The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

6 results for "barr"

1. Hebrew Bible, Deuteronomy, 34.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •barr, james Found in books: Klawans (2009) 85

34.9. "וִיהוֹשֻׁעַ בִּן־נוּן מָלֵא רוּחַ חָכְמָה כִּי־סָמַךְ מֹשֶׁה אֶת־יָדָיו עָלָיו וַיִּשְׁמְעוּ אֵלָיו בְּנֵי־יִשְׂרָאֵל וַיַּעֲשׂוּ כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃",

34.9. "And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him; and the children of Israel hearkened unto him, and did as the LORD commanded Moses.",

2. Hebrew Bible, Leviticus, 1.2, 1.4, 1.10, 1.14, 2.1, 2.4-2.5, 3.2, 3.8, 3.13, 4.4, 4.24, 4.29, 5.20-5.26, 16.21, 24.10, 24.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •barr, james Found in books: Klawans (2009) 84, 85

1.2. "דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אָדָם כִּי־יַקְרִיב מִכֶּם קָרְבָּן לַיהוָה מִן־הַבְּהֵמָה מִן־הַבָּקָר וּמִן־הַצֹּאן תַּקְרִיבוּ אֶת־קָרְבַּנְכֶם׃", 1.4. "וְסָמַךְ יָדוֹ עַל רֹאשׁ הָעֹלָה וְנִרְצָה לוֹ לְכַפֵּר עָלָיו׃", 1.14. "וְאִם מִן־הָעוֹף עֹלָה קָרְבָּנוֹ לַיהוָה וְהִקְרִיב מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה אֶת־קָרְבָּנוֹ׃", 2.1. "וְהַנּוֹתֶרֶת מִן־הַמִּנְחָה לְאַהֲרֹן וּלְבָנָיו קֹדֶשׁ קָדָשִׁים מֵאִשֵּׁי יְהוָה׃", 2.1. "וְנֶפֶשׁ כִּי־תַקְרִיב קָרְבַּן מִנְחָה לַיהוָה סֹלֶת יִהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָה׃", 2.4. "וְכִי תַקְרִב קָרְבַּן מִנְחָה מַאֲפֵה תַנּוּר סֹלֶת חַלּוֹת מַצֹּת בְּלוּלֹת בַּשֶּׁמֶן וּרְקִיקֵי מַצּוֹת מְשֻׁחִים בַּשָּׁמֶן׃", 2.5. "וְאִם־מִנְחָה עַל־הַמַּחֲבַת קָרְבָּנֶךָ סֹלֶת בְּלוּלָה בַשֶּׁמֶן מַצָּה תִהְיֶה׃", 3.2. "וְסָמַךְ יָדוֹ עַל־רֹאשׁ קָרְבָּנוֹ וּשְׁחָטוֹ פֶּתַח אֹהֶל מוֹעֵד וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִיב׃", 3.8. "וְסָמַךְ אֶת־יָדוֹ עַל־רֹאשׁ קָרְבָּנוֹ וְשָׁחַט אֹתוֹ לִפְנֵי אֹהֶל מוֹעֵד וְזָרְקוּ בְּנֵי אַהֲרֹן אֶת־דָּמוֹ עַל־הַמִּזְבֵּחַ סָבִיב׃", 3.13. "וְסָמַךְ אֶת־יָדוֹ עַל־רֹאשׁוֹ וְשָׁחַט אֹתוֹ לִפְנֵי אֹהֶל מוֹעֵד וְזָרְקוּ בְּנֵי אַהֲרֹן אֶת־דָּמוֹ עַל־הַמִּזְבֵּחַ סָבִיב׃", 4.4. "וְהֵבִיא אֶת־הַפָּר אֶל־פֶּתַח אֹהֶל מוֹעֵד לִפְנֵי יְהוָה וְסָמַךְ אֶת־יָדוֹ עַל־רֹאשׁ הַפָּר וְשָׁחַט אֶת־הַפָּר לִפְנֵי יְהוָה׃", 4.24. "וְסָמַךְ יָדוֹ עַל־רֹאשׁ הַשָּׂעִיר וְשָׁחַט אֹתוֹ בִּמְקוֹם אֲשֶׁר־יִשְׁחַט אֶת־הָעֹלָה לִפְנֵי יְהוָה חַטָּאת הוּא׃", 4.29. "וְסָמַךְ אֶת־יָדוֹ עַל רֹאשׁ הַחַטָּאת וְשָׁחַט אֶת־הַחַטָּאת בִּמְקוֹם הָעֹלָה׃", 5.21. "נֶפֶשׁ כִּי תֶחֱטָא וּמָעֲלָה מַעַל בַּיהוָה וְכִחֵשׁ בַּעֲמִיתוֹ בְּפִקָּדוֹן אוֹ־בִתְשׂוּמֶת יָד אוֹ בְגָזֵל אוֹ עָשַׁק אֶת־עֲמִיתוֹ׃", 5.22. "אוֹ־מָצָא אֲבֵדָה וְכִחֶשׁ בָּהּ וְנִשְׁבַּע עַל־שָׁקֶר עַל־אַחַת מִכֹּל אֲשֶׁר־יַעֲשֶׂה הָאָדָם לַחֲטֹא בָהֵנָּה׃", 5.23. "וְהָיָה כִּי־יֶחֱטָא וְאָשֵׁם וְהֵשִׁיב אֶת־הַגְּזֵלָה אֲשֶׁר גָּזָל אוֹ אֶת־הָעֹשֶׁק אֲשֶׁר עָשָׁק אוֹ אֶת־הַפִּקָּדוֹן אֲשֶׁר הָפְקַד אִתּוֹ אוֹ אֶת־הָאֲבֵדָה אֲשֶׁר מָצָא׃", 5.24. "אוֹ מִכֹּל אֲשֶׁר־יִשָּׁבַע עָלָיו לַשֶּׁקֶר וְשִׁלַּם אֹתוֹ בְּרֹאשׁוֹ וַחֲמִשִׁתָיו יֹסֵף עָלָיו לַאֲשֶׁר הוּא לוֹ יִתְּנֶנּוּ בְּיוֹם אַשְׁמָתוֹ׃", 5.25. "וְאֶת־אֲשָׁמוֹ יָבִיא לַיהוָה אַיִל תָּמִים מִן־הַצֹּאן בְּעֶרְכְּךָ לְאָשָׁם אֶל־הַכֹּהֵן׃", 5.26. "וְכִפֶּר עָלָיו הַכֹּהֵן לִפְנֵי יְהוָה וְנִסְלַח לוֹ עַל־אַחַת מִכֹּל אֲשֶׁר־יַעֲשֶׂה לְאַשְׁמָה בָהּ׃", 16.21. "וְסָמַךְ אַהֲרֹן אֶת־שְׁתֵּי ידו [יָדָיו] עַל רֹאשׁ הַשָּׂעִיר הַחַי וְהִתְוַדָּה עָלָיו אֶת־כָּל־עֲוֺנֹת בְּנֵי יִשְׂרָאֵל וְאֶת־כָּל־פִּשְׁעֵיהֶם לְכָל־חַטֹּאתָם וְנָתַן אֹתָם עַל־רֹאשׁ הַשָּׂעִיר וְשִׁלַּח בְּיַד־אִישׁ עִתִּי הַמִּדְבָּרָה׃", 24.14. "הוֹצֵא אֶת־הַמְקַלֵּל אֶל־מִחוּץ לַמַּחֲנֶה וְסָמְכוּ כָל־הַשֹּׁמְעִים אֶת־יְדֵיהֶם עַל־רֹאשׁוֹ וְרָגְמוּ אֹתוֹ כָּל־הָעֵדָה׃",

