The Ancient Mediterranean Religions Index Database

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154 results for "athena"

1. Hesiod, Fragments, None (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •athena nike Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 33

2. Hesiod, Theogony, 925-929, 924 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12

924. Beneath that Hell, residing with the lord

3. Homer, Odyssey, 3.418-3.463, 4.472-4.473, 7.190-7.191, 11.119-11.134 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •athena, nike •athena soteira nike, and zeus soter •athena soteira nike, on mt boreius Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 122; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256

4. Homer, Iliad, 4.70-4.72, 8.238, 8.249, 11.727-11.729, 23.195, 23.209 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •athena soteira nike, and zeus soter •athena, nike •temples, of athena nike Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256, 260

4.70. / Haste thee with all speed unto the host into the midst of Trojans and Achaeans, and contrive how that the Trojans may be first in defiance of their oaths to work evil upon the Achaeans that exult in their triumph. So saying, he stirred on Athene that was already eager, and down from the peaks of Olympus she went darting. 4.71. / Haste thee with all speed unto the host into the midst of Trojans and Achaeans, and contrive how that the Trojans may be first in defiance of their oaths to work evil upon the Achaeans that exult in their triumph. So saying, he stirred on Athene that was already eager, and down from the peaks of Olympus she went darting. 4.72. / Haste thee with all speed unto the host into the midst of Trojans and Achaeans, and contrive how that the Trojans may be first in defiance of their oaths to work evil upon the Achaeans that exult in their triumph. So saying, he stirred on Athene that was already eager, and down from the peaks of Olympus she went darting. 8.238. / this Hector, that soon will burn our ships with blazing fire. Father Zeus, was there ever ere now one among mighty kings whose soul thou didst blind with blindness such as this, and rob him of great glory? Yet of a surety do I deem that never in my benched ship did I pass by fair altar of thine on my ill-starred way hither, 8.249. / So spake he, and the Father had pity on him as he wept, and vouchsafed him that his folk should be saved and not perish. Forthwith he sent an eagle, surest of omens among winged birds, holding in his talons a fawn, the young of a swift hind. Beside the fair altar of Zeus he let fall the fawn, 11.727. / Thence with all speed, arrayed in our armour, we came at midday to the sacred stream of Alpheius. There we sacrificed goodly victims to Zeus, supreme in might, and a bull to Alpheius, and a bull to Poseidon, but to flashing-eyed Athene a heifer of the herd; 11.728. / Thence with all speed, arrayed in our armour, we came at midday to the sacred stream of Alpheius. There we sacrificed goodly victims to Zeus, supreme in might, and a bull to Alpheius, and a bull to Poseidon, but to flashing-eyed Athene a heifer of the herd; 11.729. / Thence with all speed, arrayed in our armour, we came at midday to the sacred stream of Alpheius. There we sacrificed goodly victims to Zeus, supreme in might, and a bull to Alpheius, and a bull to Poseidon, but to flashing-eyed Athene a heifer of the herd; 23.195. / to the North Wind and the West Wind, and promised fair offerings, and full earnestly, as he poured libations from a cup of gold, he besought them to come, to the end that the corpses might speedily blaze with fire, and the wood make haste to be kindled. Then forthwith Iris heard his prayer, and hied her with the message to the winds. 23.209. / I may not sit, for I must go back unto the streams of Oceanus, unto the land of the Ethiopians, where they are sacrificing hecatombs to the immortals, that I too may share in the sacred feast. But Achilles prayeth the North Wind and the noisy West Wind to come, and promiseth them fair offerings, that so ye may rouse the pyre to burn whereon lieth

5. Aeschylus, Eumenides, 288-291, 671, 762-764, 287 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136

287. καὶ νῦν ἀφʼ ἁγνοῦ στόματος εὐφήμως καλῶ

6. Plato, Alcibiades Ii, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256

7. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 337

406d. ἐκ τοῦ ἀφροῦ γένεσιν ἀφροδίτη ἐκλήθη. ΕΡΜ. ἀλλὰ μὴν οὐδʼ Ἀθηνᾶς Ἀθηναῖός γʼ ὤν, ὦ Σώκρατες, ἐπιλήσῃ, οὐδʼ Ἡφαίστου τε καὶ Ἄρεως. ΣΩ. οὐδὲ εἰκός γε. ΕΡΜ. οὐ γάρ. ΣΩ. οὐκοῦν τὸ μὲν ἕτερον ὄνομα αὐτῆς οὐ χαλεπὸν εἰπεῖν διʼ ὃ κεῖται. ΕΡΜ. τὸ ποῖον; ΣΩ. Παλλάδα που αὐτὴν καλοῦμεν. ΕΡΜ. πῶς γὰρ οὔ; ΣΩ. τοῦτο μὲν τοίνυν ἀπὸ τῆς ἐν τοῖς ὅπλοις ὀρχήσεως

406d. ἀφροῦ ). Hermogenes. But surely you, as an Athenian, will not forget Athena, nor Hephaestus and Ares. Socrates. That is not likely. Hermogenes. No. Socrates. It is easy to tell the reason of one of her two names. Hermogenes. What name? Socrates. We call her Pallas , you know. Hermogenes. Yes, of course. Socrates. Those of us are right, I fancy,

8. Aristophanes, Acharnians, 505-506, 791-792, 504 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 318

504. αὐτοὶ γάρ ἐσμεν οὑπὶ Ληναίῳ τ' ἀγών,

9. Aristophanes, Knights, 296-297 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 33

297. νὴ τὸν ̔Ερμῆν τὸν ἀγοραῖον,

10. Lysias, Against Andocides, 567-568 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256

11. Aristophanes, Lysistrata, 150, 317, 403, 554-556, 151 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 241

151. γυμναὶ παρίοιμεν δέλτα παρατετιλμέναι,

12. Aristophanes, The Rich Man, 1179-1184, 1178 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 80

1178. ὅτι πάντες εἰσὶ πλούσιοι: καίτοι τότε,

13. Aristophanes, Frogs, 378-381 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 50, 123

381. ἣ τὴν χώραν

14. Lysias, Fragments, a b c d\n0 [6].33 [6].33 [6] 33 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike •statues, of athena nike •temples, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 204

15. Isaeus, Orations, 5.42, 6.47-6.50, 12.9-12.10 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike •dedications, to athena nike •priests and priestesses, of athena nike •athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 33, 124; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 172

16. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike •temples, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 260

17. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 337

18. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena nike Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 33

664c. ἀληθέστατα ἐροῦμεν ἅμα, καὶ μᾶλλον πείσομεν οὓς δεῖ πείθειν ἢ ἐὰν ἄλλως πως φθεγγώμεθα λέγοντες. ΚΛ. συγχωρητέον ἃ λέγεις. ΑΘ. πρῶτον μὲν τοίνυν ὁ Μουσῶν χορὸς ὁ παιδικὸς ὀρθότατʼ ἂν εἰσίοι πρῶτος τὰ τοιαῦτα εἰς τὸ μέσον ᾀσόμενος ἁπάσῃ σπουδῇ καὶ ὅλῃ τῇ πόλει, δεύτερος δὲ ὁ μέχρι τριάκοντα ἐτῶν, τόν τε Παιᾶνα ἐπικαλούμενος μάρτυρα τῶν λεγομένων ἀληθείας πέρι καὶ τοῖς νέοις ἵλεων μετὰ πειθοῦς

664c. but we shall also convince those who need convincing more forcibly than we could by any other assertion. Clin. We must assent to what you say. Ath. First, then, the right order of procedure will be for the Muses’ choir of children to come forward first to sing these things with the utmost vigor and before the whole city; second will come the choir of those under thirty, invoking Apollo Paian as witness of the truth of what is said, and praying him of grace to persuade the youth.

19. Euripides, Epigrams, 265-267, 269-270, 557-565, 268 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256

20. Hellanicus of Lesbos, Fgrh I P. 104., 101, 273-274, 29 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256

21. Euripides, Suppliant Women, 1174-1175 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136

22. Euripides, Andromache, 37-38, 83-89, 629 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 241

629. ἀλλ', ὡς ἐσεῖδες μαστόν, ἐκβαλὼν ξίφος

23. Euripides, Iphigenia Among The Taurians, 974 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •athena nike Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136

24. Euripides, Ion, 1000-1019, 1478, 1526, 1529, 1555-1559, 457, 998-999, 1528 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Parker (2005), Polytheism and Society at Athens, 399; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 172

25. Euripides, Hercules Furens, 520-522, 922-927, 48 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 122

26. Euripides, Hecuba, 265-267, 269-270, 557-565, 268 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256

268. κάλλει θ' ὑπερφέρουσαν, οὐχ ἡμῶν τόδε:

27. Euripides, Letters, 347-349, 351-352, 350 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Parker (2005), Polytheism and Society at Athens, 398

28. Herodotus, Histories, 1.60, 1.193, 2.50, 4.198, 5.60-5.61, 6.108.4, 6.117, 7.140-7.141, 7.180, 7.192, 8.55, 8.77 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •athena, nike •acropolis, athens, athena nike, temple of •athena nike •statues, of athena nike •athena nike’s temenos on the acropolis •priests and priestesses, of athena nike •athena soteira nike, and seafaring •athena soteira nike, and warfare Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 100; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 88; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 193; Mikalson (2003), Herodotus and Religion in the Persian Wars, 125; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 125, 256, 261; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 178

