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14 results for "basileus"

1. Hesiod, Works And Days, 213-252, 254-269, 27, 270-273, 28-34, 342-352, 39, 493-501, 253 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33

253. ἀθάνατοι Ζηνὸς φύλακες θνητῶν ἀνθρώπων·

253. With fruits. Far-seeing Zeus evens the score

2. Hesiod, Theogony, 79, 81-93, 80 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 33

80. ἣ γὰρ καὶ βασιλεῦσιν ἅμʼ αἰδοίοισιν ὀπηδεῖ.

80. With lightning and with thunder holding sway

3. Homer, Iliad, 2.139, 2.142-2.154, 2.188-2.199, 2.211-2.277, 9.440-9.443, 12.310-12.319, 16.385-16.392, 18.243-18.313, 21.441-21.452, 22.99-22.110, 24.260-24.262 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •basileus, basileis Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 28, 29, 31, 32

2.139. ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες· 2.142. ὣς φάτο, τοῖσι δὲ θυμὸν ἐνὶ στήθεσσιν ὄρινε 2.143. πᾶσι μετὰ πληθὺν ὅσοι οὐ βουλῆς ἐπάκουσαν· 2.144. κινήθη δʼ ἀγορὴ φὴ κύματα μακρὰ θαλάσσης 2.145. πόντου Ἰκαρίοιο, τὰ μέν τʼ Εὖρός τε Νότος τε 2.146. ὤρορʼ ἐπαΐξας πατρὸς Διὸς ἐκ νεφελάων. 2.147. ὡς δʼ ὅτε κινήσῃ Ζέφυρος βαθὺ λήϊον ἐλθὼν 2.148. λάβρος ἐπαιγίζων, ἐπί τʼ ἠμύει ἀσταχύεσσιν, 2.149. ὣς τῶν πᾶσʼ ἀγορὴ κινήθη· τοὶ δʼ ἀλαλητῷ 2.150. νῆας ἔπʼ ἐσσεύοντο, ποδῶν δʼ ὑπένερθε κονίη 2.151. ἵστατʼ ἀειρομένη· τοὶ δʼ ἀλλήλοισι κέλευον 2.152. ἅπτεσθαι νηῶν ἠδʼ ἑλκέμεν εἰς ἅλα δῖαν, 2.153. οὐρούς τʼ ἐξεκάθαιρον· ἀϋτὴ δʼ οὐρανὸν ἷκεν 2.154. οἴκαδε ἱεμένων· ὑπὸ δʼ ᾕρεον ἕρματα νηῶν. 2.188. ὅν τινα μὲν βασιλῆα καὶ ἔξοχον ἄνδρα κιχείη 2.189. τὸν δʼ ἀγανοῖς ἐπέεσσιν ἐρητύσασκε παραστάς· 2.190. δαιμόνιʼ οὔ σε ἔοικε κακὸν ὣς δειδίσσεσθαι, 2.191. ἀλλʼ αὐτός τε κάθησο καὶ ἄλλους ἵδρυε λαούς· 2.192. οὐ γάρ πω σάφα οἶσθʼ οἷος νόος Ἀτρεΐωνος· 2.193. νῦν μὲν πειρᾶται, τάχα δʼ ἴψεται υἷας Ἀχαιῶν. 2.194. ἐν βουλῇ δʼ οὐ πάντες ἀκούσαμεν οἷον ἔειπε. 2.195. μή τι χολωσάμενος ῥέξῃ κακὸν υἷας Ἀχαιῶν· 2.196. θυμὸς δὲ μέγας ἐστὶ διοτρεφέων βασιλήων, 2.197. τιμὴ δʼ ἐκ Διός ἐστι, φιλεῖ δέ ἑ μητίετα Ζεύς. 2.198. ὃν δʼ αὖ δήμου τʼ ἄνδρα ἴδοι βοόωντά τʼ ἐφεύροι, 2.199. τὸν σκήπτρῳ ἐλάσασκεν ὁμοκλήσασκέ τε μύθῳ· 2.211. ἄλλοι μέν ῥʼ ἕζοντο, ἐρήτυθεν δὲ καθʼ ἕδρας· 2.212. Θερσίτης δʼ ἔτι μοῦνος ἀμετροεπὴς ἐκολῴα, 2.213. ὃς ἔπεα φρεσὶν ᾗσιν ἄκοσμά τε πολλά τε ᾔδη 2.214. μάψ, ἀτὰρ οὐ κατὰ κόσμον, ἐριζέμεναι βασιλεῦσιν, 2.215. ἀλλʼ ὅ τι οἱ εἴσαιτο γελοίϊον Ἀργείοισιν 2.216. ἔμμεναι· αἴσχιστος δὲ ἀνὴρ ὑπὸ Ἴλιον ἦλθε· 2.217. φολκὸς ἔην, χωλὸς δʼ ἕτερον πόδα· τὼ δέ οἱ ὤμω 2.218. κυρτὼ ἐπὶ στῆθος συνοχωκότε· αὐτὰρ ὕπερθε 2.219. φοξὸς ἔην κεφαλήν, ψεδνὴ δʼ ἐπενήνοθε λάχνη. 2.220. ἔχθιστος δʼ Ἀχιλῆϊ μάλιστʼ ἦν ἠδʼ Ὀδυσῆϊ· 2.221. τὼ γὰρ νεικείεσκε· τότʼ αὖτʼ Ἀγαμέμνονι δίῳ 2.222. ὀξέα κεκλήγων λέγʼ ὀνείδεα· τῷ δʼ ἄρʼ Ἀχαιοὶ 2.223. ἐκπάγλως κοτέοντο νεμέσσηθέν τʼ ἐνὶ θυμῷ. 2.224. αὐτὰρ ὃ μακρὰ βοῶν Ἀγαμέμνονα νείκεε μύθῳ· 2.225. Ἀτρεΐδη τέο δʼ αὖτʼ ἐπιμέμφεαι ἠδὲ χατίζεις; 2.226. πλεῖαί τοι χαλκοῦ κλισίαι, πολλαὶ δὲ γυναῖκες 2.227. εἰσὶν ἐνὶ κλισίῃς ἐξαίρετοι, ἅς τοι Ἀχαιοὶ 2.228. πρωτίστῳ δίδομεν εὖτʼ ἂν πτολίεθρον ἕλωμεν. 2.229. ἦ ἔτι καὶ χρυσοῦ ἐπιδεύεαι, ὅν κέ τις οἴσει 2.230. Τρώων ἱπποδάμων ἐξ Ἰλίου υἷος ἄποινα, 2.231. ὅν κεν ἐγὼ δήσας ἀγάγω ἢ ἄλλος Ἀχαιῶν, 2.232. ἠὲ γυναῖκα νέην, ἵνα μίσγεαι ἐν φιλότητι, 2.233. ἥν τʼ αὐτὸς ἀπονόσφι κατίσχεαι; οὐ μὲν ἔοικεν 2.234. ἀρχὸν ἐόντα κακῶν ἐπιβασκέμεν υἷας Ἀχαιῶν. 2.235. ὦ πέπονες κάκʼ ἐλέγχεʼ Ἀχαιΐδες οὐκέτʼ Ἀχαιοὶ 2.236. οἴκαδέ περ σὺν νηυσὶ νεώμεθα, τόνδε δʼ ἐῶμεν 2.237. αὐτοῦ ἐνὶ Τροίῃ γέρα πεσσέμεν, ὄφρα ἴδηται 2.238. ἤ ῥά τί οἱ χἠμεῖς προσαμύνομεν ἦε καὶ οὐκί· 2.239. ὃς καὶ νῦν Ἀχιλῆα ἕο μέγʼ ἀμείνονα φῶτα 2.240. ἠτίμησεν· ἑλὼν γὰρ ἔχει γέρας αὐτὸς ἀπούρας. 2.241. ἀλλὰ μάλʼ οὐκ Ἀχιλῆϊ χόλος φρεσίν, ἀλλὰ μεθήμων· 2.242. ἦ γὰρ ἂν Ἀτρεΐδη νῦν ὕστατα λωβήσαιο· 2.243. ὣς φάτο νεικείων Ἀγαμέμνονα ποιμένα λαῶν, 2.244. Θερσίτης· τῷ δʼ ὦκα παρίστατο δῖος Ὀδυσσεύς, 2.245. καί μιν ὑπόδρα ἰδὼν χαλεπῷ ἠνίπαπε μύθῳ· 2.246. Θερσῖτʼ ἀκριτόμυθε, λιγύς περ ἐὼν ἀγορητής, 2.247. ἴσχεο, μηδʼ ἔθελʼ οἶος ἐριζέμεναι βασιλεῦσιν· 2.248. οὐ γὰρ ἐγὼ σέο φημὶ χερειότερον βροτὸν ἄλλον 2.249. ἔμμεναι, ὅσσοι ἅμʼ Ἀτρεΐδῃς ὑπὸ Ἴλιον ἦλθον. 2.250. τὼ οὐκ ἂν βασιλῆας ἀνὰ στόμʼ ἔχων ἀγορεύοις, 2.251. καί σφιν ὀνείδεά τε προφέροις, νόστόν τε φυλάσσοις. 2.252. οὐδέ τί πω σάφα ἴδμεν ὅπως ἔσται τάδε ἔργα, 2.253. ἢ εὖ ἦε κακῶς νοστήσομεν υἷες Ἀχαιῶν. 2.254. τὼ νῦν Ἀτρεΐδῃ Ἀγαμέμνονι ποιμένι λαῶν 2.255. ἧσαι ὀνειδίζων, ὅτι οἱ μάλα πολλὰ διδοῦσιν 2.256. ἥρωες Δαναοί· σὺ δὲ κερτομέων ἀγορεύεις. 2.257. ἀλλʼ ἔκ τοι ἐρέω, τὸ δὲ καὶ τετελεσμένον ἔσται· 2.258. εἴ κʼ ἔτι σʼ ἀφραίνοντα κιχήσομαι ὥς νύ περ ὧδε, 2.259. μηκέτʼ ἔπειτʼ Ὀδυσῆϊ κάρη ὤμοισιν ἐπείη, 2.260. μηδʼ ἔτι Τηλεμάχοιο πατὴρ κεκλημένος εἴην, 2.261. εἰ μὴ ἐγώ σε λαβὼν ἀπὸ μὲν φίλα εἵματα δύσω, 2.262. χλαῖνάν τʼ ἠδὲ χιτῶνα, τά τʼ αἰδῶ ἀμφικαλύπτει, 2.263. αὐτὸν δὲ κλαίοντα θοὰς ἐπὶ νῆας ἀφήσω 2.264. πεπλήγων ἀγορῆθεν ἀεικέσσι πληγῇσιν. 2.265. ὣς ἄρʼ ἔφη, σκήπτρῳ δὲ μετάφρενον ἠδὲ καὶ ὤμω 2.266. πλῆξεν· ὃ δʼ ἰδνώθη, θαλερὸν δέ οἱ ἔκπεσε δάκρυ· 2.267. σμῶδιξ δʼ αἱματόεσσα μεταφρένου ἐξυπανέστη 2.268. σκήπτρου ὕπο χρυσέου· ὃ δʼ ἄρʼ ἕζετο τάρβησέν τε, 2.269. ἀλγήσας δʼ ἀχρεῖον ἰδὼν ἀπομόρξατο δάκρυ. 2.270. οἳ δὲ καὶ ἀχνύμενοί περ ἐπʼ αὐτῷ ἡδὺ γέλασσαν· 2.271. ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον· 2.272. ὢ πόποι ἦ δὴ μυρίʼ Ὀδυσσεὺς ἐσθλὰ ἔοργε 2.273. βουλάς τʼ ἐξάρχων ἀγαθὰς πόλεμόν τε κορύσσων· 2.274. νῦν δὲ τόδε μέγʼ ἄριστον ἐν Ἀργείοισιν ἔρεξεν, 2.275. ὃς τὸν λωβητῆρα ἐπεσβόλον ἔσχʼ ἀγοράων. 2.276. οὔ θήν μιν πάλιν αὖτις ἀνήσει θυμὸς ἀγήνωρ 2.277. νεικείειν βασιλῆας ὀνειδείοις ἐπέεσσιν. 9.440. νήπιον οὔ πω εἰδόθʼ ὁμοιΐου πολέμοιο 9.441. οὐδʼ ἀγορέων, ἵνα τʼ ἄνδρες ἀριπρεπέες τελέθουσι. 