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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.



All subjects (including unvalidated):
subject book bibliographic info
blind Avery Peck et al. (2014) 58, 97, 201
blind, but sees, fortune, protection of a fortune who is not Griffiths (1975) 15
blind, but sees, isis, a fortune who is not Griffiths (1975) 15, 251
blind, christology, natures of christ, didymus the Sorabji (2000) 351
blind, didymus the Allen and Dunne (2022) 139
Azar (2016) 166
Cain (2016) 269
Doble and Kloha (2014) 287
Geljon and Runia (2013) 33, 177, 181, 189, 241
Geljon and Runia (2019) 36, 151, 233, 249, 292
Geljon and Vos (2020) 125
Joosse (2021) 231
Taylor and Hay (2020) 48
blind, first movements, didymus the Sorabji (2000) 343, 351, 352
blind, healing of man born McDonough (2009) 24, 34, 35, 221, 229, 230, 242
blind, man Berglund Crostini and Kelhoffer (2022) 71
blind, man at siloa, ambrose, on Hillier (1993) 138
blind, man at siloa, baptismal significance, of healing of Hillier (1993) 138
blind, man, healing of the Azar (2016) 187
blind, mind, that is Geljon and Runia (2013) 176
blind, oath Fletcher (2012) 31, 86, 163, 187, 190
blind, oath to phaedras nurse, hippolytus Sommerstein and Torrance (2014) 273, 1899
blind, oaths Sommerstein and Torrance (2014) 90, 174, 273, 274
blind, oaths, heracles and hyllus Sommerstein and Torrance (2014) 102, 105, 145, 199, 343
blind, oaths, nurse Sommerstein and Torrance (2014) 273, 1899
blind, person Porton (1988) 55, 61, 141, 226, 265
blind, person, equality of all mistakes Brouwer (2013) 70
blind, soul, that is Geljon and Runia (2013) 176
blind, teacher of rufinus and jerome, didymus the Sorabji (2000) 343, 351, 352
blind, the Rubenstein (2018) 104, 150, 151
blind, to identity of jews, as christ, depicted in art Ashbrook Harvey et al (2015) 97, 98
blind, tyche, and nemesis Griffiths (1975) 250
blind, vs. sharp-sighted, wealth Birnbaum and Dillon (2020) 93, 170, 212
blind, wealth, wealth, seeing and Taylor and Hay (2020) 146, 147, 148, 151
blind/blinding/blindness Tellbe Wasserman and Nyman (2019) 12, 42, 49, 62, 68, 85, 87, 89, 90, 92, 93, 94, 95, 96, 97, 98, 113, 121, 122, 134, 176, 177, 182, 183, 185, 189, 190, 193, 211, 216, 220, 253
blinded, images Steiner (2001) 172, 180, 181
blinded, man Brouwer (2013) 51
blinded, paul Bremmer (2008) 231, 232
blinding, blindness, blind Roskovec and Hušek (2021) 73, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 98, 99, 108, 123, 124, 125, 130, 135, 178
blinding, of pharaoh, dreams, in egyptian literature Renberg (2017) 91
blinding, of pharaoh, herodotus, pheros tale paralleled in demotic Renberg (2017) 91
blinding/deceptive Roskovec and Hušek (2021) 82, 83, 84, 89, 98, 99
blindness Jouanna (2012) 72
Ker and Wessels (2020) 5, 94, 145, 156, 157, 162, 163
Kingsley Monti and Rood (2022) 322
Konig and Wiater (2022) 190, 199
König and Wiater (2022) 190, 199
Laes Goodey and Rose (2013) 5, 6, 12, 38, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 109, 110, 111, 117, 118, 119, 120, 122, 123, 126, 127, 128, 129, 130, 132, 133, 135, 136, 138, 139, 148, 176, 177, 221, 223, 226, 236, 242
Ruffini (2018) 146, 147
Steiner (2001) 143, 144, 145, 149, 150, 151, 156, 176, 177, 180
Thonemann (2020) 54, 55, 67, 68, 69, 184
Wilson (2010) 103, 105, 106, 214, 368, 390
blindness, age of Stuckenbruck (2007) 55, 58, 112, 113, 114, 116, 117, 123, 138
blindness, and deafness Tor (2017) 194, 195
blindness, and divination Johnston (2008) 111, 112
blindness, and healing, homer Toloni (2022) 59
blindness, and healing, job Toloni (2022) 89, 90, 108
blindness, and healing, tobit Toloni (2022) 4, 9, 20, 21, 32, 46, 50, 58, 59, 60, 70, 72, 73, 74, 89, 90, 108, 128, 129, 130, 145, 148, 149
blindness, and restoration of sight, healing and medicines Taylor (2012) 316, 322, 331
blindness, as theme of philosophers Sider (2001) 3
blindness, as theme of poets Sider (2001) 3
blindness, as theme, xii Sider (2001) 3
blindness, cured by sarapis at alexandria, demetrios of phaleron Renberg (2017) 336, 337, 342, 351
blindness, eyes, eyesight Bednarek (2021) 7, 8, 9, 10, 11, 12, 13, 14, 18, 19, 56, 64, 65, 126, 150
blindness, figurative use Gray (2021) 138, 139, 151, 154, 177, 220
blindness, healing Gray (2021) 225, 226
blindness, healing and medicines, tobits cure from Taylor (2012) 331
blindness, inflicted by isis Griffiths (1975) 133, 237, 271
blindness, inflicted by, isis Griffiths (1975) 133, 237, 271
blindness, of fortune Griffiths (1975) 15, 250
blindness, of homer Simon (2021) 233
blindness, of jews, christian characterization of Kraemer (2020) 27, 261, 330
blindness, of oedipus Jouanna (2018) 428, 440, 441, 442
blindness, of pagans Sider (2001) 13, 26
blindness, of phineus’s sons Jouanna (2018) 609
blindness, of sinners Stuckenbruck (2007) 392, 396, 404, 405, 406, 596
blindness, of slave-owners, onstage Richlin (2018) 43, 340
blindness, punishment Mueller (2002) 57
blindness, restrictions, judaea, region of and Taylor (2012) 316
blindness, sheep israel Stuckenbruck (2007) 228, 434, 734
blindness, sins of our original Hellholm et al. (2010) 955
blindness, statues, and Steiner (2001) 143, 144, 145, 180
blindness, thotortaios, son of pachoy, servant at karnak Renberg (2017) 453, 454, 500
blindness/vision, problem, asklepios, specific ailments cured Renberg (2017) 131, 175, 176, 177, 189, 212, 213, 215, 217, 218, 221, 231, 232, 236, 246, 260, 263
blinds, victims, fatum Davies (2004) 282