1.60. But after a short time the partisans of Megacles and of Lycurgus made common cause and drove him out. In this way Pisistratus first got Athens and, as he had a sovereignty that was not yet firmly rooted, lost it. Presently his enemies who together had driven him out began to feud once more. ,Then Megacles, harassed by factional strife, sent a message to Pisistratus offering him his daughter to marry and the sovereign power besides. ,When this offer was accepted by Pisistratus, who agreed on these terms with Megacles, they devised a plan to bring Pisistratus back which, to my mind, was so exceptionally foolish that it is strange (since from old times the Hellenic stock has always been distinguished from foreign by its greater cleverness and its freedom from silly foolishness) that these men should devise such a plan to deceive Athenians, said to be the subtlest of the Greeks. ,There was in the Paeanian deme a woman called Phya, three fingers short of six feet, four inches in height, and otherwise, too, well-formed. This woman they equipped in full armor and put in a chariot, giving her all the paraphernalia to make the most impressive spectacle, and so drove into the city; heralds ran before them, and when they came into town proclaimed as they were instructed: ,“Athenians, give a hearty welcome to Pisistratus, whom Athena herself honors above all men and is bringing back to her own acropolis.” So the heralds went about proclaiming this; and immediately the report spread in the demes that Athena was bringing Pisistratus back, and the townsfolk, believing that the woman was the goddess herself, worshipped this human creature and welcomed Pisistratus. 1.193. There is little rain in Assyria. This nourishes the roots of the grain; but it is irrigation from the river that ripens the crop and brings the grain to fullness. In Egypt , the river itself rises and floods the fields; in Assyria, they are watered by hand and by swinging beams. ,For the whole land of Babylon , like Egypt , is cut across by canals. The greatest of these is navigable: it runs towards where the sun rises in winter, from the Euphrates to another river, the Tigris , on which stood the city of Ninus . This land is by far the most fertile in grain which we know. ,It does not even try to bear trees, fig, vine, or olive, but Demeter's grain is so abundant there that it yields for the most part two hundred fold, and even three hundred fold when the harvest is best. The blades of the wheat and barley there are easily four fingers broad; ,and for millet and sesame, I will not say to what height they grow, though it is known to me; for I am well aware that even what I have said regarding grain is wholly disbelieved by those who have never visited Babylonia . They use no oil except what they make from sesame. There are palm trees there growing all over the plain, most of them yielding fruit, from which food is made and wine and honey. ,The Assyrians tend these like figs, and chiefly in this respect, that they tie the fruit of the palm called male by the Greeks to the date-bearing palm, so that the gall-fly may enter the dates and cause them to ripen, and that the fruit of the palm may not fall; for the male palms, like unripened figs, have gall-flies in their fruit. 2.50. In fact, the names of nearly all the gods came to Hellas from Egypt . For I am convinced by inquiry that they have come from foreign parts, and I believe that they came chiefly from Egypt . ,Except the names of Poseidon and the Dioscuri, as I have already said, and Hera, and Hestia, and Themis, and the Graces, and the Nereids, the names of all the gods have always existed in Egypt . I only say what the Egyptians themselves say. The gods whose names they say they do not know were, as I think, named by the Pelasgians, except Poseidon, the knowledge of whom they learned from the Libyans. ,Alone of all nations the Libyans have had among them the name of Poseidon from the beginning, and they have always honored this god. The Egyptians, however, are not accustomed to pay any honors to heroes. 4.198. In my opinion, there is in no part of Libya any great excellence for which it should be compared to Asia or Europe, except in the region which is called by the same name as its river, Cinyps. ,But this region is a match for the most fertile farmland in the world, nor is it at all like to the rest of Libya. For the soil is black and well-watered by springs, and has no fear of drought, nor is it harmed by drinking excessive showers (there is rain in this part of Libya). Its yield of grain is of the same measure as in the land of Babylon. ,The land inhabited by the Euhesperitae is also good; it yields at the most a hundredfold; but the land of the Cinyps region yields three hundredfold. 5.60. A second tripod says, in hexameter verse: quote type="inscription" l met="dact" Scaeus the boxer, victorious in the contest, /l l Gave me to Apollo, the archer god, a lovely offering. /l /quote Scaeus the son of Hippocoon, if he is indeed the dedicator and not another of the same name, would have lived at the time of Oedipus son of Laius. 5.61. The third tripod says, in hexameter verse again: quote type="inscription" l met="dact" Laodamas, while he reigned, dedicated this cauldron /l l To Apollo, the sure of aim, as a lovely offering. /l /quote ,During the rule of this Laodamas son of Eteocles, the Cadmeans were expelled by the Argives and went away to the Encheleis. The Gephyraeans were left behind but were later compelled by the Boeotians to withdraw to Athens. They have certain set forms of worship at Athens in which the rest of the Athenians take no part, particularly the rites and mysteries of Achaean Demeter. 6.108.4. So the Lacedaemonians gave this advice to the Plataeans, who did not disobey it. When the Athenians were making sacrifices to the twelve gods, they sat at the altar as suppliants and put themselves under protection. When the Thebans heard this, they marched against the Plataeans, but the Athenians came to their aid. 6.117. In the battle at Marathon about six thousand four hundred men of the foreigners were killed, and one hundred and ninety-two Athenians; that many fell on each side. ,The following marvel happened there: an Athenian, Epizelus son of Couphagoras, was fighting as a brave man in the battle when he was deprived of his sight, though struck or hit nowhere on his body, and from that time on he spent the rest of his life in blindness. ,I have heard that he tells this story about his misfortune: he saw opposing him a tall armed man, whose beard overshadowed his shield, but the phantom passed him by and killed the man next to him. I learned by inquiry that this is the story Epizelus tells. 7.140. The Athenians had sent messages to Delphi asking that an oracle be given them, and when they had performed all due rites at the temple and sat down in the inner hall, the priestess, whose name was Aristonice, gave them this answer: , quote type="oracle" l met="dact" Wretches, why do you linger here? Rather flee from your houses and city, /l l Flee to the ends of the earth from the circle embattled of Athens! /l l The head will not remain in its place, nor in the body, /l l Nor the feet beneath, nor the hands, nor the parts between; /l l But all is ruined, for fire and the headlong god of war speeding in a Syrian chariot will bring you low. /l /quote , quote type="oracle" l met="dact" Many a fortress too, not yours alone, will he shatter; /l l Many a shrine of the gods will he give to the flame for devouring; /l l Sweating for fear they stand, and quaking for dread of the enemy, /l l Running with gore are their roofs, foreseeing the stress of their sorrow; /l l Therefore I bid you depart from the sanctuary. /l l Have courage to lighten your evil. /l /quote 7.141. When the Athenian messengers heard that, they were very greatly dismayed, and gave themselves up for lost by reason of the evil foretold. Then Timon son of Androbulus, as notable a man as any Delphian, advised them to take boughs of supplication and in the guise of suppliants, approach the oracle a second time. ,The Athenians did exactly this; “Lord,” they said, “regard mercifully these suppliant boughs which we bring to you, and give us some better answer concerning our country. Otherwise we will not depart from your temple, but remain here until we die.” Thereupon the priestess gave them this second oracle: , quote type="oracle" l met="dact" Vainly does Pallas strive to appease great Zeus of Olympus; /l l Words of entreaty are vain, and so too cunning counsels of wisdom. /l l Nevertheless I will speak to you again of strength adamantine. /l l All will be taken and lost that the sacred border of Cecrops /l l Holds in keeping today, and the dales divine of Cithaeron; /l l Yet a wood-built wall will by Zeus all-seeing be granted /l l To the Trito-born, a stronghold for you and your children. /l /quote , quote type="oracle" l met="dact" Await not the host of horse and foot coming from Asia, /l l Nor be still, but turn your back and withdraw from the foe. /l l Truly a day will come when you will meet him face to face. /l l Divine Salamis, you will bring death to women's sons /l l When the corn is scattered, or the harvest gathered in. /l /quote 7.180. The ship of Troezen, of which Prexinus was captain, was pursued and straightway captured by the foreigners, who brought the best of its fighting men and cut his throat on the ship's prow, thinking that the sacrifice of the foremost and fairest of their Greek captives would be auspicious. The name of the sacrificed man was Leon, and it was perhaps his name that he had to thank for it. 7.192. The storm, then, ceased on the fourth day. Now the scouts stationed on the headlands of Euboea ran down and told the Hellenes all about the shipwreck on the second day after the storm began. ,After hearing this they prayed to Poseidon as their savior and poured libations. Then they hurried to Artemisium hoping to find few ships opposing them. So they came to Artemisium a second time and made their station there. From that time on they call Poseidon their savior. 8.55. I will tell why I have mentioned this. In that acropolis is a shrine of Erechtheus, called the “Earthborn,” and in the shrine are an olive tree and a pool of salt water. The story among the Athenians is that they were set there by Poseidon and Athena as tokens when they contended for the land. It happened that the olive tree was burnt by the barbarians with the rest of the sacred precinct, but on the day after its burning, when the Athenians ordered by the king to sacrifice went up to the sacred precinct, they saw a shoot of about a cubit's length sprung from the stump, and they reported this. 8.77. I cannot say against oracles that they are not true, and I do not wish to try to discredit them when they speak plainly. Look at the following matter: quote type="oracle" l met="dact" When the sacred headland of golden-sworded Artemis and Cynosura by the sea they bridge with ships, /l l After sacking shiny Athens in mad hope, /l l Divine Justice will extinguish mighty Greed the son of Insolence /l l Lusting terribly, thinking to devour all. /l /quote , quote type="oracle" l met="dact" Bronze will come together with bronze, and Ares /l l Will redden the sea with blood. To Hellas the day of freedom /l l Far-seeing Zeus and august Victory will bring. /l /quote Considering this, I dare to say nothing against Bacis concerning oracles when he speaks so plainly, nor will I consent to it by others.

29. Xenophon, On Household Management, 5.3 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike •temples, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 260

30. Xenophon, Memoirs, 3.8.10 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike •temples, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 260

3.8.10. ὡς δὲ συνελόντι εἰπεῖν, ὅποι πάσας ὥρας αὐτός τε ἂν ἥδιστα καταφεύγοι καὶ τὰ ὄντα ἀσφαλέστατα τιθοῖτο, αὕτη ἂν εἰκότως ἡδίστη τε καὶ καλλίστη οἴκησις εἴη· γραφαὶ δὲ καὶ ποικιλίαι πλείονας εὐφροσύνας ἀποστεροῦσιν ἢ παρέχουσι. ναοῖς γε μὴν καὶ βωμοῖς χώραν ἔφη εἶναι πρεπωδεστάτην ἥτις ἐμφανεστάτη οὖσα ἀστιβεστάτη εἴη· ἡδὺ μὲν γὰρ ἰδόντας προσεύξασθαι, ἡδὺ δὲ ἁγνῶς ἔχοντας προσιέναι.

3.8.10. To put it shortly, the house in which the owner can find a pleasant retreat at all seasons and can store his belongings safely is presumably at once the pleasantest and the most beautiful. As for paintings and decorations, they rob one of more delights than they give. For temples and altars the most suitable position, he said, was a conspicuous site remote from traffic; for it is pleasant to breathe a prayer at the sight of them, and pleasant to approach them filled with holy thoughts.

31. Xenophon, Ways And Means, 1.4 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike •temples, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 260

32. Xenophon, The Persian Expedition, 3.2.12, 5.3.7-5.3.13, 6.1.22 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike •priests and priestesses, of athena nike •athena, nike (athens) Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 83; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 73, 125

