subject | book bibliographic info |
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bad | Clarke, King, Baltussen (2023), Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering. 181, 184, 185, 186, 187, 193, 198 |
bad, advisors, philip v | Miltsios (2023), Leadership and Leaders in Polybius. 11, 12 |
bad, andronicus of rhodes, aristotelian, emotion as irrational movement of the soul through the supposition, hupolēpsis, not mere appearance, of good or | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 133, 134 |
bad, besa, monks turning | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 289, 290 |
bad, choice | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 230 |
bad, conscience, anxiety dreams and nightmares | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 141, 170, 181, 184, 189, 196, 323 |
bad, emperor, deceptive nero, vanus | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 18 |
bad, emperor, nero | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 17 |
bad, emperors, aurelia thaisous, lolliane | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 153, 154, 155, 156, 160 |
bad, faith, power of sale, exercise in | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 348, 349, 350 |
bad, first movements, thoughts, antony | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 347, 348 |
bad, good / | Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 64, 67, 82, 90, 91, 92, 93, 94, 95, 96, 103 |
bad, influence of parents | Graver (2007), Stoicism and Emotion, 154, 155, 156, 159, 161 |
bad, influence, education, as | Graver (2007), Stoicism and Emotion, 150, 161 |
bad, jealousy, phthonos | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 195 |
bad, latinity | Culík-Baird (2022), Cicero and the Early Latin Poets, 50, 163, 165 |
bad, luck | Vlassopoulos (2021), Historicising Ancient Slavery, 149, 161 |
bad, man and loimos, kakos | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 32 |
bad, man, water in ritual purification, ocean cannot wash a | Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 285 |
bad, or merely unexpected?, consolation writings, is it | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 161, 162, 236 |
bad, origen, church father, connects first movements with thoughts, thus blurring distinction from emotion | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 343, 346, 347, 348, 349, 350, 351, 359, 382 |
bad, pneuma in paul?, pneuma, spirit, in paul, a | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 228, 229 |
bad, practice | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 20, 21 |
bad, pride, augustine, exceptions to metriopatheia, some emotions always | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 336, 337 |
bad, ps.-makarios, makarios, desert father, mentor of evagrius, some thoughts natural rather than | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386 |
bad, religious practice, superstitio, as | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 129 |
bad, slaves, onstage | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 25, 226, 349, 414, 428 |
bad, smells, ps. aristoteles, on good and | Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 327 |
bad, soul movements will cure by shaming, antony, st, hermit, writing down | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 361 |
bad, tendencies | Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 47 |
bad, thing to a good use, augustine, sex in marriage puts a | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 402 |
bad, thoughts and emotions, demons, source of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 347, 348, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367 |
bad, thoughts and suggestions, augustine | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 348, 355 |
bad, thoughts are first movements, evagrius, desert father, 8 | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 360 |
bad, thoughts as temptations temptation, peirasmoi | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 359, 360 |
bad, thoughts converted to 7 cardinal sins by gregory the great first movements, 8 | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 70 |
bad, thoughts culpable if they linger, time-lapse, effects of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 347, 356, 359 |
bad, thoughts into 7 cardinal sins, renaming some and adding envy gregory the great pope, converts 8, invidia | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 370 |
bad, thoughts linger and arouse real emotion, evagrius, desert father, up to us whether | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 359 |
bad, thoughts often imposed by evagrius, desert father, demons, but not always | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 359, 361, 362, 363, 364, 365, 366, 367 |
bad, thoughts sometimes suggested by origen, church father, demons, sometimes natural | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 347, 350 |
bad, thoughts to linger and enjoying them, augustine, allowing | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 373 |
bad, thoughts to western monastic system, cassian, john, founder of monastery at monte cassino, introduces evagrius' 8 | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 357, 358 |
bad, thoughts, anger, orgē, one of evagrius' | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 362, 363, 364, 366 |
bad, thoughts, aquinas, thomas, first movements as | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 356 |
bad, thoughts, avarice, one of evagrius' | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 362, 365 |
bad, thoughts, cassian, john, founder of monastery at monte cassino | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 348 |