List of validated texts:
26 validated results for "blind"
1. Septuagint, Tobit, 13.16-13.17, 14.5 (th cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Blindness, Age of • blindness and healing, Tobit

 Found in books: Stuckenbruck (2007) 138; Toloni (2022) 70, 73

13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 13.17. The streets of Jerusalem will be paved with beryl and ruby and stones of Ophir;
14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it.''. None
2. Hebrew Bible, Exodus, 20.5 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • blind, blinding, blindness • blindness

 Found in books: Estes (2020) 274; Roskovec and Hušek (2021) 123

20.5. לֹא־תִשְׁתַּחְוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל־בָּנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָי׃''. None
20.5. thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;''. None
3. Hebrew Bible, Genesis, 3.7, 6.1-6.4 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Healing of man born blind • blind, blinding, blindness • blindness • blindness/sight • healing and medicines, Tobits cure from blindness • healing and medicines, blindness and restoration of sight

 Found in books: Conybeare (2000) 103; Estes (2020) 254; McDonough (2009) 34, 35, 221; Roskovec and Hušek (2021) 125, 130; Taylor (2012) 331

3.7. וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃
6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃
6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃' '. None
3.7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles.
6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’ 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.' '. None
4. Hebrew Bible, Isaiah, 6.10, 44.18 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Blindness, of Sinners • blind, blinding, blindness • blinding/deceptive • blindness

 Found in books: Estes (2020) 254, 274; Roskovec and Hušek (2021) 73, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 98, 99, 108, 123, 124, 125, 130, 135; Stuckenbruck (2007) 405

44.18. לֹא יָדְעוּ וְלֹא יָבִינוּ כִּי טַח מֵרְאוֹת עֵינֵיהֶם מֵהַשְׂכִּיל לִבֹּתָם׃' '. None
6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’
44.18. They know not, neither do they understand; For their eyes are bedaubed, that they cannot see, And their hearts, that they cannot understand.''. None
5. Hebrew Bible, Jeremiah, 5.21 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Blindness, of Sinners • blind, blinding, blindness • blinding/deceptive

 Found in books: Roskovec and Hušek (2021) 83, 92; Stuckenbruck (2007) 405

5.21. שִׁמְעוּ־נָא זֹאת עַם סָכָל וְאֵין לֵב עֵינַיִם לָהֶם וְלֹא יִרְאוּ אָזְנַיִם לָהֶם וְלֹא יִשְׁמָעוּ׃''. None
5.21. Hear now this, O foolish people, and without understanding, That have eyes, and see not, That have ears, and hear not:''. None
6. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Blindness • blindness and deafness • blindness and divination

 Found in books: Johnston (2008) 112; Tor (2017) 194; Zanker (1996) 17, 18

7. None, None, nan (8th cent. BCE - 8th cent. BCE)
 Tagged with subjects: • blindness • blindness and healing, Homer • blindness and healing, Tobit

 Found in books: Konig and Wiater (2022) 190; König and Wiater (2022) 190; Toloni (2022) 59

8. Euripides, Hippolytus, 612 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Hippolytus, blind oath to Phaedras nurse • blind oath • blind oaths, nurse

 Found in books: Fletcher (2012) 190; Sommerstein and Torrance (2014) 1899

612. ἡ γλῶσς' ὀμώμοχ', ἡ δὲ φρὴν ἀνώμοτος."". None
612. My tongue an oath did take, but not my heart. Nurse''. None
9. Herodotus, Histories, 2.111 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Dreams (in Egyptian literature), Blinding of Pharaoh • Herodotus, Pheros tale paralleled in Demotic Blinding of Pharaoh • blindness

