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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
bipartite, anthropology Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 199, 201
bipartite, church, ecclesia bipertita Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 44, 59, 72, 76, 80, 82, 102, 103, 104, 107, 111, 113, 115, 124, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 154, 156, 157, 158, 159, 160, 161, 162, 163, 164, 166, 167, 168, 169, 171, 172, 174, 180, 181, 182, 185, 187, 195, 196, 197, 198, 199, 205, 212, 228, 238, 242, 243, 246, 252, 259, 260, 265, 266, 276, 283, 288, 290, 291, 292, 295, 297, 298, 310, 313, 316, 318, 322, 323, 325, 332
bipartite, jewish, bible Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 209, 210, 234, 235, 236, 237, 243, 244, 245, 246, 247, 248, 259, 261, 262, 264, 265, 266, 267, 273
bipartite, nature of church Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 310, 311, 312, 315, 316, 317, 318
bipartite, nature of the church, law, and Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 311
bipartite, nature of the church, tyconius, on Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 310, 311, 312, 315, 316, 317, 318
bipartite, oaths Bickerman and Tropper (2007), Studies in Jewish and Christian History, 887, 888, 889
bipartite, philo of alexandria, anthropology Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 211
bipartite, underworld Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 106
bipartite, vs. tripartite canon Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 50, 51
bipartite, vs. tripartite canon., of prophets Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 55, 56
bipartite, vs. tripartite canon., of the pentateuch Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 50, 51, 52, 54, 55
bipartite, vs. tripartite, anthropology Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 49, 59, 60, 87, 88, 112, 113, 116, 122, 234, 235
bipartition, legislative and political science, judicial Omeara (2005), Platonopolis: Platonic Political Philosophy in Late Antiquity 56, 57, 58
bipartition, of soul, partition of soul, epicurean Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 94, 95, 96, 97, 99, 100, 104, 107, 108, 110, 111
bipartition, practical philosophy Omeara (2005), Platonopolis: Platonic Political Philosophy in Late Antiquity 56, 57, 58
tripartite/bipartite Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 102, 143, 164, 168, 169, 171, 172, 193, 194

List of validated texts:
9 validated results for "bipartite"
1. Hebrew Bible, Genesis, 2.7 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Philo of Alexandria, Anthropology bipartite • anthropology, bipartite vs. tripartite • tripartite/bipartite

 Found in books: Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 168, 171, 172; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 59; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 211

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2.7 וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃'' None		sup>
2.7 Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.'' None
2. Septuagint, 2 Maccabees, 2.14 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Bipartite (Jewish) Bible • bipartite vs. tripartite canon • bipartite vs. tripartite canon., of the Pentateuch

 Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 273; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51

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2.14 In the same way Judas also collected all the books that had been lost on account of the war which had come upon us, and they are in our possession.'"" None
3. None, None, nan (2nd cent. BCE - 1st cent. CE)
 Tagged with subjects: • Bipartite (Jewish) Bible • bipartite vs. tripartite canon • bipartite vs. tripartite canon., of the Pentateuch

 Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 234; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51
4. Philo of Alexandria, On The Contemplative Life, 25 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Bipartite (Jewish) Bible • bipartite vs. tripartite canon • bipartite vs. tripartite canon., of the Pentateuch

 Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 246; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51

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25 And in every house there is a sacred shrine which is called the holy place, and the monastery in which they retire by themselves and perform all the mysteries of a holy life, bringing in nothing, neither meat, nor drink, nor anything else which is indispensable towards supplying the necessities of the body, but studying in that place the laws and the sacred oracles of God enunciated by the holy prophets, and hymns, and psalms, and all kinds of other things by reason of which knowledge and piety are increased and brought to perfection. '' None
5. Josephus Flavius, Against Apion, 1.38-1.41 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Bipartite (Jewish) Bible • bipartite vs. tripartite canon., of Prophets • bipartite vs. tripartite canon., of the Pentateuch

 Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247, 248, 261; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 55

