs, and their hands, and their wings, and the wheels were full of eyes round about, even the wheels that they four had.", 39.11. "And it shall come to pass in that day, that I will give unto Gog a place fit for burial in Israel, the valley of them that pass through on the east of the sea; and it shall stop them that pass through; and there shall they bury Gog and all his multitude; and they shall call it the valley of Hamon-gog.",
27. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •plato, scholium to phileb. on libation bowls Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29
66d. ταῦθʼ ἡμῖν οὐδὲν λοιπὸν πλὴν ὥσπερ κεφαλὴν ἀποδοῦναι τοῖς εἰρημένοις. ΠΡΩ. οὐκοῦν χρή. ΣΩ. ἴθι δή, τὸ τρίτον τῷ σωτῆρι τὸν αὐτὸν διαμαρτυράμενοι λόγον ἐπεξέλθωμεν. ΠΡΩ. ποῖον δή; ΣΩ. Φίληβος τἀγαθὸν ἐτίθετο ἡμῖν ἡδονὴν εἶναι πᾶσαν καὶ παντελῆ. ΠΡΩ. τὸ τρίτον, ὦ Σώκρατες, ὡς ἔοικας, ἔλεγες ἀρτίως τὸν ἐξ ἀρχῆς ἐπαναλαβεῖν δεῖν λόγον. 66d. So after this nothing remains for us but to give our discussion a sort of head. Pro. Yes, that should be done. Soc. Come then, let us for the third time call the same argument to witness before Zeus the saviour, and proceed. Pro. What argument? Soc. Philebus declared that pleasure was entirely and in all respects the good. Pro. Apparently, Socrates, when you said the third time just now, you meant that we must take up our argument again from the beginning.
28. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •plato, scholium to phileb. on libation bowls Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29
29. Hebrew Bible, 1 Chronicles, 11.9, 17.7, 17.24 (5th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
11.9. "וַיֵּלֶךְ דָּוִיד הָלוֹךְ וְגָדוֹל וַיהוָה צְבָאוֹת עִמּוֹ׃", 17.7. "וְעַתָּה כֹּה־תֹאמַר לְעַבְדִּי לְדָוִיד כֹּה אָמַר יְהוָה צְבָאוֹת אֲנִי לְקַחְתִּיךָ מִן־הַנָּוֶה מִן־אַחֲרֵי הַצֹּאן לִהְיוֹת נָגִיד עַל עַמִּי יִשְׂרָאֵל׃", 17.24. "וְיֵאָמֵן וְיִגְדַּל שִׁמְךָ עַד־עוֹלָם לֵאמֹר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אֱלֹהִים לְיִשְׂרָאֵל וּבֵית־דָּוִיד עַבְדְּךָ נָכוֹן לְפָנֶיךָ׃", 11.9. "And David waxed greater and greater; for the LORD of hosts was with him.", 17.7. "Now therefore thus shalt thou say unto My servant David: Thus saith the LORD of hosts: I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over My people Israel;", 17.24. "Yea, let it be established, and let Thy name be magnified for ever, that it may be said: The LORD of hosts is the God of Israel, even a God to Israel; and the house of David Thy servant shall be established before Thee.",
30. Hebrew Bible, 2 Chronicles, 26.19 (5th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 827
26.19. "וַיִּזְעַף עֻזִּיָּהוּ וּבְיָדוֹ מִקְטֶרֶת לְהַקְטִיר וּבְזַעְפּוֹ עִם־הַכֹּהֲנִים וְהַצָּרַעַת זָרְחָה בְמִצְחוֹ לִפְנֵי הַכֹּהֲנִים בְּבֵית יְהוָה מֵעַל לְמִזְבַּח הַקְּטֹרֶת׃", 26.19. "Then Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy broke forth in his forehead before the priests in the house of the LORD, beside the altar of incense.",
31. Hebrew Bible, Nehemiah, 2.3, 2.5, 13.5, 13.9 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 829, 1021
2.3. "וָאֹמַר לַמֶּלֶךְ הַמֶּלֶךְ לְעוֹלָם יִחְיֶה מַדּוּעַ לֹא־יֵרְעוּ פָנַי אֲשֶׁר הָעִיר בֵּית־קִבְרוֹת אֲבֹתַי חֲרֵבָה וּשְׁעָרֶיהָ אֻכְּלוּ בָאֵשׁ׃", 2.5. "וָאֹמַר לַמֶּלֶךְ אִם־עַל־הַמֶּלֶךְ טוֹב וְאִם־יִיטַב עַבְדְּךָ לְפָנֶיךָ אֲשֶׁר תִּשְׁלָחֵנִי אֶל־יְהוּדָה אֶל־עִיר קִבְרוֹת אֲבֹתַי וְאֶבְנֶנָּה׃", 13.5. "וַיַּעַשׂ לוֹ לִשְׁכָּה גְדוֹלָה וְשָׁם הָיוּ לְפָנִים נֹתְנִים אֶת־הַמִּנְחָה הַלְּבוֹנָה וְהַכֵּלִים וּמַעְשַׂר הַדָּגָן הַתִּירוֹשׁ וְהַיִּצְהָר מִצְוַת הַלְוִיִּם וְהַמְשֹׁרְרִים וְהַשֹּׁעֲרִים וּתְרוּמַת הַכֹּהֲנִים׃", 13.9. "וָאֹמְרָה וַיְטַהֲרוּ הַלְּשָׁכוֹת וָאָשִׁיבָה שָּׁם כְּלֵי בֵּית הָאֱלֹהִים אֶת־הַמִּנְחָה וְהַלְּבוֹנָה׃", 2.3. "And I said unto the king: ‘Let the king live for ever: why should not my countece be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?’", 2.5. "And I said unto the king: ‘If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’sepulchres, that I may build it.’", 13.5. "had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the corn, the wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.", 13.9. "Then I commanded, and they cleansed the chambers; and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense.",
32. Hebrew Bible, Zechariah, 1.3-1.4, 1.6, 1.12, 1.14, 1.16-1.17, 2.12-2.13, 2.15, 3.7, 3.9-3.10, 4.6, 4.9, 4.16, 5.4, 6.12, 6.15, 7.3-7.4, 7.9, 7.12-7.13, 8.1-8.4, 8.6-8.7, 8.9, 8.11, 8.14, 8.18-8.23, 9.15, 10.3, 12.5, 13.2, 13.7, 14.16-14.17, 14.20-14.21 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 828, 923
1.3. "וְאָמַרְתָּ אֲלֵהֶם כֹּה אָמַר יְהוָה צְבָאוֹת שׁוּבוּ אֵלַי נְאֻם יְהוָה צְבָאוֹת וְאָשׁוּב אֲלֵיכֶם אָמַר יְהוָה צְבָאוֹת׃", 1.4. "אַל־תִּהְיוּ כַאֲבֹתֵיכֶם אֲשֶׁר קָרְאוּ־אֲלֵיהֶם הַנְּבִיאִים הָרִאשֹׁנִים לֵאמֹר כֹּה אָמַר יְהוָה צְבָאוֹת שׁוּבוּ נָא מִדַּרְכֵיכֶם הָרָעִים ומעליליכם [וּמַעֲלְלֵיכֶם] הָרָעִים וְלֹא שָׁמְעוּ וְלֹא־הִקְשִׁיבוּ אֵלַי נְאֻם־יְהוָה׃", 1.6. "אַךְ דְּבָרַי וְחֻקַּי אֲשֶׁר צִוִּיתִי אֶת־עֲבָדַי הַנְּבִיאִים הֲלוֹא הִשִּׂיגוּ אֲבֹתֵיכֶם וַיָּשׁוּבוּ וַיֹּאמְרוּ כַּאֲשֶׁר זָמַם יְהוָה צְבָאוֹת לַעֲשׂוֹת לָנוּ כִּדְרָכֵינוּ וּכְמַעֲלָלֵינוּ כֵּן עָשָׂה אִתָּנוּ׃", 1.12. "וַיַּעַן מַלְאַךְ־יְהוָה וַיֹּאמַר יְהוָה צְבָאוֹת עַד־מָתַי אַתָּה לֹא־תְרַחֵם אֶת־יְרוּשָׁלִַם וְאֵת עָרֵי יְהוּדָה אֲשֶׁר זָעַמְתָּה זֶה שִׁבְעִים שָׁנָה׃", 1.14. "וַיֹּאמֶר אֵלַי הַמַּלְאָךְ הַדֹּבֵר בִּי קְרָא לֵאמֹר כֹּה אָמַר יְהוָה צְבָאוֹת קִנֵּאתִי לִירוּשָׁלִַם וּלְצִיּוֹן קִנְאָה גְדוֹלָה׃", 1.16. "לָכֵן כֹּה־אָמַר יְהוָה שַׁבְתִּי לִירוּשָׁלִַם בְּרַחֲמִים בֵּיתִי יִבָּנֶה בָּהּ נְאֻם יְהוָה צְבָאוֹת וקוה [וְקָו] יִנָּטֶה עַל־יְרוּשָׁלִָם׃", 1.17. "עוֹד קְרָא לֵאמֹר כֹּה אָמַר יְהוָה צְבָאוֹת עוֹד תְּפוּצֶינָה עָרַי מִטּוֹב וְנִחַם יְהוָה עוֹד אֶת־צִיּוֹן וּבָחַר עוֹד בִּירוּשָׁלִָם׃", 2.12. