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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
aphrodite, attacked, by callirhoe Braund and Most (2004) 176, 177, 179
attack, 68 jericho, vespasians ce Taylor (2012) 225, 226
attack, aeschines, demosthenes’ to Gabrielsen and Paganini (2021) 144
attack, against, creator, anti-creationist Hoenig (2018) 92, 93, 229
attack, antiocheia on orontes, parthians’ Marek (2019) 294, 296
attack, by artaxerxes iii ochus, sidon, collective suicide in face of Cohen (2010) 136, 138, 139
attack, contra christianos, anti-christian work of porphyry, method of Simmons(1995) 22
attack, from hannibal Cohen (2010) 136, 139
attack, from l. marcius septimius Cohen (2010) 136, 137
attack, from perdiccas Cohen (2010) 136
attack, from philip of macedon Cohen (2010) 137
attack, from q. marcius Cohen (2010) 137
attack, from scipio africanus Cohen (2010) 137, 139
attack, from thessalians, suicide in face of Cohen (2010) 135, 136
attack, israelites Gera (2014) 319, 411, 412, 413, 424, 425, 431, 432, 433, 434, 435, 436, 463, 464
attack, libanius, victim of magical Renberg (2017) 694
attack, on drepana, claudius pulcher, p. Konrad (2022) 153
attack, on jews in jerusalem at sukkoth and, avitus Kraemer (2020) 193, 194, 195, 259, 260, 261, 262, 263, 264, 265, 266
attack, on persia, alexander the great Bosak-Schroeder (2020) 147, 148
attack, on persia, lysias, favors an Isaac (2004) 283, 284
attack, on saguntum, hannibal, hannibal barca Giusti (2018) 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 268, 269, 270, 271, 272, 273, 274
attack, on saguntum, polybius, hannibal’s Giusti (2018) 191, 193
attack, on saguntum, punic wars, hannibal’s Giusti (2018) 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 268, 269, 270, 271, 272, 273, 274
attack, on stoic augustine, apatheia, misrepresents stoic acceptance of first movements as acceptance of emotion Sorabji (2000) 207, 375, 376, 377, 378, 379, 380, 381, 382, 383, 385
attack, on, ciconian women, farmers Panoussi(2019) 98, 99
attack, on, egyptian priests, egyptians Honigman (2003) 20, 21
attack, on, immigrants in rome, juvenal’s Isaac (2004) 231, 232
attack, on, plataea, theban Kingsley Monti and Rood (2022) 36, 277
attack, on, statue Rupke (2016) 59
attack, on, theurgy, christian Janowitz (2002b) 13
attack, peter and paul, accused of falsity, pagans Simmons(1995) 25
attack, saguntum, hannibal’s Giusti (2018) 69, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 268, 269, 270, 271, 272, 273, 274
attack, second seneca, the younger, stoic, therapy, judgement, rather than first Sorabji (2000) 165, 175, 178
attacked, as graeculus by his own troops, julian the apostate Isaac (2004) 402
attacked, as mere symbol, icon Janowitz (2002b) 59
attacked, by bar- barians, herakleia pontike Marek (2019) 356
attacked, by barbarians, miletus/milesians Marek (2019) 356, 410, 501
attacked, by his rival justus of tiberias, author of history in greek of the jewish war against the romans, historian, josephus Feldman (2006) 209, 210, 332, 472
attacked, by jerome on apatheia, evagrius Sorabji (2000) 397
attacked, by jerome, evagrius, desert father Sorabji (2000) 396, 397
attacked, by jerome, jovinian Sorabji (2000) 397
attacked, by jerome, rufinus, christian, translator into latin Sorabji (2000) 396, 397
attacked, by lactantius, jerome, augustine in latin western, church, but flourishes in apatheia, freedom from, eradication of emotion, search for apatheia east, and restored in west by cassian Sorabji (2000) 397
attacked, by pagans, peter, christian apostle Simmons(1995) 25
attacked, by the celts, lycia/lycians Marek (2019) 204
attacked, by theophrastus, zeno Marmodoro and Prince (2015) 116
attacked, by, claudius pulcher, p., auspices, practice of Konrad (2022) 260, 261, 266, 269, 287
attacked, by, flaminius, c., auspices, practice of Konrad (2022) 169, 181, 195, 196, 212, 253, 266, 269, 287
attacked, jewish converts to christianity and, conversion, laws penalizing those who Kraemer (2020) 91, 92, 93, 94, 98, 99, 100
attacked, on mona druids, anglesey, in ad Isaac (2004) 60, 424
attacked, pity, distinction Sorabji (2000) 264
attacker, pathology of war, and stasis as Joho (2022) 68, 69
attacker, peloponnesian war, as Joho (2022) 70, 177, 275, 276
attacker, πάθος, πάθημα, and παθητικός, as Joho (2022) 70
attacking, masada, collective suicide described in josephus, implausibility of roman delay in Cohen (2010) 144