 Found in books: Renberg (2017) 91; Torok (2014) 74

2.111. Σεσώστριος δὲ τελευτήσαντος ἐκδέξασθαι ἔλεγον τὴν βασιληίην τὸν παῖδα αὐτοῦ Φερῶν, τὸν ἀποδέξασθαι μὲν οὐδεμίαν στρατηίην, συνενειχθῆναι δέ οἱ τυφλὸν γενέσθαι διὰ τοιόνδε πρῆγμα. τοῦ ποταμοῦ κατελθόντος μέγιστα δὴ τότε ἐπʼ ὀκτωκαίδεκα πήχεας, ὡς ὑπερέβαλε τὰς ἀρούρας, πνεύματος ἐμπεσόντος κυματίης ὁ ποταμὸς ἐγένετο· τὸν δὲ βασιλέα λέγουσι τοῦτον ἀτασθαλίῃ χρησάμενον, λαβόντα αἰχμὴν βαλεῖν ἐς μέσας τὰς δίνας τοῦ ποταμοῦ, μετὰ δὲ αὐτίκα καμόντα αὐτὸν τοὺς ὀφθαλμοὺς τυφλωθῆναι. δέκα μὲν δὴ ἔτεα εἶναί μιν τυφλόν, ἑνδεκάτῳ δὲ ἔτεϊ ἀπικέσθαι οἱ μαντήιον ἐκ Βουτοῦς πόλιος ὡς ἐξήκει τέ οἱ ὁ χρόνος τῆς ζημίης καὶ ἀναβλέψει γυναικὸς οὔρῳ νιψάμενος τοὺς ὀφθαλμούς, ἥτις παρὰ τὸν ἑωυτῆς ἄνδρα μοῦνον πεφοίτηκε, ἄλλων ἀνδρῶν ἐοῦσα ἄπειρος. καὶ τὸν πρώτης τῆς ἑωυτοῦ γυναικὸς πειρᾶσθαι, μετὰ δέ, ὡς οὐκ ἀνέβλεπε, ἐπεξῆς πασέων πειρᾶσθαι· ἀναβλέψαντα δὲ συναγαγεῖν τὰς γυναῖκας τῶν ἐπειρήθη, πλὴν ἢ τῆς τῷ οὔρῳ νιψάμενος ἀνέβλεψε, ἐς μίαν πόλιν, ἣ νῦν καλέεται Ἐρυθρὴ βῶλος· ἐς ταύτην συναλίσαντα ὑποπρῆσαι πάσας σὺν αὐτῇ τῇ πόλι· τῆς δὲ νιψάμενος τῷ οὔρῳ ἀνέβλεψε, ταύτην δὲ ἔσχε αὐτὸς γυναῖκα. ἀναθήματα δὲ ἀποφυγὼν τὴν πάθην τῶν ὀφθαλμῶν ἄλλα τε ἀνὰ τὰ ἱρὰ πάντα τὰ λόγιμα ἀνέθηκε καὶ τοῦ γε λόγον μάλιστα ἄξιον ἐστὶ ἔχειν, ἐς τοῦ Ἡλίου τὸ ἱρὸν ἀξιοθέητα ἀνέθηκε ἔργα, ὀβελοὺς δύο λιθίνους, ἐξ ἑνὸς ἐόντα ἑκάτερον λίθου, μῆκος μὲν ἑκάτερον πηχέων ἑκατόν, εὖρος δὲ ὀκτὼ πηχέων.''. None
2.111. When Sesostris died, he was succeeded in the kingship (the priests said) by his son Pheros . This king waged no wars, and chanced to become blind, for the following reason: the Nile came down in such a flood as there had never been, rising to a height of thirty feet, and the water that flowed over the fields was roughened by a strong wind; ,then, it is said, the king was so audacious as to seize a spear and hurl it into the midst of the river eddies. Right after this, he came down with a disease of the eyes, and became blind. When he had been blind for ten years, an oracle from the city of Buto declared to him that the term of his punishment was drawing to an end, and that he would regain his sight by washing his eyes with the urine of a woman who had never had intercourse with any man but her own husband. ,Pheros tried his own wife first; and, as he remained blind, all women, one after another. When he at last recovered his sight, he took all the women whom he had tried, except the one who had made him see again, and gathered them into one town, the one which is now called “Red Clay”; having concentrated them together there, he burnt them and the town; ,but the woman by whose means he had recovered his sight, he married. Most worthy of mention among the many offerings which he dedicated in all the noteworthy temples for his deliverance from blindness are the two marvellous stone obelisks which he set up in the temple of the Sun. Each of these is made of a single block, and is over one hundred and sixty-six feet high and thirteen feet thick. ''. None
10. Sophocles, Oedipus The King, 412-413 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • blindness • blindness, of Oedipus

 Found in books: Jouanna (2018) 428; Ker and Wessels (2020) 5

412. For I do not live as your slave, but as Loxias’. I will not stand enrolled as Creon’s client. And I tell you, since you have taunted my blindness, that though you have sight, you do not see what a state of misery you are in, or where you dwell, or with whom.'413. For I do not live as your slave, but as Loxias’. I will not stand enrolled as Creon’s client. And I tell you, since you have taunted my blindness, that though you have sight, you do not see what a state of misery you are in, or where you dwell, or with whom. '. None
11. Sophocles, Women of Trachis, 1175-1188 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • blind oath • blind oaths, Heracles and Hyllus