9.442. τοὔνεκά με προέηκε διδασκέμεναι τάδε πάντα, 9.443. μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων. 12.310. Γλαῦκε τί ἢ δὴ νῶϊ τετιμήμεσθα μάλιστα 12.311. ἕδρῃ τε κρέασίν τε ἰδὲ πλείοις δεπάεσσιν 12.312. ἐν Λυκίῃ, πάντες δὲ θεοὺς ὣς εἰσορόωσι, 12.313. καὶ τέμενος νεμόμεσθα μέγα Ξάνθοιο παρʼ ὄχθας 12.314. καλὸν φυταλιῆς καὶ ἀρούρης πυροφόροιο; 12.315. τὼ νῦν χρὴ Λυκίοισι μέτα πρώτοισιν ἐόντας 12.316. ἑστάμεν ἠδὲ μάχης καυστείρης ἀντιβολῆσαι, 12.317. ὄφρά τις ὧδʼ εἴπῃ Λυκίων πύκα θωρηκτάων· 12.318. οὐ μὰν ἀκλεέες Λυκίην κάτα κοιρανέουσιν 12.319. ἡμέτεροι βασιλῆες, ἔδουσί τε πίονα μῆλα 16.385. ἤματʼ ὀπωρινῷ, ὅτε λαβρότατον χέει ὕδωρ 16.386. Ζεύς, ὅτε δή ῥʼ ἄνδρεσσι κοτεσσάμενος χαλεπήνῃ, 16.387. οἳ βίῃ εἰν ἀγορῇ σκολιὰς κρίνωσι θέμιστας, 16.388. ἐκ δὲ δίκην ἐλάσωσι θεῶν ὄπιν οὐκ ἀλέγοντες· 16.389. τῶν δέ τε πάντες μὲν ποταμοὶ πλήθουσι ῥέοντες, 16.390. πολλὰς δὲ κλιτῦς τότʼ ἀποτμήγουσι χαράδραι, 16.391. ἐς δʼ ἅλα πορφυρέην μεγάλα στενάχουσι ῥέουσαι 16.392. ἐξ ὀρέων ἐπικάρ, μινύθει δέ τε ἔργʼ ἀνθρώπων· 18.249. τοῖσι δὲ Πουλυδάμας πεπνυμένος ἦρχʼ ἀγορεύειν 18.250. Πανθοΐδης· ὃ γὰρ οἶος ὅρα πρόσσω καὶ ὀπίσσω· 18.251. Ἕκτορι δʼ ἦεν ἑταῖρος, ἰῇ δʼ ἐν νυκτὶ γένοντο, 18.252. ἀλλʼ ὃ μὲν ἂρ μύθοισιν, ὃ δʼ ἔγχεϊ πολλὸν ἐνίκα· 18.254. ἀμφὶ μάλα φράζεσθε φίλοι· κέλομαι γὰρ ἔγωγε 18.255. ἄστυδε νῦν ἰέναι, μὴ μίμνειν ἠῶ δῖαν 18.256. ἐν πεδίῳ παρὰ νηυσίν· ἑκὰς δʼ ἀπὸ τείχεός εἰμεν. 18.257. ὄφρα μὲν οὗτος ἀνὴρ Ἀγαμέμνονι μήνιε δίῳ 18.258. τόφρα δὲ ῥηΐτεροι πολεμίζειν ἦσαν Ἀχαιοί· 18.259. χαίρεσκον γὰρ ἔγωγε θοῇς ἐπὶ νηυσὶν ἰαύων 18.260. ἐλπόμενος νῆας αἱρησέμεν ἀμφιελίσσας. 18.261. νῦν δʼ αἰνῶς δείδοικα ποδώκεα Πηλεΐωνα· 18.262. οἷος κείνου θυμὸς ὑπέρβιος, οὐκ ἐθελήσει 18.263. μίμνειν ἐν πεδίῳ, ὅθι περ Τρῶες καὶ Ἀχαιοὶ 18.264. ἐν μέσῳ ἀμφότεροι μένος Ἄρηος δατέονται, 18.265. ἀλλὰ περὶ πτόλιός τε μαχήσεται ἠδὲ γυναικῶν. 18.266. ἀλλʼ ἴομεν προτὶ ἄστυ, πίθεσθέ μοι· ὧδε γὰρ ἔσται· 18.267. νῦν μὲν νὺξ ἀπέπαυσε ποδώκεα Πηλεΐωνα 18.268. ἀμβροσίη· εἰ δʼ ἄμμε κιχήσεται ἐνθάδʼ ἐόντας 18.269. αὔριον ὁρμηθεὶς σὺν τεύχεσιν, εὖ νύ τις αὐτὸν 18.270. γνώσεται· ἀσπασίως γὰρ ἀφίξεται Ἴλιον ἱρὴν 18.271. ὅς κε φύγῃ, πολλοὺς δὲ κύνες καὶ γῦπες ἔδονται 18.272. Τρώων· αἲ γὰρ δή μοι ἀπʼ οὔατος ὧδε γένοιτο. 18.273. εἰ δʼ ἂν ἐμοῖς ἐπέεσσι πιθώμεθα κηδόμενοί περ, 18.274. νύκτα μὲν εἰν ἀγορῇ σθένος ἕξομεν, ἄστυ δὲ πύργοι 18.275. ὑψηλαί τε πύλαι σανίδες τʼ ἐπὶ τῇς ἀραρυῖαι 18.276. μακραὶ ἐΰξεστοι ἐζευγμέναι εἰρύσσονται· 18.277. πρῶϊ δʼ ὑπηοῖοι σὺν τεύχεσι θωρηχθέντες 18.278. στησόμεθʼ ἂμ πύργους· τῷ δʼ ἄλγιον, αἴ κʼ ἐθέλῃσιν 18.279. ἐλθὼν ἐκ νηῶν περὶ τείχεος ἄμμι μάχεσθαι. 18.280. ἂψ πάλιν εἶσʼ ἐπὶ νῆας, ἐπεί κʼ ἐριαύχενας ἵππους 18.281. παντοίου δρόμου ἄσῃ ὑπὸ πτόλιν ἠλασκάζων· 18.282. εἴσω δʼ οὔ μιν θυμὸς ἐφορμηθῆναι ἐάσει, 18.283. οὐδέ ποτʼ ἐκπέρσει· πρίν μιν κύνες ἀργοὶ ἔδονται. 18.284. τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κορυθαίολος Ἕκτωρ· 18.285. Πουλυδάμα σὺ μὲν οὐκέτʼ ἐμοὶ φίλα ταῦτʼ ἀγορεύεις, 18.286. ὃς κέλεαι κατὰ ἄστυ ἀλήμεναι αὖτις ἰόντας. 18.287. ἦ οὔ πω κεκόρησθε ἐελμένοι ἔνδοθι πύργων; 18.288. πρὶν μὲν γὰρ Πριάμοιο πόλιν μέροπες ἄνθρωποι 18.289. πάντες μυθέσκοντο πολύχρυσον πολύχαλκον· 18.290. νῦν δὲ δὴ ἐξαπόλωλε δόμων κειμήλια καλά, 18.291. πολλὰ δὲ δὴ Φρυγίην καὶ Μῃονίην ἐρατεινὴν 18.292. κτήματα περνάμενʼ ἵκει, ἐπεὶ μέγας ὠδύσατο Ζεύς. 18.293. νῦν δʼ ὅτε πέρ μοι ἔδωκε Κρόνου πάϊς ἀγκυλομήτεω 18.294. κῦδος ἀρέσθʼ ἐπὶ νηυσί, θαλάσσῃ τʼ ἔλσαι Ἀχαιούς, 18.295. νήπιε μηκέτι ταῦτα νοήματα φαῖνʼ ἐνὶ δήμῳ· 18.296. οὐ γάρ τις Τρώων ἐπιπείσεται· οὐ γὰρ ἐάσω. 18.297. ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω, πειθώμεθα πάντες. 18.298. νῦν μὲν δόρπον ἕλεσθε κατὰ στρατὸν ἐν τελέεσσι, 18.299. καὶ φυλακῆς μνήσασθε, καὶ ἐγρήγορθε ἕκαστος· 18.300. Τρώων δʼ ὃς κτεάτεσσιν ὑπερφιάλως ἀνιάζει, 18.301. συλλέξας λαοῖσι δότω καταδημοβορῆσαι· 18.302. τῶν τινὰ βέλτερόν ἐστιν ἐπαυρέμεν ἤ περ Ἀχαιούς. 18.303. πρῶϊ δʼ ὑπηοῖοι σὺν τεύχεσι θωρηχθέντες 18.304. νηυσὶν ἔπι γλαφυρῇσιν ἐγείρομεν ὀξὺν Ἄρηα. 18.305. εἰ δʼ ἐτεὸν παρὰ ναῦφιν ἀνέστη δῖος Ἀχιλλεύς, 18.306. ἄλγιον αἴ κʼ ἐθέλῃσι τῷ ἔσσεται· οὔ μιν ἔγωγε 18.307. φεύξομαι ἐκ πολέμοιο δυσηχέος, ἀλλὰ μάλʼ ἄντην 18.308. στήσομαι, ἤ κε φέρῃσι μέγα κράτος, ἦ κε φεροίμην. 18.309. ξυνὸς Ἐνυάλιος, καί τε κτανέοντα κατέκτα. 18.310. ὣς Ἕκτωρ ἀγόρευʼ, ἐπὶ δὲ Τρῶες κελάδησαν 18.311. νήπιοι· ἐκ γάρ σφεων φρένας εἵλετο Παλλὰς Ἀθήνη. 18.312. Ἕκτορι μὲν γὰρ ἐπῄνησαν κακὰ μητιόωντι, 18.313. Πουλυδάμαντι δʼ ἄρʼ οὔ τις ὃς ἐσθλὴν φράζετο βουλήν. 21.441. νηπύτιʼ ὡς ἄνοον κραδίην ἔχες· οὐδέ νυ τῶν περ 21.442. μέμνηαι ὅσα δὴ πάθομεν κακὰ Ἴλιον ἀμφὶ 21.443. μοῦνοι νῶϊ θεῶν, ὅτʼ ἀγήνορι Λαομέδοντι 21.444. πὰρ Διὸς ἐλθόντες θητεύσαμεν εἰς ἐνιαυτὸν 21.445. μισθῷ ἔπι ῥητῷ· ὃ δὲ σημαίνων ἐπέτελλεν. 21.446. ἤτοι ἐγὼ Τρώεσσι πόλιν πέρι τεῖχος ἔδειμα 21.447. εὐρύ τε καὶ μάλα καλόν, ἵνʼ ἄρρηκτος πόλις εἴη· 21.448. Φοῖβε σὺ δʼ εἰλίποδας ἕλικας βοῦς βουκολέεσκες 21.449. Ἴδης ἐν κνημοῖσι πολυπτύχου ὑληέσσης. 21.450. ἀλλʼ ὅτε δὴ μισθοῖο τέλος πολυγηθέες ὧραι 21.451. ἐξέφερον, τότε νῶϊ βιήσατο μισθὸν ἅπαντα 21.452. Λαομέδων ἔκπαγλος, ἀπειλήσας δʼ ἀπέπεμπε. 22.99. ὤ μοι ἐγών, εἰ μέν κε πύλας καὶ τείχεα δύω, 22.100. Πουλυδάμας μοι πρῶτος ἐλεγχείην ἀναθήσει, 22.101. ὅς μʼ ἐκέλευε Τρωσὶ ποτὶ πτόλιν ἡγήσασθαι 22.102. νύχθʼ ὕπο τήνδʼ ὀλοὴν ὅτε τʼ ὤρετο δῖος Ἀχιλλεύς. 22.103. ἀλλʼ ἐγὼ οὐ πιθόμην· ἦ τʼ ἂν πολὺ κέρδιον ἦεν. 22.104. νῦν δʼ ἐπεὶ ὤλεσα λαὸν ἀτασθαλίῃσιν ἐμῇσιν, 22.105. αἰδέομαι Τρῶας καὶ Τρῳάδας ἑλκεσιπέπλους, 22.106. μή ποτέ τις εἴπῃσι κακώτερος ἄλλος ἐμεῖο· 22.107. Ἕκτωρ ἧφι βίηφι πιθήσας ὤλεσε λαόν. 22.108. ὣς ἐρέουσιν· ἐμοὶ δὲ τότʼ ἂν πολὺ κέρδιον εἴη 22.109. ἄντην ἢ Ἀχιλῆα κατακτείναντα νέεσθαι, 22.110. ἠέ κεν αὐτῷ ὀλέσθαι ἐϋκλειῶς πρὸ πόληος. 24.260. τοὺς μὲν ἀπώλεσʼ Ἄρης, τὰ δʼ ἐλέγχεα πάντα λέλειπται 24.261. ψεῦσταί τʼ ὀρχησταί τε χοροιτυπίῃσιν ἄριστοι 24.262. ἀρνῶν ἠδʼ ἐρίφων ἐπιδήμιοι ἁρπακτῆρες.

