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133 results for "asklepieia"

1. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •asklepieia and lesser cult sites, rhodes Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 263

118a. ὁ δ’ οὐκ ἔφη. ΦΑΙΔ. καὶ μετὰ τοῦτο αὖθις τὰς κνήμας: καὶ ἐπανιὼν οὕτως ἡμῖν ἐπεδείκνυτο ὅτι ψύχοιτό τε καὶ πήγνυτο. καὶ αὐτὸς ἥπτετο καὶ εἶπεν ὅτι, ἐπειδὰν πρὸς τῇ καρδίᾳ γένηται αὐτῷ, τότε οἰχήσεται. unit="para"/ ἤδη οὖν σχεδόν τι αὐτοῦ ἦν τὰ περὶ τὸ ἦτρον ψυχόμενα, καὶ ἐκκαλυψάμενος — ἐνεκεκάλυπτο γάρ — εἶπεν — ὃ δὴ τελευταῖον ἐφθέγξατο — ὦ Κρίτων , ἔφη, τῷ Ἀσκληπιῷ ὀφείλομεν ἀλεκτρυόνα: ἀλλὰ ἀπόδοτε καὶ μὴ ἀμελήσητε. ἀλλὰ ταῦτα, ἔφη, ἔσται, ὁ Κρίτων : ἀλλ᾽ ὅρα εἴ τι ἄλλο λέγεις. ταῦτα ἐρομένου αὐτοῦ οὐδὲν ἔτι ἀπεκρίνατο, ἀλλ’ ὀλίγον χρόνον διαλιπὼν ἐκινήθη τε καὶ ὁ ἄνθρωπος ἐξεκάλυψεν αὐτόν, καὶ ὃς τὰ ὄμματα ἔστησεν: ἰδὼν δὲ ὁ Κρίτων συνέλαβε τὸ στόμα καὶ τοὺς ὀφθαλμούς. ἥδε ἡ τελευτή, ὦ Ἐχέκρατες , τοῦ ἑταίρου ἡμῖν ἐγένετο, ἀνδρός, ὡς ἡμεῖς φαῖμεν ἄν, τῶν τότε ὧν ἐπειράθημεν ἀρίστου καὶ ἄλλως φρονιμωτάτου καὶ δικαιοτάτου.

118a. his thighs; and passing upwards in this way he showed us that he was growing cold and rigid. And again he touched him and said that when it reached his heart, he would be gone. The chill had now reached the region about the groin, and uncovering his face, which had been covered, he said—and these were his last words— Crito, we owe a cock to Aesculapius. Pay it and do not neglect it. That, said Crito, shall be done; but see if you have anything else to say. To this question he made no reply, but after a little while he moved; the attendant uncovered him; his eyes were fixed. And Crito when he saw it, closed his mouth and eyes.Such was the end, Echecrates, of our friend, who was, as we may say, of all those of his time whom we have known, the best and wisest and most righteous man.

2. Thucydides, The History of The Peloponnesian War, 4.56.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •asklepieia and lesser cult sites, epidauros limera Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 180

4.56.2. ἐκ δὲ αὐτῶν περιέπλευσαν ἐς Ἐπίδαυρον τὴν Λιμηράν, καὶ δῃώσαντες μέρος τι τῆς γῆς ἀφικνοῦνται ἐπὶ Θυρέαν, ἥ ἐστι μὲν τῆς Κυνουρίας γῆς καλουμένης, μεθορία δὲ τῆς Ἀργείας καὶ Λακωνικῆς: νεμόμενοι δὲ αὐτὴν ἔδοσαν Λακεδαιμόνιοι Αἰγινήταις ἐκπεσοῦσιν ἐνοικεῖν διά τε τὰς ὑπὸ τὸν σεισμὸν σφίσι γενομένας καὶ τῶν Εἱλώτων τὴν ἐπανάστασιν εὐεργεσίας καὶ ὅτι Ἀθηναίων ὑπακούοντες ὅμως πρὸς τὴν ἐκείνων γνώμην αἰεὶ ἕστασαν.

4.56.2. From thence they sailed round to the Limeran Epidaurus, ravaged part of the country, and so came to Thyrea in the Cynurian territory, upon the Argive and Laconian border. This district had been given by its Lacedaemonian owners to the expelled Aeginetans to inhabit, in return for their good offices at the time of the earthquake and the rising of the Helots; and also because, although subjects of Athens , they had always sided with Lacedaemon .

3. Aristophanes, Wasps, 122-123, 121 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 208

121. ὅτε δῆτα ταύταις ταῖς τελεταῖς οὐκ ὠφέλει,

4. Herodotus, Histories, 5.92.7 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •asklepieia and lesser cult sites, lato(?) Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 529

5. Xenophon, Memoirs, 3.13.3 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •asklepieia and lesser cult sites, delos •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 163

3.13.3. ἄλλου δʼ αὖ λέγοντος ὅτι θερμὸν εἴη παρʼ ἑαυτῷ τὸ ὕδωρ ὃ πίνοι, ὅταν ἄρʼ, ἔφη, βούλῃ θερμῷ λούσασθαι, ἕτοιμον ἔσται σοι. ἀλλὰ ψυχρόν, ἔφη, ἐστὶν ὥστε λούσασθαι. ἆρʼ οὖν, ἔφη, καὶ οἱ οἰκέται σου ἄχθονται πίνοντές τε αὐτὸ καὶ λούμενοι αὐτῷ; μὰ τὸν Δίʼ, ἔφη· ἀλλὰ καὶ πολλάκις τεθαύμακα ὡς ἡδέως αὐτῷ πρὸς ἀμφότερα ταῦτα χρῶνται. πότερον δέ, ἔφη, τὸ παρὰ σοὶ ὕδωρ θερμότερον πιεῖν ἐστιν ἢ τὸ ἐν Ἀσκληπιοῦ; τὸ ἐν Ἀσκληπιοῦ, ἔφη. πότερον δὲ λούσασθαι ψυχρότερον τὸ παρὰ σοὶ ἢ τὸ ἐν Ἀμφιαράου; τὸ ἐν Ἀμφιαράου, ἔφη. ἐνθυμοῦ οὖν, ἔφη, ὅτι κινδυνεύεις δυσαρεστότερος εἶναι τῶν τε οἰκετῶν καὶ τῶν ἀρρωστούντων.