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת אַחַר כָּבוֹד שְׁלָחַנִי אֶל־הַגּוֹיִם הַשֹּׁלְלִים אֶתְכֶם כִּי הַנֹּגֵעַ בָּכֶם נֹגֵעַ בְּבָבַת עֵינוֹ׃", 2.13. "כִּי הִנְנִי מֵנִיף אֶת־יָדִי עֲלֵיהֶם וְהָיוּ שָׁלָל לְעַבְדֵיהֶם וִידַעְתֶּם כִּי־יְהוָה צְבָאוֹת שְׁלָחָנִי׃", 2.15. "וְנִלְווּ גוֹיִם רַבִּים אֶל־יְהוָה בַּיּוֹם הַהוּא וְהָיוּ לִי לְעָם וְשָׁכַנְתִּי בְתוֹכֵךְ וְיָדַעַתְּ כִּי־יְהוָה צְבָאוֹת שְׁלָחַנִי אֵלָיִךְ׃", 3.7. "כֹּה־אָמַר יְהוָה צְבָאוֹת אִם־בִּדְרָכַי תֵּלֵךְ וְאִם אֶת־מִשְׁמַרְתִּי תִשְׁמֹר וְגַם־אַתָּה תָּדִין אֶת־בֵּיתִי וְגַם תִּשְׁמֹר אֶת־חֲצֵרָי וְנָתַתִּי לְךָ מַהְלְכִים בֵּין הָעֹמְדִים הָאֵלֶּה׃", 3.9. "כִּי הִנֵּה הָאֶבֶן אֲשֶׁר נָתַתִּי לִפְנֵי יְהוֹשֻׁעַ עַל־אֶבֶן אַחַת שִׁבְעָה עֵינָיִם הִנְנִי מְפַתֵּחַ פִּתֻּחָהּ נְאֻם יְהוָה צְבָאוֹת וּמַשְׁתִּי אֶת־עֲוֺן הָאָרֶץ־הַהִיא בְּיוֹם אֶחָד׃", 4.6. "וַיַּעַן וַיֹּאמֶר אֵלַי לֵאמֹר זֶה דְּבַר־יְהוָה אֶל־זְרֻבָּבֶל לֵאמֹר לֹא בְחַיִל וְלֹא בְכֹחַ כִּי אִם־בְּרוּחִי אָמַר יְהוָה צְבָאוֹת׃", 4.9. "יְדֵי זְרֻבָּבֶל יִסְּדוּ הַבַּיִת הַזֶּה וְיָדָיו תְּבַצַּעְנָה וְיָדַעְתָּ כִּי־יְהוָה צְבָאוֹת שְׁלָחַנִי אֲלֵיכֶם׃", 5.4. "הוֹצֵאתִיהָ נְאֻם יְהוָה צְבָאוֹת וּבָאָה אֶל־בֵּית הַגַּנָּב וְאֶל־בֵּית הַנִּשְׁבָּע בִּשְׁמִי לַשָּׁקֶר וְלָנֶה בְּתוֹךְ בֵּיתוֹ וְכִלַּתּוּ וְאֶת־עֵצָיו וְאֶת־אֲבָנָיו׃", 6.12. "וְאָמַרְתָּ אֵלָיו לֵאמֹר כֹּה אָמַר יְהוָה צְבָאוֹת לֵאמֹר הִנֵּה־אִישׁ צֶמַח שְׁמוֹ וּמִתַּחְתָּיו יִצְמָח וּבָנָה אֶת־הֵיכַל יְהוָהּ׃", 6.15. "וּרְחוֹקִים יָבֹאוּ וּבָנוּ בְּהֵיכַל יְהוָה וִידַעְתֶּם כִּי־יְהוָה צְבָאוֹת שְׁלָחַנִי אֲלֵיכֶם וְהָיָה אִם־שָׁמוֹעַ תִּשְׁמְעוּן בְּקוֹל יְהוָה אֱלֹהֵיכֶם׃", 7.3. "לֵאמֹר אֶל־הַכֹּהֲנִים אֲשֶׁר לְבֵית־יְהוָה צְבָאוֹת וְאֶל־הַנְּבִיאִים לֵאמֹר הַאֶבְכֶּה בַּחֹדֶשׁ הַחֲמִשִׁי הִנָּזֵר כַּאֲשֶׁר עָשִׂיתִי זֶה כַּמֶּה שָׁנִים׃", 7.4. "וַיְהִי דְּבַר־יְהוָה צְבָאוֹת אֵלַי לֵאמֹר׃", 7.9. "כֹּה אָמַר יְהוָה צְבָאוֹת לֵאמֹר מִשְׁפַּט אֱמֶת שְׁפֹטוּ וְחֶסֶד וְרַחֲמִים עֲשׂוּ אִישׁ אֶת־אָחִיו׃", 7.12. "וְלִבָּם שָׂמוּ שָׁמִיר מִשְּׁמוֹעַ אֶת־הַתּוֹרָה וְאֶת־הַדְּבָרִים אֲשֶׁר שָׁלַח יְהוָה צְבָאוֹת בְּרוּחוֹ בְּיַד הַנְּבִיאִים הָרִאשֹׁנִים וַיְהִי קֶצֶף גָּדוֹל מֵאֵת יְהוָה צְבָאוֹת׃", 7.13. "וַיְהִי כַאֲשֶׁר־קָרָא וְלֹא שָׁמֵעוּ כֵּן יִקְרְאוּ וְלֹא אֶשְׁמָע אָמַר יְהוָה צְבָאוֹת׃", 8.1. "וַיְהִי דְּבַר־יְהוָה צְבָאוֹת לֵאמֹר׃", 8.1. "כִּי לִפְנֵי הַיָּמִים הָהֵם שְׂכַר הָאָדָם לֹא נִהְיָה וּשְׂכַר הַבְּהֵמָה אֵינֶנָּה וְלַיּוֹצֵא וְלַבָּא אֵין־שָׁלוֹם מִן־הַצָּר וַאֲשַׁלַּח אֶת־כָּל־הָאָדָם אִישׁ בְּרֵעֵהוּ׃", 8.2. "כֹּה אָמַר יְהוָה צְבָאוֹת עֹד אֲשֶׁר יָבֹאוּ עַמִּים וְיֹשְׁבֵי עָרִים רַבּוֹת׃", 8.2. "כֹּה אָמַר יְהוָה צְבָאוֹת קִנֵּאתִי לְצִיּוֹן קִנְאָה גְדוֹלָה וְחֵמָה גְדוֹלָה קִנֵּאתִי לָהּ׃", 8.3. "כֹּה אָמַר יְהוָה שַׁבְתִּי אֶל־צִיּוֹן וְשָׁכַנְתִּי בְּתוֹךְ יְרוּשָׁלִָם וְנִקְרְאָה יְרוּשָׁלִַם עִיר־הָאֱמֶת וְהַר־יְהוָה צְבָאוֹת הַר הַקֹּדֶשׁ׃", 8.4. "כֹּה אָמַר יְהוָה צְבָאוֹת עֹד יֵשְׁבוּ זְקֵנִים וּזְקֵנוֹת בִּרְחֹבוֹת יְרוּשָׁלִָם וְאִישׁ מִשְׁעַנְתּוֹ בְּיָדוֹ מֵרֹב יָמִים׃", 8.6. "כֹּה אָמַר יְהוָה צְבָאוֹת כִּי יִפָּלֵא בְּעֵינֵי שְׁאֵרִית הָעָם הַזֶּה בַּיָּמִים הָהֵם גַּם־בְּעֵינַי יִפָּלֵא נְאֻם יְהוָה צְבָאוֹת׃", 8.7. "כֹּה אָמַר יְהוָה צְבָאוֹת הִנְנִי מוֹשִׁיעַ אֶת־עַמִּי מֵאֶרֶץ מִזְרָח וּמֵאֶרֶץ מְבוֹא הַשָּׁמֶשׁ׃", 8.9. "כֹּה־אָמַר יְהוָה צְבָאוֹת תֶּחֱזַקְנָה יְדֵיכֶם הַשֹּׁמְעִים בַּיָּמִים הָאֵלֶּה אֵת הַדְּבָרִים הָאֵלֶּה מִפִּי הַנְּבִיאִים אֲשֶׁר בְּיוֹם יֻסַּד בֵּית־יְהוָה צְבָאוֹת הַהֵיכָל לְהִבָּנוֹת׃", 8.11. "וְעַתָּה לֹא כַיָּמִים הָרִאשֹׁנִים אֲנִי לִשְׁאֵרִית הָעָם הַזֶּה נְאֻם יְהוָה צְבָאוֹת׃", 8.14. "כִּי כֹה אָמַר יְהוָה צְבָאוֹת כַּאֲשֶׁר זָמַמְתִּי לְהָרַע לָכֶם בְּהַקְצִיף אֲבֹתֵיכֶם אֹתִי אָמַר יְהוָה צְבָאוֹת וְלֹא נִחָמְתִּי׃", 8.18. "וַיְהִי דְּבַר־יְהוָה צְבָאוֹת אֵלַי לֵאמֹר׃", 8.19. "כֹּה־אָמַר יְהוָה צְבָאוֹת צוֹם הָרְבִיעִי וְצוֹם הַחֲמִישִׁי וְצוֹם הַשְּׁבִיעִי וְצוֹם הָעֲשִׂירִי יִהְיֶה לְבֵית־יְהוּדָה לְשָׂשׂוֹן וּלְשִׂמְחָה וּלְמֹעֲדִים טוֹבִים וְהָאֱמֶת וְהַשָּׁלוֹם אֱהָבוּ׃", 8.21. "וְהָלְכוּ יֹשְׁבֵי אַחַת אֶל־אַחַת לֵאמֹר נֵלְכָה הָלוֹךְ לְחַלּוֹת אֶת־פְּנֵי יְהוָה וּלְבַקֵּשׁ אֶת־יְהוָה צְבָאוֹת אֵלְכָה גַּם־אָנִי׃", 8.22. "וּבָאוּ עַמִּים רַבִּים וְגוֹיִם עֲצוּמִים לְבַקֵּשׁ אֶת־יְהוָה צְבָאוֹת בִּירוּשָׁלִָם וּלְחַלּוֹת אֶת־פְּנֵי יְהוָה׃", 8.23. "כֹּה אָמַר יְהוָה צְבָאוֹת בַּיָּמִים הָהֵמָּה אֲשֶׁר יַחֲזִיקוּ עֲשָׂרָה אֲנָשִׁים מִכֹּל לְשֹׁנוֹת הַגּוֹיִם וְהֶחֱזִיקוּ בִּכְנַף אִישׁ יְהוּדִי לֵאמֹר נֵלְכָה עִמָּכֶם כִּי שָׁמַעְנוּ אֱלֹהִים עִמָּכֶם׃", 9.15. "יְהוָה צְבָאוֹת יָגֵן עֲלֵיהֶם וְאָכְלוּ וְכָבְשׁוּ אַבְנֵי־קֶלַע וְשָׁתוּ הָמוּ כְּמוֹ־יָיִן וּמָלְאוּ כַּמִּזְרָק כְּזָוִיּוֹת מִזְבֵּחַ׃", 10.3. "עַל־הָרֹעִים חָרָה אַפִּי וְעַל־הָעַתּוּדִים אֶפְקוֹד כִּי־פָקַד יְהוָה צְבָאוֹת אֶת־עֶדְרוֹ אֶת־בֵּית יְהוּדָה וְשָׂם אוֹתָם כְּסוּס הוֹדוֹ בַּמִּלְחָמָה׃", 12.5. "וְאָמְרוּ אַלֻּפֵי יְהוּדָה בְּלִבָּם אַמְצָה לִי יֹשְׁבֵי יְרוּשָׁלִַם בַּיהוָה צְבָאוֹת אֱלֹהֵיהֶם׃", 13.2. "וְהָיָה בַיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת אַכְרִית אֶת־שְׁמוֹת הָעֲצַבִּים מִן־הָאָרֶץ וְלֹא יִזָּכְרוּ עוֹד וְגַם אֶת־הַנְּבִיאִים וְאֶת־רוּחַ הַטֻּמְאָה אַעֲבִיר מִן־הָאָרֶץ׃", 13.7. "חֶרֶב עוּרִי עַל־רֹעִי וְעַל־גֶּבֶר עֲמִיתִי נְאֻם יְהוָה צְבָאוֹת הַךְ אֶת־הָרֹעֶה וּתְפוּצֶיןָ הַצֹּאן וַהֲשִׁבֹתִי יָדִי עַל־הַצֹּעֲרִים׃", 14.16. "וְהָיָה כָּל־הַנּוֹתָר מִכָּל־הַגּוֹיִם הַבָּאִים עַל־יְרוּשָׁלִָם וְעָלוּ מִדֵּי שָׁנָה בְשָׁנָה לְהִשְׁתַּחֲוֺת לְמֶלֶךְ יְהוָה צְבָאוֹת וְלָחֹג אֶת־חַג הַסֻּכּוֹת׃", 14.17. "וְהָיָה אֲשֶׁר לֹא־יַעֲלֶה מֵאֵת מִשְׁפְּחוֹת הָאָרֶץ אֶל־יְרוּשָׁלִַם לְהִשְׁתַּחֲוֺת לְמֶלֶךְ יְהוָה צְבָאוֹת וְלֹא עֲלֵיהֶם יִהְיֶה הַגָּשֶׁם׃", 14.21. "וְהָיָה כָּל־סִיר בִּירוּשָׁלִַם וּבִיהוּדָה קֹדֶשׁ לַיהוָה צְבָאוֹת וּבָאוּ כָּל־הַזֹּבְחִים וְלָקְחוּ מֵהֶם וּבִשְּׁלוּ בָהֶם וְלֹא־יִהְיֶה כְנַעֲנִי עוֹד בְּבֵית־יְהוָה צְבָאוֹת בַּיּוֹם הַהוּא׃", 1.3. "Therefore say thou unto them, Thus saith the LORD of hosts: Return unto Me, saith the LORD of hosts, and I will return unto you, saith the LORD of hosts.", 1.4. "Be ye not as your fathers, unto whom the former prophets proclaimed, saying: Thus saith the LORD of hosts: Return ye now from your evil ways, and from your evil doings; but they did not hear, nor attend unto Me, saith the LORD.", 1.6. "But My words and My statutes, which I commanded My servants the prophets, did they not overtake your fathers? so that they turned and said: Like as the LORD of hosts purposed to do unto us, according to our ways, and according to our doings, so hath He dealt with us.’", 1.12. "Then the angel of the LORD spoke and said: ‘O LORD of hosts, how long wilt Thou not have compassion on Jerusalem and on the cities of Judah, against which Thou hast had indignation these threescore and ten years?", 1.14. "so the angel that spoke with me said unto me: ‘Proclaim thou, saying: Thus saith the LORD of hosts: I am jealous for Jerusalem and for Zion with a great jealousy;", 1.16. "Therefore thus saith the LORD: I return to Jerusalem with compassions: My house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth over Jerusalem.", 1.17. "Again, proclaim, saying: Thus saith the LORD of hosts: My cities shall again overflow with prosperity; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.’", 2.12. "For thus saith the LORD of hosts who sent me after glory unto the nations which spoiled you: ‘Surely, he that toucheth you toucheth the apple of his eye.", 2.13. "For, behold, I will shake My hand over them, and they shall be a spoil to those that served them’; and ye shall know that the LORD of hosts hath sent me.", 2.15. "And many nations shall join themselves to the LORD in that day, and shall be My people, and I will dwell in the midst of