attacking, rome, lion horse, on capitoline Simon (2021) 190
attacking, synagogues, christian mobs Azar (2016) 197
attacking, theurgy, christians Janowitz (2002b) 13
attacking, violent imagery, disfiguring, mutilating the body politic Walters (2020) 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64
attacks Ker and Wessels (2020) 154, 155, 156, 157, 158, 159, 160, 162, 163, 173, 178, 186, 222, 223, 224, 225, 226, 227, 234, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286
attacks, against by crassus, marcius philippus, l. Walters (2020) 58, 69, 71
attacks, against, epicureanism Malherbe et al (2014) 46, 47, 48, 50, 182, 212, 371, 762
attacks, anthropopathic deities, eusebius Simmons(1995) 270
attacks, anthropopathic gods, arnobius Simmons(1995) 179, 249, 250, 251, 252
attacks, apollonius, eusebius Simmons(1995) 28, 313
attacks, athenian democracy, plato Isaac (2004) 271, 272
attacks, by jews on other jews who become christians prohibited by, law, late roman Kraemer (2020) 91, 92, 93, 94
attacks, christianity as a pagan, arnobius Simmons(1995) 3
attacks, faith, porphyry Simmons(1995) 31, 62, 155, 261, 274
attacks, galilee, ptolemy viii lathyrus Feldman (2006) 239
attacks, iamblichus, neoplatonist, porphyry, his probable teacher Sorabji (2000) 285
attacks, immorality of jupiter, arnobius Simmons(1995) 229
attacks, in pro sestio, clodius pulcher, p., cicero’s Walters (2020) 44, 45, 46, 47, 48, 49
attacks, jewish proselytes, juvenal Isaac (2004) 453
attacks, literary quality of the bible, contra christianos, anti-christian work of porphyry Simmons(1995) 27
attacks, marc antony, tullius cicero, m. Rutledge (2012) 69
attacks, on Kraemer (2020) 195, 196
attacks, on 1st judgement, therapy Sorabji (2000) 179
attacks, on 2nd judgment, therapy Sorabji (2000) 175, 178
attacks, on antony as parricide, tullius cicero, m., cicero Walters (2020) 111, 112, 113, 114, 115
attacks, on barbarians, gorgias, favors Isaac (2004) 283
attacks, on caesar as parricide, tullius cicero, m., cicero Walters (2020) 114, 115
attacks, on catiline as disease, tullius cicero, m., cicero Walters (2020) 31, 32
attacks, on catiline as parricide, tullius cicero, m., cicero Walters (2020) 105, 106
attacks, on christian sites, synagogues, jewish, justified by jewish Kraemer (2020) 132, 135
attacks, on clodius as disease, tullius cicero, m., cicero Walters (2020) 30, 44, 45, 46, 47, 48, 49
attacks, on clodius as parricide, tullius cicero, m., cicero Walters (2020) 106, 107
attacks, on cynics, cicero Yona (2018) 79
attacks, on jews in antioch by, green charioteers Kraemer (2020) 279, 280, 281, 292
attacks, on jews in antioch in john malalas Kraemer (2020) 278, 279, 280, 281
attacks, on jews in clermont and, avitus Kraemer (2020) 339, 346
attacks, on practitioners of traditional religions and, avitus Kraemer (2020) 195, 196
attacks, on sites of Kraemer (2020) 201, 202, 203, 343
attacks, on synagogues and jews, anti-judaism, and christian Ashbrook Harvey et al (2015) 46, 47
attacks, on synagogues in palestine Kraemer (2020) 198
attacks, on tribune caelius, porcius cato, m., cato the elder Walters (2020) 35
attacks, on vatinius as parricide, tullius cicero, m., cicero Walters (2020) 107
attacks, on vatinius as struma, tullius cicero, m., cicero Walters (2020) 47
attacks, on, ritual Janowitz (2002b) 94
attacks, on, traditionalist Kraemer (2020) 201, 202, 203
attacks, other historians of the war against the romans, josephus Feldman (2006) 209
attacks, porphyry, arnobius Simmons(1995) 259, 260
attacks, porphyrys concept of worship, eusebius Simmons(1995) 271
attacks, scripture, hierocles Simmons(1995) 25, 246
attacks, scripture, porphyry Simmons(1995) 246, 276, 278
attacks, search for apatheia, lactantius, church father Sorabji (2000) 397
attacks, shechem, simeon Gera (2014) 101, 137, 186, 213, 297, 303, 304, 305, 306, 307, 308, 309, 310, 311, 319, 435, 457
attacks, st paul, porphyry Simmons(1995) 246
attacks, stoic doctrine of indifferents as differing only verbally from views of other schools, carneades, platonist Sorabji (2000) 207
attacks, stoics, plutarch Graver (2007) 206, 207
attacks, the apis bull, cambyses, persian king Manolaraki (2012) 204
attacks, theurgy, arnobius Simmons(1995) 316
attacks, upon, scripture, pagan Simmons(1995) 9, 28
jonathan, attack, by the seleucids, maccabeus Taylor (2012) 88