3.13.3. On yet another who complained that the drinking water at home was warm: Consequently, he said, when you want warm water to wash in, you will have it at hand. But it’s too cold for washing, objected the other. Then do your servants complain when they use it both for drinking and washing? Oh no: indeed I have often felt surprised that they are content with it for both these purposes. Which is the warmer to drink, the water in your house or Epidaurus water? The hot spring in the precincts of Asclepius’ temple at Epidaurus . Epidaurus water. And which is the colder to wash in, yours or Oropus water? The spring by the temple of Amphiaraus at Oropus in Boeotia . Oropus water. Then reflect that you are apparently harder to please than servants and invalids.

6. Aristophanes, The Rich Man, 649-747, 408 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 262

408. οὔτε γὰρ ὁ μισθὸς οὐδὲν ἔστ' οὔθ' ἡ τέχνη.

7. Herodas, Mimes, 2.97, 4.11-4.16, 4.79-4.85 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •asklepieia and lesser cult sites, gerenia •asklepieia and lesser cult sites, halieis •asklepieia and lesser cult sites, iasos •asklepieia and lesser cult sites, smyrna •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, paros Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 178, 228, 263

8. Cicero, On Divination, 1.62, 2.119 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •asklepieia and lesser cult sites, thuburbo maius Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 626

1.62. Epicurum igitur audiemus potius? Namque Carneades concertationis studio modo hoc, modo illud ait; ille, quod sentit; sentit autem nihil umquam elegans, nihil decorum. Hunc ergo antepones Platoni et Socrati? qui ut rationem non redderent, auctoritate tamen hos minutos philosophos vincerent. Iubet igitur Plato sic ad somnum proficisci corporibus adfectis, ut nihil sit, quod errorem animis perturbationemque adferat. Ex quo etiam Pythagoriis interdictum putatur, ne faba vescerentur, quod habet inflationem magnam is cibus tranquillitati mentis quaerenti vera contrariam. 2.119. Similis est error in somniis; quorum quidem defensio repetita quam longe est! Divinos animos censent esse nostros, eosque esse tractos extrinsecus, animorumque consentientium multitudine conpletum esse mundum; hac igitur mentis et ipsius divinitate et coniunctione cum externis mentibus cerni, quae sint futura. Contrahi autem animum Zeno et quasi labi putat atque concidere, id ipsum esse dormire. Iam Pythagoras et Plato, locupletissimi auctores, quo in somnis certiora videamus, praeparatos quodam cultu atque victu proficisci ad dormiendum iubent; faba quidem Pythagorei utique abstinere, quasi vero eo cibo mens, non venter infletur. Sed nescio quo modo nihil tam absurde dici potest, quod non dicatur ab aliquo philosophorum.

1.62. Then shall we listen to Epicurus rather than to Plato? As for Carneades, in his ardour for controversy he asserts this and now that. But, you retort, Epicurus says what he thinks. But he thinks nothing that is ever well reasoned, or worthy of a philosopher. Will you, then, put this man before Plato or Socrates, who though they gave no reason, would yet prevail over these petty philosophers by the mere weight of their name? Now Platos advice to us is to set out for the land of dreams with bodies so prepared that no error or confusion may assail the soul. For this reason, it is thought, the Pythagoreans were forbidden to indulge in beans; for that food produces great flatulence and induces a condition at war with a soul in search for truth. 2.119. There is a like error in regard to dreams. How far-fetched is the argument in their defence! Our souls (according to the view of your school) are divine and are derived from an external source; the universe is filled with a multitude of harmonious souls; therefore, because of its divinity and its contact with other souls, the human soul during sleep foresees what is to come. But Zeno thinks that sleep is nothing more than a contraction — a slipping and a collapse, as it were — of the human soul. Then Pythagoras and Plato, who are most respectable authorities, bid us, if we would have trustworthy dreams, to prepare for sleep by following a prescribed course in conduct and in eating. The Pythagoreans make a point of prohibiting beans, as if thereby the soul and not the belly was filled with wind! Somehow or other no statement is too absurd for some philosophers to make.

9. Livy, Per., 11 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, alipheira •asklepieia and lesser cult sites, smyrna •asklepieia and lesser cult sites, tarentum Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182

10. Diodorus Siculus, Historical Library, 19.45.4 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, beroia •asklepieia and lesser cult sites, ephesos •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, yaylakale Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 212

19.45.4. The water that suddenly gathered filled the whole region about the Market and the Temple of Dionysus; and then, as the flood was already advancing to the Temple of Asclepius, all were struck with fear and began to follow various plans for gaining safety.