thee’; and thou shalt know that the LORD of hosts hath sent me unto thee.", 3.7. "’Thus saith the LORD of hosts: If thou wilt walk in My ways, and if thou wilt keep My charge, and wilt also judge My house, and wilt also keep My courts, then I will give thee free access among these that stand by.", 3.9. "For behold the stone that I have laid before Joshua; upon one stone are seven facets; behold, I will engrave the graving thereof, saith the LORD of hosts: And I will remove the iniquity of that land in one day.", 3.10. "In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig-tree.", 4.6. "Then he answered and spoke unto me, saying: ‘This is the word of the LORD unto Zerubbabel, saying: Not by might, nor by power, but by My spirit, saith the LORD of hosts.", 4.9. "’The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.", 5.4. "I cause it to go forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by My name; and it shall abide in the midst of his house, and shall consume it with the timber thereof and the stones thereof.’", 6.12. "and speak unto him, saying: Thus speaketh the LORD of hosts, saying: Behold, a man whose name is the Shoot, and who shall shoot up out of his place, and build the temple of the LORD;", 6.15. "And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And it shall come to pass, if ye will diligently hearken to the voice of the LORD your God—.’", 7.3. "and to speak unto the priests of the house of the LORD of hosts, and to the prophets, saying: ‘Should I weep in the fifth month, separating myself, as I have done these so many years?’", 7.4. "Then came the word of the LORD of hosts unto me, saying:", 7.9. "’Thus hath the LORD of hosts spoken, saying: Execute true judgment, and show mercy and compassion every man to his brother;", 7.12. "Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts had sent by His spirit by the hand of the former prophets; therefore came there great wrath from the LORD of hosts.", 7.13. "And it came to pass that, as He called, and they would not hear; so they shall call, and I will not hear, said the LORD of hosts;", 8.1. "And the word of the LORD of hosts came, saying:", 8.2. "’Thus saith the LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great fury.", 8.3. "Thus saith the LORD: I return unto Zion, and will dwell in the midst of Jerusalem; and Jerusalem shall be called The city of truth; and the mountain of the LORD of hosts The holy mountain.", 8.4. "Thus saith the LORD of hosts: There shall yet old men and old women sit in the broad places of Jerusalem, every man with his staff in his hand for very age.", 8.6. "Thus saith the LORD of hosts: If it be marvellous in the eyes of the remt of this people in those days, should it also be marvellous in Mine eyes? saith the LORD of hosts.", 8.7. "Thus saith the LORD of hosts: Behold, I will save My people from the east country, and from the west country;", 8.9. "Thus saith the LORD of hosts: Let your hands be strong, ye that hear in these days these words from the mouth of the prophets that were in the day that the foundation of the house of the LORD of hosts was laid, even the temple, that it might be built.", 8.11. "But now I will not be unto the remt of this people as in the former days, saith the LORD of hosts.", 8.14. "For thus saith the LORD of host: As I purposed to do evil unto you, when your fathers provoked Me, saith the LORD of hosts, and I repented not;", 8.18. "And the word of the LORD of hosts came unto me, saying:", 8.19. "’Thus saith the LORD of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful seasons; therefore love ye truth and peace.", 8.20. "Thus saith the LORD of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of many cities;", 8.21. "and the inhabitants of one city shall go to another, saying: Let us go speedily to entreat the favour of the LORD, and to seek the LORD of hosts; I will go also.", 8.22. "Yea, many peoples and mighty nations shall come to seek the LORD of hosts in Jerusalem, and to entreat the favour of the LORD.", 8.23. "Thus saith the LORD of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, shall even take hold of the skirt of him that is a Jew, saying: We will go with you, for we have heard that God is with you.’", 9.15. "The LORD of hosts will defend them; And they shall devour, and shall tread down the sling-stones; And they shall drink, and make a noise as through wine; And they shall be filled like the basins, like the corners of the altar.", 10.3. "Mine anger is kindled against the shepherds, And I will punish the he-goats; For the LORD of hosts hath remembered His flock the house of Judah, And maketh them as His majestic horse in the battle.", 12.5. "And the chiefs of Judah shall say in their heart: ‘The inhabitants of Jerusalem are my strength Through the LORD of hosts their God.’", 13.2. "And it shall come to pass in that day, Saith the LORD of hosts, That I will cut off the names of the idols out of the land, And they shall no more be remembered; And also I will cause the prophets And the unclean spirit to pass out of the land.", 13.7. "Awake, O sword, against My shepherd, And against the man that is near unto Me, Saith the LORD of hosts; Smite the shepherd, and the sheep shall be scattered; And I will turn My hand upon the little ones.", 14.16. "And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.", 14.17. "And it shall be, that whoso of the families of the earth goeth not up unto Jerusalem to worship the King, the LORD of hosts, upon them there shall be no rain.", 14.20. "In that day shall there be upon the bells of the horses: HOLY UNTO THE LORD; and the pots in the LORD’S house shall be like the basins before the altar.", 14.21. "Yea, every pot in Jerusalem and in Judah shall be holy unto the LORD of hosts; and all they that sacrifice shall come and take of them, and seethe therein; and in that day there shall be no more a trafficker in the house of the LORD of hosts.",
33. Xenophon, The Persian Expedition, 6.1.5 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •plato, scholium to phileb. on libation bowls Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29
6.1.5. ἐπεὶ δὲ σπονδαί τε ἐγένοντο καὶ ἐπαιάνισαν, ἀνέστησαν πρῶτον μὲν Θρᾷκες καὶ πρὸς αὐλὸν ὠρχήσαντο σὺν τοῖς ὅπλοις καὶ ἥλλοντο ὑψηλά τε καὶ κούφως καὶ ταῖς μαχαίραις ἐχρῶντο· τέλος δὲ ὁ ἕτερος τὸν ἕτερον παίει, ὡς πᾶσιν ἐδόκει πεπληγέναι τὸν ἄνδρα · ὁ δʼ ἔπεσε τεχνικῶς πως. 6.1.5. After they had made libations and sung the paean, two Thracians rose up first and began a dance in full armour to the music of a flute, leaping high and lightly and using their sabres; finally, one struck the other, as everybody thought, and the second man fell, in a rather skilful way.
