subject | book bibliographic info |
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bad, andronicus of rhodes, aristotelian, emotion as irrational movement of the soul through the supposition, hupolēpsis, not mere appearance, of good or | Sorabji (2000) 41, 133, 134 |
bad, besa, monks turning | Dilley (2019) 289, 290 |
bad, choice | Marmodoro and Prince (2015) 230 |
bad, emperor, deceptive nero, vanus | Sider (2001) 18 |
bad, emperor, nero | Sider (2001) 17 |
bad, faith, power of sale, exercise in | Verhagen (2022) 348, 349, 350 |
bad, first movements, thoughts, antony | Sorabji (2000) 347, 348 |
bad, influence of parents | Graver (2007) 154, 155, 156, 159, 161 |
bad, influence, education, as | Graver (2007) 150, 161 |
bad, jealousy, phthonos | Sorabji (2000) 195 |
bad, latinity | Čulík-Baird (2022) 50, 163, 165 |
bad, luck | Vlassopoulos (2021) 149, 161 |
bad, man and loimos, kakos | Petrovic and Petrovic (2016) 32 |
bad, man, water in ritual purification, ocean cannot wash a | Petrovic and Petrovic (2016) 285 |
bad, or merely unexpected?, consolation writings, is it | Sorabji (2000) 161, 162, 236 |
bad, origen, church father, connects first movements with thoughts, thus blurring distinction from emotion | Sorabji (2000) 343, 346, 347, 348, 349, 350, 351, 359, 382 |
bad, pneuma in paul?, pneuma, spirit, in paul, a | Engberg-Pedersen (2010) 228, 229 |
bad, practice | Oksanish (2019) 20, 21 |
bad, pride, augustine, exceptions to metriopatheia, some emotions always | Sorabji (2000) 335, 336, 337 |
bad, ps.-makarios, makarios, desert father, mentor of evagrius, some thoughts natural rather than | Sorabji (2000) 386 |
bad, religious practice, superstitio, as | Davies (2004) 129 |
bad, slaves, onstage | Richlin (2018) 25, 226, 349, 414, 428 |
bad, smells, ps. aristoteles, on good and | Cueva et al. (2018b) 327 |
bad, soul movements will cure by shaming, antony, st, hermit, writing down | Sorabji (2000) 361 |
bad, thing to a good use, augustine, sex in marriage puts a | Sorabji (2000) 402 |
bad, thoughts and emotions, demons, source of | Sorabji (2000) 347, 348, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367 |
bad, thoughts and suggestions, augustine | Sorabji (2000) 346, 348, 355 |
bad, thoughts are first movements, evagrius, desert father, 8 | Sorabji (2000) 358, 359, 360 |
bad, thoughts as temptations temptation, peirasmoi | Sorabji (2000) 359, 360 |
bad, thoughts converted to 7 cardinal sins by gregory the great first movements, 8 | Sorabji (2000) 70 |
bad, thoughts culpable if they linger, time-lapse, effects of | Sorabji (2000) 346, 347, 356, 359 |
bad, thoughts into 7 cardinal sins, renaming some and adding envy gregory the great pope, converts 8, invidia | Sorabji (2000) 370 |
bad, thoughts linger and arouse real emotion, evagrius, desert father, up to us whether | Sorabji (2000) 359 |
bad, thoughts often imposed by evagrius, desert father, demons, but not always | Sorabji (2000) 359, 361, 362, 363, 364, 365, 366, 367 |
bad, thoughts sometimes suggested by origen, church father, demons, sometimes natural | Sorabji (2000) 347, 350 |
bad, thoughts to linger and enjoying them, augustine, allowing | Sorabji (2000) 373 |
bad, thoughts to western monastic system, cassian, john, founder of monastery at monte cassino, introduces evagrius' 8 | Sorabji (2000) 357, 358 |
bad, thoughts, anger, orgē, one of evagrius' | Sorabji (2000) 358, 359, 362, 363, 364, 366 |
bad, thoughts, aquinas, thomas, first movements as | Sorabji (2000) 356 |
bad, thoughts, avarice, one of evagrius' | Sorabji (2000) 358, 359, 362, 365 |
bad, thoughts, cassian, john, founder of monastery at monte cassino | Sorabji (2000) 348 |
bad, thoughts, climacus, christian ascetic, first movements as | Sorabji (2000) 346, 348 |
bad, thoughts, depression, akēdia, one of evagrius' | Sorabji (2000) 358, 359, 362, 363, 364, 366 |
bad, thoughts, diadochus, bishopof photice | Sorabji (2000) 348 |
bad, thoughts, distress, one of evagrius' | Sorabji (2000) 358, 359, 362, 363, 364 |
bad, thoughts, enjoying them, putting oneself in the way of first movements, lingering on them, enjoying the thinking vs. the thing thought | Sorabji (2000) 346, 347, 356, 359 |
bad, thoughts, evagrius, desert father, causal interrelations and sequences of | Sorabji (2000) 360, 361, 362, 365, 366 |
bad, thoughts, first movements, first movements as | Sorabji (2000) 346, 348, 352, 353, 354, 355 |
bad, thoughts, gluttony, one of evagrius' | Sorabji (2000) 358, 359, 364, 365 |
bad, thoughts, jerome, st, church father, connects pre-passion with | Sorabji (2000) 346, 348, 354 |
bad, thoughts, lust, one of evagrius' less troublesome | Sorabji (2000) 358, 359, 362, 363, 364, 366, 367, 370, 400 |
bad, thoughts, pride, one of evagrius' | Sorabji (2000) 358, 359, 364 |
bad, thoughts, ps.-makarios, makarios, desert father, mentor of evagrius, | Sorabji (2000) 348 |
bad, thoughts, time-lapse, effects of speed needed for checking | Sorabji (2000) 366 |
bad, thoughts, vanity, one of evagrius' | Sorabji (2000) 358, 359, 362, 363, 364 |
bad, vs. good | Birnbaum and Dillon (2020) 92, 93, 150, 165, 169, 181, 322 |
bad, will | Marmodoro and Prince (2015) 220, 233, 234 |
bad, women and hermiones downfall in andromache, women in greek culture | Pucci (2016) 62 |
evil/bad, god, gods | Williams (2009) 221, 292, 294, 298, 301, 364, 367 |
good/bad, imperial omen, comets | Williams (2012) 259, 260 |
3 validated results for "bad" | ||
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1. Philo of Alexandria, On The Virtues, 144 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • bad vs. good • ps.-Makarios (Makarios, desert Father, mentor of Evagrius) , Some thoughts natural rather than bad Found in books: Birnbaum and Dillon (2020) 169; Sorabji (2000) 386
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2. Augustine, Confessions, 7.3.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: • Augustine, Exceptions to metriopatheia,some emotions always bad, Pride • will, bad Found in books: Marmodoro and Prince (2015) 220; Sorabji (2000) 335, 336
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3. Augustine, The City of God, 14.6, 14.9 (4th cent. CE - 5th cent. CE) Tagged with subjects: • Augustine, Exceptions to metriopatheia,some emotions always bad, Pride • Origen, Church Father, Connects first movements with bad thoughts, thus blurring distinction from emotion • will, bad Found in books: Marmodoro and Prince (2015) 234; Sorabji (2000) 335, 337, 349, 382
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