11. Vitruvius Pollio, On Architecture, 1.2.7 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •asklepieia and lesser cult sites, delos •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 163

12. Ovid, Metamorphoses, 15.622-15.744 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, alipheira •asklepieia and lesser cult sites, smyrna •asklepieia and lesser cult sites, tarentum Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182

15.622. Pandite nunc, Musae, praesentia numina vatum 15.623. (scitis enim, nec vos fallit spatiosa vetustas,) 15.624. unde Coroniden circumflua Thybridis alti 15.625. insula Romuleae sacris adiecerit urbis. 15.626. Dira lues quondam Latias vitiaverat auras, 15.627. pallidaque exsangui squalebant corpora morbo. 15.628. Funeribus fessi postquam mortalia cernunt 15.629. temptamenta nihil, nihil artes posse medentum, 15.630. auxilium caeleste petunt mediamque tenentes 15.631. orbis humum Delphos adeunt, oracula Phoebi, 15.632. utque salutifera miseris succurrere rebus 15.633. sorte velit tantaeque urbis mala finiat, orant: 15.634. et locus et laurus et, quas habet ipse, pharetras 15.635. intremuere simul, cortinaque reddidit imo 15.636. hanc adyto vocem pavefactaque pectora movit: 15.637. “Quod petis hinc, propiore loco, Romane, petisses, 15.638. et pete nunc propiore loco! nec Apolline vobis, 15.639. qui minuat luctus, opus est, sed Apolline nato. 15.640. Ite bonis avibus prolemque accersite nostram!” 15.641. Iussa dei prudens postquam accepere senatus, 15.642. quam colat, explorant, iuvenis Phoebeius urbem, 15.643. quique petant ventis Epidauria litora mittunt. 15.644. Quae simul incurva missi tetigere carina, 15.645. concilium Graiosque patres adiere, darentque, 15.646. oravere, deum, qui praesens funera gentis 15.647. finiat Ausoniae: certas ita dicere sortes. 15.648. Dissidet et variat sententia, parsque negandum 15.649. non putat auxilium, multi retinere suamque 15.650. non emittere opem nec numina tradere suadent: 15.651. dum dubitant, seram pepulere crepuscula lucem, 15.652. umbraque telluris tenebras induxerat orbi, 15.653. cum deus in somnis opifer consistere visus 15.654. ante tuum, Romane, torum, sed qualis in aede 15.655. esse solet, baculumque tenens agreste sinistra 15.656. caesariem longae dextra deducere barbae 15.657. et placido tales emittere pectore voces: 15.658. “Pone metus! Veniam simulacraque nostra relinquam. 15.659. Hunc modo serpentem, baculum qui nexibus ambit, 15.660. perspice et usque nota visu, ut cognoscere possis! 15.661. Vertar in hunc, sed maior ero tantusque videbor, 15.662. in quantum verti caelestia corpora debent.” 15.663. Extemplo cum voce deus, cum voce deoque 15.664. somnus abit, somnique fugam lux alma secuta est. 15.665. Postera sidereos aurora fugaverat ignes: 15.666. incerti, quid agant, proceres ad templa petiti 15.667. perveniunt operosa dei, quaque ipse morari 15.668. sede velit, signis caelestibus indicet, orant. 15.669. Vix bene desierant, cum cristis aureus altis 15.670. in serpente deus praenuntia sibila misit 15.671. adventuque suo signumque arasque foresque 15.672. marmoreumque solum fastigiaque aurea movit 15.673. pectoribusque tenus media sublimis in aede 15.674. constitit atque oculos circumtulit igne micantes. 15.675. Territa turba pavet. Cognovit numina castos 15.676. evinctus vitta crines albente sacerdos: 15.677. “En deus est deus est! Animis linguisque favete, 15.678. quisquis ades!” dixit. “Sis, o pulcherrime, visus 15.679. utiliter populosque iuves tua sacra colentes !” 15.680. Quisquis adest, visum venerantur numen, et omnes 15.681. verba sacerdotis referunt geminata piumque 15.682. Aeneadae praestant et mente et voce favorem. 15.683. Adnuit his motisque deus rata pignora cristis 15.684. et repetita dedit vibrata sibila lingua. 15.685. Tum gradibus nitidis delabitur oraque retro 15.686. flectit et antiquas abiturus respicit aras 15.687. adsuetasque domos habitataque templa salutat. 15.688. Inde per iniectis adopertam floribus ingens 15.689. serpit humum flectitque sinus mediamque per urbem 15.690. tendit ad incurvo munitos aggere portus. 15.691. Restitit hic agmenque suum turbaeque sequentis 15.692. officium placido visus dimittere vultu 15.693. corpus in Ausonia posuit rate: numinis illa 15.694. sensit onus, pressa estque dei gravitate carina; 15.695. Aeneadae gaudent caesoque in litore tauro 15.696. torta coronatae solvunt retinacula navis. 15.697. Impulerat levis aura ratem: deus eminet alte, 15.698. impositaque premens puppim cervice recurvam 15.699. caeruleas despectat aquas modicisque per aequor 15.700. Ionium zephyris sextae Pallantidos ortu 15.701. Italiam tenuit praeterque Lacinia templo 15.702. nobilitata deae Scylaceaque litora fertur; 15.703. linquit Iapygiam laevisque Amphrisia remis 15.704. saxa fugit, dextra praerupta Celennia parte, 15.705. Romethiumque legit Caulonaque Naryciamque, 15.706. evincitque fretum Siculique angusta Pelori 15.707. Hippotadaeque domos regis Temesesque metalla, 15.708. Leucosiamque petit tepidique rosaria Paesti. 15.709. Inde legit Capreas promunturiumque Minervae 15.710. et Surrentino generosos palmite colles 15.711. Herculeamque urbem Stabiasque et in otia natam 15.712. Parthenopen et ab hac Cumaeae templa Sibyllae. 15.713. Hinc calidi fontes lentisciferumque tenetur 15.714. Liternum multamque trahens sub gurgite harenam 15.715. Volturnus niveisque frequens Sinuessa columbis 15.716. Minturnaeque graves et quam tumulavit alumnus 15.717. Antiphataeque domus Trachasque obsessa palude 15.718. et tellus Circaea et spissi litoris Antium. 15.719. Huc ubi veliferam nautae advertere carinam 15.720. (asper enim iam pontus erat), deus explicat orbes 15.721. perque sinus crebros et magna volumina labens 15.722. templa parentis init flavum tangentia litus. 15.723. Aequore placato patrias Epidaurius aras 15.724. linquit et hospitio iuncti sibi numinis usus 15.725. litoream tractu squamae crepitantis harenam 15.726. sulcat et innixus moderamine navis in alta 15.727. puppe caput posuit, donec Castrumque sacrasque 15.728. Lavini sedes Tiberinaque ad ostia venit. 15.729. Huc omnis populi passim matrumque patrumque 15.730. obvia turba ruit, quaeque ignes, Troica, servant, 15.731. Vesta, tuos, laetoque deum clamore salutant. 15.732. Quaque per adversas navis cita ducitur undas, 15.733. tura super ripas aris ex ordine factis 15.734. parte ab utraque sot et odorant aera fumis, 15.735. ictaque coniectos incalfacit hostia cultros. 15.736. Iamque caput rerum, Romanam intraverat urbem: 15.737. erigitur serpens summoque acclinia malo 15.738. colla movet sedesque sibi circumspicit aptas. 15.739. Scinditur in geminas partes circumfluus amnis 15.740. (Insula nomen habet), laterumque a parte duorum 15.741. porrigit aequales media tellure lacertos. 15.742. Huc se de Latia pinu Phoebeius anguis 15.743. contulit et finem, specie caeleste resumpta, 15.744. luctibus imposuit venitque salutifer urbi.