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1.38 οὐ μυριάδες βιβλίων εἰσὶ παρ' ἡμῖν ἀσυμφώνων καὶ μαχομένων, δύο δὲ μόνα πρὸς τοῖς εἴκοσι βιβλία τοῦ παντὸς ἔχοντα χρόνου τὴν ἀναγραφήν, τὰ δικαίως πεπιστευμένα." "1.39 καὶ τούτων πέντε μέν ἐστι Μωυσέως, ἃ τούς τε νόμους περιέχει καὶ τὴν ἀπ' ἀνθρωπογονίας παράδοσιν μέχρι τῆς αὐτοῦ τελευτῆς: οὗτος ὁ χρόνος ἀπολείπει τρισχιλίων ὀλίγῳ ἐτῶν." "1.41 ἀπὸ δὲ ̓Αρταξέρξου μέχρι τοῦ καθ' ἡμᾶς χρόνου γέγραπται μὲν ἕκαστα, πίστεως δ' οὐχ ὁμοίας ἠξίωται τοῖς πρὸ αὐτῶν διὰ τὸ μὴ γενέσθαι τὴν τῶν προφητῶν ἀκριβῆ διαδοχήν." " None		sup>
1.38 For we have not an innumerable multitude of books among us, disagreeing from and contradicting one another as the Greeks have, but only twenty-two books, which contain the records of all the past times; which are justly believed to be divine; 1.39 and of them five belong to Moses, which contain his laws and the traditions of the origin of mankind till his death. This interval of time was little short of three thousand years; 1.41 It is true, our history hath been written since Artaxerxes very particularly, but hath not been esteemed of the like authority with the former by our forefathers, because there hath not been an exact succession of prophets since that time; ' ' None
6. New Testament, 1 Corinthians, 15.45 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • anthropology, bipartite vs. tripartite • tripartite/bipartite

 Found in books: Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 113

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15.45 οὕτως καὶ γέγραπταιἘγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν·ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.'' None		sup>
15.45 So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit.'' None
7. New Testament, Luke, 24.44 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Bipartite (Jewish) Bible • bipartite vs. tripartite canon • bipartite vs. tripartite canon., of the Pentateuch

 Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 265; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51

sup>
24.44 Εἶπεν δὲ πρὸς αὐτούς Οὗτοι οἱ λόγοι μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωυσέως καὶ τοῖς προφήταις καὶ Ψαλμοῖς περὶ ἐμοῦ.'' None		sup>
24.44 He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."'' None
8. Augustine, On Christian Doctrine, 3.33.46 (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Tyconius, on bipartite nature of the church • church, bipartite nature of • ecclesia bipertita, bipartite church • law, and bipartite nature of the church

 Found in books: Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 199; Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 311

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3.33.46 46. The third rule relates to the promises and the law, and may be designated in other terms as relating to the spirit and the letter, which is the name I made use of when writing a book on this subject. It may be also named, of grace and the law. This, however, seems to me to be a great question in itself, rather than a rule to be applied to the solution of other questions. It was the want of clear views on this question that originated, or at least greatly aggravated, the Pelagian heresy. And the efforts of Tichonius to clear up this point were good, but not complete. For, in discussing the question about faith and works, he said that works were given us by God as the reward of faith, but that faith itself was so far our own that it did not come to us from God; not keeping in mind the saying of the apostle: Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Ephesians 6:23 But he had not come into contact with this heresy, which has arisen in our time, and has given us much labor and trouble in defending against it the grace of God which is through our Lord Jesus Christ, and which (according to the saying of the apostle, There must be also heresies among you, that they which are approved may be made manifest among you 1 Corinthians 11:19) has made us much more watchful and diligent to discover in Scripture what escaped Tichonius, who, having no enemy to guard against, was less attentive and anxious on this point, namely, that even faith itself is the gift of Him who has dealt to every man the measure of faith. Romans 12:3 Whence it is said to certain believers: Unto you it is given, in the behalf of Christ, not only to believe in Him, but also to suffer for His sake. Philippians 1:29 Who, then, can doubt that each of these is the gift of God, when he learns from this passage, and believes, that each of them is given? There are many other testimonies besides which prove this. But I am not now treating of this doctrine. I have, however, dealt with it, one place or another, very frequently. '' None
9. None, None, nan
 Tagged with subjects: • Tyconius, on bipartite nature of the church • church, bipartite nature of • ecclesia bipertita, bipartite church

 Found in books: Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 76, 107, 161, 195, 322, 323; Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 310, 312, 317



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.