1.2. "Speak unto the children of Israel, and say unto them: When any man of you bringeth an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd or of the flock.", 1.4. "And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.", 1.10. "And if his offering be of the flock, whether of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish.", 1.14. "And if his offering to the LORD be a burnt-offering of fowls, then he shall bring his offering of turtle-doves, or of young pigeons.", 2.1. "And when any one bringeth a meal-offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon.", 2.4. "And when thou bringest a meal-offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers spread with oil.", 2.5. "And if thy offering be a meal-offering baked on a griddle, it shall be of fine flour unleavened, mingled with oil.", 3.2. "And he shall lay his hand upon the head of his offering, and kill it at the door of the tent of meeting; and Aaron’s sons the priests shall dash the blood against the altar round about.", 3.8. "And he shall lay his hand upon the head of his offering, and kill it before the tent of meeting; and Aaron’s sons shall dash the blood thereof against the altar round about.", 3.13. "And he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall dash the blood thereof against the altar round about.", 4.4. "And he shall bring the bullock unto the door of the tent of meeting before the LORD; and he shall lay his hand upon the head of the bullock, and kill the bullock before the LORD.", 4.24. "And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before the LORD; it is a sin-offering.", 4.29. "And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering.", 5.20. "And the LORD spoke unto Moses, saying:", 5.21. "If any one sin, and commit a trespass against the LORD, and deal falsely with his neighbour in a matter of deposit, or of pledge, or of robbery, or have oppressed his neighbour;", 5.22. "or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these that a man doeth, sinning therein;", 5.23. "then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was deposited with him, or the lost thing which he found,", 5.24. "or any thing about which he hath sworn falsely, he shall even restore it in full, and shall add the fifth part more thereto; unto him to whom it appertaineth shall he give it, in the day of his being guilty.", 5.25. "And he shall bring his forfeit unto the LORD, a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest.", 5.26. "And the priest shall make atonement for him before the LORD, and he shall be forgiven, concerning whatsoever he doeth so as to be guilty thereby.", 16.21. "And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness.", 24.10. "And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp.", 24.14. "’Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.",