34. Anon., 1 Enoch, 9.1, 14.19-14.23, 20.2-20.7, 27.3, 40.1-40.7, 40.9, 54.6, 60.2-60.6, 61.9-61.13, 71.8-71.9, 71.13, 72.1, 74.2, 75.3, 78.10, 79.6 (3rd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 336, 520, 753, 968
9.1. And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being 9.1. borne giants, and the whole earth has thereby been filled with blood and unrighteousness. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are 14.19. cherubim. And from underneath the throne came streams of flaming fire so that I could not look" 14.21. was whiter than any snow. None of the angels could enter and could behold His face by reason" 14.22. of the magnificence and glory and no flesh could behold Him. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh Him: ten thousand time 14.23. ten thousand (stood) before Him, yet He needed no counselor. And the most holy ones who were 20.3. over the world and over Tartarus. Raphael, one of the holy angels, who is over the spirits of men. 20.6. of the holy angels, to wit, he that is set over the best part of mankind and over chaos. Saraqael, 20.7. one of the holy angels, who is set over the spirits, who sin in the spirit. Gabriel, one of the holy 27.3. hall be their place of judgement. In the last days there shall be upon them the spectacle of righteous judgement in the presence of the righteous for ever: here shall the merciful bless the Lord of glory, the Eternal King. 40.1. And after that I saw thousands of thousands and ten thousand times ten thousand, I saw a multitude 40.1. And these are the four angels of the Lord of Spirits and the four voices I heard in those days." 40.2. beyond number and reckoning, who stood before the Lord of Spirits. And on the four sides of the Lord of Spirits I saw four presences, different from those that sleep not, and I learnt their names: for the angel that went with me made known to me their names, and showed me all the hidden things. 40.3. And I heard the voices of those four presences as they uttered praises before the Lord of glory." 40.6. the Elect One and the elect ones who hang upon the Lord of Spirits. And the third voice I heard pray and intercede for those who dwell on the earth and supplicate in the name of the Lord of Spirits." 40.7. And I heard the fourth voice fending off the Satans and forbidding them to come before the Lord" 40.9. een and whose words I have heard and written down' And he said to me: 'This first is Michael, the merciful and long-suffering: and the second, who is set over all the diseases and all the wounds of the children of men, is Raphael: and the third, who is set over all the powers, is Gabriel: and the fourth, who is set over the repentance unto hope of those who inherit eternal life, is named Phanuel.' 54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 60.2. disquieted with a great disquiet. And the Head of Days sat on the throne of His glory, and the angels and the righteous stood around Him. 60.2. And the spirit of the dew has its dwelling at the ends of the heaven, and is connected with the chambers of the rain, and its course is in winter and summer: and its clouds and the clouds of the 60.3. And a great trembling seized me, And fear took hold of me, And my loins gave way, And dissolved were my reins, And I fell upon my face. 60.4. And Michael sent another angel from among the holy ones and he raised me up, and when he had raised me up my spirit returned; for I had not been able to endure the look of this host, and the 60.5. commotion and the quaking of the heaven. And Michael said unto me: ' Why art thou disquieted with such a vision Until this day lasted the day of His mercy; and He hath been merciful and" 60.6. long-suffering towards those who dwell on the earth. And when the day, and the power, and the punishment, and the judgement come, which the Lord of Spirits hath prepared for those who worship not the righteous law, and for those who deny the righteous judgement, and for those who take His name in vain-that day is prepared, for the elect a covet, but for sinners an inquisition. 61.9. And when he shall lift up his countece To judge their secret ways according to the word of the name of the Lord of Spirits, And their path according to the way of the righteous judgement of the Lord of Spirits, Then shall they all with one voice speak and bless, And glorify and extol and sanctify the name of the Lord of Spirits. 61.12. All who sleep not above in heaven shall bless Him: All the holy ones who are in heaven shall bless Him, And all the elect who dwell in the garden of life:And every spirit of light who is able to bless, and glorify, and extol, and hallow Thy blessed name, And all flesh shall beyond measure glorify and bless Thy name for ever and ever. 61.13. For great is the mercy of the Lord of Spirits, and He is long-suffering, And all His works and all that He has created He has revealed to the righteous and elect In the name of the Lord of Spirits. 71.8. And I saw angels who could not be counted, A thousand thousands, and ten thousand times ten thousand, Encircling that house.And Michael, and Raphael, and Gabriel, and Phanuel, And the holy angels who are above the heavens, Go in and out of that house. 71.9. And they came forth from that house, And Michael and Gabriel, Raphael and Phanuel, And many holy angels without number. 72.1. The book of the courses of the luminaries of the heaven, the relations of each, according to their classes, their dominion and their seasons, according to their names and places of origin, and according to their months, which Uriel, the holy angel, who was with me, who is their guide, showed me; and he showed me all their laws exactly as they are, and how it is with regard to all the years of the world 72.1. morning. On that day the day is longer than the night by a ninth part, and the day amounts exactly to ten parts and the night to eight parts. And the sun rises from that fourth portal, and sets in the fourth and returns to the fifth portal of the east thirty mornings, and rises from it and sets in the fifth 74.2. revolution. And all these Uriel, the holy angel who is the leader of them all, showed to me, and their positions, and I wrote down their positions as he showed them to me, and I wrote down their month 75.3. accomplished through its separate three hundred and sixty-four stations. For the signs and the times and the years and the days the angel Uriel showed to me, whom the Lord of glory hath set for ever over all the luminaries of the heaven, in the heaven and in the world, that they should rule on the face of the heaven and be seen on the earth, and be leaders for the day and the night, i.e. the sun, moon, and stars, and all the ministering creatures which make their revolution in all the chariot 79.6. this place which thou seest has been traversed. Such is the picture and sketch of every luminary which Uriel the archangel, who is their leader, showed unto me.
35. Polybius, Histories, 6.53 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 961
6.53. 1.  Whenever any illustrious man dies, he is carried at his funeral into the forum to the so‑called rostra, sometimes conspicuous in an upright posture and more rarely reclined.,2.  Here with all the people standing round, a grown-up son, if he has left one who happens to be present, or if not some other relative mounts the rostra and discourses on the virtues and success­ful achievements of the dead.,3.  As a consequence the multitude and not only those who had a part in these achievements, but those also who had none, when the facts are recalled to their minds and brought before their eyes, are moved to such sympathy that the loss seems to be not confined to the mourners, but a public one affecting the whole people.,4.  Next after the interment and the performance of the usual ceremonies, they place the image of the departed in the most conspicuous position in the house, enclosed in a wooden shrine.,5.  This image is a mask reproducing with remarkable fidelity both the features and complexion of the deceased.,6.  On the occasion of public sacrifices they display these images, and decorate them with much care, and when any distinguished member of the family dies they take them to the funeral, putting them on men who seem to them to bear the closest resemblance to the original in stature and carriage.,7.  These representatives wear togas, with a purple border if the deceased was a consul or praetor, whole purple if he was a censor, and embroidered with gold if he had celebrated a triumph or achieved anything similar.,8.  They all ride in chariots preceded by the fasces, axes, and other insignia by which the different magistrates are wont to be accompanied according to the respective dignity of the offices of state held by each during his life;,9.  and when they arrive at the rostra they all seat themselves in a row on ivory chairs. There could not easily be a more ennobling spectacle for a young man who aspires to fame and virtue.,10.  For who would not be inspired by the sight of the images of men renowned for their excellence, all together and as if alive and breathing? What spectacle could be more glorious than this?
36. Anon., Testament of Reuben, 6.12 (2nd cent. BCE - 2nd cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
37. Septuagint, Ecclesiasticus (Siracides), 24.15 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 827
24.15. Like cassia and camels thorn I gave forth the aroma of spices,and like choice myrrh I spread a pleasant odor,like galbanum, onycha, and stacte,and like the fragrance of frankincense in the tabernacle.
38. Septuagint, Wisdom of Solomon, 10.7, 24.15 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 827, 1021
10.7. Evidence of their wickedness still remains:a continually smoking wasteland,plants bearing fruit that does not ripen,and a pillar of salt standing as a monument to an unbelieving soul.
39. Anon., Jubilees, 2.3, 2.17-2.18, 6.18, 15.27, 16.24, 30.18 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 335, 520, 718, 827
2.3. For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before Him 2.17. And God appointed the sun to be a great sign on the earth for days and for sabbaths and for months and for feasts and for years and for sabbaths of years and for jubilees and for all seasons of the years. 2.18. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 15.27. and there is no circumcision of the days, and no omission of one day out of the eight days; for it is an eternal ordice, ordained and written on the heavenly tables. 16.24. And (that) all the seed of his sons should be Gentiles, and be reckoned with the Gentiles; but from the sons of Isaac one should become a holy seed, and should not be reckoned among the Gentiles. 30.18. For this reason I have written for thee in the words of the Law all the deeds of the Shechemites, which they wrought against Dinah,
40. Hebrew Bible, Daniel, 7.9-7.10 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 336, 520
7.9. "חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃", 7.9. "I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire.", 7.10. "A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened.",
41. Dead Sea Scrolls, 1Qha, 18.10, 26.11 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
42. Cicero, On Laws, 2.55 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 961
43. Dead Sea Scrolls, War Scroll, 9.15-9.16 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 968
44. Anon., Testament of Levi, 3.5-3.6 (2nd cent. BCE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 520
3.5. In [the heaven next to] it are the archangels, who minister and make propitiation to the Lord for all the sins of ignorance of the righteous; 3.6. offering to the Lord a sweet- smelling savour, a reasonable and a bloodless offering.
