1. Hebrew Bible, Genesis, 40.19-40.22 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Holophernes, death and decapitation • beheading / decapitation • beheadings and decapitations
Found in books: Gera (2014), Judith, 383, 397; Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 188
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40.19 בְּעוֹד שְׁלֹשֶׁת יָמִים יִשָּׂא פַרְעֹה אֶת־רֹאשְׁךָ מֵעָלֶיךָ וְתָלָה אוֹתְךָ עַל־עֵץ וְאָכַל הָעוֹף אֶת־בְּשָׂרְךָ מֵעָלֶיךָ׃' '40.21 וַיָּשֶׁב אֶת־שַׂר הַמַּשְׁקִים עַל־מַשְׁקֵהוּ וַיִּתֵּן הַכּוֹס עַל־כַּף פַּרְעֹה׃ 40.22 וְאֵת שַׂר הָאֹפִים תָּלָה כַּאֲשֶׁר פָּתַר לָהֶם יוֹסֵף׃'' None | sup>
40.19 within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.’ 40.20 And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants; and he lifted up the head of the chief butler and the head of the chief baker among his servants. 40.21 And he restored the chief butler back unto his butlership; and he gave the cup into Pharaoh’s hand. 40.22 But he hanged the chief baker, as Joseph had interpreted to them.'' None |
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2. Hebrew Bible, 1 Samuel, 2.8, 17.46, 17.51, 31.9 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Head, Beheading • Holophernes, death and decapitation • beheadings and decapitations
Found in books: Gera (2014), Judith, 394, 395, 396, 412, 451, 459, 470; Stuckenbruck (2007), 1 Enoch 91-108, 369, 736
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2.8 מֵקִים מֵעָפָר דָּל מֵאַשְׁפֹּת יָרִים אֶבְיוֹן לְהוֹשִׁיב עִם־נְדִיבִים וְכִסֵּא כָבוֹד יַנְחִלֵם כִּי לַיהוָה מְצֻקֵי אֶרֶץ וַיָּשֶׁת עֲלֵיהֶם תֵּבֵל׃
17.46 הַיּוֹם הַזֶּה יְסַגֶּרְךָ יְהוָה בְּיָדִי וְהִכִּיתִךָ וַהֲסִרֹתִי אֶת־רֹאשְׁךָ מֵעָלֶיךָ וְנָתַתִּי פֶּגֶר מַחֲנֵה פְלִשְׁתִּים הַיּוֹם הַזֶּה לְעוֹף הַשָּׁמַיִם וּלְחַיַּת הָאָרֶץ וְיֵדְעוּ כָּל־הָאָרֶץ כִּי יֵשׁ אֱלֹהִים לְיִשְׂרָאֵל׃
17.51 וַיָּרָץ דָּוִד וַיַּעֲמֹד אֶל־הַפְּלִשְׁתִּי וַיִּקַּח אֶת־חַרְבּוֹ וַיִּשְׁלְפָהּ מִתַּעְרָהּ וַיְמֹתְתֵהוּ וַיִּכְרָת־בָּהּ אֶת־רֹאשׁוֹ וַיִּרְאוּ הַפְּלִשְׁתִּים כִּי־מֵת גִּבּוֹרָם וַיָּנֻסוּ׃
31.9 וַיִּכְרְתוּ אֶת־רֹאשׁוֹ וַיַּפְשִׁיטוּ אֶת־כֵּלָיו וַיְשַׁלְּחוּ בְאֶרֶץ־פְּלִשְׁתִּים סָבִיב לְבַשֵּׂר בֵּית עֲצַבֵּיהֶם וְאֶת־הָעָם׃'' None | sup>
2.8 He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he has set the world upon them.
17.46 This day will the Lord deliver thee into my hand; and I will smite thee, and take thy head from thee; and I will give the carcass of the camp of the Pelishtim this day to the birds of the sky, and to the wild beasts of the earth; that all the earth may know that there is a God in Yisra᾽el.
17.51 Therefore David ran, and stood upon the Pelishtian, and took his sword, and drew it out of its sheath, and slew him, and with it he cut off his head. And when the Pelishtim saw that their champion was dead, they fled.
