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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
aulus, aemilius, zosimus Konig and Wiater (2022) 160, 165, 166, 171, 172, 173, 356
König and Wiater (2022) 160, 165, 166, 171, 172, 173, 356
aulus, and attalus, caecina Williams (2012) 330, 331, 332
aulus, and being gellius, roman Johnson and Parker (2009) 324, 327
aulus, and cicero as model of latinitas, gellius Bua (2019) 134, 135, 136, 137, 138
aulus, and cicero’s manuscripts, gellius Bua (2019) 62, 64
aulus, and gellius, classics Johnson and Parker (2009) 327
aulus, and literary community, gellius Johnson and Parker (2009) 327, 329
aulus, and lucubration, gellius Johnson and Parker (2009) 328
aulus, and oratory, gellius Johnson and Parker (2009) 325
aulus, attic nights, gellius Cosgrove (2022) 172, 186, 193, 194, 196
aulus, avilius, flaccus Cosgrove (2022) 286, 291
aulus, caecina Kaster(2005) 50
Williams (2012) 297, 324, 325, 326, 327, 328
aulus, cluentius Kaster(2005) 69, 70, 71
aulus, compiler of philosophical doctrines, gellius Sorabji (2000) 372, 375, 376, 377, 378, 383
aulus, compiler of philosophical gellius, doctrines, report on stoic first movements misunderstood by augustine Sorabji (2000) 375, 376, 377, 378, 379, 380, 381, 382, 383
aulus, cornelius cossus Kaster(2005) 95
Rutledge (2012) 125
aulus, cornelius, cossus Giusti (2018) 162
aulus, cultural program of gellius Bua (2019) 134
aulus, gabinius Bay (2022) 78
Kaster(2005) 102, 188, 202
Rutledge (2012) 155
aulus, gabinius, legate of pompey and governor Marek (2019) 286
aulus, gellius Allen and Dunne (2022) 70
Arthur-Montagne DiGiulio and Kuin (2022) 19, 73, 182, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204
Baumann and Liotsakis (2022) 18
Berglund Crostini and Kelhoffer (2022) 286
Bett (2019) 37
Borg (2008) 165, 293, 298, 301
Bryan (2018) 204, 210
Erler et al (2021) 54
Gagné (2020) 256
Geljon and Runia (2019) 235
Geljon and Vos (2020) 180
Goldman (2013) 2, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 24, 105, 129, 161
Graver (2007) 236
Johnson and Parker (2009) 251, 272
Johnston and Struck (2005) 143
Ker and Wessels (2020) 315
Kingsley Monti and Rood (2022) 355
Konig and Wiater (2022) 78
König (2012) 28
König and Wiater (2022) 78
Levine Allison and Crossan (2006) 82, 84
Mheallaigh (2014) 86, 87, 88
Nasrallah (2019) 73
Nisula (2012) 27, 194, 216, 238, 239, 240
O, Daly (2020) 141, 142, 284, 285
Oksanish (2019) 50, 51
Penniman (2017) 47, 167
Pollmann and Vessey (2007) 85
Price Finkelberg and Shahar (2021) 106, 114
Radicke (2022) 62, 138, 143, 175, 176, 177, 196, 223, 224, 539, 547, 554
Riess (2012) 342
Rohland (2022) 118, 123
Taylor (2012) 163
Viglietti and Gildenhard (2020) 12, 34, 49, 141, 163, 164, 166, 179, 194, 202, 281
Wardy and Warren (2018) 204, 210
Čulík-Baird (2022) 36, 43, 67, 108, 119, 157, 168
aulus, gellius gellius Green (2014) 184, 195, 196, 197
aulus, gellius, gospels, eating and drinking in König (2012) 131, 132, 133, 134
aulus, gellius, macrobius, relationship with König (2012) 203, 206, 208, 214, 218
aulus, hirtius hirtius Green (2014) 86, 87, 90, 91
aulus, hirtius, consul Marek (2019) 297
aulus, imitation of plutarch, gellius König (2012) 16, 28
aulus, iulius, quadratus, c. antius Dignas Parker and Stroumsa (2013) 67
aulus, iunius pastorus Borg (2008) 335
aulus, on bookshops, gellius Johnson and Parker (2009) 275, 282
aulus, on language, gellius Bua (2019) 132, 134
aulus, on reading, gellius Johnson and Parker (2009) 211
aulus, on recitations, gellius Johnson and Parker (2009) 211
aulus, persius flaccus, persius Rohland (2022) 201, 217, 218
aulus, plautius Jenkyns (2013) 188
aulus, plautius, governor Marek (2019) 297
aulus, postumius Isaac (2004) 387, 394
aulus, roman writer, gellius Rizzi (2010) 115
aulus, terentius, varro murena Ando (2013) 140
aulus, thirteen lightning-types, caecina Williams (2012) 330, 331
aulus, verginius van , t Westeinde (2021) 122

List of validated texts:
7 validated results for "aulus"
1. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Aulus Gellius

 Found in books: Bryan (2018) 210; Wardy and Warren (2018) 210
2. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Gabinius, Aulus

 Found in books: Kaster(2005) 102; Rutledge (2012) 155
3. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Antius Aulus Iulius Quadratus (C.) • Quadratus, C. Antius Aulus Iulius