3.2.12. καὶ εὐξάμενοι τῇ Ἀρτέμιδι ὁπόσους κατακάνοιεν τῶν πολεμίων τοσαύτας χιμαίρας καταθύσειν τῇ θεῷ, ἐπεὶ οὐκ εἶχον ἱκανὰς εὑρεῖν, ἔδοξεν αὐτοῖς κατʼ ἐνιαυτὸν πεντακοσίας θύειν, καὶ ἔτι νῦν ἀποθύουσιν. 5.3.7. ἐπειδὴ δʼ ἔφευγεν ὁ Ξενοφῶν, κατοικοῦντος ἤδη αὐτοῦ ἐν Σκιλλοῦντι ὑπὸ τῶν Λακεδαιμονίων οἰκισθέντος παρὰ τὴν Ὀλυμπίαν ἀφικνεῖται Μεγάβυζος εἰς Ὀλυμπίαν θεωρήσων καὶ ἀποδίδωσι τὴν παρακαταθήκην αὐτῷ. Ξενοφῶν δὲ λαβὼν χωρίον ὠνεῖται τῇ θεῷ ὅπου ἀνεῖλεν ὁ θεός. 5.3.8. ἔτυχε δὲ διαρρέων διὰ τοῦ χωρίου ποταμὸς Σελινοῦς. καὶ ἐν Ἐφέσῳ δὲ παρὰ τὸν τῆς Ἀρτέμιδος νεὼν Σελινοῦς ποταμὸς παραρρεῖ. καὶ ἰχθύες τε ἐν ἀμφοτέροις ἔνεισι καὶ κόγχαι· ἐν δὲ τῷ ἐν Σκιλλοῦντι χωρίῳ καὶ θῆραι πάντων ὁπόσα ἐστὶν ἀγρευόμενα θηρία. 5.3.9. ἐποίησε δὲ καὶ βωμὸν καὶ ναὸν ἀπὸ τοῦ ἱεροῦ ἀργυρίου, καὶ τὸ λοιπὸν δὲ ἀεὶ δεκατεύων τὰ ἐκ τοῦ ἀγροῦ ὡραῖα θυσίαν ἐποίει τῇ θεῷ, καὶ πάντες οἱ πολῖται καὶ οἱ πρόσχωροι ἄνδρες καὶ γυναῖκες μετεῖχον τῆς ἑορτῆς. παρεῖχε δὲ ἡ θεὸς τοῖς σκηνοῦσιν ἄλφιτα, ἄρτους, οἶνον, τραγήματα, καὶ τῶν θυομένων ἀπὸ τῆς ἱερᾶς νομῆς λάχος, καὶ τῶν θηρευομένων δέ. 5.3.10. καὶ γὰρ θήραν ἐποιοῦντο εἰς τὴν ἑορτὴν οἵ τε Ξενοφῶντος παῖδες καὶ οἱ τῶν ἄλλων πολιτῶν, οἱ δὲ βουλόμενοι καὶ ἄνδρες ξυνεθήρων· καὶ ἡλίσκετο τὰ μὲν ἐξ αὐτοῦ τοῦ ἱεροῦ χώρου, τὰ δὲ καὶ ἐκ τῆς Φολόης, σύες καὶ δορκάδες καὶ ἔλαφοι. 5.3.11. ἔστι δὲ ἡ χώρα ᾗ ἐκ Λακεδαίμονος εἰς Ὀλυμπίαν πορεύονται ὡς εἴκοσι στάδιοι ἀπὸ τοῦ ἐν Ὀλυμπίᾳ Διὸς ἱεροῦ. ἔνι δʼ ἐν τῷ ἱερῷ χώρῳ καὶ λειμὼν καὶ ὄρη δένδρων μεστά, ἱκανὰ σῦς καὶ αἶγας καὶ βοῦς τρέφειν καὶ ἵππους, ὥστε καὶ τὰ τῶν εἰς τὴν ἑορτὴν ἰόντων ὑποζύγια εὐωχεῖσθαι. 5.3.12. περὶ δὲ αὐτὸν τὸν ναὸν ἄλσος ἡμέρων δένδρων ἐφυτεύθη ὅσα ἐστὶ τρωκτὰ ὡραῖα. ὁ δὲ ναὸς ὡς μικρὸς μεγάλῳ τῷ ἐν Ἐφέσῳ εἴκασται, καὶ τὸ ξόανον ἔοικεν ὡς κυπαρίττινον χρυσῷ ὄντι τῷ ἐν Ἐφέσῳ. 5.3.13. καὶ στήλη ἕστηκε παρὰ τὸν ναὸν γράμματα ἔχουσα· ἱερὸς ὁ χῶρος τῆς Ἀρτέμιδος. τὸν ἔχοντα καὶ καρπούμενον τὴν μὲν δεκάτην καταθύειν ἑκάστου ἔτους. ἐκ δὲ τοῦ περιττοῦ τὸν ναὸν ἐπισκευάζειν. ἂν δὲ τις μὴ ποιῇ ταῦτα τῇ θεῷ μελήσει. 6.1.22. διαπορουμένῳ δὲ αὐτῷ διακρῖναι ἔδοξε κράτιστον εἶναι τοῖς θεοῖς ἀνακοινῶσαι· καὶ παραστησάμενος δύο ἱερεῖα ἐθύετο τῷ Διὶ τῷ βασιλεῖ, ὅσπερ αὐτῷ μαντευτὸς ἦν ἐκ Δελφῶν· καὶ τὸ ὄναρ δὴ ἀπὸ τούτου τοῦ θεοῦ ἐνόμιζεν ἑορακέναι ὃ εἶδεν ὅτε ἤρχετο ἐπὶ τὸ συνεπιμελεῖσθαι τῆς στρατιᾶς καθίστασθαι.

3.2.12. And while they had vowed to Artemis that for every man they might slay of the enemy they would sacrifice a goat to the goddess, they were unable to find goats enough; According to Herodotus ( Hdt. 6.117 ) the Persian dead numbered 6,400. so they resolved to offer five hundred every year, and this sacrifice they are paying even to this day. 5.3.7. Such were his words. And the soldiers—not only his own men, but the rest also—when they heard that he said he would not go on to the King’s capital, commended him; and more than two thousand of the troops under Xenias and Pasion took their arms and their baggage train and encamped with Clearchus. 5.3.7. In the time of Xenophon’s exile Which was probably due to his taking part in the expedition of Cyrus . cp. Xen. Anab. 3.1.5 . and while he was living at Scillus, near Olympia , where he had been established as a colonist by the Lacedaemonians, Megabyzus came to Olympia to attend the games and returned to him his deposit. Upon receiving it Xenophon bought a plot of ground for the goddess in a place which Apollo’s oracle appointed. 5.3.8. But Cyrus , perplexed and distressed by this situation, sent repeatedly for Clearchus. Clearchus refused to go to him, but without the knowledge of the soldiers he sent a messenger and told him not to be discouraged, because, he said, this matter would be settled in the right way. He directed Cyrus , however, to keep on sending for him, though he himself, he said, would refuse to go. 5.3.8. As it chanced, there flowed through the plot a river named Selinus ; and at Ephesus likewise a Selinus river flows past the temple of Artemis. In both streams, moreover, there are fish and mussels, while in the plot at Scillus there is hunting of all manner of beasts of the chase. 5.3.9. After this Clearchus gathered together his own soldiers, those who had come over to him, and any others who wanted to be present, and spoke as follows: Fellow-soldiers, it is clear that the relation of Cyrus to us is precisely the same as ours to him; that is, we are no longer his soldiers, since we decline to follow him, and likewise he is no longer our paymaster. 5.3.9. Here Xenophon built an altar and a temple with the sacred money, and from that time forth he would every year take the tithe of the products of the land in their season and offer sacrifice to the goddess, all the citizens and the men and women of the neighbourhood taking part in the festival. And the goddess would provide for the banqueters barley meal and loaves of bread, wine and sweetmeats, and a portion of the sacrificial victims from the sacred herd as well as of the victims taken in the chase. 5.3.10. I know, however, that he considers himself wronged by us. Therefore, although he keeps sending for me, I decline to go, chiefly, it is true, from a feeling of shame, because I am conscious that I have proved utterly false to him, but, besides that, from fear that he may seize me and inflict punishment upon me for the wrongs he thinks he has suffered at my hands. 5.3.10. For Xenophon’s sons and the sons of the other citizens used to have a hunting expedition at the time of the festival, and any grown men who so wished would join them; and they captured their game partly from the sacred precinct itself and partly from Mount Pholoe—boars and gazelles and stags. 5.3.11. In my opinion, therefore, it is no time for us to be sleeping or unconcerned about ourselves; we should rather be considering what course we ought to follow under the present circumstances. And so long as we remain here we must consider, I think, how we can remain most safely; or, again, if we count it best to depart at once, how we are to depart most safely and how we shall secure provisions—for without provisions neither general nor private is of any use. 5.3.11. The place is situated on the road which leads from Lacedaemon to Olympia , and is about twenty stadia from the temple of Zeus at Olympia . Within the sacred precinct there is meadowland and treecovered hills, suited for the rearing of swine, goats, cattle and horses, so that even the draught animals which bring people to the festival have their feast also. 5.3.12. And remember that while this Cyrus is a valuable friend when he is your friend, he is a most dangerous foe when he is your enemy; furthermore, he has an armament—infantry and cavalry and fleet—which we all alike see and know about; for I take it that our camp is not very far away from him. It is time, then, to propose whatever plan any one of you deems best. With these words he ceased speaking. 5.3.12. Immediately surrounding the temple is a grove of cultivated trees, producing all sorts of dessert fruits in their season. The temple itself is like the one at Ephesus , although small as compared with great, and the image of the goddess, although cypress wood as compared with gold, is like the Ephesian image. 5.3.13. Thereupon various speakers arose, some of their own accord to express the opinions they held, but others at the instigation of Clearchus to make clear the difficulty of either remaining or departing without the consent of Cyrus . 5.3.13. Beside the temple stands a tablet with this inscription: The place is sacred to Artemis. He who holds it and enjoys its fruits must offer the tithe every year in sacrifice, and from the remainder must keep the temple in repair. If any one leaves these things undone, the goddess will look to it. 6.1.22. Quite unable as he was to decide the question, it seemed best to him to consult the gods; and he accordingly brought two victims to the altar and proceeded to offer sacrifice to King Zeus, the very god that the oracle at Delphi had prescribed for him; cp. Xen. Anab. 3.1.5 ff. and it was likewise from this god, as he believed, that the dream cp. Xen. Anab. 3.1.11 f. came which he had at the time when he took the first steps toward assuming a share in the charge of the army.

33. Euripides, Electra, 265-267, 269-270, 557-565, 268 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 256

268. ὡς δῆθε παῖδας μὴ τέκοις ποινάτορας;

34. Thucydides, The History of The Peloponnesian War, 1.20, 2.15.5, 3.85, 3.106-3.112, 3.114, 4.2-4.3, 4.46, 4.49, 6.53.3, 6.54-6.59, 6.54.5-6.54.7 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike •athena nike’s temenos on the acropolis •athena nike, statue of, Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 100; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 193; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 271

2.15.5. καὶ τῇ κρήνῃ τῇ νῦν μὲν τῶν τυράννων οὕτω σκευασάντων Ἐννεακρούνῳ καλουμένῃ, τὸ δὲ πάλαι φανερῶν τῶν πηγῶν οὐσῶν Καλλιρρόῃ ὠνομασμένῃ, ἐκεῖνοί τε ἐγγὺς οὔσῃ τὰ πλείστου ἄξια ἐχρῶντο, καὶ νῦν ἔτι ἀπὸ τοῦ ἀρχαίου πρό τε γαμικῶν καὶ ἐς ἄλλα τῶν ἱερῶν νομίζεται τῷ ὕδατι χρῆσθαι: 6.53.3. ἐπιστάμενος γὰρ ὁ δῆμος ἀκοῇ τὴν Πεισιστράτου καὶ τῶν παίδων τυραννίδα χαλεπὴν τελευτῶσαν γενομένην καὶ προσέτι οὐδ’ ὑφ’ ἑαυτῶν καὶ Ἁρμοδίου καταλυθεῖσαν, ἀλλ’ ὑπὸ τῶν Λακεδαιμονίων, ἐφοβεῖτο αἰεὶ καὶ πάντα ὑπόπτως ἐλάμβανεν. 6.54.5. οὐδὲ γὰρ τὴν ἄλλην ἀρχὴν ἐπαχθὴς ἦν ἐς τοὺς πολλούς, ἀλλ’ ἀνεπιφθόνως κατεστήσατο: καὶ ἐπετήδευσαν ἐπὶ πλεῖστον δὴ τύραννοι οὗτοι ἀρετὴν καὶ ξύνεσιν, καὶ Ἀθηναίους εἰκοστὴν μόνον πρασσόμενοι τῶν γιγνομένων τήν τε πόλιν αὐτῶν καλῶς διεκόσμησαν καὶ τοὺς πολέμους διέφερον καὶ ἐς τὰ ἱερὰ ἔθυον. 6.54.6. τὰ δὲ ἄλλα αὐτὴ ἡ πόλις τοῖς πρὶν κειμένοις νόμοις ἐχρῆτο, πλὴν καθ’ ὅσον αἰεί τινα ἐπεμέλοντο σφῶν αὐτῶν ἐν ταῖς ἀρχαῖς εἶναι. καὶ ἄλλοι τε αὐτῶν ἦρξαν τὴν ἐνιαύσιον Ἀθηναίοις ἀρχὴν καὶ Πεισίστρατος ὁ Ἱππίου τοῦ τυραννεύσαντος υἱός, τοῦ πάππου ἔχων τοὔνομα, ὃς τῶν δώδεκα θεῶν βωμὸν τὸν ἐν τῇ ἀγορᾷ ἄρχων ἀνέθηκε καὶ τὸν τοῦ Ἀπόλλωνος ἐν Πυθίου. 6.54.7. καὶ τῷ μὲν ἐν τῇ ἀγορᾷ προσοικοδομήσας ὕστερον ὁ δῆμος Ἀθηναίων μεῖζον μῆκος τοῦ βωμοῦ ἠφάνισε τοὐπίγραμμα: τοῦ δ’ ἐν Πυθίου ἔτι καὶ νῦν δῆλόν ἐστιν ἀμυδροῖς γράμμασι λέγον τάδε: l ana="

2.15.5. There are also other ancient temples in this quarter. The fountain too, which, since the alteration made by the tyrants, has been called Enneacrounos, or Nine Pipes, but which, when the spring was open, went by the name of Callirhoe, or Fairwater, was in those days, from being so near, used for the most important offices. Indeed, the old fashion of using the water before marriage and for other sacred purposes is still kept up. 6.53.3. The commons had heard how oppressive the tyranny of Pisistratus and his sons had become before it ended, and further that that tyranny had been put down at last, not by themselves and Harmodius, but by the Lacedaemonians, and so were always in fear and took everything suspiciously. 6.54.5. Indeed, generally their government was not grievous to the multitude, or in any way odious in practice; and these tyrants cultivated wisdom and virtue as much as any, and without exacting from the Athenians more than a twentieth of their income, splendidly adorned their city, and carried on their wars, and provided sacrifices for the temples. 6.54.6. For the rest, the city was left in full enjoyment of its existing laws, except that care was always taken to have the offices in the hands of some one of the family. Among those of them that held the yearly archonship at Athens was Pisistratus, son of the tyrant Hippias, and named after his grandfather, who dedicated during his term of office the altar to the twelve gods in the market-place, and that of Apollo in the Pythian precinct. 6.54.7. The Athenian people afterwards built on to and lengthened the altar in the market-place, and obliterated the inscription; but that in the Pythian precinct can still be seen, though in faded letters, and is to the following effect:— Pisistratus, the son of Hippias, Set up this record of his archonship In precinct of Apollo Pythias.

