| 1. Alcaeus, Fragments, f307 voigt (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •Berezan Found in books: Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 104 |
| 2. Alcaeus, Fragments, f307 voigt (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •Berezan Found in books: Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 104 |
| 3. Pindar, Paeanes, f54 maehler (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 104 |
| 4. Aeschylus, Fragments, fr.22 radt (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 5. Aeschylus, Fragments, fr.22 radt (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
6. Aeschylus, Eumenides, 25 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 25. ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεός, | |
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7. Sophocles, Antigone, 1122, 1146-1147, 154, 1148 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 280 | 1148. O Leader of the chorus of the stars whose breath is fire, overseer of the chants in the night, son begotten of Zeus, |
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| 8. Euripides, Fragments, fr.472.15 k. (cret.), fr.477 k. (licymnius), fr.646a.15, fr.759a. 1627 k. (hypsipyle), fr.562.1 k. (oeneus) (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
9. Euripides, Hecuba, 121, 1076 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 1076. ποῖ πᾷ φέρομαι τέκν' ἔρημα λιπὼν | 1076. in requital of their outrage on me? Ah, woe is me! where am I rushing, leaving my children unguarded for maenads of hell to mangle, to be murdered and ruthlessly cast forth upon the hills, a feast of blood for dogs? |
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10. Euripides, Helen, 543 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 543. οὐχ ὡς δρομαία πῶλος ἢ Βάκχη θεοῦ | 543. Ah! Who is this? I am not being ambushed by the plots of Proteus’ impious son, am I? Shall I not, like a young racehorse or a worshipper of Bacchus, reach the tomb? There is something wild |
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11. Euripides, Hercules Furens, 1119 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 | 1119. I will explain, if you are no longer mad as a fiend of hell. Heracle |
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| 12. Antiphanes, Fragments, fr.58 kassel-austin (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
13. Euripides, Ion, 550, 552-553, 716-717 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 717. λαιψηρὰ πηδᾷ νυκτιπόλοις ἅμα σὺν Βάκχαις, | 717. that rear your rocky heads to heaven, where Bacchus with uplifted torch of blazing pine bounds nimbly amid his bacchanals, that range by night! Never to my city come this boy! |
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| 14. Euripides, Iphigenia At Aulis, 1061 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 15. Euripides, Iphigenia Among The Taurians, 953, 164 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 16. Euripides, Orestes, 1493a (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
17. Euripides, Phoenician Women, 1489 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 1489. αἰδομένα φέρομαι βάκχα νεκύ- | 1489. I do not veil my tender cheek shaded with curls, nor do I feel shame, from maiden modesty, at the dark red beneath my eyes, the blush upon my face, as I hurry on, in bacchic revelry for the dead, |
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18. Euripides, Rhesus, 972 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 972. Βάκχου προφήτης ὥστε Παγγαίου πέτραν | 972. As under far Pangaion Orpheus lies, |
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| 19. Lysippus Comicus, Fragments, frr. 1-7 kassel-austin (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 20. Philolaus of Croton, Fragments, fr.19 huffman (5th cent. BCE - missingth cent. CE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
21. Plato, Phaedo, 69c (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 69c. κάθαρσίς τις τῶν τοιούτων πάντων καὶ ἡ σωφροσύνη καὶ ἡ δικαιοσύνη καὶ ἀνδρεία, καὶ αὐτὴ ἡ φρόνησις μὴ καθαρμός τις ᾖ. καὶ κινδυνεύουσι καὶ οἱ τὰς τελετὰς ἡμῖν οὗτοι καταστήσαντες οὐ φαῦλοί τινες εἶναι, ἀλλὰ τῷ ὄντι πάλαι αἰνίττεσθαι ὅτι ὃς ἂν ἀμύητος καὶ ἀτέλεστος εἰς Ἅιδου ἀφίκηται ἐν βορβόρῳ κείσεται, ὁ δὲ κεκαθαρμένος τε καὶ τετελεσμένος ἐκεῖσε ἀφικόμενος μετὰ θεῶν οἰκήσει. εἰσὶν γὰρ δή, ὥς φασιν οἱ περὶ τὰς τελετάς, ναρθηκοφόροι | 69c. from all these things, and self-restraint and justice and courage and wisdom itself are a kind of purification. And I fancy that those men who established the mysteries were not unenlightened, but in reality had a hidden meaning when they said long ago that whoever goes uninitiated and unsanctified to the other world will lie in the mire, but he who arrives there initiated and purified will dwell with the gods. For as they say in the mysteries, the thyrsus-bearers are many, but the mystics few ; |