3. Hebrew Bible, Numbers, 27.18, 27.23 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •barr, james Found in books: Klawans (2009) 85

27.18. "וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה קַח־לְךָ אֶת־יְהוֹשֻׁעַ בִּן־נוּן אִישׁ אֲשֶׁר־רוּחַ בּוֹ וְסָמַכְתָּ אֶת־יָדְךָ עָלָיו׃", 27.23. "וַיִּסְמֹךְ אֶת־יָדָיו עָלָיו וַיְצַוֵּהוּ כַּאֲשֶׁר דִּבֶּר יְהוָה בְּיַד־מֹשֶׁה׃",

27.18. "And the LORD said unto Moses: ‘Take thee Joshua the son of Nun, a man in whom is spirit, and lay thy hand upon him;", 27.23. "And he laid his hands upon him, and gave him a charge, as the LORD spoke by the hand of Moses.",

4. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •barr, james Found in books: Widdicombe (2000) 1

28c. δʼ αἰσθητά, δόξῃ περιληπτὰ μετʼ αἰσθήσεως, γιγνόμενα καὶ γεννητὰ ἐφάνη. τῷ δʼ αὖ γενομένῳ φαμὲν ὑπʼ αἰτίου τινὸς ἀνάγκην εἶναι γενέσθαι. ΤΙ. τὸν μὲν οὖν ποιητὴν καὶ πατέρα τοῦδε τοῦ παντὸς εὑρεῖν τε ἔργον καὶ εὑρόντα εἰς πάντας ἀδύνατον λέγειν· τόδε δʼ οὖν πάλιν ἐπισκεπτέον περὶ αὐτοῦ, πρὸς πότερον τῶν παραδειγμάτων ὁ τεκταινόμενος αὐτὸν

28c. and things sensible, being apprehensible by opinion with the aid of sensation, come into existence, as we saw, and are generated. And that which has come into existence must necessarily, as we say, have come into existence by reason of some Cause. Tim. Now to discover the Maker and Father of this Universe were a task indeed; and having discovered Him, to declare Him unto all men were a thing impossible. However, let us return and inquire further concerning the Cosmos,—after which of the Models did its Architect construct it?

5. Philo of Alexandria, On The Life of Moses, 2.44 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •barr, james Found in books: Goodman (2006) 13

2.44. and then, if they make any fresh start and begin to improve, how great is the increase of their renown and glory? I think that in that case every nation, abandoning all their own individual customs, and utterly disregarding their national laws, would change and come over to the honour of such a people only; for their laws shining in connection with, and simultaneously with, the prosperity of the nation, will obscure all others, just as the rising sun obscures the stars.

6. Mishnah, Peah, 1.3, 2.1, 2.4, 3.2, 3.4, 3.6-3.8, 4.5, 4.8-4.11, 5.3-5.4, 6.1-6.2, 6.5-6.6, 7.5-7.7, 8.5 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •barr, james Found in books: Brooks (1983) 180