 Found in books: Fletcher (2012) 86; Sommerstein and Torrance (2014) 145, 199, 343

1175. you, on your part, must fight on my behalf. You must not delay, and so sharpen my tongue, but give your consent to work with me, like one who has discovered that best of laws, the law of obedience to your father. Hyllus: '1176. you, on your part, must fight on my behalf. You must not delay, and so sharpen my tongue, but give your consent to work with me, like one who has discovered that best of laws, the law of obedience to your father. Hyllus: 1179. Yes, Father—though in coming to this point in our talk 1180. I begin to have some fear—I will obey you in all your decrees. Heracles: 1181. First of all, put your right hand in mine. Hyllus: 1182. With what purpose in mind do you so strongly urge this pledge on me? Heracles: 1183. Give your hand at once—do not disobey me! Hyllus: 1184. Here, I hold it out to you. Nothing will be denied you. Heracles: 1185. Now, swear by the head of Zeus my begetter! Hyllus: 1186. To do what deed? May this also be revealed? Heracles: 1187. To perform for me the task that I shall impose. Hyllus: 1188. I swear it with Zeus for witness of the oath. Heracles: '. None
12. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • blind oath • blind oaths, Heracles and Hyllus

 Found in books: Fletcher (2012) 163; Sommerstein and Torrance (2014) 343

13. Hebrew Bible, Daniel, 12.2 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Blindness, Sheep Israel • blindness

 Found in books: Stuckenbruck (2007) 228; Werline et al. (2008) 25

12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃''. None
12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence.''. None
14. Anon., Sibylline Oracles, 3.419-3.420, 3.423 (1st cent. BCE - 5th cent. CE)
 Tagged with subjects: • blindness

 Found in books: Konig and Wiater (2022) 199; König and Wiater (2022) 199

3.419. Shall leave Mæotis's lake, and there shall be" "3.420. 420 Down the deep stream a fruitful, furrow's track," '
3.423. And many cities, men and all, shall fall:–'". None
15. New Testament, Acts, 9.5, 9.15, 9.18, 22.21, 26.17-26.18 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Paul, blinded • blind, blinding, blindness • blindness

 Found in books: Bremmer (2008) 231, 232; Laes Goodey and Rose (2013) 92; Roskovec and Hušek (2021) 108; Werline et al. (2008) 186

9.5. εἶπεν δέ Τίς εἶ, κύριε; ὁ δέ Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις·
9.15. εἶπεν δὲ πρὸς αὐτὸν ὁ κύριος Πορεύου, ὅτι σκεῦος ἐκλογῆς ἐστίν μοι οὗτος τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον τῶν ἐθνῶν τε καὶ βασιλέων υἱῶν τε Ἰσραήλ,
9.18. καὶ εὐθέως ἀπέπεσαν αὐτοῦ ἀπὸ τῶν ὀφθαλμῶν ὡς λεπίδες, ἀνέβλεψέν τε, καὶ ἀναστὰς ἐβαπτίσθη,
22.21. καὶ εἶπεν πρός με Πορεύου, ὅτι ἐγὼ εἰς ἔθνη μακρὰν ἐξαποστελῶ σε.
26.17. ἐξαιρούμενός σε ἐκ τοῦ λαοῦ καὶ ἐκ τῶν ἐθνῶν, εἰς οὓς ἐγὼ ἀποστέλλω σε ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, 26.18. τοῦ ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.''. None
9.5. He said, "Who are you, Lord?"The Lord said, "I am Jesus, whom you are persecuting.
9.15. But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.
9.18. Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.
22.21. "He said to me, \'Depart, for I will send you out far from here to the Gentiles.\'"
26.17. delivering you from the people, and from the Gentiles, to whom I send you, ' "26.18. to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.' "'. None
16. New Testament, Romans, 8.29 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Sins of our original blindness • blindness

 Found in books: Hellholm et al. (2010) 955; Werline et al. (2008) 195

8.29. ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·''. None
8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. ''. None
17. New Testament, John, 1.11, 1.13-1.14, 1.18, 1.35-1.39, 1.41, 1.51, 2.1-2.11, 3.19-3.21, 5.5, 5.28, 8.12, 9.1-9.11, 9.39, 11.1-11.2, 11.5, 11.9-11.11, 11.24-11.25, 11.38-11.44, 12.2, 14.10-14.11 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Blind/blinding/blindness • Healing of man born blind • blind, blinding, blindness • blinding/deceptive • blindness • blindness, of Jews, Christian characterization of • healing of the blind man

 Found in books: Azar (2016) 187; Kraemer (2020) 261; McDonough (2009) 34, 35, 221, 229, 230; Roskovec and Hušek (2021) 87, 88, 89; Tellbe Wasserman and Nyman (2019) 134, 176, 177, 183, 185, 189; Werline et al. (2008) 106, 108, 111, 112, 113