2.139. and lo, our ships' timbers are rotted, and the tackling loosed; and our wives, I ween, and little children sit in our halls awaiting us; yet is our task wholly unaccomplished in furtherance whereof we came hither. Nay, come, even as I shall bid, let us all obey: 2.142. let us flee with our ships to our dear native land; for no more is there hope that we shall take broad-wayed Troy. So spake he, and roused the hearts in the breasts of all throughout the multitude, as many as had not heard the council. And the gathering was stirred like the long sea-waves of the Icarian main, 2.143. let us flee with our ships to our dear native land; for no more is there hope that we shall take broad-wayed Troy. So spake he, and roused the hearts in the breasts of all throughout the multitude, as many as had not heard the council. And the gathering was stirred like the long sea-waves of the Icarian main, 2.144. let us flee with our ships to our dear native land; for no more is there hope that we shall take broad-wayed Troy. So spake he, and roused the hearts in the breasts of all throughout the multitude, as many as had not heard the council. And the gathering was stirred like the long sea-waves of the Icarian main, 2.145. which the East Wind or the South Wind has raised, rushing upon them from the clouds of father Zeus. And even as when the West Wind at its coming stirreth a deep cornfield with its violent blast, and the ears bow thereunder, even so was all their gathering stirred, and they with loud shouting rushed towards the ships; 2.146. which the East Wind or the South Wind has raised, rushing upon them from the clouds of father Zeus. And even as when the West Wind at its coming stirreth a deep cornfield with its violent blast, and the ears bow thereunder, even so was all their gathering stirred, and they with loud shouting rushed towards the ships; 2.147. which the East Wind or the South Wind has raised, rushing upon them from the clouds of father Zeus. And even as when the West Wind at its coming stirreth a deep cornfield with its violent blast, and the ears bow thereunder, even so was all their gathering stirred, and they with loud shouting rushed towards the ships; 2.148. which the East Wind or the South Wind has raised, rushing upon them from the clouds of father Zeus. And even as when the West Wind at its coming stirreth a deep cornfield with its violent blast, and the ears bow thereunder, even so was all their gathering stirred, and they with loud shouting rushed towards the ships; 2.149. which the East Wind or the South Wind has raised, rushing upon them from the clouds of father Zeus. And even as when the West Wind at its coming stirreth a deep cornfield with its violent blast, and the ears bow thereunder, even so was all their gathering stirred, and they with loud shouting rushed towards the ships; 2.150. and from beneath their feet the dust arose on high. And they called each one to his fellow to lay hold of the ships and draw them into the bright sea, and they set themselves to clear the launching-ways, and their shouting went up to heaven, so fain were they of their return home; and they began to take the props from beneath the ships. 2.151. and from beneath their feet the dust arose on high. And they called each one to his fellow to lay hold of the ships and draw them into the bright sea, and they set themselves to clear the launching-ways, and their shouting went up to heaven, so fain were they of their return home; and they began to take the props from beneath the ships. 2.152. and from beneath their feet the dust arose on high. And they called each one to his fellow to lay hold of the ships and draw them into the bright sea, and they set themselves to clear the launching-ways, and their shouting went up to heaven, so fain were they of their return home; and they began to take the props from beneath the ships. 2.153. and from beneath their feet the dust arose on high. And they called each one to his fellow to lay hold of the ships and draw them into the bright sea, and they set themselves to clear the launching-ways, and their shouting went up to heaven, so fain were they of their return home; and they began to take the props from beneath the ships. 2.154. and from beneath their feet the dust arose on high. And they called each one to his fellow to lay hold of the ships and draw them into the bright sea, and they set themselves to clear the launching-ways, and their shouting went up to heaven, so fain were they of their return home; and they began to take the props from beneath the ships. 2.188. But himself he went straight to Agamemnon, son of Atreus, and received at his hand the staff of his fathers, imperishable ever, and therewith went his way along the ships of the brazen-coated Achaeans. 2.189. But himself he went straight to Agamemnon, son of Atreus, and received at his hand the staff of his fathers, imperishable ever, and therewith went his way along the ships of the brazen-coated Achaeans. Whomsoever he met that was a chieftain or man of note, to his side would he come and with gentle words seek to restrain him, saying: 2.190. Good Sir, it beseems not to seek to affright thee as if thou were a coward, but do thou thyself sit thee down, and make the rest of thy people to sit. For thou knowest not yet clearly what is the mind of the son of Atreus; now he does but make trial, whereas soon he will smite the sons of the Achaeans. Did we not all hear what he spake in the council? 2.191. Good Sir, it beseems not to seek to affright thee as if thou were a coward, but do thou thyself sit thee down, and make the rest of thy people to sit. For thou knowest not yet clearly what is the mind of the son of Atreus; now he does but make trial, whereas soon he will smite the sons of the Achaeans. Did we not all hear what he spake in the council? 2.192. Good Sir, it beseems not to seek to affright thee as if thou were a coward, but do thou thyself sit thee down, and make the rest of thy people to sit. For thou knowest not yet clearly what is the mind of the son of Atreus; now he does but make trial, whereas soon he will smite the sons of the Achaeans. Did we not all hear what he spake in the council? 2.193. Good Sir, it beseems not to seek to affright thee as if thou were a coward, but do thou thyself sit thee down, and make the rest of thy people to sit. For thou knowest not yet clearly what is the mind of the son of Atreus; now he does but make trial, whereas soon he will smite the sons of the Achaeans. Did we not all hear what he spake in the council? 2.194. Good Sir, it beseems not to seek to affright thee as if thou were a coward, but do thou thyself sit thee down, and make the rest of thy people to sit. For thou knowest not yet clearly what is the mind of the son of Atreus; now he does but make trial, whereas soon he will smite the sons of the Achaeans. Did we not all hear what he spake in the council? 2.195. Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying, 2.196. Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying, 2.197. Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying, 2.198. Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying, 2.199. Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying, 2.211. thundereth on the long beach, and the deep roareth.Now the others sate them down and were stayed in their places, only there still kept chattering on Thersites of measureless speech, whose mind was full of great store of disorderly words, wherewith to utter revilings against the kings, idly, and in no orderly wise, 2.212. thundereth on the long beach, and the deep roareth.Now the others sate them down and were stayed in their places, only there still kept chattering on Thersites of measureless speech, whose mind was full of great store of disorderly words, wherewith to utter revilings against the kings, idly, and in no orderly wise, 2.213. thundereth on the long beach, and the deep roareth.Now the others sate them down and were stayed in their places, only there still kept chattering on Thersites of measureless speech, whose mind was full of great store of disorderly words, wherewith to utter revilings against the kings, idly, and in no orderly wise, 2.214. thundereth on the long beach, and the deep roareth.Now the others sate them down and were stayed in their places, only there still kept chattering on Thersites of measureless speech, whose mind was full of great store of disorderly words, wherewith to utter revilings against the kings, idly, and in no orderly wise, 2.215. but whatsoever he deemed would raise a laugh among the Argives. Evil-favoured was he beyond all men that came to Ilios: he was bandy-legged and lame in the one foot, and his two shoulders were rounded, stooping together over his chest, and above them his head was warped, and a scant stubble grew thereon. 2.216. but whatsoever he deemed would raise a laugh among the Argives. Evil-favoured was he beyond all men that came to Ilios: he was bandy-legged and lame in the one foot, and his two shoulders were rounded, stooping together over his chest, and above them his head was warped, and a scant stubble grew thereon. 2.217. but whatsoever he deemed would raise a laugh among the Argives. Evil-favoured was he beyond all men that came to Ilios: he was bandy-legged and lame in the one foot, and his two shoulders were rounded, stooping together over his chest, and above them his head was warped, and a scant stubble grew thereon. 2.218. but whatsoever he deemed would raise a laugh among the Argives. Evil-favoured was he beyond all men that came to Ilios: he was bandy-legged and lame in the one foot, and his two shoulders were rounded, stooping together over his chest, and above them his head was warped, and a scant stubble grew thereon. 2.219. but whatsoever he deemed would raise a laugh among the Argives. Evil-favoured was he beyond all men that came to Ilios: he was bandy-legged and lame in the one foot, and his two shoulders were rounded, stooping together over his chest, and above them his head was warped, and a scant stubble grew thereon. 2.220. Hateful was he to Achilles above all, and to Odysseus, for it was they twain that he was wont to revile; but now again with shrill cries he uttered abuse against goodly Agamemnon. With him were the Achaeans exceeding wroth, and had indignation in their hearts. 2.221. Hateful was he to Achilles above all, and to Odysseus, for it was they twain that he was wont to revile; but now again with shrill cries he uttered abuse against goodly Agamemnon. With him were the Achaeans exceeding wroth, and had indignation in their hearts. 2.222. Hateful was he to Achilles above all, and to Odysseus, for it was they twain that he was wont to revile; but now again with shrill cries he uttered abuse against goodly Agamemnon. With him were the Achaeans exceeding wroth, and had indignation in their hearts. 2.223. Hateful was he to Achilles above all, and to Odysseus, for it was they twain that he was wont to revile; but now again with shrill cries he uttered abuse against goodly Agamemnon. With him were the Achaeans exceeding wroth, and had indignation in their hearts. 2.224. Hateful was he to Achilles above all, and to Odysseus, for it was they twain that he was wont to revile; but now again with shrill cries he uttered abuse against goodly Agamemnon. With him were the Achaeans exceeding wroth, and had indignation in their hearts. Howbeit with loud shoutings he spake and chid Agamemnon: 2.225. Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also, 2.226. Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also, 2.227. Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also, 2.228. Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also, 2.229. Son of Atreus, with what art thou now again discontent, or what lack is thine? Filled are thy huts with bronze, and women full many are in thy huts, chosen spoils that we Achaeans give thee first of all, whensoe'er we take a citadel. Or dost thou still want gold also, 2.230. which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.231. which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.232. which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.233. which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.234. which some man of the horse-taming Trojans shall bring thee out of Ilios as a ransom for his son, whom I haply have bound and led away or some other of the Achaeans? Or is it some young girl for thee to know in love, whom thou wilt keep apart for thyself? Nay, it beseemeth not one that is their captain to bring to ill the sons of the Achaeans. 2.235. Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.236. Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.237. Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.238. Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.239. Soft fools! base things of shame, ye women of Achaea, men no more, homeward let us go with our ships, and leave this fellow here in the land of Troy to digest his prizes, that so he may learn whether in us too there is aught of aid for him or no—for him that hath now done dishonour to Achilles, a man better far than he; 2.240. for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus, 2.241. for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus, 2.242. for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus, 2.243. for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus, 2.244. for he hath taken away, and keepeth his prize by his own arrogant act. of a surety there is naught of wrath in the heart of Achilles; nay, he heedeth not at all; else, son of Atreus, wouldest thou now work insolence for the last time. So spake Thersites, railing at Agamemnon, shepherd of the host. But quickly to his side came goodly Odysseus, 2.245. and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.246. and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.247. and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.248. and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.249. and with an angry glance from beneath his brows, chid him with harsh words, saying:Thersites of reckless speech, clear-voiced talker though thou art, refrain thee, and be not minded to strive singly against kings. For I deem that there is no viler mortal than thou amongst all those that with the sons of Atreus came beneath Ilios. 2.250. Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host, 2.251. Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host, 2.252. Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host, 2.253. Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host, 2.254. Wherefore 'twere well thou shouldst not take the name of kings in thy mouth as thou protest, to cast reproaches upon them, and to watch for home-going. In no wise do we know clearly as yet how these things are to be, whether it be for good or ill that we sons of the Achaeans shall return. Therefore dost thou now continually utter revilings against Atreus' son, Agamemnon, shepherd of the host, 2.255. for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders, 2.256. for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders, 2.257. for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders, 2.258. for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders, 2.259. for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders, 2.260. nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.261. nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.262. nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.263. nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.264. nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.265. So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.266. So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.267. So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.268. So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.269. So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.270. But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives, 2.271. But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives, 2.272. But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives, 2.273. But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives, 2.274. But the Achaeans, sore vexed at heart though they were, broke into a merry laugh at him, and thus would one speak with a glance at his neighbour:Out upon it! verily hath Odysseus ere now wrought good deeds without number as leader in good counsel and setting battle in army, but now is this deed far the best that he hath wrought among the Argives, 2.275. eeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene, 2.276. eeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene, 2.277. eeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene, 9.440. a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter 9.441. a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter 9.442. a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter 9.443. a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafter 12.310. Glaucus, wherefore is it that we twain are held in honour above all with seats, and messes, and full cups in Lycia, and all men gaze upon us as on gods? Aye, and we possess a great demesne by the banks of Xanthus, a fair tract of orchard and of wheat-bearing plough-land. 12.311. Glaucus, wherefore is it that we twain are held in honour above all with seats, and messes, and full cups in Lycia, and all men gaze upon us as on gods? Aye, and we possess a great demesne by the banks of Xanthus, a fair tract of orchard and of wheat-bearing plough-land. 12.312. Glaucus, wherefore is it that we twain are held in honour above all with seats, and messes, and full cups in Lycia, and all men gaze upon us as on gods? Aye, and we possess a great demesne by the banks of Xanthus, a fair tract of orchard and of wheat-bearing plough-land. 12.313. Glaucus, wherefore is it that we twain are held in honour above all with seats, and messes, and full cups in Lycia, and all men gaze upon us as on gods? Aye, and we possess a great demesne by the banks of Xanthus, a fair tract of orchard and of wheat-bearing plough-land. 12.314. Glaucus, wherefore is it that we twain are held in honour above all with seats, and messes, and full cups in Lycia, and all men gaze upon us as on gods? Aye, and we possess a great demesne by the banks of Xanthus, a fair tract of orchard and of wheat-bearing plough-land. 12.315. Therefore now it behoveth us to take our stand amid the foremost Lycians, and confront the blazing battle that many a one of the mail-clad Lycians may say:Verily no inglorious men be these that rule in Lycia, even our kings, they that eat fat sheep 12.316. Therefore now it behoveth us to take our stand amid the foremost Lycians, and confront the blazing battle that many a one of the mail-clad Lycians may say:Verily no inglorious men be these that rule in Lycia, even our kings, they that eat fat sheep 12.317. Therefore now it behoveth us to take our stand amid the foremost Lycians, and confront the blazing battle that many a one of the mail-clad Lycians may say:Verily no inglorious men be these that rule in Lycia, even our kings, they that eat fat sheep 12.318. Therefore now it behoveth us to take our stand amid the foremost Lycians, and confront the blazing battle that many a one of the mail-clad Lycians may say:Verily no inglorious men be these that rule in Lycia, even our kings, they that eat fat sheep 12.319. Therefore now it behoveth us to take our stand amid the foremost Lycians, and confront the blazing battle that many a one of the mail-clad Lycians may say:Verily no inglorious men be these that rule in Lycia, even our kings, they that eat fat sheep 16.385. on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood, 16.386. on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood, 16.387. on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood, 16.388. on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood, 16.389. on a day in harvest-time, when Zeus poureth forth rain most violently, whenso in anger he waxeth wroth against men that by violence give crooked judgments in the place of gathering, and drive justice out, recking not of the vengeance of the gods; and all their rivers flow in flood, 16.390. and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 16.391. and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 16.392. and many a hillside do the torrents furrow deeply, and down to the dark sea they rush headlong from the mountains with a mighty roar, and the tilled fields of men are wasted; even so mighty was the roar of the mares of Troy as they sped on. 18.249. and gathered themselves in assembly or ever they bethought them to sup. Upon their feet they stood while the gathering was held, neither had any man heart to sit; for they all were holden of fear, seeing Achilles was come forth, albeit he had long kept him aloof from grievous battle. Then among them wise Polydamas was first to speak, 18.250. the son of Panthous; for he alone looked at once before and after. Comrade was he of Hector, and in the one night were they born: howbeit in speech was one far the best, the other with the spear. He with good intent addressed their gathering, and spake among them:On both sides, my friends, bethink you well. For my own part I bid you 18.251. the son of Panthous; for he alone looked at once before and after. Comrade was he of Hector, and in the one night were they born: howbeit in speech was one far the best, the other with the spear. He with good intent addressed their gathering, and spake among them:On both sides, my friends, bethink you well. For my own part I bid you 18.252. the son of Panthous; for he alone looked at once before and after. Comrade was he of Hector, and in the one night were they born: howbeit in speech was one far the best, the other with the spear. He with good intent addressed their gathering, and spake among them:On both sides, my friends, bethink you well. For my own part I bid you 18.254. the son of Panthous; for he alone looked at once before and after. Comrade was he of Hector, and in the one night were they born: howbeit in speech was one far the best, the other with the spear. He with good intent addressed their gathering, and spake among them:On both sides, my friends, bethink you well. For my own part I bid you 18.255. return even now to the city, neither on the plain beside the ships await bright Dawn, for afar from the wall are we. As long as this man continued in wrath against goodly Agamemnon, even so long were the Achaeans easier to fight against; aye, and I too was glad, when hard by the swift ships I spent the night, 18.256. return even now to the city, neither on the plain beside the ships await bright Dawn, for afar from the wall are we. As long as this man continued in wrath against goodly Agamemnon, even so long were the Achaeans easier to fight against; aye, and I too was glad, when hard by the swift ships I spent the night, 18.257. return even now to the city, neither on the plain beside the ships await bright Dawn, for afar from the wall are we. As long as this man continued in wrath against goodly Agamemnon, even so long were the Achaeans easier to fight against; aye, and I too was glad, when hard by the swift ships I spent the night, 18.258. return even now to the city, neither on the plain beside the ships await bright Dawn, for afar from the wall are we. As long as this man continued in wrath against goodly Agamemnon, even so long were the Achaeans easier to fight against; aye, and I too was glad, when hard by the swift ships I spent the night, 18.259. return even now to the city, neither on the plain beside the ships await bright Dawn, for afar from the wall are we. As long as this man continued in wrath against goodly Agamemnon, even so long were the Achaeans easier to fight against; aye, and I too was glad, when hard by the swift ships I spent the night, 18.260. in hope that we should take the curved ships. But now do I wondrously fear the swift-footed son of Peleus; so masterful is his spirit, he will not be minded to abide in the plain, where in the midst both Trojans and Achaeans share in the fury of Ares; 18.261. in hope that we should take the curved ships. But now do I wondrously fear the swift-footed son of Peleus; so masterful is his spirit, he will not be minded to abide in the plain, where in the midst both Trojans and Achaeans share in the fury of Ares; 18.262. in hope that we should take the curved ships. But now do I wondrously fear the swift-footed son of Peleus; so masterful is his spirit, he will not be minded to abide in the plain, where in the midst both Trojans and Achaeans share in the fury of Ares; 18.263. in hope that we should take the curved ships. But now do I wondrously fear the swift-footed son of Peleus; so masterful is his spirit, he will not be minded to abide in the plain, where in the midst both Trojans and Achaeans share in the fury of Ares; 18.264. in hope that we should take the curved ships. But now do I wondrously fear the swift-footed son of Peleus; so masterful is his spirit, he will not be minded to abide in the plain, where in the midst both Trojans and Achaeans share in the fury of Ares; 18.265. but it is for our city that he will fight, and for our wives. Nay, let us go to the city; hearken ye unto me, for on this wise shall it be. For this present hath immortal night stayed the swift-footed son of Peleus, but if on the morrow he shall come forth in harness and light on us yet abiding here, full well shall many a one come to know him; for with joy shall he that escapeth win to sacred Ilios, 18.266. but it is for our city that he will fight, and for our wives. Nay, let us go to the city; hearken ye unto me, for on this wise shall it be. For this present hath immortal night stayed the swift-footed son of Peleus, but if on the morrow he shall come forth in harness and light on us yet abiding here, full well shall many a one come to know him; for with joy shall he that escapeth win to sacred Ilios, 18.267. but it is for our city that he will fight, and for our wives. Nay, let us go to the city; hearken ye unto me, for on this wise shall it be. For this present hath immortal night stayed the swift-footed son of Peleus, but if on the morrow he shall come forth in harness and light on us yet abiding here, full well shall many a one come to know him; for with joy shall he that escapeth win to sacred Ilios, 18.268. but it is for our city that he will fight, and for our wives. Nay, let us go to the city; hearken ye unto me, for on this wise shall it be. For this present hath immortal night stayed the swift-footed son of Peleus, but if on the morrow he shall come forth in harness and light on us yet abiding here, full well shall many a one come to know him; for with joy shall he that escapeth win to sacred Ilios, 18.269. but it is for our city that he will fight, and for our wives. Nay, let us go to the city; hearken ye unto me, for on this wise shall it be. For this present hath immortal night stayed the swift-footed son of Peleus, but if on the morrow he shall come forth in harness and light on us yet abiding here, full well shall many a one come to know him; for with joy shall he that escapeth win to sacred Ilios, 18.270. and many of the Trojans shall the dogs and vultures devour—far from my ear be the tale thereof. But and if we hearken to my words for all we be loath, this night shall we keep our forces in the place of gathering, and the city shall be guarded by the walls 18.271. and many of the Trojans shall the dogs and vultures devour—far from my ear be the tale thereof. But and if we hearken to my words for all we be loath, this night shall we keep our forces in the place of gathering, and the city shall be guarded by the walls 18.272. and many of the Trojans shall the dogs and vultures devour—far from my ear be the tale thereof. But and if we hearken to my words for all we be loath, this night shall we keep our forces in the place of gathering, and the city shall be guarded by the walls 18.273. and many of the Trojans shall the dogs and vultures devour—far from my ear be the tale thereof. But and if we hearken to my words for all we be loath, this night shall we keep our forces in the place of gathering, and the city shall be guarded by the walls 18.274. and many of the Trojans shall the dogs and vultures devour—far from my ear be the tale thereof. But and if we hearken to my words for all we be loath, this night shall we keep our forces in the place of gathering, and the city shall be guarded by the walls 18.275. and high gates and by the tall well-polished doors that are set therein, bolted fast. But in the morning at the coming of Dawn arrayed in our armour will we make our stand upon the walls; and the worse will it be for him, if he be minded to come forth from the ships and fight with us to win the wall. 18.276. and high gates and by the tall well-polished doors that are set therein, bolted fast. But in the morning at the coming of Dawn arrayed in our armour will we make our stand upon the walls; and the worse will it be for him, if he be minded to come forth from the ships and fight with us to win the wall. 18.277. and high gates and by the tall well-polished doors that are set therein, bolted fast. But in the morning at the coming of Dawn arrayed in our armour will we make our stand upon the walls; and the worse will it be for him, if he be minded to come forth from the ships and fight with us to win the wall. 18.278. and high gates and by the tall well-polished doors that are set therein, bolted fast. But in the morning at the coming of Dawn arrayed in our armour will we make our stand upon the walls; and the worse will it be for him, if he be minded to come forth from the ships and fight with us to win the wall. 18.279. and high gates and by the tall well-polished doors that are set therein, bolted fast. But in the morning at the coming of Dawn arrayed in our armour will we make our stand upon the walls; and the worse will it be for him, if he be minded to come forth from the ships and fight with us to win the wall. 18.280. Back again to his ships shall he hie him, when he hath given his horses, with high-arched necks, surfeit of coursing to and fro, as he driveth vainly beneath the city. But to force his way within will his heart not suffer him nor shall he lay it waste; ere that shall the swift dogs devour him. 18.281. Back again to his ships shall he hie him, when he hath given his horses, with high-arched necks, surfeit of coursing to and fro, as he driveth vainly beneath the city. But to force his way within will his heart not suffer him nor shall he lay it waste; ere that shall the swift dogs devour him. 18.282. Back again to his ships shall he hie him, when he hath given his horses, with high-arched necks, surfeit of coursing to and fro, as he driveth vainly beneath the city. But to force his way within will his heart