13. Livy, History, 10.47.6-10.47.7 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, alipheira •asklepieia and lesser cult sites, smyrna •asklepieia and lesser cult sites, tarentum Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182

14. Plutarch, Aristides, 11 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, titane Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 524

15. Josephus Flavius, Against Apion, 2.9.112-2.9.120 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, dora/tel dor(?) Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541

16. Apollodorus, Bibliotheca, 1.4.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, titane Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 524

1.4.1. τῶν δὲ Κοίου θυγατέρων Ἀστερία μὲν ὁμοιωθεῖσα ὄρτυγι ἑαυτὴν εἰς θάλασσαν ἔρριψε, φεύγουσα τὴν πρὸς Δία συνουσίαν· καὶ πόλις ἀπʼ ἐκείνης Ἀστερία πρότερον κληθεῖσα, ὕστερον δὲ Δῆλος. Λητὼ δὲ συνελθοῦσα Διὶ κατὰ τὴν γῆν ἅπασαν ὑφʼ Ἥρας ἠλαύνετο, μέχρις εἰς Δῆλον ἐλθοῦσα γεννᾷ πρώτην Ἄρτεμιν, ὑφʼ ἧς μαιωθεῖσα ὕστερον Ἀπόλλωνα ἐγέννησεν. Ἄρτεμις μὲν οὖν τὰ περὶ θήραν ἀσκήσασα παρθένος ἔμεινεν, Ἀπόλλων δὲ τὴν μαντικὴν μαθὼν παρὰ Πανὸς τοῦ Διὸς καὶ Ὕβρεως 1 -- ἧκεν εἰς Δελφούς, χρησμῳδούσης τότε Θέμιδος· ὡς δὲ ὁ φρουρῶν τὸ μαντεῖον Πύθων ὄφις ἐκώλυεν αὐτὸν παρελθεῖν ἐπὶ τὸ χάσμα, τοῦτον ἀνελὼν τὸ μαντεῖον παραλαμβάνει. κτείνει δὲ μετʼ οὐ πολὺ καὶ Τιτυόν, ὃς ἦν Διὸς υἱὸς καὶ τῆς Ὀρχομενοῦ θυγατρὸς Ἐλάρης, 2 -- ἣν Ζεύς, ἐπειδὴ συνῆλθε, δείσας Ἥραν ὑπὸ γῆν ἔκρυψε, καὶ τὸν κυοφορηθέντα παῖδα Τιτυὸν ὑπερμεγέθη εἰς φῶς ἀνήγαγεν. οὗτος ἐρχομένην 1 -- εἰς Πυθὼ Λητὼ θεωρήσας, πόθῳ κατασχεθεὶς ἐπισπᾶται· ἡ δὲ τοὺς παῖδας ἐπικαλεῖται καὶ κατατοξεύουσιν αὐτόν. κολάζεται δὲ καὶ μετὰ θάνατον· γῦπες γὰρ αὐτοῦ τὴν καρδίαν ἐν Ἅιδου ἐσθίουσιν.

17. Artemidorus, Oneirocritica, 5.9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, rhodes Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 263, 264

18. New Testament, 2 Timothy, 1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, dora/tel dor(?) •asklepieia and lesser cult sites, jerusalem(?) •asklepieia and lesser cult sites, lato(?) •asklepieia and lesser cult sites, titane Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 524, 525, 529, 540, 541, 542

19. Pliny The Elder, Natural History, 29.2.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, delos •asklepieia and lesser cult sites, paros Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 229

20. Serenus Sammonicus, Liber Medicinalis, None (2nd cent. CE - 4th cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, kyros (near pellene) •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 209

21. Clement of Alexandria, Miscellanies, 4.22, 5.1, 13.3, 142.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan nan nan

22. Aelian, Nature of Animals, 7.13, 9.33, 16.39 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, delos •asklepieia and lesser cult sites, paros •asklepieia and lesser cult sites, alexandria Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 185, 228, 229, 343

23. Aelian, Fragments, 101 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, rhodes Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 263

24. Tertullian, On The Soul, 57.10 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, djebel oust Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 563

25. Lucian, The Lover of Lies, 38 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, rhodes Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 16

26. Lucian, Alexander The False Prophet, 24, 22 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 228

27. Philostratus The Athenian, Life of Apollonius, 1.7, 2.37.2 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, kyros (near pellene) •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, smyrna •asklepieia and lesser cult sites, cyrene •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, thuburbo maius Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 16, 209, 308, 626

