1. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Boethus
Found in books: Bryan (2018) 171; Wardy and Warren (2018) 171
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2. Philo of Alexandria, On The Eternity of The World, 76-77 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Boethus of Sidon
Found in books: Brouwer and Vimercati (2020) 67; Long (2006) 125
| 76. But some of those who used to hold a different opinion, being overpowered by truth, have changed their doctrine; for beauty has a power which is very attractive, and the truth is beyond all things beautiful, as falsehood on the contrary is enormously ugly; therefore Boethus, and Posidonius, and Panaetius, men of great learning in the Stoic doctrines, as if seized with a sudden inspiration, abandoning all the stories about conflagrations and regeneration, have come over to the more divine doctrine of the incorruptibility of the world; '77. and it is said also that Diogenes, when he was very young, agreed entirely with those authors ... XVI. '. None |
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3. Josephus Flavius, Jewish Antiquities, 15.41 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Boethus • House of Boethus
Found in books: Piotrkowski (2019) 65; Taylor (2012) 128
15.41. ̓Εν δὲ τοῖς ἑσπερίοις μέρεσιν τοῦ περιβόλου πύλαι τέτταρες ἐφέστασαν, ἡ μὲν εἰς τὰ βασίλεια τείνουσα τῆς ἐν μέσῳ φάραγγος εἰς δίοδον ἀπειλημμένης, αἱ δύο δὲ εἰς τὸ προάστειον, ἡ λοιπὴ δ' εἰς τὴν ἄλλην πόλιν βαθμίσιν πολλαῖς κάτω τε εἰς τὴν φάραγγα διειλημμένη καὶ ἀπὸ ταύτης ἄνω πάλιν ἐπὶ τὴν πρόσβασιν: ἄντικρυς γὰρ ἡ πόλις ἔκειτο τοῦ ἱεροῦ θεατροειδὴς οὖσα περιεχομένη βαθείᾳ φάραγγι κατὰ πᾶν τὸ νότιον κλίμα."
15.41. ἀλλὰ πρῶτος μὲν ̓Αντίοχος ὁ ̓Επιφανὴς ἔλυσε τὸν νόμον ἀφελόμενος μὲν ̓Ιησοῦν, καταστήσας δὲ τὸν ἀδελφὸν ̓Ονίαν, δεύτερος δὲ ̓Αριστόβουλος ̔Υρκανὸν ἀφείλετο τὸν ἀδελφόν, ̔Ηρώδης δὲ τρίτος ἀντιπαρέδωκεν τὴν ἀρχὴν ̓Αριστοβούλῳ τῷ παιδί.' "'. None | 15.41. 5. Now in the western quarters of the enclosure of the temple there were four gates; the first led to the king’s palace, and went to a passage over the intermediate valley; two more led to the suburbs of the city; and the last led to the other city, where the road descended down into the valley by a great number of steps, and thence up again by the ascent for the city lay over against the temple in the manner of a theater, and was encompassed with a deep valley along the entire south quarter;
15.41. It was Antiochus Epiphanes who first brake that law, and deprived Jesus, and made his brother Onias high priest in his stead. Aristobulus was the second that did so, and took that dignity from his brother Hyrcanus; and this Herod was the third, who took that high office away from Arianflus, and gave it to this young man, Aristobulus, in his stead.''. None |
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4. Diogenes Laertius, Lives of The Philosophers, 7.62-7.63 (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: • Boethus
Found in books: Bryan (2018) 171; Wardy and Warren (2018) 171
| 7.62. Partition in logic is (according to Crinis) classification or distribution of a genus under heads: for instance, of goods some are mental, others bodily.Verbal ambiguity arises when a word properly, rightfully, and in accordance with fixed usage denotes two or more different things, so that at one and the same time we may take it in several distinct senses: e.g. in Greek, where by the same verbal expression may be meant in the one case that A house has three times fallen, in the other that a dancing-girl has fallen.Posidonius defines Dialectic as the science dealing with truth, falsehood, and that which is neither true nor false; whereas Chrysippus takes its subject to be signs and things signified. Such then is the gist of what the Stoics say in their theory of language. 7.63. To the department dealing with things as such and things signified is assigned the doctrine of expressions, including those which are complete in themselves, as well as judgements and syllogisms and that of defective expressions comprising predicates both direct and reversed.By verbal expression they mean that of which the content corresponds to some rational presentation. of such expressions the Stoics say that some are complete in themselves and others defective. Those are defective the enunciation of which is unfinished, as e.g. writes, for we inquire Who? Whereas in those that are complete in themselves the enunciation is finished, as Socrates writes. And so under the head of defective expressions are ranged all predicates, while under those complete in themselves fall judgements, syllogisms, questions, and inquiries.''. None |
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5. None, None, nan (missingth cent. CE - 5th cent. CE)
Tagged with subjects: • Boethus
Found in books: Bryan (2018) 170, 171, 174, 182; Wardy and Warren (2018) 170, 171, 174, 182
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