31.9 And they cut off his head, and stripped off his armour, and sent into the land of the Pelishtim round about, to publish it in the house of their idols, and among the people.'' None |
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3. Hebrew Bible, 2 Kings, 10.7 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Head, Beheading • Holophernes, death and decapitation • beheadings and decapitations
Found in books: Gera (2014), Judith, 397; Stuckenbruck (2007), 1 Enoch 91-108, 369
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10.7 וַיְהִי כְּבֹא הַסֵּפֶר אֲלֵיהֶם וַיִּקְחוּ אֶת־בְּנֵי הַמֶּלֶךְ וַיִּשְׁחֲטוּ שִׁבְעִים אִישׁ וַיָּשִׂימוּ אֶת־רָאשֵׁיהֶם בַּדּוּדִים וַיִּשְׁלְחוּ אֵלָיו יִזְרְעֶאלָה׃'' None | sup>
10.7 And it came to pass, when the letter came to them, that they took the king’s sons, and slew them, even seventy persons, and put their heads in baskets, and sent them unto him to Jezreel.'' None |
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4. Hebrew Bible, 2 Samuel, 20.22 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Head, Beheading • Holophernes, death and decapitation • beheadings and decapitations
Found in books: Gera (2014), Judith, 288, 393, 395, 396; Stuckenbruck (2007), 1 Enoch 91-108, 369
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20.22 וַתָּבוֹא הָאִשָּׁה אֶל־כָּל־הָעָם בְּחָכְמָתָהּ וַיִּכְרְתוּ אֶת־רֹאשׁ שֶׁבַע בֶּן־בִּכְרִי וַיַּשְׁלִכוּ אֶל־יוֹאָב וַיִּתְקַע בַּשּׁוֹפָר וַיָּפֻצוּ מֵעַל־הָעִיר אִישׁ לְאֹהָלָיו וְיוֹאָב שָׁב יְרוּשָׁלִַם אֶל־הַמֶּלֶךְ׃'' None | sup>
20.22 Then the woman went to all the people in her wisdom. And they cut off the head of Sheva the son of Bikhri, and cast it out to Yo᾽av. And he blew on the shofar, and they retired from the city, every man to his tent. And Yo᾽av returned to Yerushalayim to the king.'' None |
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5. Herodotus, Histories, 4.103 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Holophernes, death and decapitation • beheadings and decapitations • decapitation, Chapter, 'head-hunting'
Found in books: Gera (2014), Judith, 397, 412; Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 201
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4.103 τούτων Ταῦροι μὲν νόμοισι τοιοῖσιδε χρέωνται· θύουσι μὲν τῇ, Παρθένῳ τούς τε ναυηγοὺς καὶ τοὺς ἂν λάβωσι Ἑλλήνων ἐπαναχθέντες τρόπῳ τοιῷδε· καταρξάμενοι ῥοπάλῳ παίουσι τὴν κεφαλήν. οἳ μὲν δὴ λέγουσι ὡς τὸ σῶμα ἀπὸ τοῦ κρημνοῦ ὠθέουσι κάτω ʽἐπὶ γὰρ κρημνοῦ ἵδρυται τὸ ἱρόν̓, τὴν δὲ κεφαλὴν ἀνασταυροῦσι· οἳ δὲ κατὰ μὲν τὴν κεφαλὴν ὁμολογέουσι, τὸ μέντοι σῶμα οὐκ ὠθέεσθαι ἀπὸ τοῦ κρημνοῦ λέγουσι ἀλλὰ γῇ κρύπτεσθαι. τὴν δὲ δαίμονα ταύτην τῆ θύουσι λέγουσι αὐτοὶ Ταῦροι Ἰφιγένειαν τὴν Ἀγαμέμνονος εἶναι. πολεμίους δὲ ἄνδρας τοὺς ἂν χειρώσωνται ποιεῦσι τάδε· ἀποταμὼν ἕκαστος 1 κεφαλὴν ἀποφέρεται ἐς τὰ οἰκία, ἔπειτα ἐπὶ ξύλου μεγάλου ἀναπείρας ἱστᾷ ὑπὲρ τῆς οἰκίης ὑπερέχουσαν πολλόν, μάλιστα δὲ ὑπὲρ τῆς καπνοδόκης. φασὶ δὲ τούτους φυλάκους τῆς οἰκίης πάσης ὑπεραιωρέεσθαι. ζῶσι δὲ ἀπὸ ληίης τε καὶ πολέμου.'' None | sup>
4.103 Among these, the Tauri have the following customs: all ship-wrecked men, and any Greeks whom they capture in their sea-raids, they sacrifice to the Virgin goddess as I will describe: after the first rites of sacrifice, they strike the victim on the head with a club; ,according to some, they then place the head on a pole and throw the body off the cliff on which their temple stands; others agree as to the head, but say that the body is buried, not thrown off the cliff. The Tauri themselves say that this deity to whom they sacrifice is Agamemnon's daughter Iphigenia. ,As for enemies whom they defeat, each cuts his enemy's head off and carries it away to his house, where he places it on a tall pole and stands it high above the dwelling, above the smoke-vent for the most part. These heads, they say, are set up to guard the whole house. The Tauri live by plundering and war. "" None |
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6. Septuagint, 1 Maccabees, 7.47, 11.17 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Head, Beheading • Holophernes, death and decapitation • beheadings and decapitations
Found in books: Gera (2014), Judith, 39, 396, 397, 412, 432; Stuckenbruck (2007), 1 Enoch 91-108, 369
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7.47 Then the Jews seized the spoils and the plunder, and they cut off Nicanors head and the right hand which he so arrogantly stretched out, and brought them and displayed them just outside Jerusalem.