45. Dead Sea Scrolls, 4Q427, None (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: nan nan
46. Dead Sea Scrolls, Ena, a b c d\n0 1 3.7 1 3.7 1 3 7 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 968
47. Dead Sea Scrolls, He, 1.9 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
48. Anon., Testament of Job, 49-50, 48 (2nd cent. BCE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 336, 520
49. Dead Sea Scrolls, Scroll of Blessings, 4.24-4.26 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 520
50. Dead Sea Scrolls, Testament of Levi, 3.5-3.6 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 520
51. Dead Sea Scrolls, Psa, 26.12 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 335
52. Philo of Alexandria, Allegorical Interpretation, 3.39 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 813
53. Philo of Alexandria, Against Flaccus, 170 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
170. "O King of gods and men! you are not, then, indifferent to the Jewish nation, nor are the assertions which they relate with respect to your providence false; but those men who say that that people has not you for their champion and defender, are far from a correct opinion. And I am an evident proof of this; for all the frantic designs which I conceived against the Jews, I now suffer myself.
54. Philo of Alexandria, On The Life of Moses, 2.94, 2.101, 2.105, 2.146 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 827
2.94. and with this there were also many sacred vessels made, an ark, and a candlestick, and a table, and an altar of incense, and an altar of sacrifice. Now, the altar of sacrifice was placed in the open air, right opposite to the entrances of the tabernacle, being distant from it just so far as was necessary to give the ministering officers room to perform the sacrifices that were offered up every day. 2.101. And in the space between the five pillars and the four pillars, is that space which is, properly speaking, the space before the temple, being cut off by two curtains of woven work, the inner one of which is called the veil, and the outer one is called the covering: and the remaining three vessels, of those which I have enumerated, were placed as follows:--The altar of incense was placed in the middle, between earth and water, as a symbol of gratitude, which it was fitting should be offered up, on account of the things that had been done for the Hebrews on both these elements, for these elements have had the central situation of the world allotted to them. 2.105. for the symbols of heaven and earth are placed side by side, as the holy scripture shows, the candlestick being the symbol of heaven, and that which is truly called the altar of incense, on which all the fumigatory offerings are made, being the emblem of the things of earth. 2.146. And when he had thus furnished them with proper vestments, he took very fragrant ointment, which had been made by the skill of the perfumer, and first of all he anointed the altar in the open air, and the laver, sprinkling it with the perfume seven times; after that he anointed the tabernacle and every one of the sacred vessels, the ark, and the candlestick, and the altar of incense, and the table, and the censers, and the vials, and all the other things which were either necessary or useful for the sacrifices; and last of all bringing the high priest close to himself, he anointed his head with abundant quantities of oil.
55. Philo of Alexandria, On The Posterity of Cain, 101 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
101. But Moses does not think it right to incline either to the right or to the left, or in short to any part of the earthly Edom; but rather to proceed along the middle way, which he with great propriety calls the royal road, for since God is the first and only God of the universe, so also the road to him, as being the king's road, is very properly denominated royal; and this royal road you must consider to be philosophy, not that philosophy which the existing sophistical crowd of men pursues (for they, studying the art of words in opposition to truth, have called crafty wickedness, wisdom, assigning a divine name to wicked action), but that which the ancient company of those men who practised virtue studied, rejecting the persuasive juggleries of pleasure, and adopting a virtuous and austere study of the honourable--
56. Philo of Alexandria, On The Migration of Abraham, 146 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
146. and let the mind labour not only to follow God without any relaxation or want of vigour, but also to walk onwards by the straight path, turning to neither side, neither to the right nor yet to the left, as the earthly Edom did, seeking out of the way lurking places, at one time being full of excesses and superfluities, and at another of differences and short comings; for it is better to proceed along the middle road, which is that which is really the royal road, and which the great and only King, God, has widened to be a most suitable abode for the souls that love virtue.
57. Philo of Alexandria, On The Decalogue, 41 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
58. Philo of Alexandria, On The Confusion of Tongues, 173 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
173. Some persons therefore, admiring exceedingly the nature of both these worlds, have not only deified them in their wholes, but have also deified the most beautiful parts of them, such as the sun and the moon, and the entire heaven, which, having no reverence for anything, they have called gods. But Moses, perceiving their design, says, "O Lord, Lord, King of the Gods," in order to show the difference between the ruler and those subject to him,
59. Philo of Alexandria, On Husbandry, 51, 78 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
78. On this account Moses, in his passages of exhortation, says, "If thou goest forth to battle against thy enemies, and if thou seest numbers of horses, and riders, and people, be not afraid, because the Lord thy God is with Thee." For we must neglect anger and desire, and, in short, all the passions, and indeed the whole company of reasonings, which are mounted upon each of the passions as upon horses, even if they believe that they can exert irresistible strength; at least, all those must do so who have the power of the great King holding a shield over them, and in every place, and at every time, fighting in their defence.
60. Philo of Alexandria, Who Is The Heir, 86, 76 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 813
76. but he that goes out from us and desires to become an attendant of God, is the inheritor of the much celebrated wealth of nature; he bears witness, who says, "He brought him out, and said unto him, Look up to Heaven;" since that is the treasury of the good things of God. "May the Lord," says he, "open to thee the treasury of his good Things,"--that is, the heaven; out of which he who furnishes the supply does incessantly rain the most perfect joys. Look up, then, so as to convict the blind race of common men, which, though it appears to see, is blind.
61. Philo of Alexandria, On The Special Laws, 1.231 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 827
1.231. When, therefore, the calf has been sacrificed, the lawgiver commands the sacrificer to sprinkle some of the blood with his finger seven times in front of the veil which is before the holy of holies, within the former veil, in which place the sacred vessels are placed; and after that to smear and anoint the four horns of the altar, for it is square; and to pour out the rest of the blood at the foot of the altar, which is in the open air.
62. Strabo, Geography, 10.4.18 (1st cent. BCE - 1st cent. BCE)  Tagged with subjects: •plato, scholium to phileb. on libation bowls Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29
10.4.18. Lycurgus the Spartan law-giver, Ephorus continues, was five generations later than the Althaemenes who conducted the colony to Crete; for historians say that Althaemenes was son of the Cissus who founded Argos about the same time when Procles was establishing Sparta as metropolis; and Lycurgus, as is agreed by all, was sixth in descent from Procles; and copies are not earlier than their models, nor more recent things earlier than older things; not only the dancing which is customary among the Lacedemonians, but also the rhythms and paeans that are sung according to law, and many other Spartan institutions, are called Cretan among the Lacedemonians, as though they originated in Crete; and some of the public offices are not only administered in the same way as in Crete, but also have the same names, as, for instance, the office of the Gerontes, and that of the Hippeis (except that the Hippeis in Crete actually possessed horses, and from this fact it is inferred that the office of the Hippeis in Crete is older, for they preserve the true meaning of the appellation, whereas the Lacedemonian Hippeis do not keep horses); but though the Ephors have the same functions as the Cretan Cosmi, they have been named differently; and the public messes are, even today, still called Andreia among the Cretans, but among the Spartans they ceased to be called by the same name as in earlier times; at any rate, the following is found in Alcman: In feasts and festive gatherings, amongst the guests who partake of the Andreia, 'tis meet to begin the paean
63. Anon., Sibylline Oracles, 3.717 (1st cent. BCE - 5th cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
64. New Testament, Luke, 1.19, 1.26 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 968
1.19. καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ Ἐγώ εἰμι Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ καὶ εὐαγγελίσασθαί σοι ταῦτα· 1.26. Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ἀπὸ τοῦ θεοῦ εἰς πόλιν τῆς Γαλιλαίας ᾗ ὄνομα Ναζαρὲτ 1.19. The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news. 1.26. Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
65. Anon., The Life of Adam And Eve, None (1st cent. CE - 5th cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 628, 813, 826
66. Josephus Flavius, Jewish Antiquities, 1.237, 1.345, 3.143, 3.147, 3.193, 3.198-3.199, 5.100, 5.119, 8.92, 11.183, 14.24, 18.108 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753, 827, 829, 1021
1.237. Now Sarah died a little while after, having lived one hundred and twenty-seven years. They buried her in Hebron; the Canaanites publicly allowing them a burying-place; which piece of ground Abraham bought for four hundred shekels, of Ephron, an inhabitant of Hebron. And both Abraham and his descendants built themselves sepulchers in that place. 1.345. From thence Jacob came to Hebron, a city situate among the Canaanites; and there it was that Isaac lived: and so they lived together for a little while; for as to Rebeka, Jacob did not find her alive. Isaac also died not long after the coming of his son; and was buried by his sons, with his wife, in Hebron, where they had a monument belonging to them from their forefathers. 3.143. and above those loaves were put two vials full of frankincense. Now after seven days other loaves were brought in their stead, on the day which is by us called the Sabbath; for we call the seventh day the Sabbath. But for the occasion of this intention of placing loaves here, we will speak to it in another place. 3.147. 8. Now between this candlestick and the table, which, as we said, were within the sanctuary, was the altar of incense, made of wood indeed, but of the same wood of which the foregoing vessels were made, such as was not liable to corruption; it was entirely crusted over with a golden plate. Its breadth on each side was a cubit, but the altitude double. 3.193. 2. Now Moses commanded them to make use of all the utensils which were more than were necessary to the structure of the tabernacle, for covering the tabernacle itself, the candlestick, and altar of incense, and the other vessels, that they might not be at all hurt when they journeyed, either by the rain, or by the rising of the dust. 3.198. and afterward to take it to anoint and to purify the priests themselves, and all the tabernacle, as also the sacrifices. There were also many, and those of various kinds, of sweet spices, that belonged to the tabernacle, and such as were of very great price, and were brought to the golden altar of incense; the nature of which I do not now describe, lest it should be troublesome to my readers; 3.199. but incense was to be offered twice a day, both before sun-rising and at sun-setting. They were also to keep oil already purified for the lamps; three of which were to give light all day long, upon the sacred candlestick, before God, and the rest were to be lighted at the evening. 5.100. 26. Now when the tribe of Reuben, and that of Gad, and as many of the Manassites as followed them, were passed over the river, they built an altar on the banks of Jordan, as a monument to posterity, and a sign of their relation to those that should inhabit on the other side. 5.119. He was buried in the city of Timnab, of the tribe of Ephraim About the same time died Eleazar the high priest, leaving the high priesthood to his son Phineas. His monument also, and sepulcher, are in the city of Gabatha. 8.92. of the measures like those which Moses called the Hin and the Assaron, [a tenth deal,] there were twenty thousand of gold, and twice as many of silver. The golden censers, in which they carried the incense to the altar, were twenty thousand; the other censers, in which they carried fire from the great altar to the little altar, within the temple, were fifty thousand. 11.183. So when Nehemiah had done many other excellent things, and things worthy of commendation, in a glorious manner, he came to a great age, and then died. He was a man of a good and righteous disposition, and very ambitious to make his own nation happy; and he hath left the walls of Jerusalem as an eternal monument for himself. Now this was done in the days of Xerxes. 14.24. “O God, the King of the whole world! since those that stand now with me are thy people, and those that are besieged are also thy priests, I beseech thee, that thou wilt neither hearken to the prayers of those against these, nor bring to effect what these pray against those.” Whereupon such wicked Jews as stood about him, as soon as he had made this prayer, stoned him to death. 18.108. He died at Julias; and when he was carried to that monument which he had already erected for himself beforehand, he was buried with great pomp. His principality Tiberius took, (for he left no sons behind him,) and added it to the province of Syria, but gave order that the tributes which arose from it should be collected, and laid up in his tetrachy.