not suffer him nor shall he lay it waste; ere that shall the swift dogs devour him. 18.283. Back again to his ships shall he hie him, when he hath given his horses, with high-arched necks, surfeit of coursing to and fro, as he driveth vainly beneath the city. But to force his way within will his heart not suffer him nor shall he lay it waste; ere that shall the swift dogs devour him. 18.284. Back again to his ships shall he hie him, when he hath given his horses, with high-arched necks, surfeit of coursing to and fro, as he driveth vainly beneath the city. But to force his way within will his heart not suffer him nor shall he lay it waste; ere that shall the swift dogs devour him. Then with an angry glance from beneath his brows spake to him Hector of the flashing helm: 18.285. Polydamas, this that thou sayest is no longer to my pleasure, seeing thou biddest us go back and be pent within the city. In good sooth have ye not yet had your fill of being pent within the walls? of old all mortal men were wont to tell of Priam's city, for its wealth of gold, its wealth of bronze; 18.286. Polydamas, this that thou sayest is no longer to my pleasure, seeing thou biddest us go back and be pent within the city. In good sooth have ye not yet had your fill of being pent within the walls? of old all mortal men were wont to tell of Priam's city, for its wealth of gold, its wealth of bronze; 18.287. Polydamas, this that thou sayest is no longer to my pleasure, seeing thou biddest us go back and be pent within the city. In good sooth have ye not yet had your fill of being pent within the walls? of old all mortal men were wont to tell of Priam's city, for its wealth of gold, its wealth of bronze; 18.288. Polydamas, this that thou sayest is no longer to my pleasure, seeing thou biddest us go back and be pent within the city. In good sooth have ye not yet had your fill of being pent within the walls? of old all mortal men were wont to tell of Priam's city, for its wealth of gold, its wealth of bronze; 18.289. Polydamas, this that thou sayest is no longer to my pleasure, seeing thou biddest us go back and be pent within the city. In good sooth have ye not yet had your fill of being pent within the walls? of old all mortal men were wont to tell of Priam's city, for its wealth of gold, its wealth of bronze; 18.290. but now are its goodly treasures perished from its homes, and lo, possessions full many have been sold away to Phrygia and lovely Maeonia, since great Zeus waxed wroth. But now, when the son of crooked-counselling Cronos hath vouchsafed me to win glory at the ships, and to pen the Achaeans, beside the sea, 18.291. but now are its goodly treasures perished from its homes, and lo, possessions full many have been sold away to Phrygia and lovely Maeonia, since great Zeus waxed wroth. But now, when the son of crooked-counselling Cronos hath vouchsafed me to win glory at the ships, and to pen the Achaeans, beside the sea, 18.292. but now are its goodly treasures perished from its homes, and lo, possessions full many have been sold away to Phrygia and lovely Maeonia, since great Zeus waxed wroth. But now, when the son of crooked-counselling Cronos hath vouchsafed me to win glory at the ships, and to pen the Achaeans, beside the sea, 18.293. but now are its goodly treasures perished from its homes, and lo, possessions full many have been sold away to Phrygia and lovely Maeonia, since great Zeus waxed wroth. But now, when the son of crooked-counselling Cronos hath vouchsafed me to win glory at the ships, and to pen the Achaeans, beside the sea, 18.294. but now are its goodly treasures perished from its homes, and lo, possessions full many have been sold away to Phrygia and lovely Maeonia, since great Zeus waxed wroth. But now, when the son of crooked-counselling Cronos hath vouchsafed me to win glory at the ships, and to pen the Achaeans, beside the sea, 18.295. no longer, thou fool, do thou show forth counsels such as these among the folk. For not a man of the Trojans will hearken to thee; I will not suffer it. Nay, come; even as I shall bid, let us all obey: for this present take ye your supper throughout the host by companies, and take heed to keep watch, and be wakeful every man. 18.296. no longer, thou fool, do thou show forth counsels such as these among the folk. For not a man of the Trojans will hearken to thee; I will not suffer it. Nay, come; even as I shall bid, let us all obey: for this present take ye your supper throughout the host by companies, and take heed to keep watch, and be wakeful every man. 18.297. no longer, thou fool, do thou show forth counsels such as these among the folk. For not a man of the Trojans will hearken to thee; I will not suffer it. Nay, come; even as I shall bid, let us all obey: for this present take ye your supper throughout the host by companies, and take heed to keep watch, and be wakeful every man. 18.298. no longer, thou fool, do thou show forth counsels such as these among the folk. For not a man of the Trojans will hearken to thee; I will not suffer it. Nay, come; even as I shall bid, let us all obey: for this present take ye your supper throughout the host by companies, and take heed to keep watch, and be wakeful every man. 18.299. no longer, thou fool, do thou show forth counsels such as these among the folk. For not a man of the Trojans will hearken to thee; I will not suffer it. Nay, come; even as I shall bid, let us all obey: for this present take ye your supper throughout the host by companies, and take heed to keep watch, and be wakeful every man. 18.300. And of the Trojans whoso is distressed beyond measure for his goods, let him gather them together and give them to the folk for them to feast thereon in common; better were it that they have profit thereof than the Achaeans. But in the morning, at the coming of Dawn, arrayed in our armour, let us arouse sharp battle at the hollow ships. But if in deed and in truth goodly Achilles is arisen by the ships, the worse shall it be for him, if he so will it. I verily will not flee from him out of dolorous war, but face to face will I stand against him, whether he shall win great victory, or haply I. Alike to all is the god of war, and lo, he slayeth him that would slay. So Hector addressed their gathering, and thereat the Trojans shouted aloud, fools that they were! for from them Pallas Athene took away their wits. To Hector they all gave praise in his ill advising, but Polydamas no man praised, albeit he devised counsel that was good. So then they took supper throughout the host; but the Achaeans 18.301. And of the Trojans whoso is distressed beyond measure for his goods, let him gather them together and give them to the folk for them to feast thereon in common; better were it that they have profit thereof than the Achaeans. But in the morning, at the coming of Dawn, arrayed in our armour, let us arouse sharp battle at the hollow ships. But if in deed and in truth goodly Achilles is arisen by the ships, the worse shall it be for him, if he so will it. I verily will not flee from him out of dolorous war, but face to face will I stand against him, whether he shall win great victory, or haply I. Alike to all is the god of war, and lo, he slayeth him that would slay. So Hector addressed their gathering, and thereat the Trojans shouted aloud, fools that they were! for from them Pallas Athene took away their wits. To Hector they all gave praise in his ill advising, but Polydamas no man praised, albeit he devised counsel that was good. So then they took supper throughout the host; but the Achaeans 18.302. And of the Trojans whoso is distressed beyond measure for his goods, let him gather them together and give them to the folk for them to feast thereon in common; better were it that they have profit thereof than the Achaeans. But in the morning, at the coming of Dawn, arrayed in our armour, let us arouse sharp battle at the hollow ships. But if in deed and in truth goodly Achilles is arisen by the ships, the worse shall it be for him, if he so will it. I verily will not flee from him out of dolorous war, but face to face will I stand against him, whether he shall win great victory, or haply I. Alike to all is the god of war, and lo, he slayeth him that would slay. So Hector addressed their gathering, and thereat the Trojans shouted aloud, fools that they were! for from them Pallas Athene took away their wits. To Hector they all gave praise in his ill advising, but Polydamas no man praised, albeit he devised counsel that was good. So then they took supper throughout the host; but the Achaeans 18.303. And of the Trojans whoso is distressed beyond measure for his goods, let him gather them together and give them to the folk for them to feast thereon in common; better were it that they have profit thereof than the Achaeans. But in the morning, at the coming of Dawn, arrayed in our armour, let us arouse sharp battle at the hollow ships. But if in deed and in truth goodly Achilles is arisen by the ships, the worse shall it be for him, if he so will it. I verily will not flee from him out of dolorous war, but face to face will I stand against him, whether he shall win great victory, or haply I. Alike to all is the god of war, and lo, he slayeth him that would slay. So Hector addressed their gathering, and thereat the Trojans shouted aloud, fools that they were! for from them Pallas Athene took away their wits. To Hector they all gave praise in his ill advising, but Polydamas no man praised, albeit he devised counsel that was good. So then they took supper throughout the host; but the Achaeans 18.304. And of the Trojans whoso is distressed beyond measure for his goods, let him gather them together and give them to the folk for them to feast thereon in common; better were it that they have profit thereof than the Achaeans. But in the morning, at the coming of Dawn, arrayed in our armour, let us arouse sharp battle at the hollow ships. But if in deed and in truth goodly Achilles is arisen by the ships, the worse shall it be for him, if he so will it. I verily will not flee from him out of dolorous war, but face to face will I stand against him, whether he shall win great victory, or haply I. Alike to all is the god of war, and lo, he slayeth him that would slay. So Hector addressed their gathering, and thereat the Trojans shouted aloud, fools that they were! for from them Pallas Athene took away their wits. To Hector they all gave praise in his ill advising, but Polydamas no man praised, albeit he devised counsel that was good. So then they took supper throughout the host; but the Achaeans 21.441. it were not meet for me, seeing I am the elder-born and know the more. Fool, how witless is the heart thou hast! Neither rememberest thou all the woes that we twain alone of all the gods endured at Ilios, what time we came 21.442. it were not meet for me, seeing I am the elder-born and know the more. Fool, how witless is the heart thou hast! Neither rememberest thou all the woes that we twain alone of all the gods endured at Ilios, what time we came 21.443. it were not meet for me, seeing I am the elder-born and know the more. Fool, how witless is the heart thou hast! Neither rememberest thou all the woes that we twain alone of all the gods endured at Ilios, what time we came 21.444. it were not meet for me, seeing I am the elder-born and know the more. Fool, how witless is the heart thou hast! Neither rememberest thou all the woes that we twain alone of all the gods endured at Ilios, what time we came 21.445. at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.446. at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.447. at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.448. at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.449. at the bidding of Zeus and served the lordly Laomedon for a year's space at a fixed wage, and he was our taskmaster and laid on us his commands. I verily built for the Trojans round about their city a wall, wide and exceeding fair, that the city might never be broken; and thou, Phoebus, didst herd the sleek kine of shambling gait amid the spurs of wooded Ida, the many-ridged. 21.450. But when at length the glad seasons were bringing to its end the term of our hire, then did dread Laomedon defraud us twain of all hire, and send us away with a threatening word. He threatened that he would bind together our feet and our hands above, and would sell us into isles that lie afar. 21.451. But when at length the glad seasons were bringing to its end the term of our hire, then did dread Laomedon defraud us twain of all hire, and send us away with a threatening word. He threatened that he would bind together our feet and our hands above, and would sell us into isles that lie afar. 21.452. But when at length the glad seasons were bringing to its end the term of our hire, then did dread Laomedon defraud us twain of all hire, and send us away with a threatening word. He threatened that he would bind together our feet and our hands above, and would sell us into isles that lie afar. 22.99. and terribly he glareth as he coileth him about within his lair; even so Hector in his courage unquenchable would not give ground, leaning his bright shield against the jutting wall. Then, mightily moved, he spake unto his own great-hearted spirit:Ah, woe is me, if I go within the gates and the walls 22.100. Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly, 22.101. Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly, 22.102. Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly, 22.103. Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly, 22.104. Polydamas will be the first to put reproach upon me, for that he bade me lead the Trojans to the city during this fatal night, when goodly Achilles arose. Howbeit I hearkened not—verily it had been better far! But now, seeing I have brought the host to ruin in my blind folly, 22.105. I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home, 22.106. I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home, 22.107. I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home, 22.108. I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home, 22.109. I have shame of the Trojans, and the Trojans' wives with trailing robes, lest haply some other baser man may say: ‘Hector, trusting in his own might, brought ruin on the host.’ So will they say; but for me it were better far to meet Achilles man to man and shay him, and so get me home, 22.110. /or myself perish gloriously before the city. 24.260. all them hath Ares slain, yet these things of shame are all left me, false of tongue, nimble of foot, peerless at beating the floor in the dance, robbers of lambs and kids from your own folk. Will ye not make me ready a waggon, and that with speed, and lay all these things therein, that we may get forward on our way? 24.261. all them hath Ares slain, yet these things of shame are all left me, false of tongue, nimble of foot, peerless at beating the floor in the dance, robbers of lambs and kids from your own folk. Will ye not make me ready a waggon, and that with speed, and lay all these things therein, that we may get forward on our way? 24.262. all them hath Ares slain, yet these things of shame are all left me, false of tongue, nimble of foot, peerless at beating the floor in the dance, robbers of lambs and kids from your own folk. Will ye not make me ready a waggon, and that with speed, and lay all these things therein, that we may get forward on our way?