List of validated texts:
5 validated results for "attack"
1. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Tullius Cicero, M. (Cicero), attacks on Catiline as disease • Tullius Cicero, M. (Cicero), attacks on Catiline as parricide • Tullius Cicero, M. (Cicero), attacks on Clodius as parricide • attacks

 Found in books: Ker and Wessels (2020) 223, 226; Walters (2020) 31, 106


2. New Testament, Matthew, 19.24 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Avitus, attack on Jews in Jerusalem at Sukkoth and • Hierocles, attacks scripture • Porphyry, attacks St Paul • Porphyry, attacks scripture

 Found in books: Kraemer (2020) 260; Simmons(1995) 246


19.24. πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστιν κάμηλον διὰ τρήματος ῥαφίδος εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ.''. None
19.24. Again I tell you, it is easier for a camel to go through a needle\'s eye, than for a rich man to enter into the Kingdom of God."''. None
3. Quintilian, Institutes of Oratory, 8.3.67-8.3.69 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Sidon, collective suicide in face of attack by Artaxerxes III Ochus • attack from Hannibal • attack from Scipio Africanus • attacks

 Found in books: Cohen (2010) 139; Ker and Wessels (2020) 285


8.3.67. \xa0What more would any man have seen who had actually entered the room? So, too, we may move our hearers to tears by the picture of a captured town. For the mere statement that the town was stormed, while no doubt it embraces all that such a calamity involves, has all the curtness of a dispatch, and fails to penetrate to the emotions of the hearer. 8.3.68. \xa0But if we expand all that the one word "stormed" includes, we shall see the flames pouring from house and temple, and hear the crash of falling roofs and one confused clamour blent of many cries: we shall behold some in doubt whither to fly, others clinging to their nearest and dearest in one last embrace, while the wailing of women and children and the laments of old men that the cruelty of fate should have spared them to see that day will strike upon our ears. 8.3.69. \xa0Then will come the pillage of treasure sacred and profane, the hurrying to and fro of the plunderers as they carry off their booty or return to seek for more, the prisoners driven each before his own inhuman captor, the mother struggling to keep her child, and the victors fighting over the richest of the spoil. For though, as I\xa0have already said, the sack of a city includes all these things, it is less effective to tell the whole news at once than to recount it detail by detail.''. None
4. Augustine, The City of God, 10.10 (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Arnobius, attacks Porphyry • Christians, attacking theurgy • theurgy, Christian attack on

 Found in books: Janowitz (2002b) 13; Simmons(1995) 260


10.10. But here we have another and a much more learned Platonist than Apuleius, Porphyry, to wit, asserting that, by I know not what theurgy, even the gods themselves are subjected to passions and perturbations; for by adjurations they were so bound and terrified that they could not confer purity of soul - were so terrified by him who imposed on them a wicked command, that they could not by the same theurgy be freed from that terror, and fulfill the righteous behest of him who prayed to them, or do the good he sought. Who does not see that all these things are fictions of deceiving demons, unless he be a wretched slave of theirs, and an alien from the grace of the true Liberator? For if the Chald an had been dealing with good gods, certainly a well-disposed man, who sought to purify his own soul, would have had more influence with them than an evil-disposed man seeking to hinder him. Or, if the gods were just, and considered the man unworthy of the purification he sought, at all events they should not have been terrified by an envious person, nor hindered, as Porphyry avows, by the fear of a stronger deity, but should have simply denied the boon on their own free judgment. And it is surprising that that well-disposed Chald an, who desired to purify his soul by theurgical rites, found no superior deity who could either terrify the frightened gods still more, and force them to confer the boon, or compose their fears, and so enable them to do good without compulsion - even supposing that the good theurgist had no rites by which he himself might purge away the taint of fear from the gods whom he invoked for the purification of his own soul. And why is it that there is a god who has power to terrify the inferior gods, and none who has power to free them from fear? Is there found a god who listens to the envious man, and frightens the gods from doing good? And is there not found a god who listens to the well-disposed man, and removes the fear of the gods that they may do him good? O excellent theurgy! O admirable purification of the soul!- a theurgy in which the violence of an impure envy has more influence than the entreaty of purity and holiness. Rather let us abominate and avoid the deceit of such wicked spirits, and listen to sound doctrine. As to those who perform these filthy cleansings by sacrilegious rites, and see in their initiated state (as he further tells us, though we may question this vision) certain wonderfully lovely appearances of angels or gods, this is what the apostle refers to when he speaks of Satan transforming himself into an angel of light. 2 Corinthians 11:14 For these are the delusive appearances of that spirit who longs to entangle wretched souls in the deceptive worship of many and false gods, and to turn them aside from the true worship of the true God, by whom alone they are cleansed and healed, and who, as was said of Proteus, turns himself into all shapes, equally hurtful, whether he assaults us as an enemy, or assumes the disguise of a friend. ''. None
5. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Palestine, attacks on synagogues in • anti-Judaism, and Christian attacks on synagogues and Jews

 Found in books: Ashbrook Harvey et al (2015) 47; Kraemer (2020) 198





Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.