1.11. Εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.
1.13. οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν. 1.14. Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας·?̔
1.18. θεὸν οὐδεὶς ἑώρακεν πώποτε· μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο.
1.35. Τῇ ἐπαύριον πάλιν ἱστήκει Ἰωάνης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο, 1.36. καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει Ἴδε ὁ ἀμνὸς τοῦ θεοῦ. 1.37. καὶ ἤκουσαν οἱ δύο μαθηταὶ αὐτοῦ λαλοῦντος καὶ ἠκολούθησαν τῷ Ἰησοῦ. 1.38. στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς Τί ζητεῖτε; οἱ δὲ εἶπαν αὐτῷ Ῥαββεί, ?̔ὃ λέγεται μεθερμηνευόμενον Διδάσκαλε?̓ ποῦ μένεις; 1.39. λέγει αὐτοῖς Ἔρχεσθε καὶ ὄψεσθε. ἦλθαν οὖν καὶ εἶδαν ποῦ μένει, καὶ παρʼ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη.
1.41. εὑρίσκει οὗτος πρῶτον τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ Εὑρήκαμεν τὸν Μεσσίαν ?̔ὅ ἐστιν μεθερμηνευόμενον Χριστός̓.
1.51. καὶ λέγει αὐτῷ Ἀμὴν ἀμὴν λέγω ὑμῖν, ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα καὶ τοὺς ἀγγέλους τοῦ θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.
2.1. Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ· 2.2. ἐκλήθη δὲ καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον. 2.3. καὶ ὑστερήσαντος οἴνου λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρὸς αὐτόν Οἶνον οὐκ ἔχουσιν. 2.4. καὶ λέγει αὐτῇ ὁ Ἰησοῦς Τί ἐμοὶ καὶ σοί, γύναι; οὔπω ἥκει ἡ ὥρα μου. 2.5. λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις Ὅτι ἂν λέγῃ ὑμῖν ποιήσατε. 2.6. ἦσαν δὲ ἐκεῖ λίθιναι ὑδρίαι ἓξ κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων κείμεναι, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς. 2.7. λέγει αὐτοῖς ὁ Ἰησοῦς Γεμίσατε τὰς ὑδρίας ὕδατος· καὶ ἐγέμισαν αὐτὰς ἕως ἄνω. 2.8. καὶ λέγει αὐτοῖς Ἀντλήσατε νῦν καὶ φέρετε τῷ ἀρχιτρικλίνῳ· οἱ δὲ ἤνεγκαν. 2.9. ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν, οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ, φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος
2.10. καὶ λέγει αὐτῷ Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.
2.11. Ταύτην ἐποίησεν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανὰ τῆς Γαλιλαίας καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ, καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.
3.19. αὕτη δέ ἐστιν ἡ κρίσις ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα. 3.20. πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ· 3.21. ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῷ ἐστὶν εἰργασμένα.
5.5. ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα καὶ ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ·
5.28. μὴ θαυμάζετε τοῦτο, ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσουσιν τῆς φωνῆς αὐτοῦ
8.12. Πάλιν οὖν αὐτοῖς ἐλάλησεν ὁ Ἰησοῦς λέγων Ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ὁ ἀκολουθῶν μοι οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλʼ ἕξει τὸ φῶς τῆς ζωῆς.
9.1. Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς. 9.2. καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες Ῥαββεί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ; 9.3. ἀπεκρίθη Ἰησοῦς Οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλʼ ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ. 9.4. ἡμᾶς δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι. 9.5. ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμὶ τοῦ κόσμου. 9.6. ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέθηκεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμούς, 9.7. καὶ εἶπεν αὐτῷ Ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ?̔ὃ ἑρμηνεύεται Ἀπεσταλμένος̓. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων. 9.8. Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν; 9.9. ἄλλοι ἔλεγον ὅτι Οὗτός ἐστιν· ἄλλοι ἔλεγον Οὐχί, ἀλλὰ ὅμοιος αὐτῷ ἐστίν. ἐκεῖνος ἔλεγεν ὅτι Ἐγώ εἰμι.
9.10. ἔλεγον οὖν αὐτῷ Πῶς οὖν ἠνεῴχθησάν σου οἱ ὀφθαλμοί;
9.11. ἀπεκρίθη ἐκεῖνος Ὁ ἄνθρωπος ὁ λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι Ὕπαγε εἰς τὸν Σιλωὰμ καὶ νίψαι· ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.
9.39. καὶ εἶπεν ὁ Ἰησοῦς Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν
11.1. Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς. 11.2. ἦν δὲ Μαριὰμ ἡ ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς Λάζαρος ἠσθένει.
11.5. ἠγάπα δὲ ὁ Ἰησοῦς τὴν Μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν Λάζαρον.
11.9. ἀπεκρίθη Ἰησοῦς Οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει·
11.10. ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ. 1
1.11. ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς Λάζαρος ὁ φίλος ἡμῶν κεκοίμηται, ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.
11.24. λέγει αὐτῷ ἡ Μάρθα Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ. 11.25. εἶπεν αὐτῇ ὁ Ἰησοῦς Ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή·
11.38. Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπʼ αὐτῷ. 11.39. λέγει ὁ Ἰησοῦς Ἄρατε τὸν λίθον. λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τετελευτηκότος Μάρθα Κύριε, ἤδη ὄζει, τεταρταῖος γάρ ἐστιν. 11.40. λέγει αὐτῇ ὁ Ἰησοῦς Οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψῃ τὴν δόξαν τοῦ θεοῦ; 1