1.3. "נוֹתְנִין פֵּאָה מִתְּחִלַּת הַשָּׂדֶה וּמֵאֶמְצָעָהּ. רַבִּי שִׁמְעוֹן אוֹמֵר, וּבִלְבַד שֶׁיִּתֵּן בַּסּוֹף כַּשִּׁעוּר. רַבִּי יְהוּדָה אוֹמֵר, אִם שִׁיֵּר קֶלַח אֶחָד, סוֹמֵךְ לוֹ מִשּׁוּם פֵּאָה. וְאִם לָאו, אֵינוֹ נוֹתֵן אֶלָּא מִשּׁוּם הֶפְקֵר:", 2.1. "וְאֵלּוּ מַפְסִיקִין לַפֵּאָה. הַנַּחַל, וְהַשְּׁלוּלִית, וְדֶרֶךְ הַיָּחִיד, וְדֶרֶךְ הָרַבִּים, וּשְׁבִיל הָרַבִּים, וּשְׁבִיל הַיָּחִיד הַקָּבוּעַ בִּימוֹת הַחַמָּה וּבִימוֹת הַגְּשָׁמִים, וְהַבּוּר, וְהַנִּיר, וְזֶרַע אַחֵר. וְהַקּוֹצֵר לְשַׁחַת מַפְסִיק, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, אֵינוֹ מַפְסִיק, אֶלָּא אִם כֵּן חָרָשׁ: \n", 2.4. "וְלֶחָרוּבִין, כָּל הָרוֹאִין זֶה אֶת זֶה. אָמַר רַבָּן גַּמְלִיאֵל, נוֹהֲגִין הָיוּ בֵּית אַבָּא, נוֹתְנִין פֵּאָה אַחַת לַזֵּיתִים שֶׁהָיוּ לָהֶם בְּכָל רוּחַ, וְלֶחָרוּבִין, כָּל הָרוֹאִין זֶה אֶת זֶה. רַבִּי אֱלִיעֶזֶר בְּרַבִּי צָדוֹק אוֹמֵר מִשְּׁמוֹ, אַף לֶחָרוּבִין שֶׁהָיוּ לָהֶם בְּכָל הָעִיר: \n", 3.2. "הַמְנַמֵּר אֶת שָׂדֵהוּ וְשִׁיֵּר קְלָחִים לַחִים, רַבִּי עֲקִיבָא אוֹמֵר, נוֹתֵן פֵּאָה מִכָּל אֶחָד וְאֶחָד. וַחֲכָמִים אוֹמְרִים, מֵאֶחָד עַל הַכֹּל. וּמוֹדִים חֲכָמִים לְרַבִּי עֲקִיבָא בְּזוֹרֵעַ שֶׁבֶת אוֹ חַרְדָּל בִּשְׁלשָׁה מְקוֹמוֹת, שֶׁהוּא נוֹתֵן פֵּאָה מִכָּל אֶחָד וְאֶחָד: \n", 3.4. "הָאִמָּהוֹת שֶׁל בְּצָלִים חַיָּבוֹת בְּפֵאָה, וְרַבִּי יוֹסֵי פּוֹטֵר. מַלְבְּנוֹת הַבְּצָלִים שֶׁבֵּין הַיָּרָק, רַבִּי יוֹסֵי אוֹמֵר, פֵּאָה מִכָּל אַחַת וְאֶחָת. וַחֲכָמִים אוֹמְרִים, מֵאַחַת עַל הַכֹּל: \n", 3.6. "רַבִּי אֱלִיעֶזֶר אוֹמֵר, קַרְקַע בֵּית רֹבַע, חַיֶּבֶת בַּפֵּאָה. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, הָעוֹשָׂה סָאתַיִם. רַבִּי טַרְפוֹן אוֹמֵר, שִׁשָּׁה עַל שִׁשָּׁה טְפָחִים. רַבִּי יְהוּדָה בֶן בְּתֵירָה אוֹמֵר, כְּדֵי לִקְצֹר וְלִשְׁנוֹת. וַהֲלָכָה כִּדְבָרָיו. רַבִּי עֲקִיבָא אוֹמֵר, קַרְקַע כָּל שֶׁהוּא, חַיֶּבֶת בַּפֵּאָה, וּבַבִּכּוּרִים, וְלִכְתֹּב עָלָיו פְּרוֹזְבּוּל, וְלִקְנוֹת עִמּוֹ נְכָסִים שֶׁאֵין לָהֶם אַחֲרָיוּת בְּכֶסֶף וּבִשְׁטָר וּבַחֲזָקָה: \n", 3.7. "הַכּוֹתֵב נְכָסָיו שְׁכִיב מְרַע, שִׁיֵּר קַרְקַע כָּל שֶׁהוּא, מַתְּנָתוֹ מַתָּנָה. לֹא שִׁיֵּר קַרְקַע כָּל שֶׁהוּא, אֵין מַתְּנָתוֹ מַתָּנָה. הַכּוֹתֵב נְכָסָיו לְבָנָיו, וְכָתַב לְאִשְׁתּוֹ קַרְקַע כָּל שֶׁהוּא, אִבְּדָה כְתֻבָּתָהּ. רַבִּי יוֹסֵי אוֹמֵר, אִם קִבְּלָה עָלֶיהָ, אַף עַל פִּי שֶׁלֹּא כָתַב לָהּ, אִבְּדָה כְתֻבָּתָהּ: \n", 3.8. "הַכּוֹתֵב נְכָסָיו לְעַבְדּוֹ, יָצָא בֶן חוֹרִין. שִׁיֵּר קַרְקַע כָּל שֶׁהוּא, לֹא יָצָא בֶן חוֹרִין. רַבִּי שִׁמְעוֹן אוֹמֵר, לְעוֹלָם