4. Homer, Odyssey, 2.188-2.199, 4.690-4.692, 12.260-12.402, 14.239, 16.371-16.382, 18.357-18.361, 18.366-18.375 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •basileus, basileis Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 28, 29, 31, 32, 81

2.188. αἴ κε νεώτερον ἄνδρα παλαιά τε πολλά τε εἰδὼς 2.189. παρφάμενος ἐπέεσσιν ἐποτρύνῃς χαλεπαίνειν, 2.190. αὐτῷ μέν οἱ πρῶτον ἀνιηρέστερον ἔσται, 2.191. πρῆξαι δʼ ἔμπης οὔ τι δυνήσεται εἵνεκα τῶνδε· 2.192. σοὶ δέ, γέρον, θωὴν ἐπιθήσομεν, ἥν κʼ ἐνὶ θυμῷ 2.193. τίνων ἀσχάλλῃς· χαλεπὸν δέ τοι ἔσσεται ἄλγος. 2.194. Τηλεμάχῳ δʼ ἐν πᾶσιν ἐγὼν ὑποθήσομαι αὐτός· 2.195. μητέρα ἣν ἐς πατρὸς ἀνωγέτω ἀπονέεσθαι· 2.196. οἱ δὲ γάμον τεύξουσι καὶ ἀρτυνέουσιν ἔεδνα 2.197. πολλὰ μάλʼ, ὅσσα ἔοικε φίλης ἐπὶ παιδὸς ἕπεσθαι. 2.198. οὐ γὰρ πρὶν παύσεσθαι ὀίομαι υἷας Ἀχαιῶν 2.199. μνηστύος ἀργαλέης, ἐπεὶ οὔ τινα δείδιμεν ἔμπης, 12.260. αὐτὰρ ἐπεὶ πέτρας φύγομεν δεινήν τε Χάρυβδιν 12.261. Σκύλλην τʼ, αὐτίκʼ ἔπειτα θεοῦ ἐς ἀμύμονα νῆσον 12.262. ἱκόμεθʼ· ἔνθα δʼ ἔσαν καλαὶ βόες εὐρυμέτωποι, 12.263. πολλὰ δὲ ἴφια μῆλʼ Ὑπερίονος Ἠελίοιο. 12.264. δὴ τότʼ ἐγὼν ἔτι πόντῳ ἐὼν ἐν νηὶ μελαίνῃ 12.265. μυκηθμοῦ τʼ ἤκουσα βοῶν αὐλιζομενάων 12.266. οἰῶν τε βληχήν· καί μοι ἔπος ἔμπεσε θυμῷ 12.267. μάντηος ἀλαοῦ, Θηβαίου Τειρεσίαο, 12.268. Κίρκης τʼ Αἰαίης, ἥ μοι μάλα πόλλʼ ἐπέτελλε 12.269. νῆσον ἀλεύασθαι τερψιμβρότου Ἠελίοιο. 12.270. δὴ τότʼ ἐγὼν ἑτάροισι μετηύδων ἀχνύμενος κῆρ· 12.271. κέκλυτέ μευ μύθων κακά περ πάσχοντες ἑταῖροι, 12.272. ὄφρʼ ὑμῖν εἴπω μαντήια Τειρεσίαο 12.273. Κίρκης τʼ Αἰαίης, ἥ μοι μάλα πόλλʼ ἐπέτελλε 12.274. νῆσον ἀλεύασθαι τερψιμβρότου Ἠελίοιο· 12.275. ἔνθα γὰρ αἰνότατον κακὸν ἔμμεναι ἄμμιν ἔφασκεν. 12.276. ἀλλὰ παρὲξ τὴν νῆσον ἐλαύνετε νῆα μέλαιναν. 12.277. ὣς ἐφάμην, τοῖσιν δὲ κατεκλάσθη φίλον ἦτορ. 12.278. αὐτίκα δʼ Εὐρύλοχος στυγερῷ μʼ ἠμείβετο μύθῳ· 12.279. σχέτλιός εἰς, Ὀδυσεῦ· περί τοι μένος, οὐδέ τι γυῖα 12.280. κάμνεις· ἦ ῥά νυ σοί γε σιδήρεα πάντα τέτυκται, 12.281. ὅς ῥʼ ἑτάρους καμάτῳ ἁδηκότας ἠδὲ καὶ ὕπνῳ 12.282. οὐκ ἐάᾳς γαίης ἐπιβήμεναι, ἔνθα κεν αὖτε 12.283. νήσῳ ἐν ἀμφιρύτῃ λαρὸν τετυκοίμεθα δόρπον, 12.284. ἀλλʼ αὔτως διὰ νύκτα θοὴν ἀλάλησθαι ἄνωγας 12.285. νήσου ἀποπλαγχθέντας ἐν ἠεροειδέι πόντῳ. 12.286. ἐκ νυκτῶν δʼ ἄνεμοι χαλεποί, δηλήματα νηῶν, 12.287. γίγνονται· πῇ κέν τις ὑπεκφύγοι αἰπὺν ὄλεθρον, 12.288. ἤν πως ἐξαπίνης ἔλθῃ ἀνέμοιο θύελλα, 12.289. ἢ Νότου ἢ Ζεφύροιο δυσαέος, οἵ τε μάλιστα 12.290. νῆα διαρραίουσι θεῶν ἀέκητι ἀνάκτων. 12.291. ἀλλʼ ἦ τοι νῦν μὲν πειθώμεθα νυκτὶ μελαίνῃ 12.292. δόρπον θʼ ὁπλισόμεσθα θοῇ παρὰ νηὶ μένοντες, 12.293. ἠῶθεν δʼ ἀναβάντες ἐνήσομεν εὐρέι πόντῳ. 12.294. ὣς ἔφατʼ Εὐρύλοχος, ἐπὶ δʼ ᾔνεον ἄλλοι ἑταῖροι. 12.295. καὶ τότε δὴ γίγνωσκον ὃ δὴ κακὰ μήδετο δαίμων, 12.296. καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων· 12.297. Εὐρύλοχʼ, ἦ μάλα δή με βιάζετε μοῦνον ἐόντα. 12.298. ἀλλʼ ἄγε νῦν μοι πάντες ὀμόσσατε καρτερὸν ὅρκον· 12.299. εἴ κέ τινʼ ἠὲ βοῶν ἀγέλην ἢ πῶυ μέγʼ οἰῶν 12.300. εὕρωμεν, μή πού τις ἀτασθαλίῃσι κακῇσιν 12.301. ἢ βοῦν ἠέ τι μῆλον ἀποκτάνῃ· ἀλλὰ ἕκηλοι 12.302. ἐσθίετε βρώμην, τὴν ἀθανάτη πόρε Κίρκη. 12.303. ὣς ἐφάμην, οἱ δʼ αὐτίκʼ ἀπώμνυον, ὡς ἐκέλευον. 12.304. αὐτὰρ ἐπεί ῥʼ ὄμοσάν τε τελεύτησάν τε τὸν ὅρκον, 12.305. στήσαμεν ἐν λιμένι γλαφυρῷ ἐυεργέα νῆα 12.306. ἄγχʼ ὕδατος γλυκεροῖο, καὶ ἐξαπέβησαν ἑταῖροι 12.307. νηός, ἔπειτα δὲ δόρπον ἐπισταμένως τετύκοντο. 12.308. αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, 12.309. μνησάμενοι δὴ ἔπειτα φίλους ἔκλαιον ἑταίρους, 12.310. οὓς ἔφαγε Σκύλλη γλαφυρῆς ἐκ νηὸς ἑλοῦσα· 12.311. κλαιόντεσσι δὲ τοῖσιν ἐπήλυθε νήδυμος ὕπνος. 12.312. ἦμος δὲ τρίχα νυκτὸς ἔην, μετὰ δʼ ἄστρα βεβήκει, 12.313. ὦρσεν ἔπι ζαῆν ἄνεμον νεφεληγερέτα Ζεὺς 12.314. λαίλαπι θεσπεσίῃ, σὺν δὲ νεφέεσσι κάλυψε 12.315. γαῖαν ὁμοῦ καὶ πόντον· ὀρώρει δʼ οὐρανόθεν νύξ. 12.316. ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς, 12.317. νῆα μὲν ὡρμίσαμεν κοῖλον σπέος εἰσερύσαντες. 12.318. ἔνθα δʼ ἔσαν νυμφέων καλοὶ χοροὶ ἠδὲ θόωκοι· 12.319. καὶ τότʼ ἐγὼν ἀγορὴν θέμενος μετὰ μῦθον ἔειπον· 12.320. ὦ φίλοι, ἐν γὰρ νηὶ θοῇ βρῶσίς τε πόσις τε 12.321. ἔστιν, τῶν δὲ βοῶν ἀπεχώμεθα, μή τι πάθωμεν· 12.322. δεινοῦ γὰρ θεοῦ αἵδε βόες καὶ ἴφια μῆλα, 12.323. Ἠελίου, ὃς πάντʼ ἐφορᾷ καὶ πάντʼ ἐπακούει. 12.324. ὣς ἐφάμην, τοῖσιν δʼ ἐπεπείθετο θυμὸς ἀγήνωρ. 12.325. μῆνα δὲ πάντʼ ἄλληκτος ἄη Νότος, οὐδέ τις ἄλλος 12.326. γίγνετʼ ἔπειτʼ ἀνέμων εἰ μὴ Εὖρός τε Νότος τε. 12.327. οἱ δʼ ἧος μὲν σῖτον ἔχον καὶ οἶνον ἐρυθρόν, 12.328. τόφρα βοῶν ἀπέχοντο λιλαιόμενοι βιότοιο. 12.329. ἀλλʼ ὅτε δὴ νηὸς ἐξέφθιτο ἤια πάντα, 12.330. καὶ δὴ ἄγρην ἐφέπεσκον ἀλητεύοντες ἀνάγκῃ, 12.331. ἰχθῦς ὄρνιθάς τε, φίλας ὅ τι χεῖρας ἵκοιτο, 12.332. γναμπτοῖς ἀγκίστροισιν, ἔτειρε δὲ γαστέρα λιμός· 12.333. δὴ τότʼ ἐγὼν ἀνὰ νῆσον ἀπέστιχον, ὄφρα θεοῖσιν 12.334. εὐξαίμην, εἴ τίς μοι ὁδὸν φήνειε νέεσθαι. 12.335. ἀλλʼ ὅτε δὴ διὰ νήσου ἰὼν ἤλυξα ἑταίρους, 12.336. χεῖρας νιψάμενος, ὅθʼ ἐπὶ σκέπας ἦν ἀνέμοιο, 12.337. ἠρώμην πάντεσσι θεοῖς οἳ Ὄλυμπον ἔχουσιν· 12.338. οἱ δʼ ἄρα μοι γλυκὺν ὕπνον ἐπὶ βλεφάροισιν ἔχευαν. 12.339. Εὐρύλοχος δʼ ἑτάροισι κακῆς ἐξήρχετο βουλῆς· 12.340. κέκλυτέ μευ μύθων κακά περ πάσχοντες ἑταῖροι. 12.341. πάντες μὲν στυγεροὶ θάνατοι δειλοῖσι βροτοῖσι, 12.342. λιμῷ δʼ οἴκτιστον θανέειν καὶ πότμον ἐπισπεῖν. 12.343. ἀλλʼ ἄγετʼ, Ἠελίοιο βοῶν ἐλάσαντες ἀρίστας 12.344. ῥέξομεν ἀθανάτοισι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν. 12.345. εἰ δέ κεν εἰς Ἰθάκην ἀφικοίμεθα, πατρίδα γαῖαν, 12.346. αἶψά κεν Ἠελίῳ Ὑπερίονι πίονα νηὸν 12.347. τεύξομεν, ἐν δέ κε θεῖμεν ἀγάλματα πολλὰ καὶ ἐσθλά. 12.348. εἰ δὲ χολωσάμενός τι βοῶν ὀρθοκραιράων 12.349. νῆʼ ἐθέλῃ ὀλέσαι, ἐπὶ δʼ ἕσπωνται θεοὶ ἄλλοι, 12.350. βούλομʼ ἅπαξ πρὸς κῦμα χανὼν ἀπὸ θυμὸν ὀλέσσαι, 12.351. ἢ δηθὰ στρεύγεσθαι ἐὼν ἐν νήσῳ ἐρήμῃ. 12.352. ὣς ἔφατʼ Εὐρύλοχος, ἐπὶ δʼ ᾔνεον ἄλλοι ἑταῖροι. 12.353. αὐτίκα δʼ Ἠελίοιο βοῶν ἐλάσαντες ἀρίστας 12.354. ἐγγύθεν, οὐ γὰρ τῆλε νεὸς κυανοπρῴροιο 12.355. βοσκέσκονθʼ ἕλικες καλαὶ βόες εὐρυμέτωποι· 12.356. τὰς δὲ περίστησάν τε καὶ εὐχετόωντο θεοῖσιν, 12.357. φύλλα δρεψάμενοι τέρενα δρυὸς ὑψικόμοιο· 12.358. οὐ γὰρ ἔχον κρῖ λευκὸν ἐυσσέλμου ἐπὶ νηός. 12.359. αὐτὰρ ἐπεί ῥʼ εὔξαντο καὶ ἔσφαξαν καὶ ἔδειραν, 12.360. μηρούς τʼ ἐξέταμον κατά τε κνίσῃ ἐκάλυψαν 12.361. δίπτυχα ποιήσαντες, ἐπʼ αὐτῶν δʼ ὠμοθέτησαν. 12.362. οὐδʼ εἶχον μέθυ λεῖψαι ἐπʼ αἰθομένοις ἱεροῖσιν, 12.363. ἀλλʼ ὕδατι σπένδοντες ἐπώπτων ἔγκατα πάντα. 12.364. αὐτὰρ ἐπεὶ κατὰ μῆρʼ ἐκάη καὶ σπλάγχνα πάσαντο, 12.365. μίστυλλόν τʼ ἄρα τἆλλα καὶ ἀμφʼ ὀβελοῖσιν ἔπειραν. 12.366. καὶ τότε μοι βλεφάρων ἐξέσσυτο νήδυμος ὕπνος, 12.367. βῆν δʼ ἰέναι ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης. 12.368. ἀλλʼ ὅτε δὴ σχεδὸν ἦα κιὼν νεὸς ἀμφιελίσσης, 12.369. καὶ τότε με κνίσης ἀμφήλυθεν ἡδὺς ἀυτμή. 12.370. οἰμώξας δὲ θεοῖσι μέγʼ ἀθανάτοισι γεγώνευν· 12.371. Ζεῦ πάτερ ἠδʼ ἄλλοι μάκαρες θεοὶ αἰὲν ἐόντες, 12.372. ἦ με μάλʼ εἰς ἄτην κοιμήσατε νηλέι ὕπνῳ. 12.373. οἱ δʼ ἕταροι μέγα ἔργον ἐμητίσαντο μένοντες. 12.374. ὠκέα δʼ Ἠελίῳ Ὑπερίονι ἄγγελος ἦλθε 12.375. Λαμπετίη τανύπεπλος, ὅ οἱ βόας ἔκταμεν ἡμεῖς. 12.376. αὐτίκα δʼ ἀθανάτοισι μετηύδα χωόμενος κῆρ· 12.377. Ζεῦ πάτερ ἠδʼ ἄλλοι μάκαρες θεοὶ αἰὲν ἐόντες, 12.378. τῖσαι δὴ ἑτάρους Λαερτιάδεω Ὀδυσῆος, 12.379. οἵ μευ βοῦς ἔκτειναν ὑπέρβιον, ᾗσιν ἐγώ γε 12.380. χαίρεσκον μὲν ἰὼν εἰς οὐρανὸν ἀστερόεντα, 12.381. ἠδʼ ὁπότʼ ἂψ ἐπὶ γαῖαν ἀπʼ οὐρανόθεν προτραποίμην. 12.382. εἰ δέ μοι οὐ τίσουσι βοῶν ἐπιεικέʼ ἀμοιβήν, 12.383. δύσομαι εἰς Ἀίδαο καὶ ἐν νεκύεσσι φαείνω. 12.384. τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς· 12.385. Ἠέλιʼ, ἦ τοι μὲν σὺ μετʼ ἀθανάτοισι φάεινε 12.386. καὶ θνητοῖσι βροτοῖσιν ἐπὶ ζείδωρον ἄρουραν· 12.387. τῶν δέ κʼ ἐγὼ τάχα νῆα θοὴν ἀργῆτι κεραυνῷ 12.388. τυτθὰ βαλὼν κεάσαιμι μέσῳ ἐνὶ οἴνοπι πόντῳ. 12.389. ταῦτα δʼ ἐγὼν ἤκουσα Καλυψοῦς ἠυκόμοιο· 12.390. ἡ δʼ ἔφη Ἑρμείαο διακτόρου αὐτὴ ἀκοῦσαι. 12.391. αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλυθον ἠδὲ θάλασσαν, 12.392. νείκεον ἄλλοθεν ἄλλον ἐπισταδόν, οὐδέ τι μῆχος 12.393. εὑρέμεναι δυνάμεσθα, βόες δʼ ἀποτέθνασαν ἤδη. 12.394. τοῖσιν δʼ αὐτίκʼ ἔπειτα θεοὶ τέραα προύφαινον· 12.395. εἷρπον μὲν ῥινοί, κρέα δʼ ἀμφʼ ὀβελοῖσι μεμύκει, 12.396. ὀπταλέα τε καὶ ὠμά, βοῶν δʼ ὣς γίγνετο φωνή. 12.397. ἑξῆμαρ μὲν ἔπειτα ἐμοὶ ἐρίηρες ἑταῖροι 12.398. δαίνυντʼ Ἠελίοιο βοῶν ἐλάσαντες ἀρίστας· 12.399. ἀλλʼ ὅτε δὴ ἕβδομον ἦμαρ ἐπὶ Ζεὺς θῆκε Κρονίων, 12.400. καὶ τότʼ ἔπειτʼ ἄνεμος μὲν ἐπαύσατο λαίλαπι θύων, 12.401. ἡμεῖς δʼ αἶψʼ ἀναβάντες ἐνήκαμεν εὐρέι πόντῳ, 12.402. ἱστὸν στησάμενοι ἀνά θʼ ἱστία λεύκʼ ἐρύσαντες. 14.239. ἦεν ἀνήνασθαι, χαλεπὴ δʼ ἔχε δήμου φῆμις. 16.377. εἰς ἀγορήν—οὐ γάρ τι μεθησέμεναί μιν ὀΐω, 18.358. ἀγροῦ ἐπʼ ἐσχατιῆς—μισθὸς δέ τοι ἄρκιος ἔσται— 18.366. Εὐρύμαχʼ, εἰ γὰρ νῶϊν ἔρις ἔργοιο γένοιτο 18.367. ὥρῃ ἐν εἰαρινῇ, ὅτε τʼ ἤματα μακρὰ πέλονται, 18.368. ἐν ποίῃ, δρέπανον μὲν ἐγὼν εὐκαμπὲς ἔχοιμι, 18.369. καὶ δὲ σὺ τοῖον ἔχοις, ἵνα πειρησαίμεθα ἔργου 18.370. νήστιες ἄχρι μάλα κνέφαος, ποίη δὲ παρείη. 18.371. εἰ δʼ αὖ καὶ βόες εἶεν ἐλαυνέμεν, οἵ περ ἄριστοι, 18.372. αἴθωνες, μεγάλοι, ἄμφω κεκορηότε ποίης, 18.373. ἥλικες, ἰσοφόροι, τῶν τε σθένος οὐκ ἀλαπαδνόν, 18.374. τετράγυον δʼ εἴη, εἴκοι δʼ ὑπὸ βῶλος ἀρότρῳ· 18.375. τῷ κέ μʼ ἴδοις, εἰ ὦλκα διηνεκέα προταμοίμην.