1.41. ἦραν οὖν τὸν λίθον. ὁ δὲ Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπεν Πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου, 11.42. ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας. 11.43. καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν Λάζαρε, δεῦρο ἔξω. 11.44. ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει ὁ Ἰησοῦς αὐτοῖς Λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.
12.2. ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει, ὁ δὲ Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῷ·
14.10. οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπʼ ἐμαυτοῦ οὐ λαλῶ· ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ. 14.11. πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί· εἰ δὲ μή, διὰ τὰ ἔργα αὐτὰ πιστεύετε.' '. None
1.11. He came to his own, and those who were his own didn't receive him. " '
1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
1.35. Again, the next day, John was standing with two of his disciples, 1.36. and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!" 1.37. The two disciples heard him speak, and they followed Jesus. 1.38. Jesus turned, and saw them following, and said to them, "What are you looking for?"They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?" 1.39. He said to them, "Come, and see."They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).
1.51. He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man." ' "
2.1. The third day, there was a marriage in Cana of Galilee. Jesus' mother was there. " '2.2. Jesus also was invited, with his disciples, to the marriage. 2.3. When the wine ran out, Jesus\' mother said to him, "They have no wine." 2.4. Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come." 2.5. His mother said to the servants, "Whatever he says to you, do it."' "2.6. Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. " '2.7. Jesus said to them, "Fill the water pots with water." They filled them up to the brim. 2.8. He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it. ' "2.9. When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom, " '
2.10. and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"
2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. ' "3.20. For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. " '3.21. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."
5.5. A certain man was there, who had been sick for thirty-eight years. ' "
5.28. Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice, " '
8.12. Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."
9.1. As he passed by, he saw a man blind from birth. 9.2. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 9.3. Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him. 9.4. I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 9.5. While I am in the world, I am the light of the world."' "9.6. When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud, " '9.7. and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing. 9.8. The neighbors therefore, and those who saw that he was blind before, said, "Isn\'t this he who sat and begged?" 9.9. Others were saying, "It is he." Still others were saying, "He looks like him."He said, "I am he."
9.10. They therefore were asking him, "How were your eyes opened?"
9.11. He answered, "A man called Jesus made mud, anointed my eyes, and said to me, "Go to the pool of Siloam, and wash." So I went away and washed, and I received sight."
9.39. Jesus said, "I came into this world for judgment, that those who don\'t see may see; and that those who see may become blind."
11.1. Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha. 11.2. It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.
11.5. Now Jesus loved Martha, and her sister, and Lazarus.
11.9. Jesus answered, "Aren\'t there twelve hours of daylight? If a man walks in the day, he doesn\'t stumble, because he sees the light of this world.
11.10. But if a man walks in the night, he stumbles, because the light isn\'t in him." 1
1.11. He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."
11.24. Martha said to him, "I know that he will rise again in the resurrection at the last day." 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live.
11.38. Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it. 11.39. Jesus said, "Take away the stone."Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days." 11.40. Jesus said to her, "Didn\'t I tell you that if you believed, you would see God\'s glory?" 1
1.41. So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me. 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me." 11.43. When he had said this, he cried with a loud voice, "Lazarus, come out!" 11.44. He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."
12.2. So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him. ' "
14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. " "14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. " ". None
18. New Testament, Mark, 3.14, 3.28-3.30, 4.11, 6.31-6.44, 8.22-8.28, 8.33, 9.9-9.10, 9.17-9.19, 9.22-9.24, 9.28-9.29, 10.46-10.52 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Blind/blinding/blindness • Healing of man born blind • Judaea, region of,and blindness restrictions • blind, blinding, blindness • blindness • healing and medicines, blindness and restoration of sight