1.7. προϊὼν δὲ ἐς ἡλικίαν, ἐν ᾗ γράμματα, μνήμης τε ἰσχὺν ἐδήλου καὶ μελέτης κράτος, καὶ ἡ γλῶττα ̓Αττικῶς εἶχεν, οὐδ' ἀπήχθη τὴν φωνὴν ὑπὸ τοῦ ἔθνους, ὀφθαλμοί τε πάντες ἐς αὐτὸν ἐφέροντο, καὶ γὰρ περίβλεπτος ἦν τὴν ὥραν. γεγονότα δὲ αὐτὸν ἔτη τεσσαρεσκαίδεκα ἄγει ἐς Ταρσοὺς ὁ πατὴρ παρ' Εὐθύδημον τὸν ἐκ Φοινίκης. ὁ δὲ Εὐθύδημος ῥήτωρ τε ἀγαθὸς ἦν καὶ ἐπαίδευε τοῦτον, ὁ δὲ τοῦ μὲν διδασκάλου εἴχετο, τὸ δὲ τῆς πόλεως ἦθος ἄτοπόν τε ἡγεῖτο καὶ οὐ χρηστὸν ἐμφιλοσοφῆσαι, τρυφῆς τε γὰρ οὐδαμοῦ μᾶλλον ἅπτονται σκωπτόλαι τε καὶ ὑβρισταὶ πάντες καὶ δεδώκασι τῇ ὀθόνῃ μᾶλλον ἢ τῇ σοφίᾳ ̓Αθηναῖοι, ποταμός τε αὐτοὺς διαρρεῖ Κύδνος, ᾧ παρακάθηνται, καθάπερ τῶν ὀρνίθων οἱ ὑγροί. τό τοι“ παύσασθε μεθύοντες τῷ ὕδατι” ̓Απολλωνίῳ πρὸς αὐτοὺς ἐν ἐπιστολῇ εἴρηται. μεθίστησιν οὖν τὸν διδάσκαλον δεηθεὶς τοῦ πατρὸς ἐς Αἰγὰς τὰς πλησίον, ἐν αἷς ἡσυχία τε πρόσφορος τῷ φιλοσοφήσοντι καὶ σπουδαὶ νεανικώτεραι καὶ ἱερὸν ̓Ασκληπιοῦ καὶ ὁ ̓Ασκληπιὸς αὐτὸς ἐπίδηλος τοῖς ἀνθρώποις. ἐνταῦθα ξυνεφιλοσόφουν μὲν αὐτῷ Πλατώνειοί τε καὶ Χρυσίππειοι καὶ οἱ ἀπὸ τοῦ περιπάτου, διήκουε δὲ καὶ τῶν ̓Επικούρου λόγων, οὐδὲ γὰρ τούτους ἀπεσπούδαζε, τοὺς δέ γε Πυθαγορείους ἀρρήτῳ τινὶ σοφίᾳ ξυνέλαβε: διδάσκαλος μὲν γὰρ ἦν αὐτῷ τῶν Πυθαγόρου λόγων οὐ πάνυ σπουδαῖος, οὐδὲ ἐνεργῷ τῇ φιλοσοφίᾳ χρώμενος, γαστρός τε γὰρ ἥττων ἦν καὶ ἀφροδισίων καὶ κατὰ τὸν ̓Επίκουρον ἐσχημάτιστο: ἦν δὲ οὗτος Εὔξενος ὁ ἐξ ̔Ηρακλείας τοῦ Πόντου, τὰς δὲ Πυθαγόρου δόξας ἐγίγνωσκεν, ὥσπερ οἱ ὄρνιθες ἃ μανθάνουσι παρὰ τῶν ἀνθρώπων, τὸ γὰρ “χαῖρε” καὶ τὸ “εὖ πρᾶττε” καὶ τὸ “Ζεὺς ἵλεως” καὶ τὰ τοιαῦτα οἱ ὄρνιθες εὔχονται οὔτε εἰδότες ὅ τι λέγουσιν οὔτε διακείμενοι πρὸς τοὺς ἀνθρώπους, ἀλλὰ ἐρρυθμισμένοι τὴν γλῶτταν: ὁ δέ, ὥσπερ οἱ νέοι τῶν ἀετῶν ἐν ἁπαλῷ μὲν τῷ πτερῷ παραπέτονται τοῖς γειναμένοις αὐτοὺς μελετώμενοι ὑπ' αὐτῶν τὴν πτῆσιν, ἐπειδὰν δὲ αἴρεσθαι δυνηθῶσιν, ὑπερπέτονται τοὺς γονέας ἄλλως τε κἂν λίχνους αἴσθωνται καὶ κνίσης ἕνεκα πρὸς τῇ γῇ πετομένους, οὕτω καὶ ὁ ̓Απολλώνιος προσεῖχέ τε τῷ Εὐξένῳ παῖς ἔτι καὶ ἤγετο ὑπ' αὐτοῦ βαίνων ἐπὶ τοῦ λόγου, προελθὼν δὲ ἐς ἔτος δέκατον καὶ ἕκτον ὥρμησεν ἐπὶ τὸν τοῦ Πυθαγόρου βίον, πτερωθεὶς ἐπ' αὐτὸν ὑπό τινος κρείττονος. οὐ μὴν τόν γε Εὔξενον ἐπαύσατο ἀγαπῶν, ἀλλ' ἐξαιτήσας αὐτῷ προάστειον παρὰ τοῦ πατρός, ἐν ᾧ κῆποί τε ἁπαλοὶ ἦσαν καὶ πηγαί, “σὺ μὲν ζῆθι τὸν σεαυτοῦ τρόπον” ἔφη “ἐγὼ δὲ τὸν Πυθαγόρου ζήσομαι”.

