| subject | book bibliographic info |
|---|---|
| aspasius | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 90, 160 Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 90 Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 39, 54 Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 14, 19, 21, 22, 23, 25, 26, 27, 28, 29, 135 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 34 |
| aspasius, aristotelian, anger need not be concerned with revenge | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 138 |
| aspasius, aristotelian, emotion can be produced by mere appearance, pace andronicus, and by appearance of pleasure, rather than of good | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 41, 133, 134 |
| aspasius, aristotelian, emotion defined as the irrational part of the soul being moved by the pleasant or distressing | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134 |
| aspasius, aristotelian, emotions classified under pleasure and distress, not aristotle's desire | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134, 135 |
| aspasius, aristotle, ἔργον argument paraphrased by | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 80, 81, 82, 83, 84 |
| aspasius, carthaginian presbyter | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 62, 63, 232 |
| aspasius, ignores desire, emotions, but | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134, 135 |
| aspasius, of byblos | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 80, 81 |
| aspasius, of ravenna | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 74, 76, 80, 81 |
| aspasius, on confidence | Graver (2007), Stoicism and Emotion, 255 |
| aspasius, paternus, proconsul | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 193, 204, 257 |
| aspasius, use of λογικός language | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 80, 81, 82, 83, 84 |
| aspasius, λογικός, used by | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 80, 81, 82, 83, 84 |
| aspasius, ἔργον, used by | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 80, 81, 82, 83, 84 |
| 2 validated results for "aspasius" | ||
|---|---|---|
| 1. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Aspasius • Aspasius, Aristotelian, Emotion can be produced by mere appearance, pace Andronicus, and by appearance of pleasure, rather than of good • Aspasius, Aristotelian, Emotion defined as the irrational part of the soul being moved by the pleasant or distressing • Aspasius, Aristotelian, Emotions classified under pleasure and distress, not Aristotle's desire • Emotions, But Aspasius ignores desire Found in books: Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 25; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 134 |
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| 2. None, None, nan Tagged with subjects: • Aspasius • Aspasius (Carthaginian presbyter) Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 160; Kitzler (2015), From 'Passio Perpetuae' to 'Acta Perpetuae', 39, 54; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 62, 63 |