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22. Plato, Phaedrus, 253a (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 253a. τὴν τοῦ σφετέρου θεοῦ φύσιν εὐποροῦσι διὰ τὸ συντόνως ἠναγκάσθαι πρὸς τὸν θεὸν βλέπειν, καὶ ἐφαπτόμενοι αὐτοῦ τῇ μνήμῃ ἐνθουσιῶντες ἐξ ἐκείνου λαμβάνουσι τὰ ἔθη καὶ τὰ ἐπιτηδεύματα, καθʼ ὅσον δυνατὸν θεοῦ ἀνθρώπῳ μετασχεῖν· καὶ τούτων δὴ τὸν ἐρώμενον αἰτιώμενοι ἔτι τε μᾶλλον ἀγαπῶσι, κἂν ἐκ Διὸς ἀρύτωσιν ὥσπερ αἱ βάκχαι, ἐπὶ τὴν τοῦ ἐρωμένου ψυχὴν ἐπαντλοῦντες ποιοῦσιν ὡς δυνατὸν | 253a. they seek after information themselves, and when they search eagerly within themselves to find the nature of their god, they are successful, because they have been compelled to keep their eyes fixed upon the god, and as they reach and grasp him by memory they are inspired and receive from him character and habits, so far as it is possible for a man to have part in God. Now they consider the beloved the cause of all this, so they love him more than before, and if they draw the waters of their inspiration from Zeus, like the bacchantes, they pour it out upon the beloved and make him, so far as possible, like their god. And those who followed after Hera seek a kingly nature, and when they have found such an one, they act in a corresponding manner toward him in all respects; and likewise the followers of Apollo, and of each of the gods, go out and seek for their beloved a youth whose nature accords with that of the god, and when they have gained his affection, by imitating the god themselves and by persuasion and education they lead the beloved to the conduct and nature of the god, so far as each of them can do so; they exhibit no jealousy or meanness toward the loved one, but endeavor by every means in their power to lead him to the likeness of the god whom they honor. Thus the desire of the true lovers, and the initiation into the mysteries of love, which they teach, if they accomplish what they desire in the way I describe, is beautiful and brings happiness from the inspired lover to the loved one, if he be captured; and the fair one who is captured is caught in the following manner: — In the beginning of this tale I divided each soul into three parts, two of which had the form of horses, the third that of a charioteer. Let us retain this division. Now of the horses we say one is good and the other bad; but we did not define what the goodness of the one and the badness of the other was. That we must now do. The horse that stands at the right hand is upright and has clean limbs; he carries his neck high, has an aquiline nose, is white in color, and has dark eyes; he is a friend of honor joined with temperance and modesty, and a follower of true glory; he needs no whip, but is guided only by the word of command and by reason. The other, however, is crooked, heavy, ill put together, his neck is short and thick, his nose flat, his color dark, his eyes grey and bloodshot; he is the friend of insolence and pride, is shaggy-eared and deaf, hardly obedient to whip and spurs. Now when the charioteer beholds the love-inspiring vision, and his whole soul is warmed by the sight, and is full of the tickling and 253a. they seek after information themselves, and when they search eagerly within themselves to find the nature of their god, they are successful, because they have been compelled to keep their eyes fixed upon the god, and as they reach and grasp him by memory they are inspired and receive from him character and habits, so far as it is possible for a man to have part in God. Now they consider the beloved the cause of all this, so they love him more than before, and if they draw the waters of their inspiration from Zeus, like the bacchantes, they pour it out upon the beloved and make him, so far as possible, like their god. |
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| 23. Euripides, Cyclops, 143, 156, 38, 429, 446, 454, 519, 575, 64, 709, 72, 9, 521 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