הוּא בֶן חוֹרִין, עַד שֶׁיֹּאמַר הֲרֵי כָל נְכָסַי נְתוּנִין לְאִישׁ פְּלוֹנִי עַבְדִּי חוּץ מֵאֶחָד מֵרִבּוֹא שֶׁבָּהֶן: \n", 4.5. "שָׁלשׁ אַבְעָיוֹת בַּיּוֹם, בַּשַּׁחַר וּבַחֲצוֹת וּבַמִּנְחָה. רַבָּן גַּמְלִיאֵל אוֹמֵר, לֹא אָמְרוּ אֶלָּא כְּדֵי שֶׁלֹּא יִפְחֲתוּ. רַבִּי עֲקִיבָא אוֹמֵר, לֹא אָמְרוּ אֶלָּא כְּדֵי שֶׁלֹּא יוֹסִיפוּ. שֶׁל בֵּית נָמֵר הָיוּ מְלַקְּטִין עַל הַחֶבֶל, וְנוֹתְנִים פֵּאָה מִכָּל אֻמָּן וְאֻמָּן: \n", 4.8. "כַּיּוֹצֵא בוֹ, הַמַּקְדִּישׁ פֵּרוֹתָיו עַד שֶׁלֹּא בָאוּ לְעוֹנַת הַמַּעַשְׂרוֹת, וּפְדָאָן, חַיָּבִין. מִשֶּׁבָּאוּ לְעוֹנַת הַמַּעַשְׂרוֹת, וּפְדָאָן, חַיָּבִין. הִקְדִּישָׁן עַד שֶׁלֹּא נִגְמְרוּ וּגְמָרָן הַגִּזְבָּר, וְאַחַר כָּךְ פְּדָאָן, פְּטוּרִים, שֶׁבִּשְׁעַת חוֹבָתָן הָיוּ פְטוּרִים: \n", 4.9. "מִי שֶׁלָּקַט אֶת הַפֵּאָה וְאָמַר הֲרֵי זוֹ לְאִישׁ פְּלוֹנִי עָנִי, רַבִּי אֱלִיעֶזֶר אוֹמֵר, זָכָה לוֹ. וַחֲכָמִים אוֹמְרִים, יִתְּנֶנָּה לֶעָנִי שֶׁנִּמְצָא רִאשׁוֹן. הַלֶּקֶט וְהַשִּׁכְחָה וְהַפֵּאָה שֶׁל עוֹבֵד כּוֹכָבִים חַיָּב בְּמַעַשְׂרוֹת, אֶלָּא אִם כֵּן הִפְקִיר: \n", 4.10. "אֵיזֶהוּ לֶקֶט, הַנּוֹשֵׁר בִּשְׁעַת הַקְּצִירָה. הָיָה קוֹצֵר, קָצַר מְלֹא יָדוֹ, תָּלַשׁ מְלֹא קֻמְצוֹ, הִכָּהוּ קוֹץ וְנָפַל מִיָּדוֹ לָאָרֶץ, הֲרֵי הוּא שֶׁל בַּעַל הַבָּיִת. תּוֹךְ הַיָּד וְתוֹךְ הַמַּגָּל, לָעֲנִיִּים. אַחַר הַיָּד וְאַחַר הַמַּגָּל, לְבַעַל הַבָּיִת. רֹאשׁ הַיָּד וְרֹאשׁ הַמַּגָּל, רַבִּי יִשְׁמָעֵאל אוֹמֵר, לָעֲנִיִּים. רַבִּי עֲקִיבָא אוֹמֵר, לְבַעַל הַבָּיִת: \n", 4.11. "חוֹרֵי הַנְּמָלִים שֶׁבְּתוֹךְ הַקָּמָה, הֲרֵי הֵן שֶׁל בַּעַל הַבָּיִת. שֶׁלְּאַחַר הַקּוֹצְרִים, הָעֶלְיוֹנִים לָעֲנִיִּים, וְהַתַּחְתּוֹנִים שֶׁל בַּעַל הַבָּיִת. רַבִּי מֵאִיר אוֹמֵר, הַכֹּל לָעֲנִיִּים, שֶׁסְּפֵק לֶקֶט, לֶקֶט: \n", 5.3. "אֵין מְגַלְגְּלִין בְּטוֹפֵחַ, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים מַתִּירִין, מִפְּנֵי שֶׁאֶפְשָׁר: \n", 5.4. "בַּעַל הַבַּיִת שֶׁהָיָה עוֹבֵר מִמָּקוֹם לְמָקוֹם, וְצָרִיךְ לִטֹּל לֶקֶט שִׁכְחָה וּפֵאָה וּמַעְשַׂר עָנִי, יִטֹּל, וּכְשֶׁיַּחֲזֹר לְבֵיתוֹ יְשַׁלֵּם, דִּבְרֵי רַבִּי אֱלִיעֶזֶר. וַחֲכָמִים אוֹמְרִים, עָנִי הָיָה בְּאוֹתָהּ שָׁעָה: \n", 6.1. "בֵּית שַׁמַּאי אוֹמְרִים, הֶבְקֵר לָעֲנִיִּים, הֶבְקֵר. וּבֵית הִלֵּל אוֹמְרִים, אֵינוֹ הֶפְקֵר, עַד שֶׁיֻּפְקַר אַף לָעֲשִׁירִים, כַּשְּׁמִטָּה. כָּל עָמְרֵי הַשָּׂדֶה שֶׁל קַב קַב וְאֶחָד שֶׁל אַרְבַּעַת קַבִּין וּשְׁכָחוֹ, בֵּית שַׁמַּאי אוֹמְרִים, אֵינוֹ שִׁכְחָה. וּבֵית הִלֵּל אוֹמְרִים, שִׁכְחָה: \n", 6.2. "הָעֹמֶר שֶׁהוּא סָמוּךְ לַגָּפָה וְלַגָּדִישׁ, לַבָּקָר