35. Demosthenes, Prooemia, 54 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 277

36. Alexis, Fragments, None (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, and seafaring •athena soteira nike, and warfare •athena soteira nike, in the piraeus •athena soteira nike, on cos Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7

37. Aeschines, Letters, 1.23, 1.188, 2.151, 3.17-3.18, 3.109-3.113, 3.119-3.120, 3.187 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike •priests and priestesses, of athena nike •pompai, of athena nike •athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 26, 124, 136, 191, 197, 199; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 33

38. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 100

39. Lycurgus, Against Leocrates, 17, 81, 80 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2003), Herodotus and Religion in the Persian Wars, 125

40. Aristotle, Athenian Constitution, 43.6, 47.1, 49.3, 50.1, 54.6-54.8, 56.4, 58.1, 60.1 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 73, 191, 204, 205, 209, 210; Parker (2005), Polytheism and Society at Athens, 398

41. Lycurgus, Fragments, 6.4 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike •priests and priestesses, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 125

42. Demosthenes, Prooemia, 54 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •athena, nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 277

43. Alexis, Fragments, None (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, and seafaring •athena soteira nike, and warfare •athena soteira nike, in the piraeus •athena soteira nike, on cos Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7

44. Apollodorus of Athens, Fragments, 3.12.3 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •acropolis, athens, athena nike, temple of •athena nike Found in books: Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 209

45. Diodorus Siculus, Historical Library, 13.102.2, 20.46.1-20.46.4 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •athena soteira nike, and seafaring •athena soteira nike, and warfare •athena, nike Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 88; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 141

13.102.2. And when all became still, he said: "Men of Athens, may the action which has been taken regarding us turn out well for the state; but as for the vows which we made for the victory, inasmuch as Fortune has prevented our paying them, since it is well that you give thought to them, do you pay them to Zeus the Saviour and Apollo and the Holy Goddesses; for it was to these gods that we made vows before we overcame the enemy." 20.46.1. After gaining these successes in a few days and razing Munychia completely, Demetrius restored to the people their freedom and established friendship and an alliance with them. 20.46.2. The Athenians, Stratocles writing the decree, voted to set up golden statues of Antigonus and Demetrius in a chariot near the statues of Harmodius and Aristogeiton, to give them both honorary crowns at a cost of two hundred talents, to consecrate an altar to them and call it the altar of the Saviours, to add to the ten tribes two more, Demetrias and Antigonis, to hold annual games in their honour with a procession and a sacrifice, and to weave their portraits in the peplos of Athena. 20.46.3. Thus the common people, deprived of power in the Lamian War by Antipater, fifteen years afterwards unexpectedly recovered the constitution of the fathers. Although Megara was held by a garrison, Demetrius took it by siege, restored their autonomy to its people, and received noteworthy honours from those whom he had served. 20.46.4. When an embassy had come to Antigonus from Athens and had delivered to him the decree concerning the honours conferred upon him and discussed with him the problem of grain and of timber for ships, he gave to them one hundred and fifty thousand medimni of grain and timber sufficient for one hundred ships; he also withdrew his garrison from Imbros and gave the city back to the Athenians.

46. Demetrius, Style, 71 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •athena, nike Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 182

47. Philo of Alexandria, Plant., None (1st cent. BCE - missingth cent. CE) Tagged with subjects: •athena, nike •statues, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 98

48. Plutarch, Themistocles, 10.1-10.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •athena, nike Found in books: Mikalson (2003), Herodotus and Religion in the Persian Wars, 125

10.1. Σκείρωνα δὲ πρὸ τῆς Μεγαρικῆς ἀνεῖλε ῥίψας κατὰ τῶν πετρῶν, ὡς μὲν ὁ πολὺς λόγος λῃστεύοντα τοὺς παριόντας, ὡς δʼ ἔνιοι λέγουσιν ὕβρει καὶ τρυφῇ προτείνοντα τὼ πόδε τοῖς ξένοις καὶ κελεύοντα νίπτειν, εἶτα λακτίζοντα καὶ ἀπωθοῦντα νίπτοντας εἰς τὴν θάλατταν. 10.2. οἱ δὲ Μεγαρόθεν συγγραφεῖς, ὁμόσε τῇ φήμῃ βαδίζοντες καὶ τῷ πολλῷ χρόνῳ, κατὰ Σιμωνίδην, πολεμοῦντες, οὔτε ὑβριστὴν οὔτε λῃστὴν γεγονέναι τὸν Σκείρωνά φασιν, ἀλλὰ λῃστῶν μὲν κολαστήν, ἀγαθῶν δὲ καὶ δικαίων οἰκεῖον ἀνδρῶν καὶ φίλον. Αἰακόν τε γὰρ Ἑλλήνων ὁσιώτατον νομίζεσθαι, καὶ Κυχρέα τιμὰς θεῶν ἔχειν Ἀθήνησι τὸν Σαλαμίνιον, τὴν δὲ Πηλέως καὶ Τελαμῶνος ἀρετὴν ὑπʼ οὐδενὸς ἀγνοεῖσθαι. 10.3. Σκείρωνα τοίνυν Κυχρέως μὲν γενέσθαι γαμβρόν, Αἰακοῦ δὲ πενθερόν, Πηλέως δὲ καὶ Τελαμῶνος πάππον, ἐξ Ἐνδηίδος γεγονότων τῆς Σκείρωνος καὶ Χαρικλοῦς θυγατρός. οὔκουν εἰκὸς εἶναι τῷ κακίστῳ τοὺς ἀρίστους εἰς κοινωνίαν γένους ἐλθεῖν, τὰ μέγιστα καὶ τιμιώτατα λαμβάνοντας καὶ διδόντας. ἀλλὰ Θησέα φασὶν οὐχ ὅτε τὸ πρῶτον ἐβάδιζεν εἰς Ἀθήνας, ἀλλʼ ὕστερον Ἐλευσῖνά τε λαβεῖν Μεγαρέων ἐχόντων, παρακρουσάμενον Διοκλέα τὸν ἄρχοντα, καὶ Σκείρωνα ἀποκτεῖναι. ταῦτα μὲν οὖν ἔχει τοιαύτας ἀντιλογίας.

49. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 261

50. Plutarch, Aratus, 34.4-34.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, in rhamnus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 181

34.4. ὁ δέ, καίπερ ἑτέρου μὲν ἄρχοντος τότε τῶν Ἀχαιῶν, αὐτὸς δὲ ἀρρωστίᾳ μακρᾷ κλινήρης ὑπάρχων, ὅμως ἐν φορείῳ κομιζόμενος ὑπήντησε τῇ πόλει πρὸς τὴν χρείαν, καὶ τὸν ἐπὶ τῆς φρουρᾶς Διογένη συνέπεισεν ἀποδοῦναι τόν τε Πειραιᾶ καὶ τὴν Μουνυχίαν καὶ τὴν Σαλαμῖνα καὶ τὸ Σούνιον τοῖς Ἀθηναίοις ἐπὶ πεντήκοντα καὶ ἑκατὸν ταλάντοις, ὧν αὐτὸς ὁ Ἄρατος εἴκοσι τῇ πόλει συνεβάλετο. 34.5. προσεχώρησαν δʼ εὐθὺς Αἰγινῆται καὶ Ἑρμιονεῖς τοῖς Ἀχαιοῖς, ἥ τε πλείστη τῆς Ἀρκαδίας αὐτοῖς συνετέλει. καὶ Μακεδόνων μὲν ἀσχόλων ὄντων διά τινας προσοίκους καὶ ὁμόρους πολέμους, Αἰτωλῶν δὲ συμμαχούντων, ἐπίδοσιν μεγάλην ἡ τῶν Ἀχαιῶν ἐλάμβανε δύναμις.

34.4. 34.5.

51. Plutarch, Mark Antony, 34.4-34.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, in rhamnus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 181

34.4. τῆς δὲ πολιορκίας μῆκος λαμβανούσης καὶ τῶν ἔνδον, ὡς ἀπέγνωσαν τὰς διαλύσεις, πρὸς ἀλκὴν τραπομένων, πράττων οὐδέν, ἐν αἰσχύνῃ δὲ καὶ μεταγνώσει γενόμενος, ἀγαπητῶς ἐπὶ τριακοσίοις σπένδεται ταλάντοις πρὸς τὸν Ἀντίοχον· καὶ μικρὰ τῶν ἐν Συρίᾳ καταστησάμενος εἰς Ἀθήνας ἐπανῆλθε, καὶ τὸν Οὐεντίδιον οἷς ἔπρεπε τιμήσας ἔπεμψεν ἐπὶ τὸν θρίαμβον. 34.5. οὗτος ἀπὸ Πάρθων ἄχρι δεῦρο τεθριάμβευκε μόνος, ἀνὴρ γένει μὲν ἀφανής, ἀπολαύσας δὲ τῆς Ἀντωνίου φιλίας τὸ λαβεῖν ἀφορμὰς πράξεων μεγάλων, αἷς κάλλιστα χρησάμενος ἐβεβαίωσε τὸν περὶ Ἀντωνίου λεγόμενον καὶ Καίσαρος λόγον, ὡς εὐτυχέστεροι δι’ ἑτέρων ἦσαν ἢ δι’ αὑτῶν στρατηγεῖν. 34.6. καὶ γὰρ Σόσσιος Ἀντωνίου στρατηγὸς ἐν Συρίᾳ πολλὰ διεπράττετο, καὶ Κανίδιος ἀπολειφθεὶς ὑπʼ αὐτοῦ περὶ Ἀρμενίαν τούτους τε νικῶν καὶ τοὺς Ἰβήρων καὶ Ἀλβανῶν βασιλέας ἄχρι τοῦ Καυκάσου προῆλθεν. ἀφʼ ὧν ἐν τοῖς βαρβάροις ὄνομα καὶ κλέος ηὔξετο τῆς Ἀντωνίου δυνάμεως.

34.4. 34.5. 34.6.