1.7. ON reaching the age when children are taught their letters, he showed great strength of memory and power of application; and his tongue affected the Attic dialect, nor was his accent corrupted by the race he lived among. All eyes were turned upon him, for he was, moreover, conspicuous for his beauty. When he reached his fourteenth year, his father brought him to Tarsus, to Euthydemus the teacher from Phoenicia. Now Euthydemus was a good rhetor, and began his education; but, though he was attached to his teacher, he found the atmosphere of the city harsh and strange and little conducive to the philosophic life, for nowhere are men more addicted than here to luxury; jesters and full of insolence are they all; and they attend more to their fine linen than the Athenians did to wisdom; and a stream called the Cydnus runs through their city, along the banks of which they sit like so many water-fowl. Hence the words which Apollonius addresses to them in his letter: Be done with getting drunk upon your water. He therefore transferred his teacher, with his father's consent, to the town of Aegae, which was close by, where he found a peace congenial to one who would be a philosopher, and a more serious school of study and a sanctuary of Asclepius, where that god reveals himself in person to men. There he had as his companions in philosophy followers of Plato and Chrysippus and peripatetic philosophers. And he diligently attended also to the discourses of Epicurus, for he did not despise these either, although it was to those of Pythagoras that he applied himself with unspeakable wisdom and ardor. However, his teacher of the Pythagorean system was not a very serious person, nor one who practiced in his conduct the philosophy he taught; for he was the slave of his belly and appetites, and modeled himself upon Epicurus. And this man was Euxenus from the town of Heraclea in Pontus, and he knew the principles of Pythagoras just as birds know what they learn from men; for the birds will wish you farewell, and say Good day or Zeus help you, and such like, without understanding what they say and without any real sympathy for mankind, merely because they have been trained to move their tongue in a certain manner. Apollonius, however, was like the young eagles who, as long as they are not fully fledged, fly alongside of their parents and are trained by them in flight, but who, as soon as they are able to rise in the air, outsoar the parent birds, especially when they perceive the latter to be greedy and to be flying along the ground in order to snuff the quarry; like them Apollonius attended Euxenus as long as he was a child and was guided by him in the path of argument, but when he reached his sixteenth year he indulged his impulse towards the life of Pythagoras, being fledged and winged thereto by some higher power. Notwithstanding he did not cease to love Euxenus, nay, he persuaded his father to present him with a villa outside the town, where there were tender groves and fountains, and he said to him: Now you live there your own life, but I will live that of Pythagoras.

28. Aelius Aristides, Orations, 39.3, 47.12-47.13, 47.17, 48.35, 50.3-50.7, 50.102 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, tarentum •asklepieia and lesser cult sites, adrotta •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, smyrna •asklepieia and lesser cult sites, paros •asklepieia and lesser cult sites, delos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 163, 164, 170, 181, 210, 228

29. Pausanias, Description of Greece, 1.34.4-1.34.5, 1.40.6, 2.10.2-2.10.3, 2.11.5-2.11.8, 2.26.8-2.26.9, 2.27.3, 3.23.6-3.23.7, 4.14.7-4.14.8, 4.31.10, 7.26.7, 7.27.11, 8.26.6, 8.37.11-8.37.12, 9.39.9, 9.39.11, 10.32.12-10.32.13, 10.33.11, 10.34.7, 10.38.13 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, titane •asklepieia and lesser cult sites, apameia/myrleia •asklepieia and lesser cult sites, beroia •asklepieia and lesser cult sites, fregellae •asklepieia and lesser cult sites, gortys (upper and lower sanctuaries) •asklepieia and lesser cult sites, kalaureia(?) •asklepieia and lesser cult sites, kasai •asklepieia and lesser cult sites, lissos •asklepieia and lesser cult sites, melitaia •asklepieia and lesser cult sites, syrna •asklepieia and lesser cult sites, theveste •asklepieia and lesser cult sites, tithorea •asklepieia and lesser cult sites, epidauros limera •asklepieia and lesser cult sites, akragas •asklepieia and lesser cult sites, buthroton •asklepieia and lesser cult sites, messene •asklepieia and lesser cult sites, gerenia •asklepieia and lesser cult sites, halieis •asklepieia and lesser cult sites, iasos •asklepieia and lesser cult sites, smyrna •asklepieia and lesser cult sites, tarentum •asklepieia and lesser cult sites, adrotta •asklepieia and lesser cult sites, aegina •asklepieia and lesser cult sites, delos •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, paros •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, thuburbo maius •asklepieia and lesser cult sites, cyrene •asklepieia and lesser cult sites, argos •asklepieia and lesser cult sites, kyros (near pellene) •asklepieia and lesser cult sites, alipheira •asklepieia and lesser cult sites, dora/tel dor(?) •asklepieia and lesser cult sites, naupaktos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 16, 148, 149, 150, 159, 163, 164, 165, 178, 179, 180, 181, 183, 208, 209, 210, 253, 262, 308, 347, 524, 541, 562