67. Josephus Flavius, Jewish War, 1.152, 1.184, 5.216 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 827, 1021
1.152. 6. But there was nothing that affected the nation so much, in the calamities they were then under, as that their holy place, which had been hitherto seen by none, should be laid open to strangers; for Pompey, and those that were about him, went into the temple itself whither it was not lawful for any to enter but the high priest, and saw what was reposited therein, the candlestick with its lamps, and the table, and the pouring vessels, and the censers, all made entirely of gold, as also a great quantity of spices heaped together, with two thousand talents of sacred money. 1.184. But envy prevented any effect of Aristobulus’s alacrity, and the hopes of Caesar; for he was taken off by poison given him by those of Pompey’s party; and, for a long while, he had not so much as a burial vouchsafed him in his own country; but his dead body lay [above ground], preserved in honey, until it was sent to the Jews by Antony, in order to be buried in the royal sepulchres. 5.216. but still that sixty cubits in length was divided again, and the first part of it was cut off at forty cubits, and had in it three things that were very wonderful and famous among all mankind, the candlestick, the table [of shew-bread], and the altar of incense.
68. New Testament, Apocalypse, 4.6-4.8, 15.3 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753, 826
4.6. καὶ ἐνώπιον τοῦ θρόνου ὡς θάλασσα ὑαλίνηὁμοία κρυστάλλῳ. καὶ ἐν μέσῳ τοῦ θρόνουκαὶκύκλῳ τοῦ θρόνου τέσσερα ζῷα γέμοντα ὀφθαλμῶνἔμπροσθεν καὶ ὄπισθεν· 4.7. καὶ τὸ ζῷοντὸ πρῶτονὅμοιονλέοντι, καὶ τὸ δεύτερονζῷον ὅμοιονμόσχῳ, καὶ τὸ τρίτονζῷον ἔχωντὸ πρόσωπονὡςἀνθρώπου, καὶ τὸ τέταρτονζῷον ὅμοιονἀετῷπετομένῳ· 4.8. καὶ τὰ τέσσερα ζῷα,ἓν καθʼ ἓναὐτῶν ἔχωνἀνὰ πτέρυγας ἕξ, κυκλόθενκαὶ ἔσωθενγέμουσιν ὀφθαλμῶν·καὶ ἀνάπαυσιν οὐκ ἔχουσιν ἡμέρας καὶ νυκτὸς λέγοντες Ἅγιος ἅγιος ἅγιος Κύριος, ὁ θεός, ὁ παντοκράτωρ, ὁ ἦν καὶ ὁ ὤν καὶ ὁ ἐρχόμενος. 15.3. καὶᾁδουσιν τὴν ᾠδὴν Μωυσέως τοῦ δούλου τοῦ θεοῦκαὶ τὴν ᾠδὴν τοῦ ἀρνίου λέγοντες Μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου, κύριε, ὁ θεός, ὁ παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου, ὁ βασιλεὺς τῶν αἰώνων· 4.6. Before the throne was something like a sea of glass, like a crystal. In the midst of the throne, and around the throne were four living creatures full of eyes before and behind. 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 4.8. The four living creatures, having each one of them six wings, are full of eyes around about and within. They have no rest day and night, saying, "Holy, holy, holy, holy, holy, holy, holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come!" 15.3. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations.
69. Mishnah, Sanhedrin, None (1st cent. CE - 3rd cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 961
70. New Testament, 1 Timothy, 1.17 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 753
1.17. Τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. 1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
71. New Testament, Acts, 7.55 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 813
7.55. ὑπάρχων δὲ πλήρης πνεύματος ἁγίου ἀτενίσας εἰς τὸν οὐρανὸν εἶδεν δόξαν θεοῦ καὶ Ἰησοῦν ἑστῶτα ἐκ δεξιῶν τοῦ θεοῦ, 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
72. Josephus Flavius, Against Apion, 2.205 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 961
2.205. 27. Our law hath also taken care of the decent burial of the dead, but without any extravagant expenses for their funerals, and without the erection of any illustrious monuments for them; but hath ordered that their nearest relations should perform their obsequies; and hath shown it to be regular, that all who pass by when any one is buried, should accompany the funeral, and join in the lamentation. It also ordains, that the house and its inhabitants should be purified after the funeral is over, that every one may thence learn to keep at a great distance from the thoughts of being pure, if he hath been once guilty of murder. /p
73. Ps.-Philo, Biblical Antiquities, 18.6 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 336, 520
74. New Testament, Matthew, 2.11 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 829
2.11. καὶ ἐλθόντες εἰς τὴν οἰκίαν εἶδον τὸ παιδίον μετὰ Μαρίας τῆς μητρὸς αὐτοῦ, καὶ πεσόντες προσεκύνησαν αὐτῷ, καὶ ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν προσήνεγκαν αὐτῷ δῶρα, χρυσὸν καὶ λίβανον καὶ σμύρναν. 2.11. They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
75. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •nan Found in books: Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 29
76. Babylonian Talmud, Berachot, None (3rd cent. CE - 6th cent. CE)  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 961
18a. ואין מברכין עליו ואין מזמנין עליו ופטור מקריאת שמע ומן התפלה ומן התפילין ומכל מצות האמורות בתורה ובשבת מיסב ואוכל בשר ושותה יין ומברך ומזמן ומברכין עליו ומזמנין עליו וחייב בכל המצות האמורות בתורה. רשב"ג אומר מתוך שנתחייב באלו נתחייב בכולן,וא"ר יוחנן מאי בינייהו תשמיש המטה איכא בינייהו,קתני מיהת פטור מקריאת שמע ומן התפלה ומן התפילין ומכל מצות האמורות בתורה אמר רב פפא תרגמא אמחזיר פניו ואוכל רב אשי אמר כיון שמוטל עליו לקוברו כמוטל לפניו דמי שנאמר (בראשית כג, ג) ויקם אברהם מעל פני מתו ונאמר ואקברה מתי מלפני כל זמן שמוטל עליו לקוברו כמוטל לפניו דמי,מתו אין אבל משמרו לא,והתניא המשמר את המת אע"פ שאינו מתו פטור מק"ש ומן התפלה ומן התפילין ומכל מצות האמורות בתורה משמרו אע"פ שאינו מתו מתו אע"פ שאינו משמרו,מתו ומשמרו אין אבל מהלך בבית הקברות לא והתניא לא יהלך אדם בבית הקברות ותפילין בראשו וספר תורה בזרועו וקורא ואם עושה כן עובר משום (משלי יז, ה) לועג לרש חרף עושהו,התם תוך ארבע [אמות] הוא דאסור חוץ לארבע אמות חייב דאמר מר מת תופס ד' אמות לק"ש הכא חוץ לד' אמות נמי פטור:,גופא המשמר את המת אע"פ שאינו מתו פטור מקריאת שמע ומן התפלה ומן התפילין ומכל מצות האמורות בתורה היו שנים זה משמר וזה קורא וזה משמר וזה קורא בן עזאי אומר היו באים בספינה מניחו בזוית זו ומתפללין שניהם בזוית אחרת,מאי בינייהו אמר רבינא חוששין לעכברים איכא בינייהו מר סבר חיישינן ומר סבר לא חיישינן:,ת"ר המוליך עצמות ממקום למקום הרי זה לא יתנם בדסקיא ויתנם על גבי חמור וירכב עליהם מפני שנוהג בהם מנהג בזיון ואם היה מתירא מפני נכרים ומפני לסטים מותר וכדרך שאמרו בעצמות כך אמרו בספר תורה,אהייא אילימא ארישא פשיטא מי גרע ספר תורה מעצמות אלא אסיפא:,אמר רחבה אמר רב יהודה כל הרואה המת ואינו מלוהו עובר משום לועג לרש חרף עושהו ואם הלוהו מה שכרו אמר רב אסי עליו הכתוב אומר (משלי יט, יז) מלוה ה' חונן דל (משלי יד, לא) ומכבדו חונן אביון:,רבי חייא ורבי יונתן הוו שקלי ואזלי בבית הקברות הוה קשדיא תכלתא דרבי יונתן אמר ליה רבי חייא דלייה כדי שלא יאמרו למחר באין אצלנו ועכשיו מחרפין אותנו,אמר ליה ומי ידעי כולי האי והא כתיב (קהלת ט, ה) והמתים אינם יודעים מאומה אמר ליה אם קרית לא שנית אם שנית לא שלשת אם שלשת לא פירשו לך (קהלת ט, ה) כי החיים יודעים שימותו אלו צדיקים שבמיתתן נקראו חיים שנאמר (שמואל ב כג, כ) ובניהו בן יהוידע בן איש חי רב פעלים מקבצאל הוא הכה את שני אריאל מואב והוא ירד והכה את הארי בתוך הבור ביום השלג 18a. b And /b there is no need for others b to recite a blessing /b beforehand b on his behalf, nor do others invite him /b to join in Grace after Meals, as he cannot be a member of the quorum of three required to recite the formula. b He is exempt from the recitation of i Shema /i , from /b the i Amida /i b prayer and from phylacteries, and from all mitzvot mentioned in the Torah. On Shabbat, /b however, b he reclines /b at the meal as per his custom, b and eats meat and drinks wine, and recites blessings and /b recites the formula to b invite /b the participants in the meal to join together in the Grace after Meals, b and others may recite blessings on his behalf and invite him /b to join in Grace after Meals, b and he is obligated in all mitzvot mentioned in the Torah. Rabban Shimon ben Gamliel says: Just as he is obligated /b on Shabbat b to /b fulfill b these /b mitzvot associated with Shabbat meals, b he is obligated to /b fulfill b all /b mitzvot., b Rabbi Yoḥa