52. Phlegon of Tralles, De Rebus Mirabilibus, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •athena, nike •statues, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 98

53. Plutarch, Pericles, 13.3, 17.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •athena, athena nike •athena, nike Found in books: Mikalson (2003), Herodotus and Religion in the Persian Wars, 125; Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 71

13.3. ὅθεν καὶ μᾶλλον θαυμάζεται τὰ Περικλέους ἔργα πρὸς πολὺν χρόνον ἐν ὀλίγῳ γενόμενα. κάλλει μὲν γὰρ ἕκαστον εὐθὺς ἦν τότε ἀρχαῖον, ἀκμῇ δὲ μέχρι νῦν πρόσφατόν ἐστι καὶ νεουργόν· οὕτως ἐπανθεῖ καινότης ἀεί τις καινότης ἀεί τις Fuhr and Blass with F a S: καινότης τις . ἄθικτον ὑπὸ τοῦ χρόνου διατηροῦσα τὴν ὄψιν, ὥσπερ ἀειθαλὲς πνεῦμα καὶ ψυχὴν ἀγήρω καταμεμιγμένην τῶν ἔργων ἐχόντων. 17.1. ἀρχομένων δὲ Λακεδαιμονίων ἄχθεσθαι τῇ αὐξήσει τῶν Ἀθηναίων, ἐπαίρων ὁ Περικλῆς τὸν δῆμον ἔτι μᾶλλον μέγα φρονεῖν καὶ μεγάλων αὑτὸν ἀξιοῦν πραγμάτων, γράφει ψήφισμα, πάντας Ἕλληνας τοὺς ὁπήποτε κατοικοῦντας Εὐρώπης ἢ τῆς Ἀσίας παρακαλεῖν, καὶ μικρὰν πόλιν καὶ μεγάλην, εἰς σύλλογον πέμπειν Ἀθήναζε τοὺς βουλευσομένους περὶ τῶν Ἑλληνικῶν ἱερῶν, ἃ κατέπρησαν οἱ βάρβαροι, καὶ τῶν θυσιῶν ἃς ὀφείλουσιν ὑπὲρ τῆς Ἑλλάδος εὐξάμενοι τοῖς θεοῖς ὅτε πρὸς τοὺς βαρβάρους ἐμάχοντο, καὶ τῆς θαλάττης, ὅπως πλέωσι πάντες ἀδεῶς καὶ τὴν εἰρήνην ἄγωσιν.

13.3. For this reason are the works of Pericles all the more to be wondered at; they were created in a short time for all time. Each one of them, in its beauty, was even then and at once antique; but in the freshness of its vigor it is, even to the present day, recent and newly wrought. Such is the bloom of perpetual newness, as it were, upon these works of his, which makes them ever to look untouched by time, as though the unfaltering breath of an ageless spirit had been infused into them. 17.1. When the Lacedaemonians began to be annoyed by the increasing power of the Athenians, Pericles, by way of inciting the people to cherish yet loftier thoughts and to deem it worthy of great achievements, introduced a bill to the effect that all Hellenes wheresoever resident in Europe or in Asia, small and large cities alike, should be invited to send deputies to a council at Athens. This was to deliberate concerning the Hellenic sanctuaries which the Barbarians had burned down, concerning the sacrifices which were due to the gods in the name of Hellas in fulfillment of vows made when they were fighting with the Barbarians, and concerning the sea, that all might sail it fearlessly and keep the peace.

54. Plutarch, Demosthenes, 10.4, 11.1, 26.1-26.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •athena, nike •athena soteira nike, and zeus soter •athena soteira nike, in rhamnus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 181; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 141

11.1. τοῖς δὲ σωματικοῖς ἐλαττώμασι τοιαύτην ἐπῆγεν ἄσκησιν, ὡς ὁ Φαληρεύς Δημήτριος ἱστορεῖ, λέγων αὐτοῦ Δημοσθένους ἀκούειν πρεσβύτου γεγονότος, τὴν μὲν ἀσάφειαν καὶ τραυλότητα τῆς γλώττης ἐκβιάζεσθαι καὶ διαρθροῦν εἰς τὸ στόμα ψήφους λαμβάνοντα καὶ ῥήσεις ἅμα λέγοντα, 26.1. ὁ δὲ Δημοσθένης ὁμόσε χωρῶν εἰσήνεγκε ψήφισμα τὴν ἐξ Ἀρείου πάγου βουλὴν ἐξετάσαι τὸ πρᾶγμα καὶ τοὺς ἐκείνῃ δόξαντας ἀδικεῖν δοῦναι δίκην. ἐν δὲ πρώτοις αὐτοῦ τῆς βουλῆς ἐκείνου καταψηφισαμένης, εἰσῆλθε μὲν εἰς τὸ δικαστήριον, ὀφλὼν δὲ πεντήκοντα ταλάντων δίκην καὶ παραδοθεὶς εἰς τὸ δεσμωτήριον, 26.2. αἰσχύνῃ τῆς αἰτίας φησὶ φησὶ Reiske, and Graux with M a : φασί καὶ διʼ ἀσθένειαν τοῦ σώματος οὐ δυναμένου φέρειν τὸν εἱργμὸν ἀποδρᾶναι τοὺς μὲν λαθόντα, τῶν δὲ λαθεῖν ἐξουσίαν δόντων. λέγεται γοῦν ὡς οὐ μακρὰν τοῦ ἄστεος φεύγων αἴσθοιτό τινας τῶν διαφόρων αὐτῷ πολιτῶν ἐπιδιώκοντας, καὶ βούλοιτο μὲν αὑτὸν ἀποκρύπτειν, 26.3. ὡς δʼ ἐκεῖνοι φθεγξάμενοι τοὔνομα καὶ προσελθόντες ἐγγὺς ἐδέοντο λαβεῖν ἐφόδια παρʼ αὐτῶν, ἐπʼ αὐτὸ τοῦτο κομίζοντες ἀργύριον οἴκοθεν καὶ τούτου χάριν ἐπιδιώξαντες αὐτόν, ἅμα δὲ θαρρεῖν παρεκάλουν καὶ μὴ φέρειν ἀνιαρῶς τὸ συμβεβηκός, ἔτι μᾶλλον ἀνακλαύσασθαι τὸν Δημοσθένην καὶ εἰπεῖν πῶς δʼ οὐ μέλλω φέρειν βαρέως ἀπολειπὼν πόλιν ἐχθροὺς τοιούτους ἔχουσαν οἵους ἐν ἑτέρᾳ, φίλους εὑρεῖν οὐ ῥᾴδιόν ἐστιν;

11.1. 26.1. 26.2. 26.3.

55. Plutarch, Lives of The Ten Orators, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 98

56. Arrian, Anabasis of Alexander, 1.4.5, 7.20.3-7.20.4 (1st cent. CE - missingth cent. CE) Tagged with subjects: •athena soteira nike, and seafaring •athena soteira nike, and warfare •athena soteira nike, in rhamnus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 87, 88

1.4.5. ἦν δὲ αὐτοῖς ἡ ὁρμὴ ὡς πορρωτάτω ἀπὸ τοῦ ποταμοῦ ἐς τὰ ἔρημα. Ἀλέξανδρος δὲ τὴν τε πόλιν λαμβάνει καὶ τὴν λείαν πᾶσαν ὅσην οἱ Γέται ὑπελίποντο. καὶ τὴν μὲν λείαν Μελεάγρῳ καὶ Φιλίππῳ ἐπαναγαγεῖν δίδωσιν, αὐτὸς δὲ κατασκάψας τὴν πόλιν θύει τε ἐπὶ τῇ ὄχθῃ τοῦ Ἴστρου Διὶ Σωτῆρι καὶ Ἡρακλεῖ καὶ αὐτῶ τῷ Ἴστρῳ ὅτι οὐκ ἄπορος αὐτῷ ἐγένετο, καὶ ἐπανάγει αὐτῆς ἡμέρας σώους σύμπαντας ἐπὶ τὸ στρατόπεδον. 7.20.3. δύο δὲ νῆσοι κατὰ τὸ στόμα τοῦ Εὐφράτου πελάγιαι ἐξηγγέλλοντο αὐτῷ, ἡ μὲν πρώτη οὐ πρόσω τῶν ἐκβολῶν τοῦ Εὐφράτου, ἐς ἑκατὸν καὶ εἴκοσι σταδίους ἀπέχουσα ἀπὸ τοῦ αἰγιαλοῦ τε καὶ τοῦ στόματος τοῦ ποταμοῦ, μικροτέρα αὕτη καὶ δασεῖα λὕῃ παντοίᾳ· εἶναι δὲ ἐν αὐτῇ καὶ ἱερὸν Ἀρτέμιδος καὶ τοὺς οἰκήτορας αὐτῆς ἀμφὶ τὸ ἱερὸν τὴν δίαιταν ποιεῖσθαι· 7.20.4. νέμεσθαί τε αὐτὴν αἰξί τε ἀγρίαις καὶ ἐλάφοις, καὶ ταύτας ἀνεῖσθαι ἀφέτους τῇ Ἀρτέμιδι, οὐδὲ εἶναι θέμις θήραν ποιεῖσθαι ἀπʼ αὐτῶν, ὅτι μὴ θῦσαί τινα τῇ θεῷ ἐθέλοντα ἐπὶ τῷδε θηρᾶν μόνον· ἐπὶ τῷδε γὰρ οὐκ εἶναι ἀθέμιτον.

57. Arrian, Indike, 36.3 (1st cent. CE - missingth cent. CE) Tagged with subjects: •athena soteira nike, and seafaring •athena soteira nike, and warfare Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 88

58. Plutarch, Demetrius, 10.4, 11.1, 26.1-26.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •athena, nike •athena soteira nike, and zeus soter •athena soteira nike, in rhamnus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 181; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 141

10.4. ἐνυφαίνεσθαι δὲ τῷ πέπλῳ μετὰ τῶν θεῶν αὐτοὺς ἐψηφίσαντο· καὶ τὸν τόπον ὅπου πρῶτον ἀπέβη τοῦ ἅρματος, καθιερώσαντες καὶ βωμὸν ἐπιθέντες Δημητρίου Καταιβάτου προσηγόρευσαν· ταῖς δὲ φυλαῖς δύο προσέθεσαν, Δημητριάδα καὶ Ἀντιγονίδα, καὶ τὴν βουλὴν τῶν πεντακοσίων πρότερον ἑξακοσίων ἐποίησαν, ἅτε δὴ φυλῆς ἑκάστης πεντήκοντα βουλευτὰς παρεχομένης. 11.1. τὸ δὲ ὑπερφυέστατον ἐνθύμημα τοῦ Στρατοκλέους (οὗτος γὰρ ἦν ὁ τῶν σοφῶν τούτων καὶ περιττῶν καινουργὸς ἀρεσκευμάτων), ἔγραψεν ὅπως οἱ πεμπόμενοι κατὰ ψήφισμα δημοσίᾳ πρὸς Ἀντίγονον ἢ Δημήτριον ἀντὶ πρεσβευτῶν θεωροὶ λέγοιντο, καθάπερ οἱ Πυθοῖ καὶ Ὀλυμπίαζε τὰς πατρίους θυσίας ὑπὲρ τῶν πόλεων ἀνάγοντες ἐν ταῖς Ἑλληνικαῖς ἑορταῖς. 26.1. τότε δʼ οὖν ἀναζευγνύων εἰς τὰς Ἀθήνας ἔγραψεν ὅτι βούλεται παραγενόμενος εὐθὺς μυηθῆναι καὶ τὴν τελετὴν ἅπασαν ἀπὸ τῶν μικρῶν ἄχρι τῶν ἐποπτικῶν παραλαβεῖν. τοῦτο δὲ οὐ θεμιτὸν ἦν οὐδὲ γεγονὸς πρότερον, ἀλλὰ τὰ μικρὰ τοῦ Ἀνθεστηριῶνος ἐτελοῦντο, τὰ δὲ μεγάλα τοῦ Βοηδρομιῶνος· ἐπώπτευον δὲ τοὐλάχιστον ἀπὸ τῶν μεγάλων ἐνιαυτὸν διαλείποντες. 26.2. ἀναγνωσθέντων δὲ τῶν γραμμάτων μόνος ἐτόλμησεν ἀντειπεῖν Πυθόδωρος ὁ δᾳδοῦχος, ἐπέρανε δὲ οὐδέν· ἀλλὰ Στρατοκλέους γνώμην εἰπόντος Ἀνθεστηριῶνα τὸν Μουνυχιῶνα ψηφισαμένους καλεῖν καὶ νομίζειν, ἐτέλουν τῷ Δημητρίῳ τὰ πρὸς Ἄγραν· καὶ μετὰ ταῦτα πάλιν ἐξ Ἀνθεστηριῶνος ὁ Μουνυχιὼν γενόμενος Βοηδρομιὼν ἐδέξατο τὴν λοιπὴν τελετήν, ἅμα καὶ τὴν ἐποπτείαν τοῦ Δημητρίου προσεπιλαβόντος. 26.3. διὸ καὶ Φιλιππίδης τὸν Στρατοκλέα λοιδορῶν ἐποίησεν· ὁ τὸν ἐνιαυτὸν συντεμὼν εἰς μῆνʼ ἕνα, καὶ περὶ τῆς ἐν τῷ Παρθενῶνι κατασκηνώσεως· ὁ τὴν ἀκρόπολιν πανδοκεῖον ὑπολαβὼν καὶ τὰς ἑταίρας εἰσαγαγὼν τῇ παρθένῳ.