2.190. first, for him himself it will be more distressing, but all the same, he won't be able to do anything because of them, and on you, old man, we'll set a penalty that you'll be grieved at heart to pay and hard will be your sorrow. I myself, among you all, admonish Telemachus. 2.195. Let him order his mother go back to her father's. They'll arrange the wedding and assemble many bride gifts, just as many as should follow a dear daughter. For I don't think the sons of the Achaeans will cease from grievous wooing beforehand, since we fear no one, at any rate 12.260. “Then after we escaped the rocks, and Scylla, and dread Charybdis, right then we reached the noble island of a god. The fine wide-browed cattleand many fat ship of the sun, Hyperion, were there. Then, while still in my black ship upon the sea, 12.265. I heard the mooing of cattle being driven to the yard and the bleating of sheep, and the words of the blind seer, Teiresias the Theban, and of Circe the Aeaeanfell upon my heart, who very strongly ordered me to avoid the island of the sun who brings delight to mortals. 12.270. Then, my heart grieving, I said to my comrades: 'Comrades, though you're suffering evil, listen to my words, so I can tell you the prophecy of Teiresiasand of Circe the Aeaean, who very strongly ordered me to avoid the island of the sun who brings delight to mortals, 12.275. for she said there'd be the most grim evil for us there, so, drive our black ship past the island!' “So said I, and their dear heart was broken, and Eurylochus, with hateful words, immediately answered me: 'You're a reckless one, Odysseus, with surpassing strength 12.280. and limbs that never tire. Indeed, you're completely made of iron, you who won't allow your comrades, overloaded with sleep and exhaustion, to make our way to land, there, back on a sea-girt island, where we could make a tasty supper. You order us instead to wander through the swift night as we are, 12.285. driven away from an island, on the misty sea. Hard winds, ship wreckers, arise at night. How can anyone escape sheer destruction should a wind's storm somehow come suddenly, of South Wind or of stormy West Wind, who most often 12.290. hatter ships despite the lord gods' will? So, yes, let's yield now to black night, stay by our swift ship, and make ourselves supper, then go on board at dawn and sail upon the wide sea.' “So said Eurylochus, and the rest of my comrades assented. 12.295. Right then I knew that a divinity intended evil, and, voicing winged words, I said to him: 'Eurylochus, you can surely force me, one man as I am, but come, all of you, and swear a mighty oath to me, that if we find some herd of cattle or great flock of sheep, 12.300. no one nohow with evil recklessness will kill an ox or any sheep, but at your ease you'll eat the food immortal Circe gave us.' “So said I, and they at once swore they wouldn't, as I bid them. Then after they'd sworn and completed the oath, 12.305. we moored our well-built ship in a hollow harbor, near sweet water, and my comrades disembarked from the ship, then skillfully made supper. Then after they'd dispatched desire for food and drink, they remembered and wept for their beloved comrade 12.310. whom Scylla had snatched from the hollow ship and eaten, and sweet sleep came upon them as they wept. Then when it was the third part of the night, and the stars had headed down, Cloud-gatherer Zeus raised a blustery wind with a marvelous furious storm, and hid with cloud 12.315. both land and sea, as night rushed from heaven. When early-born rose-fingered Dawn appeared, we brought our ship to safety dragging her into a hollow cave where there were nymphs' seats and dancing places. Right then I held an assembly and said among them all: 12.320. 'Friends, since there's food and drink on our swift ship, let's keep our hands off the cattle, lest we in some way suffer, for these are the cattle and plump sheep of a dread god, of Helios, who sees all and hears all.' “So said I, and their manly hearts were persuaded. 12.325. Then a whole month South Wind blew incessantly, nor did any other of the winds arise then, except for South and East. As long as they had food and red wine, they kept away from the cattle, eager for life, but when all the ship's provisions were consumed, 12.330. and by necessity they went roaming in pursuit of game, fish and fowl, whatever might reach their dear hands, with curved fishhooks, and hunger afflicted their bellies, right then I went away, up through the island, so I could pray to the gods in hope that one would show me the way to go. 12.335. But when going through the island I got free of my comrades, I washed my hands where there was shelter from the wind and prayed to all the gods who hold Olympus, who then poured sweet sleep upon my eyelids. Then Eurylochus broached an evil plan to our comrades: 12.340. 'Comrades, though you're suffering evil, listen to my words! All deaths are loathesome to wretched mortals, but the most pitiful is to die and meet one's doom from hunger. So come, let's drive off the best of the cattle of the sun and sacrifice to the immortals who hold wide heaven. 12.345. If we ever get to Ithaca, our fatherland, we'll immediately build a rich temple to the sun, Hyperion, and place in it offerings good and many. But if he becomes angry in some way about his straight-horned cattleand wants to destroy our ship, and the other gods follow along, 12.350. I'd rather lose my life all at once gulping at a wave than be drained for a long time, as I am, on a desolate island.' “So said Eurylochus, and the rest of my comrades assented. They at once drove off the best of the cattle of the sun from nearby, for not far from our dark-prowed ship 12.355. the fine broad-browed curved-horned cattle were grazing. They stood around them and prayed to the gods, and plucked tender leaves from a tall leafy oak, since they had no white barley on our well-benched ship. Then after they prayed, they slaughtered and skinned them, 12.360. cut out the thighs and covered them with fat, making a double fold, then laid raw flesh upon them. They didn't have wine to pour upon the blazing victims, so they made libation with water and roasted all the entrails. Then after the thighs were burned up and they'd tasted the entrails, 12.365. they cut up the rest, and pierced them with spits on both sides. “Right then sweet sleep sped from my eyelids, and I made my way to my swift ship and sea's shore. But when, on my way, I was near my double-curved ship, right then the sweet aroma of burning fat surrounded me, 12.370. and I cried out, wailing, to the gods immortal: 'Father Zeus, and other blessed gods who are forever, with ruthless sleep you very surely lulled me to confusion, while my comrades who stayed contrived a monstrous deed.' “A messenger came quickly to the sun, Hyperion, 12.375. long-robed Lampetia, who told him that we'd killed his cattle. Enraged at heart, he said at once to the immortals: 'Father Zeus, and other blessed gods who are forever, make the comrades of Laertiades Odysseus pay a price, who killed my cattle wantonly, the cattle in whom 12.380. I delighted, when I went to starry heaven and when I'd turn back again from heaven to the earth. Unless they pay me fitting compensation for my cattle, I'll go down to the house of Hades and shine among the dead!' “Cloud-gatherer Zeus said to him in reply: 12.385. 'Yes, Helios, keep shining among immortals and mortal men upon grain-giving farmland, and I'll strike their ship soon with white lightning and shatter it into small pieces in the midst of the wine-dark sea.' “I heard this from fair-haired Calypso, 12.390. who said she heard it herself from runner Hermes. “Then after I came down to the ship and sea, I went up to and reproached one and another, but we could find no remedy. The cattled had already died. Then the gods soon showed them portents. 12.395. Hides crawled, flesh, roasted and raw, mooed on the spits, and the sound was as of cattle. “For six days afterward my trusty comrades dined on the best of the cattle of the sun they'd driven off. But when Zeus Cronion added the seventh day, 12.400. and right then the wind stopped rushing in a storm, we got aboard at once and sent her into the wide sea, setting up the mast and hoisting the white sail. “But when we'd left the island, and no other land appeared, only sea and sky, 18.370. o we could test each other's work, fasting till the very twilight. I'd also like there to be oxen to drive, the very best ones, tawny, big ones, both fed full of grass, of the same age and equally able to carry, whose strength is inexhaustible, and that there'd be a four-acre field, and the clods yield to the plow. 18.375. Then you'd see if I could cut unbroken furrows before me. I'd also like for Cronion to start up a war from somewhere, today, then that I'd have a shield and two spears, and a solid-bronze helmet, fitted to my temples. Then you'd see me mixing in the first of front-line fighters,