1.34.4. ἔστι δὲ Ὠρωπίοις πηγὴ πλησίον τοῦ ναοῦ, ἣν Ἀμφιαράου καλοῦσιν, οὔτε θύοντες οὐδὲν ἐς αὐτὴν οὔτʼ ἐπὶ καθαρσίοις ἢ χέρνιβι χρῆσθαι νομίζοντες· νόσου δὲ ἀκεσθείσης ἀνδρὶ μαντεύματος γενομένου καθέστηκεν ἄργυρον ἀφεῖναι καὶ χρυσὸν ἐπίσημον ἐς τὴν πηγήν, ταύτῃ γὰρ ἀνελθεῖν τὸν Ἀμφιάραον λέγουσιν ἤδη θεόν. Ἰοφῶν δὲ Κνώσσιος τῶν ἐξηγητῶν χρησμοὺς ἐν ἑξαμέτρῳ παρείχετο, Ἀμφιάραον χρῆσαι φάμενος τοῖς ἐς Θήβας σταλεῖσιν Ἀργείων. ταῦτα τὰ ἔπη τὸ ἐς τοὺς πολλοὺς ἐπαγωγὸν ἀκρατῶς εἶχε· χωρὶς δὲ πλὴν ὅσους ἐξ Ἀπόλλωνος μανῆναι λέγουσι τὸ ἀρχαῖον, μάντεών γʼ οὐδεὶς χρησμολόγος ἦν, ἀγαθοὶ δὲ ὀνείρατα ἐξηγήσασθαι καὶ διαγνῶναι πτήσεις ὀρνίθων καὶ σπλάγχνα ἱερείων. 1.34.5. δοκῶ δὲ Ἀμφιάραον ὀνειράτων διακρίσει μάλιστα προ ς κεῖσθαι· δῆλος δέ, ἡνίκα ἐνομίσθη θεός, διʼ ὀνειράτων μαντικὴν καταστησάμενος. καὶ πρῶτον μὲν καθήρασθαι νομίζουσιν ὅστις ἦλθεν Ἀμφιαράῳ χρησόμενος· ἔστι δὲ καθάρσιον τῷ θεῷ θύειν, θύουσι δὲ καὶ αὐτῷ καὶ πᾶσιν ὅσοις ἐστὶν ἐπὶ τῷ βωμῷ τὰ ὀνόματα· προεξειργασμένων δὲ τούτων κριὸν θύσαντες καὶ τὸ δέρμα ὑποστρωσάμενοι καθεύδουσιν ἀναμένοντες δήλωσιν ὀνείρατος. 1.40.6. μετὰ δὲ τοῦ Διὸς τὸ τέμενος ἐς τὴν ἀκρόπολιν ἀνελθοῦσι καλουμένην ἀπὸ Καρὸς τοῦ Φορωνέως καὶ ἐς ἡμᾶς ἔτι Καρίαν, ἔστι μὲν Διονύσου ναὸς Νυκτελίου, πεποίηται δὲ Ἀφροδίτης Ἐπιστροφίας ἱερὸν καὶ Νυκτὸς καλούμενόν ἐστι μαντεῖον καὶ Διὸς Κονίου ναὸς οὐκ ἔχων ὄροφον. τοῦ δὲ Ἀσκληπιοῦ τὸ ἄγαλμα Βρύαξις καὶ αὐτὸ καὶ τὴν Ὑγείαν ἐποίησεν. ἐνταῦθα καὶ τῆς Δήμητρος τὸ καλούμενον μέγαρον· ποιῆσαι δὲ αὐτὸ βασιλεύοντα Κᾶρα ἔλεγον. 2.10.2. ἐντεῦθέν ἐστιν ὁδὸς ἐς ἱερὸν Ἀσκληπιοῦ. παρελθοῦσι δὲ ἐς τὸν περίβολον ἐν ἀριστερᾷ διπλοῦν ἐστιν οἴκημα· κεῖται δὲ Ὕπνος ἐν τῷ προτέρῳ, καί οἱ πλὴν τῆς κεφαλῆς ἄλλο οὐδὲν ἔτι λείπεται. τὸ ἐνδοτέρω δὲ Ἀπόλλωνι ἀνεῖται Καρνείῳ, καὶ ἐς αὐτὸ οὐκ ἔστι πλὴν τοῖς ἱερεῦσιν ἔσοδος. κεῖται δὲ ἐν τῇ στοᾷ κήτους ὀστοῦν θαλασσίου μεγέθει μέγα καὶ μετʼ αὐτὸ ἄγαλμα Ὀνείρου καὶ Ὕπνος κατακοιμίζων λέοντα, Ἐπιδώτης δὲ ἐπίκλησιν. ἐς δὲ τὸ Ἀσκληπιεῖον ἐσιοῦσι καθʼ ἕτερον τῆς ἐσόδου τῇ μὲν Πανὸς καθήμενον ἄγαλμά ἐστι, τῇ δὲ Ἄρτεμις ἕστηκεν. 2.10.3. ἐσελθοῦσι δὲ ὁ θεός ἐστιν οὐκ ἔχων γένεια, χρυσοῦ καὶ ἐλέφαντος, Καλάμιδος δὲ ἔργον· ἔχει δὲ καὶ σκῆπτρον καὶ ἐπὶ τῆς ἑτέρας χειρὸς πίτυος καρπὸν τῆς ἡμέρου. φασὶ δέ σφισιν ἐξ Ἐπιδαύρου κομισθῆναι τὸν θεὸν ἐπὶ ζεύγους ἡμιόνων δράκοντι εἰκασμένον, τὴν δὲ ἀγαγοῦσαν Νικαγόραν εἶναι Σικυωνίαν Ἀγασικλέους μητέρα, γυναῖκα δὲ Ἐχετίμου. ἐνταῦθα ἀγάλματά ἐστιν οὐ μεγάλα ἀπηρτημένα τοῦ ὀρόφου· τὴν δὲ ἐπὶ τῷ δράκοντι Ἀριστοδάμαν Ἀράτου μητέρα εἶναι λέγουσι καὶ Ἄρατον Ἀσκληπιοῦ παῖδα εἶναι νομίζουσιν. 