10.4. 11.1. 26.1. 26.2. 26.3.

59. Hierocles Stoicus, Commentary On The Golden Verses of Pythagoras, 1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •athena soteira nike, in the piraeus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 1

60. Aelius Aristides, Orations, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 71

61. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, and seafaring •athena soteira nike, and warfare •athena soteira nike, in the piraeus •athena soteira nike, on cos Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7

62. Hermogenes, On Types of Style, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 141

63. Pausanias, Description of Greece, 1.1.3, 1.14.1, 1.19, 1.20.3, 1.29.16, 2.8.6, 2.30.2, 3.6.6, 8.44.4, 9.34.3, 10.8.7 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, in the piraeus •athena nike’s temenos on the acropolis •athena nike, statue of, •athena soteira nike, in rhamnus •athena, nike •athena soteira nike, on mt boreius •athena, athena nike Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 182; Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 100; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12, 80, 122, 181; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 109; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 261; Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 71

1.1.3. θέας δὲ ἄξιον τῶν ἐν Πειραιεῖ μάλιστα Ἀθηνᾶς ἐστι καὶ Διὸς τέμενος· χαλκοῦ μὲν ἀμφότερα τὰ ἀγάλματα, ἔχει δὲ ὁ μὲν σκῆπτρον καὶ Νίκην, ἡ δὲ Ἀθηνᾶ δόρυ. ἐνταῦθα Λεωσθένην, ὃς Ἀθηναίοις καὶ τοῖς πᾶσιν Ἕλλησιν ἡγούμενος Μακεδόνας ἔν τε Βοιωτοῖς ἐκράτησε μάχῃ καὶ αὖθις ἔξω Θερμοπυλῶν καὶ βιασάμενος ἐς Λάμιαν κατέκλεισε τὴν ἀπαντικρὺ τῆς Οἴτης, τοῦτον τὸν Λεωσθένην καὶ τοὺς παῖδας ἔγραψεν Ἀρκεσίλαος . ἔστι δὲ τῆς στοᾶς τῆς μακρᾶς, ἔνθα καθέστηκεν ἀγορὰ τοῖς ἐπὶ θαλάσσης—καὶ γὰρ τοῖς ἀπωτέρω τοῦ λιμένος ἐστὶν ἑτέρα—, τῆς δὲ ἐπὶ θαλάσσης στοᾶς ὄπισθεν ἑστᾶσι Ζεὺς καὶ Δῆμος, Λεωχάρους ἔργον. πρὸς δὲ τῇ θαλάσσῃ Κόνων ᾠκοδόμησεν Ἀφροδίτης ἱερόν, τριήρεις Λακεδαιμονίων κατεργασάμενος περὶ Κνίδον τὴν ἐν τῇ Καρικῇ χερρονήσῳ. Κνίδιοι γὰρ τιμῶσιν Ἀφροδίτην μάλιστα, καί σφισιν ἔστιν ἱερὰ τῆς θεοῦ· τὸ μὲν γὰρ ἀρχαιότατον Δωρίτιδος, μετὰ δὲ τὸ Ἀκραίας, νεώτατον δὲ ἣν Κνιδίαν οἱ πολλοί, Κνίδιοι δὲ αὐτοὶ καλοῦσιν Εὔπλοιαν. 1.14.1. ἡ μὲν Ἠπειρωτῶν ἀκμὴ κατέστρεψεν ἐς τοῦτο· ἐς δὲ τὸ Ἀθήνῃσιν ἐσελθοῦσιν Ὠιδεῖον ἄλλα τε καὶ Διόνυσος κεῖται θέας ἄξιος. πλησίον δέ ἐστι κρήνη, καλοῦσι δὲ αὐτὴν Ἐννεάκρουνον, οὕτω κοσμηθεῖσαν ὑπὸ Πεισιστράτου· φρέατα μὲν γὰρ καὶ διὰ πάσης τῆς πόλεώς ἐστι, πηγὴ δὲ αὕτη μόνη. ναοὶ δὲ ὑπὲρ τὴν κρήνην ὁ μὲν Δήμητρος πεποίηται καὶ Κόρης, ἐν δὲ τῷ Τριπτολέμου κείμενόν ἐστιν ἄγαλμα· τὰ δὲ ἐς αὐτὸν ὁποῖα λέγεται γράψω, παρεὶς ὁπόσον ἐς Δηιόπην ἔχει τοῦ λόγου. 1.20.3. τοῦ Διονύσου δέ ἐστι πρὸς τῷ θεάτρῳ τὸ ἀρχαιότατον ἱερόν· δύο δέ εἰσιν ἐντὸς τοῦ περιβόλου ναοὶ καὶ Διόνυσοι, ὅ τε Ἐλευθερεὺς καὶ ὃν Ἀλκαμένης ἐποίησεν ἐλέφαντος καὶ χρυσοῦ. γραφαὶ δὲ αὐτόθι Διόνυσός ἐστιν ἀνάγων Ἥφαιστον ἐς οὐρανόν· λέγεται δὲ καὶ τάδε ὑπὸ Ἑλλήνων, ὡς Ἥρα ῥίψαι γενόμενον Ἥφαιστον, ὁ δέ οἱ μνησικακῶν πέμψαι δῶρον χρυσοῦν θρόνον ἀφανεῖς δεσμοὺς ἔχοντα, καὶ τὴν μὲν ἐπεί τε ἐκαθέζετο δεδέσθαι, θεῶν δὲ τῶν μὲν ἄλλων οὐδενὶ τὸν Ἥφαιστον ἐθέλειν πείθεσθαι, Διόνυσος δὲ— μάλιστα γὰρ ἐς τοῦτον πιστὰ ἦν Ἡφαίστῳ—μεθύσας αὐτὸν ἐς οὐρανὸν ἤγαγε· ταῦτά τε δὴ γεγραμμένα εἰσὶ καὶ Πενθεὺς καὶ Λυκοῦργος ὧν ἐς Διόνυσον ὕβρισαν διδόντες δίκας, Ἀριάδνη δὲ καθεύδουσα καὶ Θησεὺς ἀναγόμενος καὶ Διόνυσος ἥκων ἐς τῆς Ἀριάδνης τὴν ἁρπαγήν. 1.29.16. Λυκούργῳ δὲ ἐπορίσθη μὲν τάλαντα ἐς τὸ δημόσιον πεντακοσίοις πλείονα καὶ ἑξακισχιλίοις ἢ ὅσα Περικλῆς ὁ Ξανθίππου συνήγαγε, κατεσκεύασε δὲ πομπεῖα τῇ θεῷ καὶ Νίκας χρυσᾶς καὶ παρθένοις κόσμον ἑκατόν, ἐς δὲ πόλεμον ὅπλα καὶ βέλη καὶ τετρακοσίας ναυμαχοῦσιν εἶναι τριήρεις· οἰκοδομήματα δὲ ἐπετέλεσε μὲν τὸ θέατρον ἑτέρων ὑπαρξαμένων, τὰ δὲ ἐπὶ τῆς αὐτοῦ πολιτείας ἃ ᾠκοδόμησεν ἐν Πειραιεῖ νεώς εἰσιν οἶκοι καὶ τὸ πρὸς τῷ Λυκείῳ καλουμένῳ γυμνάσιον. ὅσα μὲν οὖν ἀργύρου πεποιημένα ἦν καὶ χρυσοῦ, Λαχάρης καὶ ταῦτα ἐσύλησε τυραννήσας· τὰ δὲ οἰκοδομήματα καὶ ἐς ἡμᾶς ἔτι ἦν. 2.8.6. Ἄρατος δέ, ὥς οἱ τὰ ἐν Πελοποννήσῳ προεκεχωρήκει, δεινὸν ἡγεῖτο Πειραιᾶ καὶ Μουνυχίαν, ἔτι δὲ Σαλαμῖνα καὶ Σούνιον ἐχόμενα ὑπὸ Μακεδόνων περιοφθῆναι, καὶ—οὐ γὰρ ἤλπιζε δύνασθαι πρὸς βίαν αὐτὰ ἐξελεῖν—Διογένην πείθει τὸν ἐν τοῖς φρουροῖς ἄρχοντα ἀφεῖναι τὰ χωρία ἐπὶ ταλάντοις πεντήκοντα καὶ ἑκατόν, καὶ τῶν χρημάτων συνετέλεσεν αὐτὸς Ἀθηναίοις ἕκτον μέρος. ἔπεισε δὲ καὶ Ἀριστόμαχον τυραννοῦντα ἐν Ἄργει δημοκρατίαν ἀποδόντα Ἀργείοις ἐς τὸ Ἀχαϊκὸν συντελεῖν, Μαντίνειάν τε Λακεδαιμονίων ἐχόντων εἷλεν. ἀλλὰ γὰρ οὐ πάντα ἀνθρώπῳ τελεῖται κατὰ γνώμην, εἰ δὴ καὶ Ἄρατον κατέλαβεν ἀνάγκη γενέσθαι Μακεδόνων καὶ Ἀντιγόνου σύμμαχον· ἐγένετο δὲ οὕτως. 2.30.2. θεῶν δὲ Αἰγινῆται τιμῶσιν Ἑκάτην μάλιστα καὶ τελετὴν ἄγουσιν ἀνὰ πᾶν ἔτος Ἑκάτης, Ὀρφέα σφίσι τὸν Θρᾷκα καταστήσασθαι τὴν τελετὴν λέγοντες. τοῦ περιβόλου δὲ ἐντὸς ναός ἐστι, ξόανον δὲ ἔργον Μύρωνος , ὁμοίως ἓν πρόσωπόν τε καὶ τὸ λοιπὸν σῶμα. Ἀλκαμένης δὲ ἐμοὶ δοκεῖν πρῶτος ἀγάλματα Ἑκάτης τρία ἐποίησε προσεχόμενα ἀλλήλοις, ἣν Ἀθηναῖοι καλοῦσιν Ἐπιπυργιδίαν· ἕστηκε δὲ παρὰ τῆς Ἀπτέρου Νίκης τὸν ναόν. 3.6.6. Ἀρεὺς δέ, ὥς σφισι τὰ ἐπιτήδεια ἐξανήλωτο, ἀπῆγεν ὀπίσω τὴν στρατιάν. ταμιεύεσθαι γὰρ τὴν ἀπόνοιαν ἐς τὰ οἰκεῖα ἠξίου καὶ μὴ ἀφειδῶς ἐπʼ ἀλλοτρίοις ἀναρρῖψαι. τοῖς δὲ Ἀθηναίοις ἀντισχοῦσιν ἐπὶ μακρότατον ἐποιήσατο Ἀντίγονος εἰρήνην, ἐφʼ ᾧ τέ σφισιν ἐπαγάγῃ φρουρὰν ἐς τὸ Μουσεῖον. καὶ τοῖς μὲν ἀνὰ χρόνον αὐτὸς ἐξήγαγεν ἑκουσίως τὴν φρουρὰν ὁ Ἀντίγονος, Ἀρέως δὲ ἐγένετο υἱὸς Ἀκρότατος, τοῦ δὲ Ἀρεύς, ὃς ὀκτὼ μάλιστα ἔτη γεγονὼς τελευτᾷ νόσῳ. 8.44.4. τοῦ δὲ Εὐρώτα τὸ ὕδωρ ἀνακεράννυταί τε πρὸς τὸν Ἀλφειὸν καὶ ὅσον ἐπὶ εἴκοσι σταδίους κοινῷ προΐασι τῷ ῥεύματι· κατελθόντες δὲ ἐς χάσμα ὁ μὲν αὐτῶν ἄνεισιν αὖθις ἐν τῇ γῇ τῇ Λακεδαιμονίων ὁ Εὐρώτας, ὁ δὲ Ἀλφειὸς ἐν Πηγαῖς τῆς Μεγαλοπολίτιδος. ἔστι δὲ ἄνοδος ἐξ Ἀσέας ἐς τὸ ὄρος τὸ Βόρειον καλούμενον, καὶ ἐπὶ τῇ ἄκρᾳ τοῦ ὄρους σημεῖά ἐστιν ἱεροῦ· ποιῆσαι δὲ τὸ ἱερὸν Ἀθηνᾷ τε Σωτείρᾳ καὶ Ποσειδῶνι Ὀδυσσέα ἐλέγετο ἀνακομισθέντα ἐξ Ἰλίου. 9.34.3. Κορώνεια δὲ παρείχετο μὲν ἐς μνήμην ἐπὶ τῆς ἀγορᾶς Ἑρμοῦ βωμὸν Ἐπιμηλίου, τὸν δὲ ἀνέμων. κατωτέρω δὲ ὀλίγον Ἥρας ἐστὶν ἱερὸν καὶ ἄγαλμα ἀρχαῖον, Πυθοδώρου τέχνη Θηβαίου, φέρει δὲ ἐπὶ τῇ χειρὶ Σειρῆνας· τὰς γὰρ δὴ Ἀχελῴου θυγατέρας ἀναπεισθείσας φασὶν ὑπὸ Ἥρας καταστῆναι πρὸς τὰς Μούσας ἐς ᾠδῆς ἔργον· αἱ δὲ ὡς ἐνίκησαν, ἀποτίλασαι τῶν Σειρήνων τὰ πτερὰ ποιήσασθαι στεφάνους ἀπʼ αὐτῶν λέγονται. 10.8.7. τῶν μὲν δὴ Μασσαλιωτῶν χαλκοῦν τὸ ἀνάθημά ἐστι· χρυσοῦ δὲ ἀσπίδα ὑπὸ Κροίσου τοῦ Λυδοῦ τῇ Ἀθηνᾷ τῇ Προνοίᾳ δοθεῖσαν, ἐλέγετο ὑπὸ τῶν Δελφῶν ὡς Φιλόμηλος αὐτὴν ἐσύλησε. πρὸς δὲ τῷ ἱερῷ τῆς Προνοίας Φυλάκου τέμενός ἐστιν ἥρωος· καὶ ὁ Φύλακος οὗτος ὑπὸ Δελφῶν ἔχει φήμην κατὰ τὴν ἐπιστρατείαν σφίσιν ἀμῦναι τὴν Περσῶν.