24. Euripides, Bacchae, 1020, 1029, 1089, 1093, 1124, 1131, 1145, 1153, 1160, 1168, 1189, 1224, 129, 1387, 152-153, 169, 195, 225, 259, 366, 415, 443, 491, 499, 51, 529-530, 578, 605, 62, 623, 632, 664, 67-68, 690, 735, 743, 759, 779, 785, 791, 799, 83, 837, 842, 847, 915, 940, 942, 946, 998, 987 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 987. ἔμολεν, ὦ βάκχαι; τίς ἄρα νιν ἔτεκεν; | 987. Who is this seeker of the mountain-going Kadmeans who has come to the mountain, to the mountain, Bacchae? Who bore him? For he was not born from a woman’s blood, but is the offspring of some lione |
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25. Euripides, Hippolytus, 551, 560-561 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 561. χου νυμφευσαμένα πότμῳ | 561. did she cut short the fatal marriage of Semele, mother of Zeus-bom Bacchus. All things she doth inspire, dread goddess, winging her flight hither and thither like a bee. Phaedra |
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| 26. Antiphanes, Fragments, fr.58 kassel-austin (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 27. Sophocles, Fragments, fr.1130.7 r., fr.674.1 r., p. 170 r. (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
28. Sophocles, Oedipus The King, 211 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 | 211. who is named with the name of this land, ruddy Bacchus to whom Bacchants cry, to draw near with the blaze of his shining torch, |
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| 29. Sophocles Iunior, Fragments, p. 170 r., fr.1130.7 r., fr.674.1 r. (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 30. Diocles Comicus, Fragments, frr. 1-5 kassel-austin (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 31. Diocles Comicus, Fragments, frr. 1-5 kassel-austin (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 32. Alcaeus Comicus, Fragments, f307 voigt (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 104 |
| 33. Diocles of Carystus, Fragments, frr. 1-5 kassel-austin (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 34. Aeschines Socraticus, Fragments, fr.11c dittmar (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 35. Aeschines Socraticus, Fragments, fr.11c dittmar (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 36. Antiphon, Orations, 5.53 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •Berezan lead letter Found in books: Johnson and Parker, ?Ancient Literacies: The Culture of Reading in Greece and Rome (2009) 25 |
37. Aristophanes, Clouds, 605 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 605. Βάκχαις Δελφίσιν ἐμπρέπων, | |
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38. Aristophanes, Lysistrata, 1313 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41| 1313. θυρσαδδωᾶν καὶ παιδδωᾶν. | |
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39. Demosthenes, Orations, 21.52 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 | 21.52. Please take and read the actual oracles. The Oracles You I address, Pandion’s townsmen and sons of Erechtheus, who appoint your feasts by the ancient rites of your fathers. See you forget not Bacchus, and joining all in the dances Down your broad-spaced streets, in thanks ἱστάναι χάριν, if the Greek is sound, seems to be a portmanteau phrase to set up a dance in gratitude. The oracle quoted may perfectly well be genuine. for the gifts of the season, Crown each head with a wreath, while incense reeks on the altars. For health sacrifice and pray to Zeus Most High, to Heracles, and to Apollo the Protector; for good fortune to Apollo, god of the streets, to Leto, and to Artemis; and along the streets set wine-bowls and dances, and wear garlands after the manner of your fathers in honor of all gods and all goddesses of Olympus, raising right hands and left in supplication, Translating λιτάς, Weil ’s suggestion. and remember your gifts. |
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| 40. Alexis, Fragments, fr.232.3 k.-a. (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 41. Diocles Peparethius, Fragments, frr. 1-5 kassel-austin (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