וְלַכֵּלִים, וּשְׁכָחוֹ, בֵּית שַׁמַּאי אוֹמְרִים, אֵינוֹ שִׁכְחָה. וּבֵית הִלֵּל אוֹמְרִים, שִׁכְחָה: \n", 6.5. "שְׁנֵי עֳמָרִים, שִׁכְחָה, וּשְׁלשָׁה אֵינָן שִׁכְחָה. שְׁנֵי צִבּוּרֵי זֵיתִים וְחָרוּבִין, שִׁכְחָה, וּשְׁלשָׁה אֵינָן שִׁכְחָה. שְׁנֵי הוּצְנֵי פִשְׁתָּן, שִׁכְחָה, וּשְׁלשָׁה אֵינָן שִׁכְחָה. שְׁנֵי גַרְגְּרִים, פֶּרֶט, וּשְׁלשָׁה אֵינָן פֶּרֶט. שְׁנֵי שִׁבֳּלִים, לֶקֶט, וּשְׁלֹשָׁה אֵינָן לֶקֶט. אֵלּוּ כְּדִבְרֵי בֵית הִלֵּל. וְעַל כֻּלָּן בֵּית שַׁמַּאי אוֹמְרִים, שְׁלשָׁה, לָעֲנִיִּים, וְאַרְבָּעָה, לְבַעַל הַבָּיִת: \n", 6.6. "הָעֹמֶר שֶׁיֶּשׁ בּוֹ סָאתַיִם, וּשְׁכָחוֹ, אֵינוֹ שִׁכְחָה. שְׁנֵי עֳמָרִים וּבָהֶם סָאתַיִם, רַבָּן גַּמְלִיאֵל אוֹמֵר, לְבַעַל הַבָּיִת. וַחֲכָמִים אוֹמְרִים, לָעֲנִיִּים. אָמַר רַבָּן גַּמְלִיאֵל, וְכִי מֵרֹב הָעֳמָרִים יֻפֵּי כֹחַ שֶׁל בַּעַל הַבַּיִת אוֹ הוּרַע כֹּחוֹ. אָמְרוּ לוֹ, יֻפֵּי כֹחוֹ. אָמַר לָהֶם, וּמָה אִם בִּזְמַן שֶׁהוּא עֹמֶר אֶחָד וּבוֹ סָאתַיִם וּשְׁכָחוֹ, אֵינוֹ שִׁכְחָה, שְׁנֵי עֳמָרִים וּבָהֶם סָאתַיִם, אֵינוֹ דִין שֶׁלֹּא יְהֵא שִׁכְחָה. אָמְרוּ לוֹ, לֹא, אִם אָמַרְתָּ בְּעֹמֶר אֶחָד שֶׁהוּא כְגָדִישׁ, תֹּאמַר בִּשְׁנֵי עֳמָרִים שֶׁהֵן כִּכְרִיכוֹת: \n", 7.5. "הַמֵּדֵל בַּגְּפָנִים, כְּשֵׁם שֶׁהוּא מֵדֵל בְּתוֹךְ שֶׁלּוֹ, כֵּן הוּא מֵדֵל בְּשֶׁל עֲנִיִּים, דִּבְרֵי רַבִּי יְהוּדָה. רַבִּי מֵאִיר אוֹמֵר, בְּשֶׁלּוֹ הוּא רַשַּׁאי, וְאֵינוֹ רַשַּׁאי בְּשֶׁל עֲנִיִּים: \n", 7.6. "כֶּרֶם רְבָעִי, בֵּית שַׁמַּאי אוֹמְרִים, אֵין לוֹ חֹמֶשׁ, וְאֵין לוֹ בִעוּר. בֵּית הִלֵּל אוֹמְרִים, יֶשׁ לוֹ. בֵּית שַׁמַּאי אוֹמְרִים, יֶשׁ לוֹ פֶרֶט וְיֶשׁ לוֹ עוֹלְלוֹת, וְהָעֲנִיִּים פּוֹדִין לְעַצְמָן. וּבֵית הִלֵּל אוֹמְרִים, כֻּלּוֹ לַגַּת: \n", 7.7. "כֶּרֶם שֶׁכֻּלּוֹ עוֹלְלוֹת, רַבִּי אֱלִיעֶזֶר אוֹמֵר, לְבַעַל הַבָּיִת. רַבִּי עֲקִיבָא אוֹמֵר, לָעֲנִיִּים. אָמַר רַבִּי אֱלִיעֶזֶר, כִּי תִבְצֹר לֹא תְעוֹלֵל (דברים כד), אִם אֵין בָּצִיר, מִנַּיִן עוֹלְלוֹת. אָמַר לוֹ רַבִּי עֲקִיבָא, וְכַרְמְךָ לֹא תְעוֹלֵל (ויקרא יט), אֲפִלּוּ כֻלּוֹ עוֹלְלוֹת, אִם כֵּן לָמָּה נֶאֱמַר כִּי תִבְצֹר לֹא תְעוֹלֵל, אֵין לָעֲנִיִּים בָּעוֹלְלוֹת קֹדֶם הַבָּצִיר: \n", 8.5. "אֵין פּוֹחֲתִין לָעֲנִיִּים בַּגֹּרֶן מֵחֲצִי קַב חִטִּים וְקַב שְׂעוֹרִים. רַבִּי מֵאִיר אוֹמֵר, חֲצִי קַב. קַב וָחֵצִי כֻסְּמִין, וְקַב גְּרוֹגָרוֹת, אוֹ מָנֶה דְּבֵלָה. רַבִּי עֲקִיבָא אוֹמֵר, פְּרָס. חֲצִי לֹג יָיִן. רַבִּי עֲקִיבָא אוֹמֵר, רְבִיעִית. רְבִיעִית שֶׁמֶן. רַבִּי עֲקִיבָא אוֹמֵר, שְׁמִינִית. וּשְׁאָר כָּל הַפֵּרוֹת, אָמַר אַבָּא שָׁאוּל, כְּדֵי שֶׁיִּמְכְּרֵם וְיִקַּח בָּהֶם מְזוֹן שְׁתֵּי סְעֻדּוֹת:",