 Found in books: Laes Goodey and Rose (2013) 92, 103; McDonough (2009) 24; Roskovec and Hušek (2021) 90, 91, 92; Taylor (2012) 316; Tellbe Wasserman and Nyman (2019) 89, 121, 122, 185; Werline et al. (2008) 66

3.14. καὶ ἐποίησεν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν, ἵνα ὦσιν μετʼ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
3.28. Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσα ἐὰν βλασφημήσωσιν· 3.29. ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος. 3.30. ὅτι ἔλεγον Πνεῦμα ἀκάθαρτον ἔχει.
4.11. καὶ ἔλεγεν αὐτοῖς Ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τοῦ θεοῦ· ἐκείνοις δὲ τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται,
6.31. καὶ λέγει αὐτοῖς Δεῦτε ὑμεῖς αὐτοὶ κατʼ ἰδίαν εἰς ἔρημον τόπον καὶ ἀναπαύσασθε ὀλίγον. ἦσαν γὰρ οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί, καὶ οὐδὲ φαγεῖν εὐκαίρουν. 6.32. καὶ ἀπῆλθον ἐν τῷ πλοίῳ εἰς ἔρημον τόπον κατʼ ἰδίαν. 6.33. καὶ εἶδαν αὐτοὺς ὑπάγοντας καὶ ἔγνωσαν πολλοί, καὶ πεζῇ ἀπὸ πασῶν τῶν πόλεων συνέδραμον ἐκεῖ καὶ προῆλθον αὐτούς. 6.34. Καὶ ἐξελθὼν εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπʼ αὐτοὺς ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα, καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά. 6.35. Καὶ ἤδη ὥρας πολλῆς γενομένης προσελθόντες αὐτῷ οἱ μαθηταὶ αὐτοῦ ἔλεγον ὅτι Ἔρημός ἐστιν ὁ τόπος, καὶ ἤδη ὥρα πολλή· 6.36. ἀπόλυσον αὐτούς, ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς καὶ κώμας ἀγοράσωσιν ἑαυτοῖς τί φάγωσιν. 6.37. ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς Δότε αὐτοῖς ὑμεῖς φαγεῖν. καὶ λέγουσιν αὐτῷ Ἀπελθόντες ἀγοράσωμεν δηναρίων διακοσίων ἄρτους καὶ δώσομεν αὐτοῖς φαγεῖν; 6.38. ὁ δὲ λέγει αὐτοῖς Πόσους ἔχετε ἄρτους; ὑπάγετε ἴδετε. καὶ γνόντες λέγουσιν Πέντε, καὶ δύο ἰχθύας. 6.39. καὶ ἐπέταξεν αὐτοῖς ἀνακλιθῆναι πάντας συμπόσια συμπόσια ἐπὶ τῷ χλωρῷ χόρτῳ. 6.40. καὶ ἀνέπεσαν πρασιαὶ πρασιαὶ κατὰ ἑκατὸν καὶ κατὰ πεντήκοντα. 6.41. καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν καὶ κατέκλασεν τοὺς ἄρτους καὶ ἐδίδου τοῖς μαθηταῖς ἵνα παρατιθῶσιν αὐτοῖς, καὶ τοὺς δύο ἰχθύας ἐμέρισεν πᾶσιν. 6.42. καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν· 6.43. καὶ ἦραν κλάσματα δώδεκα κοφίνων πληρώματα καὶ ἀπὸ τῶν ἰχθύων. 6.44. καὶ ἦσαν οἱ φαγόντες τοὺς ἄρτους πεντακισχίλιοι ἄνδρες.
8.22. Καὶ ἔρχονται εἰς Βηθσαιδάν. Καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται. 8.23. καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν Εἴ τι βλέπεις; 8.24. καὶ ἀναβλέψας ἔλεψεν Βλέπω τοὺς ἀνθρώπους ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας. 8.25. εἶτα πάλιν ἔθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ διέβλεψεν, καὶ ἀπεκατέστη, καὶ ἐνέβλεπεν τηλαυγῶς ἅπαντα. 8.26. καὶ ἀπέστειλεν αὐτὸν εἰς οἶκον αὐτοῦ λέγων Μηδὲ εἰς τὴν κώμην εἰσέλθῃς 8.27. Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρίας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι; 8.28. οἱ δὲ εἶπαν αὐτῷ λέγοντες ὅτι Ἰωάνην τὸν βαπτιστήν, καὶ ἄλλοι Ἠλείαν, ἄλλοι δὲ ὅτι εἷς τῶν προφητῶν.
8.33. ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν Πέτρῳ καὶ λέγει Ὕπαγε ὀπίσω μου, Σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.
9.9. Καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ. 9.10. καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συνζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.
9.17. καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον· 9.18. καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ ῥἤσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται· καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν. 9.19. ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.
9.22. καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν· ἀλλʼ εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφʼ ἡμᾶς. 9.23. ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ Τό Εἰ δύνῃ, πάντα δυνατὰ τῷ πιστεύοντι. 9.24. εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν Πιστεύω· βοήθει μου τῇ ἀπιστίᾳ.
9.28. καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατʼ ἰδίαν ἐπηρώτων αὐτόν Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό; 9.29. καὶ εἶπεν αὐτοῖς Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ .
10.46. Καὶ ἔρχονται εἰς Ἰερειχώ. Καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰερειχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς Τιμαίου Βαρτίμαιος τυφλὸς προσαίτης ἐκάθητο παρὰ τὴν ὁδόν. 10.47. καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζαρηνός ἐστιν ἤρξατο κράζειν καὶ λέγειν Υἱὲ Δαυεὶδ Ἰησοῦ, ἐλέησόν με. 10.48. καὶ ἐπετίμων αὐτῷ πολλοὶ ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν Υἱὲ Δαυείδ, ἐλέησόν με. 10.49. καὶ στὰς ὁ Ἰησοῦς εἶπεν Φωνήσατε αὐτόν. καὶ φωνοῦσι τὸν τυφλὸν λέγοντες αὐτῷ Θάρσει, ἔγειρε, φωνεῖ σε. 10.50. ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρὸς τὸν Ἰησοῦν. 10.51. καὶ ἀποκριθεὶς αὐτῷ ὁ Ἰησοῦς εἶπεν Τί σοι θέλεις ποιήσω; ὁ δὲ τυφλὸς εἶπεν αὐτῷ Ῥαββουνεί, ἵνα ἀναβλέψω. 10.52. καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ Ὕπαγε, ἡ πίστις σου σέσωκέν σε. καὶ εὐθὺς ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ ἐν τῇ ὁδῷ.''. None
3.14. He appointed twelve, that they might be with him, and that he might send them out to preach, ' "
3.28. Most assuredly I tell you, all of the sons of men's sins will be forgiven them, including their blasphemies with which they may blaspheme; " '3.29. but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" 3.30. -- because they said, "He has an unclean spirit."
4.11. He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,
6.31. He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat. 6.32. They went away in the boat to a desert place by themselves. 6.33. They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 6.35. When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day. 6.36. Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat." 6.37. But he answered them, "You give them something to eat."They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?" 6.38. He said to them, "How many loaves do you have? Go see."When they knew, they said, "Five, and two fish." 6.39. He commanded them that everyone should sit down in groups on the green grass. 6.40. They sat down in ranks, by hundreds and by fifties. 6.41. He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 6.42. They all ate, and were filled. 6.43. They took up twelve baskets full of broken pieces and also of the fish. 6.44. Those who ate the loaves were five thousand men.
8.22. He came to Bethsaida. They brought a blind man to him, and begged him to touch him. 8.23. He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything. 8.24. He looked up, and said, "I see men; for I see them like trees walking." 8.25. Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. 8.26. He sent him away to his house, saying, "Don\'t enter into the village, nor tell anyone in the village." 8.27. Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?" 8.28. They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
8.33. But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
9.9. As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. 9.10. They kept the saying, questioning among themselves what the rising from the dead should mean.
9.17. One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit; 9.18. and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren\'t able." 9.19. He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."
9.22. often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us." 9.23. Jesus said to him, "If you can believe, all things are possible to him who believes." 9.24. Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"
9.28. When he had come into the house, his disciples asked him privately, "Why couldn\'t we cast it out?" 9.29. He said to them, "This kind can come out by nothing, except by prayer and fasting."
10.46. They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. 10.47. When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me!" 10.48. Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me!" 10.49. Jesus stood still, and said, "Call him."They called the blind man, saying to him, "Cheer up! Get up. He is calling you!" 10.50. He, casting away his cloak, sprang up, and came to Jesus. 10.51. Jesus asked him, "What do you want me to do for you?"The blind man said to him, "Rhabboni, that I may see again." 10.52. Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way. ''. None
19. New Testament, Matthew, 9.27 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Didymus the Blind • Judaea, region of,and blindness restrictions • healing and medicines, blindness and restoration of sight