said: What is /b the practical difference b between /b the apparently identical statements of Rabban Shimon ben Gamliel and the first i tanna /i ? b The /b practical difference b between them is /b with regard to b conjugal relations. /b The first i tanna /i holds that although there is no mourning on Shabbat, since refraining from addressing his wife’s conjugal rights would not be a public display of mourning, conjugal relations are prohibited. Rabban Shimon ben Gamliel holds that since there is no mourning on Shabbat, he must fulfill the mitzva of addressing his wife’s conjugal rights., b In any event, /b the i baraita /i b teaches /b that b one is exempt from the recitation of i Shema /i , from /b the i Amida /i b prayer and from phylacteries, and from all mitzvot mentioned in the Torah. /b This is an apparent contradiction of our mishna which states that one is exempt only when the deceased is laid before him. To resolve this contradiction, b Rav Pappa said: Explain /b the i baraita /i as applicable only to the particular case when b one turns his face /b away b and eats, /b with the deceased laid out before him. In the other cases, when he is in a different room, he is obligated in all mitzvot. b Rav Ashi says: /b The phrase: The deceased is laid out before him, is not to be taken literally, but rather, b since it is incumbent upon him to bury the deceased, /b and he is not yet buried, it is b as if he is laid out before him, as it is stated: “And Abraham rose up from before his dead” /b (Genesis 23:3), b and /b when Abraham speaks with the Hittites, b it is stated: “So that I may bury my dead from before me” /b (Genesis 23:4). b As long as it is incumbent upon him to bury him, /b it is b as he is laid out before him. /b ,From the mishna one can infer that when b his deceased /b relative is laid out before him, b yes, /b he is exempt from mitzvot. b But, /b if it is not his relative and he is only b watching over /b the deceased, b no, /b he is not exempt.,The Gemara challenges: b Wasn’t it taught /b in a i baraita /i : b One who watches over the deceased, even if it is not his deceased /b relative, b is exempt from the recitation of i Shema /i , from prayer and from phylacteries, and from all mitzvot mentioned in the Torah? /b The Gemara responds that these two sources should not be understood as contradictory, but as complementary. In both the cases, he is exempt; where b one watches over /b the deceased, b but it is not his deceased /b relative, as well as the case where b it is his deceased /b relative, b but he is not watching over /b the deceased.,The Gemara further challenges: We concluded that, in both cases, if it is b his deceased /b relative or if he was b watching over /b the unrelated deceased, b he is /b exempt from mitzvot. b However, one walking in a cemetery is not /b exempt. b Wasn’t it taught /b explicitly in a i baraita /i : b One may not walk in a cemetery with phylacteries on his head and a Torah scroll in his arm and read /b from it? b If one does so he commits /b a transgression b due to /b the verse: b “He who mocks the poor blasphemes his Creator” /b (Proverbs 17:5). As the deceased is incapable of fulfilling mitzvot, fulfilling a mitzva in his presence is seen as mocking him.,The Gemara answers: b There, /b when one walks in a cemetery, b within four cubits /b of a grave, b that is prohibited. /b However, b beyond four cubits /b from a grave, b one is obligated /b in prayer and phylacteries. b As the Master said: The deceased occupies four cubits /b with regard to the exemption from the b recitation of i Shema /i . /b One who walks within four cubits of the deceased is exempt. b Here, /b however, in the case where it is either his deceased relative or he is watching over an unrelated deceased, b beyond four cubits he is also exempt. /b ,The Gemara discusses the b matter /b of the i baraita /i b itself. /b It was taught in the i baraita /i : b One who watches over the deceased, even though it is not his dead /b relative, b is exempt from the recitation of i Shema /i , from /b the i Amida /i b prayer and from phylacteries, and from all mitzvot mentioned in the Torah. /b The i baraita /i continues: If b two /b individuals b were /b watching over the deceased, b this /b one b watches and that /b one b recites /b i Shema /i , and then b that /b one b watches and this /b one b recites /b i Shema /i . b Ben Azzai says: /b If b they were traveling /b with the deceased b on a boat, they /b are permitted b to set /b the deceased b down in this corner /b of the boat b and both pray in another corner /b of the boat.,The Gemara asks: b What is /b the practical difference b between these /b two opinions? b Ravina said: /b The practical difference b between them is /b whether or not one need be b concerned about mice /b even inside the boat. b The /b first b Sage holds that we are concerned /b about mice everywhere, and it is therefore inappropriate to leave the deceased unguarded, even on a boat, lest he be eaten by mice. b The /b other b Sage, /b ben Azzai, b maintains that we are not concerned about mice /b on a boat.,The Gemara discusses other issues concerning the dignity of the deceased. b The Sages taught: One who transports bones from place to place may not place them in a saddlebag [ i disakaya /i ] and place them on the donkey’s back and ride on them, as /b in doing so b he treats /b the remains b disgracefully. However, if he is afraid of gentiles /b or b highwaymen /b and therefore must move quickly, b he is permitted /b to do so. b And just as they said with regard to bones, so they said with regard to a Torah scroll. /b ,With regard to this last statement, the Gemara asks: b To what /b section of the i baraita /i does the parallel to a Torah scroll refer? b If you say /b that this refers to b the first clause /b of the i baraita /i , this is b obvious. Is a Torah scroll less /b important b than bones /b of the dead? Certainly one may not treat a Torah disgracefully. Rather, this statement must refer b to the latter clause /b of the i baraita /i , that in a dangerous situation, one is permitted to ride on a Torah scroll as well., b Raḥava said /b that b Rav Yehuda said: One who sees the deceased /b taken to burial b and does not escort him has committed a transgression due to /b the verse: b “He who mocks the poor blasphemes his Creator.” And if he does escort him, what is his reward? Rav Asi said: The verse says about him: “He who gives to the poor gives a loan to the Lord, /b and the Lord will repay him” (Proverbs 19:17), and: “He who oppresses the poor blasphemes his Creator, b but he who is gracious to the poor honors Him” /b (Proverbs 14:31).,The Gemara relates that b Rabbi Ḥiyya and Rabbi Yonatan were walking in a cemetery and the sky-blue string /b of b Rabbi Yonatan’s /b ritual fringes b was cast /b to the ground and dragging across the graves. b Rabbi Ḥiyya said /b to him: b Lift it, so /b the dead b will not say: Tomorrow, /b when their day comes, they will b come to /b be buried with b us, and now /b they are b insulting us. /b ,Rabbi Yonatan b said to him: Do /b the dead b know so much? Isn’t it stated: “And the dead know nothing” /b (Ecclesiastes 9:5)? Rabbi Ḥiyya b said to him: If you read /b the verse, b you did not /b read it b a second time, and if you /b read it b a second time, you did not /b read it b a third time, and if you /b read it b a third time, they did not explain it to you /b properly. The meaning of the verse: “For the living know that they will die, and the dead know nothing and have no more reward, for their memory has been forgotten” (Ecclesiastes 9:5): b For the living know that they will die, these are the righteous, who even in their death are called living. /b An allusion to this is b as it is stated: “And Benayahu, son of Yehoyada, son of a valiant man of Kabze’el, who had done mighty deeds, he smote the two altar-hearths of Moab; he went down also and slew a lion in the midst of a pit in time of snow” /b (II Samuel 23:20).
