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Tiresias: The Ancient Mediterranean Religions Source Database

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6 results for "augustan"
1. Horace, Carmen Saeculare, 1.17-1.20 (1st cent. BCE - 1st cent. BCE)  Tagged with subjects: •augustan legislation, gender disparity Found in books: Huebner and Laes (2019) 113
2. Horace, Sermones, 1.2 (1st cent. BCE - 1st cent. BCE)  Tagged with subjects: •augustan legislation, gender disparity Found in books: Huebner and Laes (2019) 113, 114
3. Propertius, Elegies, 2.7, 4.11 (1st cent. BCE - missingth cent. CE)  Tagged with subjects: •augustan legislation, gender disparity Found in books: Huebner and Laes (2019) 113
4. Suetonius, Augustus, 34 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •augustan legislation, gender disparity Found in books: Huebner and Laes (2019) 114
5. Tacitus, Annals, 2.85 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •augustan legislation, gender disparity Found in books: Huebner and Laes (2019) 114
2.85. Eodem anno gravibus senatus decretis libido feminarum coercita cautumque ne quaestum corpore faceret cui avus aut pater aut maritus eques Romanus fuisset. nam Vistilia praetoria familia genita licentiam stupri apud aedilis vulgaverat, more inter veteres recepto, qui satis poenarum adversum impudicas in ipsa professione flagitii credebant. exactum et a Titidio Labeone Vistiliae marito cur in uxore delicti manifesta ultionem legis omisisset. atque illo praetendente sexaginta dies ad consultandum datos necdum praeterisse, satis visum de Vistilia statuere; eaque in insulam Seriphon abdita est. actum et de sacris Aegyptiis Iudaicisque pellendis factumque patrum consultum ut quattuor milia libertini generis ea superstitione infecta quis idonea aetas in insulam Sardiniam veherentur, coercendis illic latrociniis et, si ob gravitatem caeli interissent, vile damnum; ceteri cederent Italia nisi certam ante diem profanos ritus exuissent. 2.85.  In the same year, bounds were set to female profligacy by stringent resolutions of the senate; and it was laid down that no woman should trade in her body, if her father, grandfather, or husband had been a Roman knight. For Vistilia, the daughter of a praetorian family, had advertised her venality on the aediles' list — the normal procedure among our ancestors, who imagined the unchaste to be sufficiently punished by the avowal of their infamy. Her husband, Titidius Labeo, was also required to explain why, in view of his wife's manifest guilt, he had not invoked the penalty of the law. As he pleaded that sixty days, not yet elapsed, were allowed for deliberation, it was thought enough to pass sentence on Vistilia, who was removed to the island of Seriphos. — Another debate dealt with the proscription of the Egyptian and Jewish rites, and a senatorial edict directed that four thousand descendants of enfranchised slaves, tainted with that superstition and suitable in point of age, were to be shipped to Sardinia and there employed in suppressing brigandage: "if they succumbed to the pestilential climate, it was a cheap loss." The rest had orders to leave Italy, unless they had renounced their impious ceremonial by a given date.