11.17 And Zabdiel the Arab cut off the head of Alexander and sent it to Ptolemy.'' None |
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7. Septuagint, Judith, 13.8, 13.18, 16.9 (2nd cent. BCE - 0th cent. CE)
Tagged with subjects: • Head, Beheading • Holophernes, death and decapitation • beheadings and decapitations
Found in books: Gera (2014), Judith, 48, 57, 319, 333, 346, 384, 392, 394, 412, 431, 432, 444, 459, 460, 461, 462; Stuckenbruck (2007), 1 Enoch 91-108, 369, 370
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13.8 And she struck his neck twice with all her might, and severed it from his body.
13.18 And Uzziah said to her, "O daughter, you are blessed by the Most High God above all women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to strike the head of the leader of our enemies.
16.9 Her sandal ravished his eyes, her beauty captivated his mind, and the sword severed his neck. '' None |
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8. Ovid, Metamorphoses, 11.56-11.60 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Orpheus, decapitation of
Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283
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11.56 Hic ferus expositum peregrinis anguis harenis 11.57 os petit et sparsos stillanti rore capillos. 11.59 arcet et in lapidem rictus serpentis apertos 11.60 congelat et patulos, ut erant, indurat hiatus.' ' None | sup>
11.56 deserted fields—harrows and heavy rake 11.57 and their long spade 11.59 had seized upon those implements, and torn 11.60 to pieces oxen armed with threatening horns,' ' None |
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9. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Orpheus, decapitation of
Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 284; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 284
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10. Quintilian, Institutes of Oratory, 1.10.14 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Orpheus, decapitation of
Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283
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1.10.14 \xa0It is recorded that the greatest generals played on the lyre and the pipe, and that the armies of Sparta were fired to martial ardour by the strains of music. Twenty-Sixth North Carolina Regiment, come to serenade him in his tent, "I\xa0don\'t believe we can have an army without music." (G.\xa0C.\xa0Underwood, in Freeman\'s biography of Lee, Vol.\xa0III, p267. -- And what else is the function of the horns and trumpets attached to our legions? The louder the concert of their notes, the greater is the glorious supremacy of our arms over all the nations of the earth.'' None |
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11. Quintilian, Institutio Oratoria, 1.10.14 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Orpheus, decapitation of
Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283
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1.10.14 \xa0It is recorded that the greatest generals played on the lyre and the pipe, and that the armies of Sparta were fired to martial ardour by the strains of music. Twenty-Sixth North Carolina Regiment, come to serenade him in his tent, "I\xa0don\'t believe we can have an army without music." (G.\xa0C.\xa0Underwood, in Freeman\'s biography of Lee, Vol.\xa0III, p267. -- And what else is the function of the horns and trumpets attached to our legions? The louder the concert of their notes, the greater is the glorious supremacy of our arms over all the nations of the earth.'' None |
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12. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Orpheus, decapitation of
Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283
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13. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Orpheus, decapitation of
Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283, 284; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283, 284
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14. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • decapitation • decapitation, Chapter, heads on pikes
Found in books: Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 271; Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 99
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15. Pliny The Younger, Letters, 9.17.3 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Orpheus, decapitation of
Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283
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9.17.3 To Genitor. I have received your letter in which you complain how offensive to you a really magnificent banquet was, owing to the fact that there were buffoons, dancers, and jesters going round from table to table. Ah ! will you never relax that severe frown of yours even a little ? For my own part, I do not provide any such entertainments like those, but I can put up with those who do. Why then do I not provide them myself? For this reason, that if any dancer makes a lewd movement, if a buffoon is impudent, or a jester makes a senseless fool of himself, it does not amuse me a whit, for I see no novelty or fun in it. I am not giving you a high moral reason, but am only telling you my individual taste. Yet think how many people there are who would regard with disfavour, as partly insipid and partly wearisome, the entertainments which charm and attract you and me. When a reader, or a musician, or a comic actor enters the banqueting-room, how many there are who call for their shoes or lie back on their couches just as completely bored as you were, when you endured what you describe as those monstrosities ! Let us then make allowances for what pleases other people, so that we may induce others to make allowances for us ! Farewell. '' None |
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16. Vergil, Georgics, 4.523
Tagged with subjects: • Orpheus, decapitation of
Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 283; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 283
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4.523 Tum quoque marmorea caput a cervice revulsum'' None | sup>
4.523 The fetters, or in showery drops anon'' None |
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