1.1.3. The most noteworthy sight in the Peiraeus is a precinct of Athena and Zeus. Both their images are of bronze; Zeus holds a staff and a Victory, Athena a spear. Here is a portrait of Leosthenes and of his sons, painted by Arcesilaus. This Leosthenes at the head of the Athenians and the united Greeks defeated the Macedonians in Boeotia and again outside Thermopylae forced them into Lamia over against Oeta, and shut them up there. 323 B.C. The portrait is in the long portico, where stands a market-place for those living near the sea—those farther away from the harbor have another—but behind the portico near the sea stand a Zeus and a Demos, the work of Leochares. And by the sea Conon fl. c. 350 B.C. built a sanctuary of Aphrodite, after he had crushed the Lacedaemonian warships off Cnidus in the Carian peninsula. 394 B.C. For the Cnidians hold Aphrodite in very great honor, and they have sanctuaries of the goddess; the oldest is to her as Doritis ( Bountiful ), the next in age as Acraea ( of the Height ), while the newest is to the Aphrodite called Cnidian by men generally, but Euploia ( Fair Voyage ) by the Cnidians themselves. 1.14.1. So ended the period of Epeirot ascendancy. When you have entered the Odeum at Athens you meet, among other objects, a figure of Dionysus worth seeing. Hard by is a spring called Enneacrunos (Nine Jets), embellished as you see it by Peisistratus. There are cisterns all over the city, but this is the only fountain. Above the spring are two temples, one to Demeter and the Maid, while in that of Triptolemus is a statue of him. The accounts given of Triptolemus I shall write, omitting from the story as much as relates to Deiope. 1.20.3. The oldest sanctuary of Dionysus is near the theater. Within the precincts are two temples and two statues of Dionysus, the Eleuthereus (Deliverer) and the one Alcamenes made of ivory and gold. There are paintings here—Dionysus bringing Hephaestus up to heaven. One of the Greek legends is that Hephaestus, when he was born, was thrown down by Hera. In revenge he sent as a gift a golden chair with invisible fetters. When Hera sat down she was held fast, and Hephaestus refused to listen to any other of the gods save Dionysus—in him he reposed the fullest trust—and after making him drunk Dionysus brought him to heaven. Besides this picture there are also represented Pentheus and Lycurgus paying the penalty of their insolence to Dionysus, Ariadne asleep, Theseus putting out to sea, and Dionysus on his arrival to carry off Ariadne. 1.29.16. Lycurgus provided for the state-treasury six thousand five hundred talents more than Pericles, the son of Xanthippus, collected, and furnished for the procession of the Goddess golden figures of Victory and ornaments for a hundred maidens; for war he provided arms and missiles, besides increasing the fleet to four hundred warships. As for buildings, he completed the theater that others had begun, while during his political life he built dockyards in the Peiraeus and the gymnasium near what is called the Lyceum. Everything made of silver or gold became part of the plunder Lachares made away with when he became tyrant, but the buildings remained to my time. 2.8.6. After his success in the Peloponnesus , Aratus thought it a shame to allow the Macedonians to hold unchallenged Peiraeus, Munychia, Salamis , and Sunium; but not expecting to be able to take them by force he bribed Diogenes, the commander of the garrisons, to give up the positions for a hundred and fifty talents, himself helping the Athenians by contributing a sixth part of the sum. He induced Aristomachus also, the tyrant of Argos , to restore to the Argives their democracy and to join the Achaean League; he captured Mantinea from the Lacedaemonians who held it. But no man finds all his plans turn out according to his liking, and even Aratus was compelled to become an ally of the Macedonians and Antigonus in the following way. 2.30.2. of the gods, the Aeginetans worship most Hecate, in whose honor every year they celebrate mystic rites which, they say, Orpheus the Thracian established among them. Within the enclosure is a temple; its wooden image is the work of Myron, fl. c. 460 B.C. and it has one face and one body. It was Alcamenes, A contemporary of Pheidias. in my opinion, who first made three images of Hecate attached to one another, a figure called by the Athenians Epipurgidia (on the Tower); it stands beside the temple of the Wingless Victory. 3.6.6. but as their supplies were exhausted Areus led his army back home, thinking that desperate measures should be reserved for one's own advantage and not risked recklessly for the benefit of others. After they had held out as long as they could, Antigonus made peace with the Athenians, on condition that he brought a garrison into the Museum to be a guard over them. After a time Antigonus himself removed the garrison from Athens of his own accord while Areus begat Acrotatus, and Acrotatus Areus, who died of disease when he was just about eight years old. 8.44.4. The waters of the Eurotas mingle with the Alpheius, and the united streams flow on for some twenty stades. Then they fall into a chasm, and the Eurotas comes again to the surface in the Lacedaemonian territory, the Alpheius at Pegae (Sources) in the land of Megalopolis . From Asea is an ascent up Mount Boreius, and on the top of the mountain are traces of a sanctuary. It is said that the sanctuary was built in honor of Athena Saviour and Poseidon by Odysseus after his return from Troy . 9.34.3. On the market-place of Coroneia I found two remarkable things, an altar of Hermes Epimelius (Keeper of flocks) and an altar of the winds. A little lower down is a sanctuary of Hera with an ancient image, the work of Pythodorus of Thebes ; in her hand she carries Sirens. For the story goes that the daughters of Achelous were persuaded by Hera to compete with the Muses in singing. The Muses won, plucked out the Sirens' feathers (so they say) and made crowns for themselves out of them. 10.8.7. The votive offering of the Massiliots is of bronze. The gold shield given to Athena Forethought by Croesus the Lydian was said by the Delphians to have been stolen by Philomelus. Near the sanctuary of Forethought is a precinct of the hero Phylacus. This Phylacus is reported by the Delphians to have defended them at the time of the Persian invasion.

64. Aelian, Varia Historia, 2.25 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •athena, nike •priests and priestesses, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 125

65. Anon., Mekhilta Derabbi Shimeon Ben Yohai, 6.45 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •athena, nike •temples, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 205, 277

66. Aelian, Nature of Animals, 11.9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •athena soteira nike, and seafaring •athena soteira nike, in rhamnus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 87

67. Diogenes Laertius, Lives of The Philosophers, 2.142, 5.16 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, in rhamnus •athena soteira nike, in athens •athena soteira nike, on mt boreius Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12, 123, 181

2.142. On the motion of the generals and the councillors – Whereas King Antigonus is returning to his own country after vanquishing the barbarians in battle, and whereas in all his undertakings he prospers according to his will, the senate and the people have decreed . . .On these grounds, then, and from his friendship for him in other matters, he was suspected of betraying the city to Antigonus, and, being denounced by Aristodemus, withdrew from Eretria and stayed awhile in Oropus in the sanctuary of Amphiaraus. And, because some golden goblets went missing, he was ordered to depart by a general vote of the Boeotians, as is stated by Hermippus; and thereupon in despair, after a secret visit to his native city, he took with him his wife and daughters and came to the court of Antigonus, where he died of a broken heart. 5.16. and shall dedicate my mother's statue to Demeter at Nemea or wherever they think best. And wherever they bury me, there the bones of Pythias shall be laid, in accordance with her own instructions. And to commemorate Nicanor's safe return, as I vowed on his behalf, they shall set up in Stagira stone statues of life size to Zeus and Athena the Saviours.Such is the tenor of Aristotle's will. It is said that a very large number of dishes belonging to him were found, and that Lyco mentioned his bathing in a bath of warm oil and then selling the oil. Some relate that he placed a skin of warm oil on his stomach, and that, when he went to sleep, a bronze ball was placed in his hand with a vessel under it, in order that, when the ball dropped from his hand into the vessel, he might be waked up by the sound.