1.3. "They may give peah at either at the beginning of the [reaping of the] field or at the middle of it. Rabbi Shimon says: as long as he gives at the end according to the set amount. Rabbi Judah says: if he leave, one stalk, he can rely on this as [fulfilling the law of] peah; and if he did not, then he only gives as ownerless property.", 2.1. "The following divide a field for peah: a stream, a pool, a private road, a public road, a public path, a private path in constant use in summer and the rainy season, fallow land, a plowed field and a different seed. One who harvested for animal fodder, [the plot] serves divides, the words of Rabbi Meir. But the sages say: it does not stop for peah unless it is plowed.", 2.4. "As for carob trees, [they are not divided] as long as they see one another. Rabban Gamaliel said: we had this custom in the house of my father. We would give separate peah from the olive trees in each direction and [one peah] for all the carob trees that saw one another. Rabbi Elazar bar Zadok said in his name: also for the carob trees they had in the whole city [they only gave one peah].", 3.2. "One who gives his field a striped appearance and leaves behind moist stalks: Rabbi Akiva says: he gives peah from each and every stripe. But the sages say: from one stripe for the whole field. The sages agree with Rabbi Akiba that one who sows dill or mustard in three places must give peah from each place.", 3.4. "Onions grown for their seed are liable for peah. But Rabbi Yose exempts them. Plots of onions [growing] between vegetables: Rabbi Yose says: peah must be given from each [plot]. But the sages say: from one [plot] for all.", 3.6. "Rabbi Eliezer says: a piece of ground [large enough to plant] one fourth of a kav is liable for peah. Rabbi Joshua says: it must [be large enough] to grow two seahs. Rabbi Tarfon says: it must be six by six handbreadths. R. Judah ben Batera says: [it must be large enough] for a sickle to cut at least two handfuls and the halakhah is according to his words. Rabbi Akiva says: any size of land is liable for peah and for first-fruits, and [is sufficient] for the writing of the prozbul, and also to acquire through it movable property by money, by deed, or by a claim based on undisturbed possession.", 3.7. "One who is about to die who assigns his property in writing [to another]: If he retains any land [for himself] however small, he renders his gift valid. But if he retains no land whatsoever, his gift is not valid. One who assigns in writing his property to his children, and he assigns to his wife in writing any plot of land, however small, she lost her ketubah. Rabbi Yose says: if she accepted [such an assignment] even though he did not assign it to her in writing she lost her ketubah.", 3.8. "One who assigns in writing his possessions to his slave, [the slave] thereby goes free. If he reserved for himself any land, however small, he does not become free. Rabbi Shimon says: he always becomes free, unless [the master] says: “Behold, all my goods are given to so-and-so my slave, with the exception of one ten-thousandth part of them.”", 4.5. "There are three times a day [the poor] make a search [in the field for peah]: morning, noon, and sunset. Rabban Gamaliel says: these [times] were only set lest they reduce them. Rabbi Akiva says: these were set lest they add to them. [The men] of Bet Namer used to have the poor harvest [the peah] with the aid of a rope, and they left peah at the end of each furrow.", 4.8. "Similarly one who dedicates his produce prior to the stage when they are subject to tithes and then redeemed them, they are liable [to be tithed]. If [he dedicated them] when they had already become subject to tithes and then redeemed them, they are liable [to be tithed]. If he dedicated them before they had ripened, and they became ripe while in the possession of the [Temple] treasurer, and he then redeemed them, they are exempt, since at the time when they would have been liable, they were exempt.", 4.9. "One who collected peah and said, “This is for so-and-so a poor man:” Rabbi Eliezer says: he has thus acquired it for him. The sages say: he must give it to the first poor man he finds. Gleanings, the forgotten sheaf and the peah of non-Jews are subject to tithes, unless he [the non-Jew] had declared them ownerless.", 4.10. "What are gleanings? That which falls down at the time of harvesting. If while he was harvesting, he harvested a handful, or plucked a fistful, and then a thorn pricked him, and what he had in his hand fell to the ground, it still belongs to the owner. [That which drops from] inside the hand or the sickle [belongs] to the poor, but [that which falls from] the back of the hand or the sickle [belongs] to the owner. [That which falls from] the top of the hand or sickle: Rabbi Ishmael says: to the poor; But