77. Babylonian Talmud, Ketuvot, None (3rd cent. CE - 6th cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 961
48a. רבי אליעזר בן יעקב אומר שארה כסותה לפום שארה תן כסותה שלא יתן לה לא של ילדה לזקינה ולא של זקינה לילדה כסותה ועונתה לפום עונתה תן כסותה שלא יתן חדשים בימות החמה ולא שחקים בימות הגשמים:,תני רב יוסף שארה זו קרוב בשר שלא ינהג בה מנהג פרסיים שמשמשין מטותיהן בלבושיהן מסייע ליה לרב הונא דאמר רב הונא האומר אי אפשי אלא אני בבגדי והיא בבגדה יוציא ונותן כתובה:,רבי יהודה אומר אפילו עני שבישראל וכו': מכלל דת"ק סבר הני לא היכי דמי אי דאורחה מ"ט דת"ק דאמר לא ואי דלאו אורחה מ"ט דר"י,לא צריכא כגון דאורחיה דידיה ולאו אורחה דידה ת"ק סבר כי אמרינן עולה עמו ואינה יורדת עמו הני מילי מחיים אבל לאחר מיתה לא,ורבי יהודה סבר אפילו לאחר מיתה אמר רב חסדא אמר מר עוקבא הלכה כרבי יהודה,ואמר רב חסדא אמר מר עוקבא מי שנשתטה בית דין יורדין לנכסיו וזנין ומפרנסין את אשתו ובניו ובנותיו ודבר אחר א"ל רבינא לרב אשי מ"ש מהא דתניא מי שהלך למדינת הים ואשתו תובעת מזונות בית דין יורדין לנכסיו וזנין ומפרנסין את אשתו אבל לא בניו ובנותיו ולא דבר אחר,א"ל ולא שאני לך בין יוצא לדעת ליוצא שלא לדעת,מאי דבר אחר רב חסדא אמר זה תכשיט רב יוסף אמר צדקה מ"ד תכשיט כ"ש צדקה מ"ד צדקה אבל תכשיט יהבינן לה דלא ניחא ליה דתינוול,אמר רב חייא בר אבין אמר רב הונא מי שהלך למדינת הים ומתה אשתו ב"ד יורדין לנכסיו וקוברין אותה לפי כבודו לפי כבודו ולא לפי כבודה,אימא אף לפי כבודו הא קמ"ל עולה עמו ואינה יורדת עמו ואפילו לאחר מיתה,אמר רב מתנה האומר אם מתה לא תקברוה מנכסיו שומעין לו מ"ש כי אמר דנפלי נכסי קמי יתמי כי לא אמר נמי נכסי קמי יתמי רמו,אלא האומר אם מת הוא לא תקברוהו מנכסיו אין שומעין לו לאו כל הימנו שיעשיר את בניו ויפיל עצמו על הציבור:, big strongמתני׳ /strong /big לעולם היא ברשות האב עד שתכנס 48a. b Rabbi Eliezer ben Ya’akov says /b that b i she’era /i /b and b i kesuta /i /b should be interpreted as follows: b In accordance with her flesh [ i she’era /i ], /b i.e., her age, b give her clothing [ i kesuta /i ]. /b This means b that he should not give /b the garments b of a young girl to an elderly woman, nor those of an elderly woman to a young girl. /b Similarly, b i kesuta /i and i onata /i /b are linked: b In accordance with the time /b of year b [ i onata /i ], give her clothing [ i kesuta /i ], /b meaning b that he should not give new, /b heavy clothes b in the summer, nor worn-out /b garments b in the rainy season, /b i.e., the winter, when she requires heavier, warmer clothes. The entire phrase, therefore, refers only to a husband’s obligation to provide clothing for his wife., b Rav Yosef taught /b the following i baraita /i : b “ i She’era /i ,” this /b is referring to b closeness of flesh /b during intercourse, which teaches b that he should not treat her in the manner of Persians, who have conjugal relations in their clothes. /b The Gemara comments: This i baraita /i b supports /b the opinion of b Rav Huna, as Rav Huna said: /b With regard to b one who says: I do not want /b to have intercourse with my wife b unless I am in my clothes and she is in her clothes, he must divorce /b his wife b and give /b her the payment for her b marriage contract. /b This is in keeping with the opinion of the i tanna /i of the i baraita /i that the Torah mandates the intimacy of flesh during sexual relations.,§ The mishna teaches that b Rabbi Yehuda says: Even the poorest /b man b of the Jewish people /b may not provide fewer than two flutes and a lamenting woman for his wife’s funeral. The Gemara infers: This proves b by inference that the first, /b anonymous b i tanna /i /b cited in the mishna b holds /b that b these /b are b not /b part of a husband’s obligations. The Gemara asks: b What are the circumstances? If /b this b is /b the b common /b custom in b her /b family at funerals, b what is the reason for /b the opinion of b the first i tanna /i who said /b that he does b not /b have to do so? If he neglected to provide these items he would be treating her with disrespect. b And if /b this b is not /b the b common /b custom in b her /b family, b what is the reason for /b the opinion of b Rabbi Yehuda? /b ,The Gemara answers: b No, /b it is b necessary /b to state their dispute in a case b where /b it is the b common /b custom for b his /b family according to its social status, b but /b it is b not common /b for b her /b family according to its social status. b The first i tanna /i holds: When we say /b that a woman who marries a man b ascends with him, /b i.e., she must be treated as equal in status to her husband if his social status is higher than hers, b and does not descend with him /b if he is from a lower social status, b this applies only /b when they are b alive, but after death /b the Sages did b not /b enforce this rule., b And Rabbi Yehuda maintains: Even after death /b she must be treated in accordance with his status, which means that if those in his family are mourned with flutes and lamenting women, he must provide the same for her funeral. b Rav Ḥisda said /b that b Mar Ukva said: The i halakha /i is in accordance with /b the opinion of b Rabbi Yehuda. /b ,Apropos this ruling, the Gemara cites another statement that b Rav Ḥisda said /b that b Mar Ukva said: /b With regard to b one who became insane, /b the b court enters his property and feeds and provides a livelihood for his wife, his sons, and his daughters, and /b it also gives b something else, /b as will be explained. b Ravina said to Rav Ashi: /b In b what /b way b is /b this case b different from that which is taught /b in a i baraita /i : In the case of b one who went overseas and his wife claims sustece, /b the b court descends to his property and feeds and provides a livelihood for his wife, but not /b for b his sons and daughters and /b does b not /b give b something else. /b If a father is not obligated to sustain his children in his absence, what is different about a situation where he is mad?,Rav Ashi b said to /b Ravina: b Is there no difference for you between /b a man who b leaves /b his responsibilities b knowingly and one who leaves /b them b unknowingly? /b A father who lost his sanity did not do so by his own choice, and therefore it can be assumed that he would want to provide for his children from his possessions, despite the fact that he is not obligated to do so. By contrast, if he went overseas he freely decided to depart, and one would think that he would leave enough for his sons and daughters. If he failed to do so, he has demonstrated that he does not want to provide for them.,The Gemara asks: b What is /b this b something else /b mentioned in the i baraita /i ? b Rav Ḥisda said: This is /b a wife’s b ornaments, /b to which she is entitled in addition to her sustece. b Rav Yosef said: /b It is money for b charity. /b The Gemara comments: According to b the one who says /b that the court does not pay for a woman’s b ornaments /b from her husband’s property if he has gone overseas, b all the more so /b he maintains that the husband’s property is not taken for b charity. /b Conversely, b the one who says /b that the court does not give money for b charity /b holds that this applies only to charity, b but it does give her ornaments, /b as it is assumed b that it is not satisfactory for him /b that his wife b be demeaned /b by a lack of jewelry., b Rav Ḥiyya bar Avin said /b that b Rav Huna said: /b In the case of b one who went overseas and his wife died, /b the b court enters his property and buries her in accordance with his dignity. /b The Gemara asks: Does the court act b in accordance with his dignity and not in accordance with her dignity? /b What if she came from a more dignified family than her husband?,The Gemara answers: b Say /b that Rav Ḥiyya bar Avin meant: b Even in accordance with his dignity, /b i.e., if his family was more distinguished than hers, he must bury her in accordance with the dignity of his family. The Gemara adds: b This /b comes to b teach us /b that b she ascends with him /b to his social status b and does not descend with him, and /b this principle applies b even after /b her b death, /b in accordance with Rabbi Yehuda’s opinion in the mishna., b Rav Mattana said: /b In the case of b one who says /b that b if /b his wife b dies, /b they should b not bury her /b using funds b from his property, /b the court b listens to him. /b The Gemara asks: b What is different /b about the case b when /b he b says /b this command that induces the court to comply with his wishes? It is due to the fact b that the property has come before the orphans /b as an inheritance, while the obligation to bury her is not incumbent upon them but is a duty of the inheritors of her marriage contract. However, b even if he did not state /b the above preference, b the property is cast before the orphans /b and it belongs to them. What does it matter whether or not the husband issued a command to this effect?, b Rather, /b the Gemara amends Rav Mattana’s statement: With regard to b one who says /b that b if he /b himself b dies, /b they should b not bury him /b using funds b from his property, one does not listen to him, /b but the court spends his money without resorting to charity. The reason for this is that it is b not in his power to enrich his sons /b by saving them this expense b and to cast himself /b as a burden b on the community. /b , strong MISHNA: /strong Even after she is betrothed, a daughter b is always under her father’s authority until she enters /b
78. Anon., Semahot, 8.1, 12.9  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 1021
79. Anon., 2 Enoch, 20.4-21.1, 21.1, 21.2, 21.3, 21.4, 21.5, 21.6  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 520
80. Anon., 3 Baruch, 4.7  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 968
81. Anon., Questions of Ezra, 1.29  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 826
82. Dead Sea Scrolls, 11Q17, 0  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 520
83. Anon., 4 Baruch, 9.4  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 826
9.4. For your mercy, I beg you -- for the sweet voice of the two seraphim, I beg -- for another fragrant aroma.
84. Anon., Hellenistic Synagogal Prayers, 4.9, 12.14, 12.82  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 826
85. Anon., Ladder of Jacob, 2.8, 2.15  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 826
86. New Testament, 1 Maccabees, 1.22  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 828
87. New Testament, 4 Maccabees, 7.11  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 827
88. New Testament, 1 Esdras, 9.46  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 923
89. New Testament, 3 Maccabees, 5.2, 5.45  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 829
90. Anon., Apocalypse of Abraham, 10.9, 18.11-18.14  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 336, 520
91. Anon., 4 Ezra, 8.21-8.22  Tagged with subjects: •bowls, libation Found in books: Levison (2023), The Greek Life of Adam and Eve. 336, 520
8.21. whose throne is beyond measure and whose glory is beyond comprehension, before whom the hosts of angels stand trembling 8.22. and at whose command they are changed to wind and fire, whose word is sure and whose utterances are certain, whose ordice is strong and whose command is terrible,