bad, thoughts, climacus, christian ascetic, first movements as | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 348 |
bad, thoughts, depression, akēdia, one of evagrius' | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 362, 363, 364, 366 |
bad, thoughts, diadochus, bishopof photice | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 348 |
bad, thoughts, distress, one of evagrius' | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 362, 363, 364 |
bad, thoughts, enjoying them, putting oneself in the way of first movements, lingering on them, enjoying the thinking vs. the thing thought | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 347, 356, 359 |
bad, thoughts, evagrius, desert father, causal interrelations and sequences of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 360, 361, 362, 365, 366 |
bad, thoughts, first movements, first movements as | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 348, 352, 353, 354, 355 |
bad, thoughts, gluttony, one of evagrius' | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 364, 365 |
bad, thoughts, jerome, st, church father, connects pre-passion with | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346, 348, 354 |
bad, thoughts, lust, one of evagrius' less troublesome | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 362, 363, 364, 366, 367, 370, 400 |
bad, thoughts, pride, one of evagrius' | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 364 |
bad, thoughts, ps.-makarios, makarios, desert father, mentor of evagrius, | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 348 |
bad, thoughts, time-lapse, effects of speed needed for checking | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 366 |
bad, thoughts, vanity, one of evagrius' | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 358, 359, 362, 363, 364 |
bad, tree of knowledge/tree for knowing good and | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 36, 39, 40, 41, 84, 211, 212, 215, 216, 222, 223, 228, 229, 230, 232, 234, 235, 236, 238, 240, 241, 242, 243, 246, 247, 323, 328, 332, 354, 355, 362, 372, 373, 374, 376, 380, 398, 399, 404, 467 |
bad, vs. good | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 92, 93, 150, 165, 169, 181, 322 |
bad, will | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 220, 233, 234 |
bad, women and hermiones downfall in andromache, women in greek culture | Pucci (2016), Euripides' Revolution Under Cover: An Essay, 62 |
bad, ”, gesture for, “too | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 107 |
evil/bad, god, gods | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 221, 292, 294, 298, 301, 364, 367 |
good/bad, dream imagery | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 196, 197 |
good/bad, imperial omen, comets | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 259, 260 |
‘bad’, emperor, domitian, t. flavius domitianus, as | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 153, 154, 155 |
‘bad’, emperors, pliny the younger, c. plinius caecilius secundus, on ‘good’ vs. | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 153, 154, 155, 156, 160 |
‘bad’, emperors, seneca the younger, l. annaeus seneca, on ‘good’ vs. | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 153 |
‘bad’, emperors, topoi, ‘good’ and | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 153, 154, 155, 156, 160, 186 |
‘bad’, stereotypes, emperors, ‘good’ and | Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 153, 154, 155, 156, 160, 186 |
6 validated results for "bad" | ||
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1. Philo of Alexandria, On The Virtues, 144 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • bad vs. good • ps.-Makarios (Makarios, desert Father, mentor of Evagrius) , Some thoughts natural rather than bad Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 169; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386
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2. New Testament, 1 Corinthians, 2.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Tree of Knowledge/Tree for knowing good and bad • pneuma (spirit) in Paul, a bad pneuma in Paul? Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 41
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3. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Tree of Knowledge/Tree for knowing good and bad • pneuma (spirit) in Paul, a bad pneuma in Paul? Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 243 |
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4. None, None, nan (2nd cent. CE - 3rd cent. CE) Tagged with subjects: • Consolation writings, Is it bad or merely unexpected? • good / bad Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 161; Vogt (2015), Pyrrhonian Skepticism in Diogenes Laertius. 95 |
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5. Augustine, Confessions, 7.3.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: • Augustine, Exceptions to metriopatheia,some emotions always bad, Pride • will, bad Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 220; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 336
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6. Augustine, The City of God, 14.6, 14.9 (4th cent. CE - 5th cent. CE) Tagged with subjects: • Augustine, Exceptions to metriopatheia,some emotions always bad, Pride • Origen, Church Father, Connects first movements with bad thoughts, thus blurring distinction from emotion • will, bad Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 234; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 337, 349, 382
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