5. Tyrtaeus, Fragments, 2, 4 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 37

6. Thucydides, The History of The Peloponnesian War, 1.7 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •basileus, basileis Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 37

1.7. With respect to their towns, later on, at an era of increased facilities of navigation and a greater supply of capital, we find the shores becoming the site of walled towns, and the isthmuses being occupied for the purposes of commerce, and defence against a neighbor. But the old towns, on account of the great prevalence of piracy, were built away from the sea, whether on the islands or the continent, and still remain in their old sites. For the pirates used to plunder one another, and indeed all coast populations, whether seafaring or not. 1.7. , With respect to their towns, later on, at an era of increased facilities of navigation and a greater supply of capital, we find the shores becoming the site of walled towns, and the isthmuses being occupied for the purposes of commerce, and defence against a neighbor. But the old towns, on account of the great prevalence of piracy, were built away from the sea, whether on the islands or the continent, and still remain in their old sites. For the pirates used to plunder one another, and indeed all coast populations, whether seafaring or not.

7. Herodotus, Histories, 1.59.3, 3.80.2, 3.142, 4.161.3, 6.129 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •basileus, basileis Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 74

3.142. τῆς δὲ Σάμου Μαιάνδριος ὁ Μαιανδρίου εἶχε τὸ κράτος, ἐπιτροπαίην παρὰ Πολυκράτεος λαβὼν τὴν ἀρχήν· τῷ δικαιοτάτῳ ἀνδρῶν βουλομένῳ γενέσθαι οὐκ ἐξεγένετο. ἐπειδὴ γάρ οἱ ἐξαγγέλθη ὁ Πολυκράτεος θάνατος, ἐποίεε τοιάδε· πρῶτα μὲν Διὸς ἐλευθερίου βωμὸν ἱδρύσατο καὶ τέμενος περὶ αὐτὸν οὔρισε τοῦτο τὸ νῦν ἐν τῷ προαστείῳ ἐστί· μετὰ δέ, ὥς οἱ ἐπεποίητο, ἐκκλησίην συναγείρας πάντων τῶν ἀστῶν ἔλεξε τάδε. “ἐμοί, ὡς ἴστε καὶ ὑμεῖς, σκῆπτρον καὶ δύναμις πᾶσα ἡ Πολυκράτεος ἐπιτέτραπται, καί μοι παρέχει νῦν ὑμέων ἄρχειν. ἐγὼ δὲ τὰ τῷ πέλας ἐπιπλήσσω, αὐτὸς κατὰ δύναμιν οὐ ποιήσω· οὔτε γάρ μοι Πολυκράτης ἤρεσκε δεσπόζων ἀνδρῶν ὁμοίων ἑωυτῷ οὔτε ἄλλος ὅστις τοιαῦτα ποιέει. Πολυκράτης μέν νυν ἐξέπλησε μοῖραν τὴν ἑωυτοῦ, ἐγὼ δὲ ἐς μέσον τὴν ἀρχὴν τιθεὶς ἰσονομίην ὑμῖν προαγορεύω. τοσάδε μέντοι δικαιῶ γέρεα ἐμεωυτῷ γενέσθαι, ἐκ μέν γε τῶν Πολυκράτεος χρημάτων ἐξαίρετα ἓξ τάλαντά μοι γενέσθαι, ἱρωσύνην δὲ πρὸς τούτοισι αἱρεῦμαι αὐτῷ τέ μοι καὶ τοῖσι ἀπʼ ἐμεῦ αἰεὶ γινομένοισι τοῦ Διὸς τοῦ ἐλευθερίου· τῷ αὐτός τε ἱρὸν ἱδρυσάμην καὶ τὴν ἐλευθερίην ὑμῖν περιτίθημι.” ὃ μὲν δὴ ταῦτα τοῖσι Σαμίοισι ἐπαγγέλλετο· τῶν δέ τις ἐξαναστὰς εἶπε “ἀλλʼ οὐδʼ ἄξιος εἶς σύ γε ἡμέων ἄρχειν, γεγονώς τε κακῶς καὶ ἐὼν ὄλεθρος· ἀλλὰ μᾶλλον ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων.” 6.129. ὡς δὲ ἡ κυρίη ἐγένετο τῶν ἡμερέων τῆς τε κατακλίσιος τοῦ γάμου καὶ ἐκφάσιος αὐτοῦ Κλεισθένεος τὸν κρίνοι ἐκ πάντων, θύσας βοῦς ἑκατὸν ὁ Κλεισθένης εὐώχεε αὐτούς τε τοὺς μνηστῆρας καὶ Σικυωνίους πάντας. ὡς δὲ ἀπὸ δείπνου ἐγίνοντο, οἱ μνηστῆρες ἔριν εἶχον ἀμφί τε μουσικῇ καὶ τῷ λεγομένῳ ἐς τὸ μέσον. προϊούσης δὲ τῆς πόσιος κατέχων πολλὸν τοὺς ἄλλους ὁ Ἱπποκλείδης ἐκέλευσέ οἱ τὸν αὐλητὴν αὐλῆσαι ἐμμελείην, πειθομένου δὲ τοῦ αὐλητέω ὀρχήσατο. καί κως ἑωυτῷ μὲν ἀρεστῶς ὀρχέετο, ὁ Κλεισθένης δὲ ὁρέων ὅλον τὸ πρῆγμα ὑπώπτευε. μετὰ δὲ ἐπισχὼν ὁ Ἱπποκλείδης χρόνον ἐκέλευσε τινὰ τράπεζαν ἐσενεῖκαι, ἐσελθούσης δὲ τῆς τραπέζης πρῶτα μὲν ἐπʼ αὐτῆς ὀρχήσατο Λακωνικὰ σχημάτια, μετὰ δὲ ἄλλα Ἀττικά, τὸ τρίτον δὲ τὴν κεφαλὴν ἐρείσας ἐπὶ τὴν τράπεζαν τοῖσι σκέλεσι ἐχειρονόμησε. Κλεισθένης δὲ τὰ μὲν πρῶτα καὶ τὰ δεύτερα ὀρχεομένου, ἀποστυγέων γαμβρὸν ἄν οἱ ἔτι γενέσθαι Ἱπποκλείδεα διὰ τήν τε ὄρχησιν καὶ τὴν ἀναιδείην, κατεῖχε ἑωυτόν, οὐ βουλόμενος ἐκραγῆναι ἐς αὐτόν· ὡς δὲ εἶδε τοῖσι σκέλεσι χειρονομήσαντα, οὐκέτι κατέχειν δυνάμενος εἶπε “ὦ παῖ Τισάνδρου, ἀπορχήσαό γε μὲν τὸν γάμον.” ὁ δὲ Ἱπποκλείδης ὑπολαβὼν εἶπε “οὐ φροντὶς Ἱπποκλείδῃ.” ἀπὸ τούτου μὲν τοῦτο ὀνομάζεται.

1.59.3. Hippocrates refused to follow the advice of Chilon; and afterward there was born to him this Pisistratus, who, when there was a feud between the Athenians of the coast under Megacles son of Alcmeon and the Athenians of the plain under Lycurgus son of Aristolaides, raised up a third faction, as he coveted the sovereign power. He collected partisans and pretended to champion the uplanders, and the following was his plan. 3.142. Now Samos was ruled by Maeandrius, son of Maeandrius, who had authority delegated by Polycrates. He wanted to be the justest of men, but that was impossible. ,For when he learned of Polycrates' death, first he set up an altar to Zeus the Liberator and marked out around it that sacred enclosure which is still to be seen in the suburb of the city; when this had been done, he called an assembly of all the citizens, and addressed them thus: ,“To me, as you know, have come Polycrates' scepter and all of his power, and it is in my power now to rule you. But I, so far as it lies in me, shall not do myself what I blame in my neighbor. I always disliked it that Polycrates or any other man should lord it over men like himself. Polycrates has fulfilled his destiny, and inviting you to share his power I proclaim equality. ,Only I claim for my own privilege that six talents of Polycrates' wealth be set apart for my use, and that I and my descendants keep the priesthood of Zeus the Liberator, whose temple I have founded, and now I give you freedom.” ,Such was Maeandrius' promise to the Samians. But one of them arose and answered: “But you are not even fit to rule us, low-born and vermin, but you had better give an account of the monies that you have handled.” 6.129. When the appointed day came for the marriage feast and for Cleisthenes' declaration of whom he had chosen out of them all, Cleisthenes sacrificed a hundred oxen and gave a feast to the suitors and to the whole of Sicyon. ,After dinner the suitors vied with each other in music and in anecdotes for all to hear. As they sat late drinking, Hippocleides, now far outdoing the rest, ordered the flute-player to play him a dance-tune; the flute-player obeyed and he began to dance. I suppose he pleased himself with his dancing, but Cleisthenes saw the whole business with much disfavor. ,Hippocleides then stopped for a while and ordered a table to be brought in; when the table arrived, he danced Laconian figures on it first, and then Attic; last of all he rested his head on the table and made gestures with his legs in the air. ,Now Cleisthenes at the first and the second bout of dancing could no more bear to think of Hippocleides as his son-in-law, because of his dancing and his shamelessness, but he had held himself in check, not wanting to explode at Hippocleides; but when he saw him making gestures with his legs, he could no longer keep silence and said, “son of Tisandrus, you have danced away your marriage.” Hippocleides said in answer, “It does not matter to Hippocleides!” Since then this is proverbial.

8. Aristotle, Athenian Constitution, 2.1, 3.4, 8.4, 13.4-13.5 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •basileus, basileis Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 67, 74, 81

9. Aristotle, Politics, 1304a29-31, 1319a, 1306b37-1307a2 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 37

10. Nicolaus of Damascus, Fragments, 61.4 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •basileus, basileis Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 81

11. Plutarch, Lycurgus, 6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •basileus, basileis Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 37

6. So eager was Lycurgus for the establishment of this form of government, that he obtained an oracle from Delphi about it, which they call a rhetra. And this is the way it runs: When thou hast built a temple to Zeus Syllanius and Athena Syllania, divided the people into phylai and into obai, and established a senate of thirty members, including the archagetai, then from time to time appellazein between Babyca and Cnacion Probably names of small tributaries of the river Eurotas. and there introduce and rescind measures; but the people must have the deciding voice and the power.,In these clauses, the phylai and the obai refer to divisions and distributions of the people into clans and phratries, or brotherhoods ; by archagetai the kings are designated, and apellazein means to assemble the people, with a reference to Apollo, the Pythian god, who was the source and author of the polity. The Babyca is now called Cheimarrus, and the Cnacion Oenus; but Aristotle says that Cnacion is a river, and Babyca a bridge.,Between these they held their assemblies, having neither halls nor any other kind of building for the purpose. For by such things Lycurgus thought good counsel was not promoted, but rather discouraged, since the serious purposes of an assembly were rendered foolish and futile by vain thoughts, as they gazed upon statues and paintings, or scenic embellishments, or extravagantly decorated roofs of council halls. When the multitude was thus assembled, no one of them was permitted to make a motion, but the motion laid before them by the senators and kings could be accepted or rejected by the people.,Afterwards, however, when the people by additions and subtractions perverted and distorted the sense of motions laid before them, Kings Polydorus and Theopompus inserted this clause into the rhetra: But if the people should adopt a distorted motion, the senators and kings shall have power of adjournment ; that is, should not ratify the vote, but dismiss outright and dissolve the session, on the ground that it was perverting and changing the motion contrary to the best interests of the state. And they were actually able to persuade the city that the god authorized this addition to the rhetra, as Tyrtaeus reminds us in these verses:— Phoebus Apollo’s the mandate was which they brought from Pytho, Voicing the will of the god, nor were his words unfulfilled: Sway in the council and honours divine belong to the princes Under whose care has been set Sparta’s city of charm; Second to them are the elders, and next come the men of the people Duly confirming by vote unperverted decrees.

12. Plutarch, Solon, 13.1-13.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •basileus, basileis Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 74

13. Pausanias, Description of Greece, 6.19.1-6.19.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •basileus, basileis Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 81

6.19.4. ἐν Ὀλυμπίᾳ δὲ ἐπιγράμματα ἐπὶ τῷ ἐλάσσονί ἐστι τῶν θαλάμων, ἐς μὲν τοῦ χαλκοῦ τὸν σταθμόν, ὅτι πεντακόσια εἴη τάλαντα, ἐς δὲ τοὺς ἀναθέντας, Μύρωνα εἶναι καὶ τὸν Σικυωνίων δῆμον. ἐν τούτῳ τῷ θησαυρῷ δίσκοι τὸν ἀριθμὸν ἀνάκεινται τρεῖς, ὅσους ἐς τοῦ πεντάθλου τὸ ἀγώνισμα ἐσκομίζουσι· καὶ ἀσπίς ἐστιν ἐπίχαλκος γραφῇ τὰ ἐντὸς πεποικιλμένη καὶ κράνος τε καὶ κνημῖδες ὁμοῦ τῇ ἀσπίδι· ἐπίγραμμα δὲ ἐπὶ τοῖς ὅπλοις, ἀκροθίνιον τῷ Διὶ ὑπὸ Μυάνων ἀνα τεθῆναι. οἵτινες δὲ οὗτοι ἦσαν, οὐ κατὰ τὰ αὐτὰ παρίστατο ἅπασιν εἰκάζειν·

6.19.4. On the smaller of the chambers at Olympia are inscriptions, which inform us that the weight of the bronze is five hundred talents, and that the dedicators were Myron and the Sicyonian people. In this chamber are kept three quoits, being used for the contest of the pentathlum. There is also a bronze-plated shield, adorned with paintings on the inner side, and along with the shield are a helmet and greaves. An inscription on the armour says that they were dedicated by the Myanians as first-fruits to Zeus. Various conjectures have been made as to who these Myanians were.

14. Epigraphy, Ic Iv, 43, 78 Tagged with subjects: •nan Found in books: Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 81

Tiresias: The Ancient Mediterranean Religions Source Database