 Found in books: Dignas Parker and Stroumsa (2013) 67; Heller and van Nijf (2017) 355, 356
4. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Aulus Gellius • Gellius (Aulus), and Cicero as model of Latinitas • Gellius (Aulus), and Cicero’s manuscripts • Gellius (Aulus), cultural program of • Gellius (Aulus), on language • Gellius, Aulus • Gellius, Aulus, and literary community • Gellius, Aulus, compiler of philosophical doctrines • Gellius, Aulus, compiler of philosophical doctrines, Report on Stoic first movements misunderstood by Augustine • Gellius, Aulus, on bookshops • Gellius, Aulus, on reading • Gellius, Aulus, on recitations

 Found in books: Arthur-Montagne DiGiulio and Kuin (2022) 198, 199, 204; Borg (2008) 298, 301; Bryan (2018) 204; Bua (2019) 62, 134, 135; Fowler (2014) 11; Gagné (2020) 256; Graver (2007) 236; Johnson and Parker (2009) 211, 251, 272, 275, 329; Konig and Wiater (2022) 78; König and Wiater (2022) 78; Nisula (2012) 238, 239; O, Daly (2020) 141, 142, 284, 285; Radicke (2022) 539; Sorabji (2000) 375; Waldner et al (2016) 77; Wardy and Warren (2018) 204
5. Diogenes Laertius, Lives of The Philosophers, 10.136 (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Aulus Gellius

 Found in books: Bryan (2018) 210; Wardy and Warren (2018) 210


10.136. He differs from the Cyrenaics with regard to pleasure. They do not include under the term the pleasure which is a state of rest, but only that which consists in motion. Epicurus admits both; also pleasure of mind as well as of body, as he states in his work On Choice and Avoidance and in that On the Ethical End, and in the first book of his work On Human Life and in the epistle to his philosopher friends in Mytilene. So also Diogenes in the seventeenth book of his Epilecta, and Metrodorus in his Timocrates, whose actual words are: Thus pleasure being conceived both as that species which consists in motion and that which is a state of rest. The words of Epicurus in his work On Choice are: Peace of mind and freedom from pain are pleasures which imply a state of rest; joy and delight are seen to consist in motion and activity.''. None
6. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Zosimus, Aulus Aemilius

 Found in books: Konig and Wiater (2022) 356; König and Wiater (2022) 356
7. Strabo, Geography, 1.2.3
 Tagged with subjects: • Zosimus, Aulus Aemilius

 Found in books: Konig and Wiater (2022) 173; König and Wiater (2022) 173


1.2.3. Eratosthenes says that the poet directs his whole attention to the amusement of the mind, and not at all to its instruction. In opposition to his idea, the ancients define poesy as a primitive philosophy, guiding our life from infancy, and pleasantly regulating our morals, our tastes, and our actions. The Stoics of our day affirm that the only wise man is the poet. On this account the earliest lessons which the citizens of Greece convey to their children are from the poets; certainly not alone for the purpose of amusing their minds, but for their instruction. Nay, even the professors of music, who give lessons on the harp, lyre, and pipe, lay claim to our consideration on the same account, since they say that the accomplishments which they teach are calculated to form and improve the character. It is not only among the Pythagoreans that one hears this claim supported, for Aristoxenus is of that opinion, and Homer too regarded the bards as amongst the wisest of mankind. of this number was the guardian of Clytemnestra, to whom the son of Atreus, when he set out for Troy, gave earnest charge to preserve his wife, whom Aegisthus was unable to seduce, until leading the bard to a desert island, he left him, and then The queen he led, not willing less than he, To his own mansion. Ib. iii. 272. But apart from all such considerations, Eratosthenes contradicts himself; for a little previously to the sentence which we have quoted, at the commencement of his Essay on Geography, he says, that all the ancient poets took delight in showing their knowledge of such matters. Homer inserted into his poetry all that he knew about the Ethiopians, Egypt, and Libya. of all that related to Greece and the neighbouring places he entered even too minutely into the details, describing Thisbe as abounding in doves, Haliartus, grassy, Anthedon, the far distant, Lilaea, situated on the sources of the Cephissus, and none of his epithets are without their meaning. But in pursuing this method, what object has he in view, to amuse merely, or to instruct? The latter, doubtless. Well, perhaps he has told the truth in these instances, but in what was beyond his observation both he and the other writers have indulged in all the marvels of fable. If such be the case the statement should have been, that the poets relate some things for mere amusement, others for instruction; but he affirms that they do it altogether for amusement, without any view to information; and by way of climax, inquires, What can it add to Homer's worth to be familiar with many lands, and skilled in strategy, agriculture, rhetoric, and similar information, which some persons seem desirous to make him possessed of. To seek to invest him with all this knowledge is most likely the effect of too great a zeal for his honour. Hipparchus observes, that to assert he was acquainted with every art and science, is like saying that an Attic eiresione bears pears and apples. As far as this goes, Eratosthenes, you are right enough; not so, however, when you not only deny that Homer was possessed of these vast acquirements, but represent poetry in general as a tissue of old wives' fables, where, to use your own expression, every thing thought likely to amuse is cooked up. I ask, is it of no value to the auditors of the poets to be made acquainted with the history of different countries, with strategy, agriculture, and rhetoric, and suchlike things, which the lecture generally contains."". None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.