42. Strabo, Geography, 9.3.5 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •Berezan Found in books: Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 104 | 9.3.5. They say that the seat of the oracle is a cave that is hollowed out deep down in the earth, with a rather narrow mouth, from which arises breath that inspires a divine frenzy; and that over the mouth is placed a high tripod, mounting which the Pythian priestess receives the breath and then utters oracles in both verse and prose, though the latter too are put into verse by poets who are in the service of the sanctuary. They say that the first to become Pythian priestess was Phemonoe; and that both the prophetess and the city were so called from the word pythesthai, though the first syllable was lengthened, as in athanatos, akamatos, and diakonos. Now the following is the idea which leads to the founding of cities and to the holding of common sanctuaries in high esteem: men came together by cities and by tribes, because they naturally tend to hold things in common, and at the same time because of their need of one another; and they met at the sacred places that were common to them for the same reasons, holding festivals and general assemblies; for everything of this kind tends to friendship, beginning with eating at the same table, drinking libations together, and lodging under the same roof; and the greater the number of the sojourners and the greater the number of the places whence they came, the greater was thought to be the use of their coming together. |
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| 43. Plutarch, On The Obsolescence of Oracles, 409e-f (1st cent. CE - 2nd cent. CE) Tagged with subjects: •Berezan Found in books: Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 104 |
| 44. Plutarch, Greek And Roman Questions, 299b (1st cent. CE - 2nd cent. CE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 280 |
45. Arrian, Anabasis of Alexander, 2.16.3 (1st cent. CE - missingth cent. CE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 280| 2.16.3. ὅτι τῶν δώδεκα θεῶν Ἡρακλέα ἄγουσιν Αἰγύπτιοι, καθάπερ καὶ Ἀθηναῖοι Διόνυσον τὸν Διὸς καὶ Κόρης σέβουσιν, ἄλλον τοῦτον Διόνυσον· καὶ ὁ Ἴακχος ὁ μυστικὸς τούτῳ Διονύσῳ, οὐχὶ τῷ Θηβαίῳ, ἐπᾴδεται. | |
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| 46. Athenaeus, The Learned Banquet, 2.38e, 2.35e (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 280 |
| 47. Lucian, The Dance, 39 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 280 |
| 48. Carmina Popularia, Pmg, 851 (b) 1 Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 49. Diocles Rhodius, Fragments, frr. 1-5 kassel-austin Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 50. Epigraphy, Igdolbia, 79, 94abc Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 280 |
| 51. Epigraphy, Seg, 30.914, 32.745-32.746 Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41, 280 |
| 52. Papyri, P.Gur., 25 (= of 578) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 280 |
| 53. Orphic Hymns., Hymni, 42.4, 49.3 Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 280 |
| 54. Orphic Hymns., Fragments, 474.15-474.16, 578.25 Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41, 280 |
| 55. Various, Anthologia Palatina, 16.60.2 sim., 16.60.1 sim. Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 56. Anon., Tragica Adespota, fr.645.9 k.-s., fr.204 kannicht-snell 8 Tagged with subjects: •nan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 57. Hephaistion of Alexandria, 3.6 (Consbruch, P. 66), 3.6 (consbruch Tagged with subjects: •Berezan Found in books: Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 104 |
| 58. Hephaistion of Alexandria, Enchiridion De Metris, 14.3 (consbruch Tagged with subjects: •Berezan Found in books: Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 104 |
| 59. Epigraphy, Igdop, 93 Tagged with subjects: •Berezan Found in books: Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 104 |
| 60. Io Chius, Pmg, 744 Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 280 |
| 61. Xenocles, Fr., fr.1 snell Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 62. Plato, Io, 543a Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 63. Philoxenus Cytherius, Pmg, 815.2 Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 64. Evenus, Commentarii In Dionysium Periegetam, fr.2.1 w. Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 66. Etymologicum Magnum, Catasterismi, s.v... ζαγρεύς (406.47) Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 280 |
| 68. Iophon, Tgrf22, f2 snell Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
| 70. Anon., Scholia To Hephaistion of Alexandria, Poemata, p. 169), 3-sch. a (consbruch Tagged with subjects: •nan Found in books: Gagne, Cosmography and the Idea of Hyperborea in Ancient Greece (2021), 104 |
| 71. Cleophon, Homiliae, fr.1 snell Tagged with subjects: •Berezan Found in books: Bernabe et al., Redefining Dionysos (2013) 41 |