68. Pausanias Damascenus, Fragments, 1.22.3 (4th cent. CE - 4th cent. CE) Tagged with subjects: •athena, nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 277

69. Proclus, Hymni, 7.21-7.30 (5th cent. CE - 5th cent. CE) Tagged with subjects: •athena, nike Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 369

70. Proclus, In Platonis Parmenidem Commentarii, 4.851 (5th cent. CE - 5th cent. CE) Tagged with subjects: •athena, nike Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 369

71. Proclus, In Platonis Timaeum Commentarii, 1.166 (5th cent. CE - 5th cent. CE) Tagged with subjects: •athena, nike Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 337

72. Epigraphy, Ik Anazarbos, 49 Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, and seafaring •athena soteira nike, and warfare •athena soteira nike, in the piraeus •athena soteira nike, on cos Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7, 12

73. Hildegarde of Bingen, Sciv., 17.33-17.34 Tagged with subjects: •temples, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 205

74. Demosthenes, Orations, a b c d\n0 22.78 22.78 22 78 \n1 22.77 22.77 22 77 \n2 22.75 22.75 22 75 \n3 22.69 22.69 22 69 \n4 22.74 22.74 22 74 \n5 22.73 22.73 22 73 \n6 22.76 22.76 22 76 \n7 22.72 22.72 22 72 \n8 22.71 22.71 22 71 \n9 22.70 22.70 22 70 \n10 21.115 21.115 21 115\n11 [7].40 [7].40 [7] 40 \n12 18.218 18.218 18 218\n13 18.216 18.216 18 216\n14 18.217 18.217 18 217\n15 25.34 25.34 25 34 \n16 59.73 59.73 59 73 \n17 59.78 59.78 59 78 \n18 [59].86 [59].86 [59] 86 \n19 [59].85 [59].85 [59] 85 \n20 [24].184 [24].184 [24] 184\n21 19.128 19.128 19 128 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 204

75. Epigraphy, Lsam, 11-12, 36, 47, 54, 87, 78 Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 47

76. Alcaeus of Lesbos, Fr., 298 Tagged with subjects: •athena nike Found in books: Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 218

77. Epigraphy, Osborne-Rhodes, 133 Tagged with subjects: •athena, nike Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 289

78. Epigraphy, Grn, 99 Tagged with subjects: •athena nikephoros of pergamum, sanctuary of, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 101

79. Epigraphy, Decourt And Tziafalias 2012, 0 Tagged with subjects: •athena nikephoros of pergamum, sanctuary of, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 101

80. Epigraphy, Avp 3.3, 161 Tagged with subjects: •athena nikephoros of pergamum, sanctuary of, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 101

81. Epigraphy, Petrovic And Petrovic 2018, 0 Tagged with subjects: •athena nikephoros of pergamum, sanctuary of, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 101, 111

82. Epigraphy, Ig 12.1, 789 Tagged with subjects: •athena nikephoros of pergamum, sanctuary of, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 96, 101

83. Epigraphy, Tod Ii, 197 Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, in rhamnus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 81

84. Epigraphy, Roueché And Sherwin-White (1985), 1, 3 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 87

85. Papyri, Prakt (1989), None Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 88

86. Epigraphy, Ig 12.5, 913 Tagged with subjects: •athena soteira nike, and seafaring •athena soteira nike, and warfare Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 88

87. Epigraphy, Clara Rhodos 2 (1932), None Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 88

88. Epigraphy, Iospe3, 3.121 Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, in athens •athena soteira nike, on mt boreius Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 123

89. Epigraphy, Hasluck (1904), None Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7

90. Epigraphy, Die Inschriften Von Pergamon, 161, 246, 255, 474, 264 Tagged with subjects: •nan Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 101

91. Epigraphy, Ig Ii/Iii 3 4, 672, 417 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 81

92. Proclus, In Cratylum, 184.111, 185.112-185.113 Tagged with subjects: •athena, nike Found in books: Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 337

93. Paulus Julius, Digesta, 102 Tagged with subjects: •athena, nike •priests and priestesses, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 125

94. Strabo, Geography, 9.1.15, 9.2.29 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 80; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 109

9.1.15. Munychia is a hill which forms a peninsula; and it is hollowed out and undermined in many places, partly by nature and partly by the purpose of man, so that it admits of dwellings; and the entrance to it is by means of a narrow opening And beneath the hill lie three harbors. Now in early times Munychia was walled, and covered with habitations in a manner similar to the city of the Rhodians, including within the circuit of its walls both the Peiraeus and the harbors, which were full of ship-sheds, among which was the Arsenal, the work of Philon. And the naval station was sufficient for the four hundred ships, for no fewer than this the Athenians were wont to despatch on expeditions. With this wall were connected the legs that stretched down from the city; these were the Long Walls, forty stadia in length, which connected the city with the Peiraeus. But the numerous wars caused the ruin of the wall and of the fortress of Munychia, and reduced the Peiraeus to a small settlement, round the harbors and the sanctuary of Zeus Soter. The small roofed colonnades of the sanctuary have admirable paintings, the works of famous artists; and its open court has statues. The Long Walls, also, are torn down, having been destroyed at first by the Lacedemonians, and later by the Romans, when Sulla took both the Peiraeus and the city by siege. 9.2.29. Next Homer names Coroneia, Haliartus, Plataeae, and Glissas. Now Coroneia is situated on a height near Helicon. The Boeotians took possession of it on their return from the Thessalian Arne after the Trojan War, at which time they also occupied Orchomenus. And when they got the mastery of Coroneia, they built in the plain before the city the sanctuary of the Itonian Athena, bearing the same name as the Thessalian sanctuary; and they called the river which flowed past it Cuarius, giving it the same name as the Thessalian river. But Alcaeus calls it Coralius, when he says, Athena, warrior queen, who dost keep watch o'er the cornfields of Coroneia before thy temple on the banks of the Coralius River. Here, too, the Pamboeotian Festival used to be celebrated. And for some mystic reason, as they say, a statue of Hades was dedicated along with that of Athena. Now the people in Coroneia are called Coronii, whereas those in the Messenian Coroneia are called Coronaeis.

95. Epigraphy, J.-M. Carbon, S. Peels And V. Pirenne-Delforge, A Collection of Greek Ritual Norms (Cgrn), 134 Tagged with subjects: •athena soteira nike, and zeus soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 193, 211

96. Epigraphy, Iospe I2, 406, 168 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12

97. Epigraphy, Inscr. De Delos, 23.38-23.40 Tagged with subjects: •nan Found in books: Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 289; Parker (2005), Polytheism and Society at Athens, 399

98. Epigraphy, Ngsl, 7 Tagged with subjects: •athena nikephoros of pergamum, sanctuary of, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 101

99. Epigraphy, Tam, 15.2.1253 Tagged with subjects: •athena nikephoros of pergamum, sanctuary of, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 97

100. Various, Anthologia Palatina, 10.21 Tagged with subjects: •athena soteira nike, and zeus soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12

101. Epigraphy, Ig Ii3, 1176, 1256, 1284, 1304, 1313, 1332, 306, 35, 352, 355, 359, 369, 383, 416, 444-445, 447, 1154 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 139, 204

103. Epigraphy, Agora 16, 185-187, 114 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 64, 136, 141, 197

104. Epigraphy, Fasti Verulani,, #88 Tagged with subjects: •athena, nike •pompai, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 225

105. Epigraphy, Fasti Gabini, None Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 75, 256

106. Ennius, Thy., #16, #2, #6 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 75, 256

107. Dead Sea Scrolls, 4Q388A, 1.82, 1.94 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 141, 205

108. Photius, Bibliotheca (Library, Bibl.), β264 Tagged with subjects: •athena nike’s temenos on the acropolis Found in books: Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 100

110. Epigraphy, Rhodes & Osborne Ghi, 114 Tagged with subjects: •athena soteira nike, and seafaring •athena soteira nike, and warfare Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 88

112. Epigraphy, Ig Xii,4, 279, 350, 358, 370, 542, 407 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12

113. Epigraphy, Dussaud (1896), 299 Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, and seafaring •athena soteira nike, and warfare •athena soteira nike, in the piraeus •athena soteira nike, on cos Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 1, 7

114. Epigraphy, Ma (2000), 17 Tagged with subjects: •athena soteira nike, and zeus soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 211

115. Epigraphy, Ig I , None Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 20; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 136

117. Stesichorus, Stesichorus, 102.1 Tagged with subjects: •athena nike Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 33

118. Libanius, Life of Homer, 32 Tagged with subjects: •athena nike Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 33

119. Pseudo-Herodotus, Life of Homer, 32 Tagged with subjects: •athena nike Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 33

120. Epigraphy, Ig Ii, 1300, 403, 4356, 2872 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12

121. Epigraphy, Ig Ii2, 1008, 1011, 1029-1030, 1034, 1072, 1177, 1199, 1214, 1235, 1277, 1302, 1362, 1428, 1437, 1445-1454, 1496, 1749, 237, 283, 3454, 3464, 3629-3630, 3977, 403, 457, 4596, 47, 4964, 772, 783, 840, 930, 957, 4969 Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 35

122. Epigraphy, Ig Vii, 3206 Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, in rhamnus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 81

123. Epigraphy, Seg, None Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 35

124. Epigraphy, Priene, 11, 6 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7

125. Epigraphy, Ogis, 119, 17, 214, 301, 89, 598 Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 20

126. Epigraphy, Ig Xi,2, 12.5 Tagged with subjects: •athena, nike Found in books: Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 5

127. Epigraphy, Ig Xii Suppl., 303.6-303.8 Tagged with subjects: •athena nike Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 172

129. Epigraphy, Lindos Ii, 487 Tagged with subjects: •athena nikephoros of pergamum, sanctuary of, Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 101

130. Epigraphy, Ik Estremo Oriente, 416-418, 103 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 211

131. Epigraphy, Gdi, 88 Tagged with subjects: •athena nike Found in books: Parker (2005), Polytheism and Society at Athens, 398

132. Epigraphy, Ig I , None Tagged with subjects: •nan Found in books: Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 193

133. Epigraphy, Cpi, 379, 584 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 209

134. Epigraphy, Ig I, 1330 Tagged with subjects: •athena nike Found in books: Parker (2005), Polytheism and Society at Athens, 398

135. Epigraphy, I.Ephesos, #44, #52, #58, #23 Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 63, 277

136. Epigraphy, Malay And Ricl (2009), 1 Tagged with subjects: •athena soteira nike, and zeus soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 193, 211

137. Just., Epit., 25.1-25.2 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 193

138. Epigraphy, Ig Ii/Iii3 1, 445.30-445.31 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 123, 181

139. Callim., Epigr., 5 Tagged with subjects: •athena soteira nike, and zeus soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12

140. Epigraphy, Tam 15.1, 360 Tagged with subjects: •athena soteira nike, in the piraeus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 1

141. Epigraphy, Lscg, 12, 134, 155, 173, 35, 44, 58, 72, 75, 85-86, 171 Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 35

142. Alexander, Foundations of Oratory, None Tagged with subjects: •athena, athena nike Found in books: Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 71

143. Epigraphy, Lss, 19.93 Tagged with subjects: •nan Found in books: Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL) 35; Parker (2005), Polytheism and Society at Athens, 418

144. Epigraphy, Be, None Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 193

145. Epigraphy, Cid, 2 10 Tagged with subjects: •athena nike Found in books: Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 33

146. Epigraphy, Cig, None Tagged with subjects: •athena nikephoros of pergamum, sanctuary of, •athena soteira nike, and zeus soter •athena soteira nike, on mt boreius Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 97; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 122

147. Epigraphy, Cirb, 30 Tagged with subjects: •athena soteira nike, and seafaring •athena soteira nike, and warfare Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 88

148. Epigraphy, Demos Rhamnountos Ii, 146, 148-153, 20, 22, 31, 26 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12, 81, 181, 211

149. Epigraphy, Didyma, 424 Tagged with subjects: •athena soteira nike, and zeus soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 211

150. Epigraphy, Herzog, Kff, #52 Tagged with subjects: •athena, nike •dedications, to athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 33

151. Eusebius of Caesarea, Chronicon, None Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, in rhamnus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 181

152. Epigraphy, I.Eleusis, None Tagged with subjects: •nan Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 128

153. Epigraphy, I.Kition, 2003 Tagged with subjects: •athena soteira nike, and zeus soter •athena soteira nike, in rhamnus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 81

154. Targum, Targum Zech, 2.13.5, 8.70 Tagged with subjects: •athena, nike •statues, of athena nike •temples, of athena nike Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 192, 205

Tiresias: The Ancient Mediterranean Religions Source Database