 Found in books: Azar (2016) 166; Taylor (2012) 316

9.27. Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ ἠκολούθησαν δύο τυφλοὶ κράζοντες καὶ λέγοντες Ἐλέησον ἡμᾶς, υἱὲ Δαυείδ.''. None
9.27. As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"''. None
20. Suetonius, Vespasianus, 7.2-7.3 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Asklepios, specific ailments cured, blindness/vision problem • blindness

 Found in books: Laes Goodey and Rose (2013) 98, 103; Renberg (2017) 221

7.2. Vespasian as yet lacked prestige and a certain divinity, so to speak, since he was an unexpected and still new-made emperor; but these also were given him. A\xa0man of the people who was blind, and another who was lame, came to him together as he sat on the tribunal, begging for the help for their disorders which Serapis had promised in a dream; for the god declared that Vespasian would restore the eyes, if he would spit upon them, and give strength to the leg, if he would deign to touch it with his heel. 7.3. \xa0Though he had hardly any faith that this could possibly succeed, and therefore shrank even from making the attempt, he was at last prevailed upon by his friends and tried both things in public before a large crowd; and with success. At this same time, by the direction of certain soothsayers, some vases of antique workman­ship were dug up in a consecrated spot at Tegea in Arcadia and on them was an image very like Vespasian.''. None
21. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Asklepios, specific ailments cured, blindness/vision problem • blindness

 Found in books: Renberg (2017) 263; Thonemann (2020) 67, 68, 69

22. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Blind/blinding/blindness • Sins of our original blindness • blindness

 Found in books: Hellholm et al. (2010) 955; Tellbe Wasserman and Nyman (2019) 87; Werline et al. (2008) 25, 195

23. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Homer, blindness of • blindness

 Found in books: Hunter (2018) 62; Laes Goodey and Rose (2013) 242

24. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • blindness, • equality of all mistakes, blind person

 Found in books: Brouwer (2013) 70; Wilson (2010) 368

25. Eusebius of Caesarea, Ecclesiastical History, 2.18.2 (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • Didymus the Blind

 Found in books: Geljon and Runia (2013) 33; Geljon and Runia (2019) 36

2.18.2. There are, besides these, treatises expressly worked out by him on certain subjects, such as the two books On Agriculture, and the same number On Drunkenness; and some others distinguished by different titles corresponding to the contents of each; for instance, Concerning the Things Which the Sober Mind Desires and Execrates, On the Confusion of Tongues, On Flight and Discovery, On Assembly for the Sake of Instruction, On the Question, 'Who is Heir to Things Divine?' or On the Division of Things into Equal and Unequal, and still further the work On the Three Virtues Which With Others Have Been Described by Moses."". None
26. None, None, nan (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • blind, blinding, blindness • blindness

 Found in books: Estes (2020) 274; Roskovec and Hušek (2021) 123, 124

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