Rabbi Akiva says: to the owner.", 4.11. "[Grain found in] ant holes where the stalks are still standing, behold it still belongs to the owner. After the harvesters [had passed over them], those found in the top parts [of the ant holes belong] to the poor, but [those found] on the bottom parts [belong] to the owner. Rabbi Meir says: it all belongs to the poor, for gleanings about which there is any doubt are regarded as gleanings.", 5.3. "They should not [irrigate a field] with a water wheel, the words of Rabbi Meir. The sages permit it, because it is still possible [for the poor to get their gleanings].", 5.4. "A property owner who was passing from place to place and need to take gleanings, the forgotten sheaf, peah or the poor man’s tithe, he may take them, and when he returns home, he must pay [for the amount gathere], the words of Rabbi Eliezer. The sages say: he was a poor man at that time [and so he need not make restitution].", 6.1. "Bet Shammai says: [That which is] made ownerless only in regard to the poor is indeed ownerless. But Bet Hillel says: it is not ownerless unless ownership is renounced even for the rich, as in the case of the sabbatical year. [If] all of the sheaves in a field are a kav each, and one is four kavs and that one is forgotten: Bet Shammai says: it is not considered forgotten. But Bet Hillel says: it is considered forgotten.", 6.2. "A sheaf left near a stone fence, or near a stack [of grain] or near oxen, or near equipment: Bet Shammai says: it is not considered “forgotten”; Bet Hillel says: it is considered “forgotten.”", 6.5. "Two sheaves [left lying together] are “forgotten,” but three are not “forgotten.” Two bundles of olives or carobs are “forgotten” but three are not “forgotten.” Two flax-stalks are “forgotten”, but three are not “forgotten”. Two grapes are considered “grape gleanings,” but three are not “grape gleanings.” Two ears of grain are deemed “gleanings,” but three are not gleanings.” All these [rulings] are according to Bet Hillel. And concerning them all Bet Shammai says that three [that are left] belong to the poor, and four belong to the owner.", 6.6. "A sheaf that has two seahs and he forgot it it is not considered “forgotten.” Two sheaves that together comprise two seahs: Rabban Gamaliel says: they belong to the owner; But the sages say: they belong to the poor. Rabban Gamaliel said: “Are the rights of the owner strengthened or weakened according to the greater number of the sheaves?” They replied, “His rights are strengthened.” He said to them: “If in a case of one sheaf of two seahs it is not deemed “forgotten,” then how much more should be the case of two sheaves that together contain two seahs?” They replied: “No. If you argue in the case of one sheaf it is because it is large enough to be considered a stack. Are you going to argue likewise in the case of two sheaves which are like bundles?”", 7.5. "One who is thinning out vines, just as he may thin out in that which belongs to him, so too he may thin out in that which belongs to the poor, the words of Rabbi Judah. Rabbi Meir says: in that which belongs to him, he is permitted, but he is not permitted in that which belongs to the poor.", 7.6. "[The grapes of] a vineyard in its fourth year:Bet Shammai says: the laws of the added fifth and removal do not apply to them; But Bet Hillel says: they do. Bet Shammai says: the laws of peret and the defective clusters apply to them, and the poor can redeem the grapes for themselves. But Bet Hillel says: all [of them] go to the wine-press.", 7.7. "A vineyard which consists entirely of defective clusters: Rabbi Eliezer says: it belongs to the owner. Rabbi Akiva says: to the poor. Rabbi Eliezer: “When you harvest the grapes of your vineyard, do not take the defective clusters” (Deuteronomy 24:21). If there is no grape harvesting, how can there be “defective clusters”? Rabbi Akiva said to him: “And from your vineyard do not take the defective clusters” (Leviticus 19:10) even if it consists entirely of defective clusters. If that is so, why is it said: “When you harvest the grapes of your vineyard, do not take the defective clusters”? [This teaches that] the poor have no right to claim the defective clusters before the harvest.", 8.5. "They may not give to the poor from the threshing-floor less than a half-kav of wheat or a kav of barley. R. Meir says: [only] half a kav [of barley]. [They must give] a kav and a half of spelt, a kav of dried figs or a maneh of pressed figs. Rabbi Akiva says: half a maneh. [They must give] half a log of wine. Rabbi Akiva says: a quarter. [They must give] a quarter [log] of oil. Rabbi Akiva says: an eighth. As for other kinds of produce: Abba Shaul says, [they must give enough] so that he can sell it and buy food enough for two meals.",

Tiresias: The Ancient Mediterranean Religions Source Database