2.11.5. ἀναστρέψασι δὲ ἐς τὴν ὁδὸν διαβᾶσί τε αὖθις τὸν Ἀσωπὸν καὶ ἐς κορυφὴν ὄρους ἥξασιν, ἐνταῦθα λέγουσιν οἱ ἐπιχώριοι Τιτᾶνα οἰκῆσαι πρῶτον· εἶναι δὲ αὐτὸν ἀδελφὸν Ἡλίου καὶ ἀπὸ τούτου κληθῆναι Τιτάνην τὸ χωρίον. δοκεῖν δὲ ἐμοὶ δεινὸς ἐγένετο ὁ Τιτὰν τὰς ὥρας τοῦ ἔτους φυλάξας καὶ ὁπότε ἥλιος σπέρματα καὶ δένδρων αὔξει καὶ πεπαίνει καρπούς, καὶ ἐπὶ τῷδε ἀδελφὸς ἐνομίσθη τοῦ Ἡλίου. ὕστερον δὲ Ἀλεξάνωρ ὁ Μαχάονος τοῦ Ἀσκληπιοῦ παραγενόμενος ἐς Σικυωνίαν ἐν Τιτάνῃ τὸ Ἀσκληπιεῖον ἐποίησε. 2.11.6. περιοικοῦσι μὲν δὴ καὶ ἄλλοι καὶ τὸ πολὺ οἰκέται τοῦ θεοῦ, καὶ κυπαρίσσων ἐστὶν ἐντὸς τοῦ περιβόλου δένδρα ἀρχαῖα· τὸ δὲ ἄγαλμα οὔτε ὁποίου ξύλου γέγονεν ἢ μετάλλου μαθεῖν ἔστιν οὔτε τὸν ποιήσαντα ἴσασι, πλὴν εἰ μή τις ἄρα ἐς αὐτὸν τὸν Ἀλεξάνορα ἀναφέροι. φαίνεται δὲ τοῦ ἀγάλματος πρόσωπον μόνον καὶ ἄκραι χεῖρες καὶ πόδες· χιτὼν γάρ οἱ λευκὸς ἐρεοῦς καὶ ἱμάτιον ἐπιβέβληται. καὶ Ὑγείας δʼ ἔστι κατὰ ταὐτὸν ἄγαλμα· οὐκ ἂν οὐδὲ τοῦτο ἴδοις ῥᾳδίως, οὕτω περιέχουσιν αὐτὸ κόμαι τε γυναικῶν αἳ κείρονται τῇ θεῷ καὶ ἐσθῆτος Βαβυλωνίας τελαμῶνες. ᾧ δʼ ἂν ἐνταῦθα τούτων ἱλάσασθαι θελήσῃ τις, ἀποδέδεικταί οἱ τὸ αὐτὸ σέβεσθαι τοῦτο ὃ δὴ καὶ Ὑγείαν καλοῦσι. 2.11.7. τῷ δὲ Ἀλεξάνορι καὶ Εὐαμερίωνι—καὶ γὰρ τούτοις ἀγάλματά ἐστι—τῷ μὲν ὡς ἥρωι μετὰ ἥλιον δύναντα ἐναγίζουσιν, Εὐαμερίωνι δὲ ὡς θεῷ θύουσιν. εἰ δὲ ὀρθῶς εἰκάζω, τὸν Εὐαμερίωνα τοῦτον Περγαμηνοὶ Τελεσφόρον ἐκ μαντεύματος, Ἐπιδαύριοι δὲ Ἄκεσιν ὀνομάζουσι. τῆς δὲ Κορωνίδος ἔστι μὲν καὶ ταύτης ξόανον, καθίδρυται δὲ οὐδαμοῦ τοῦ ναοῦ· θυομένων δὲ τῷ θεῷ ταύρου καὶ ἀρνὸς καὶ ὑὸς ἐς Ἀθηνᾶς ἱερὸν τὴν Κορωνίδα μετενεγκόντες ἐνταῦθα τιμῶσιν. ὁπόσα δὲ τῶν θυομένων καθαγίζουσιν, οὐδὲ ἀποχρᾷ σφισιν ἐκτέμνειν τοὺς μηρούς· χαμαὶ δὲ καίουσι πλὴν τοὺς ὄρνιθας, τούτους δὲ ἐπὶ τοῦ βωμοῦ. 2.11.8. τὰ δὲ ἐν τοῖς ἀετοῖς Ἡρακλῆς καὶ Νῖκαι πρὸς τοῖς πέρασίν εἰσιν. ἀνάκειται δὲ ἀγάλματα ἐν τῇ στοᾷ Διονύσου καὶ Ἑκάτης, Ἀφροδίτη τε καὶ Μήτηρ θεῶν καὶ Τύχη· ταῦτα μὲν ξόανα, λίθου δὲ Ἀσκληπιὸς ἐπίκλησιν Γορτύνιος. παρὰ δὲ τοὺς δράκοντας ἐσιέναι τοὺς ἱεροὺς οὐκ ἐθέλουσιν ὑπὸ δείματος· καταθέντες δέ σφισι πρὸ τῆς ἐσόδου τροφὴν οὐκέτι πολυπραγμονοῦσι. κεῖται δὲ χαλκοῦς ἀνὴρ ἐντὸς τοῦ περιβόλου Γρανιανὸς Σικυώνιος, ὃς νίκας ἀνείλετο Ὀλυμπίασι δύο μὲν πεντάθλου καὶ σταδίου τὴν τρίτην, διαύλου δὲ ἀμφότερα καὶ γυμνὸς καὶ μετὰ τῆς ἀσπίδος. 2.26.8. μαρτυρεῖ δέ μοι καὶ τόδε ἐν Ἐπιδαύρῳ τὸν θεὸν γενέσθαι· τὰ γὰρ Ἀσκληπιεῖα εὑρίσκω τὰ ἐπιφανέστατα γεγονότα ἐξ Ἐπιδαύρου. τοῦτο μὲν γὰρ Ἀθηναῖοι, τῆς τελετῆς λέγοντες Ἀσκληπιῷ μεταδοῦναι, τὴν ἡμέραν ταύτην Ἐπιδαύρια ὀνομάζουσι καὶ θεὸν ἀπʼ ἐκείνου φασὶν Ἀσκληπιόν σφισι νομισθῆναι· τοῦτο δὲ Ἀρχίας ὁ Ἀρισταίχμου, τὸ συμβὰν σπάσμα θηρεύοντί οἱ περὶ τὸν Πίνδασον ἰαθεὶς ἐν τῇ Ἐπιδαυρίᾳ, τὸν θεὸν ἐπηγάγετο ἐς Πέργαμον. 2.26.9. ἀπὸ δὲ τοῦ Περγαμηνῶν Σμυρναίοις γέγονεν ἐφʼ ἡμῶν Ἀσκληπιεῖον τὸ ἐπὶ θαλάσσῃ. τὸ δʼ ἐν Βαλάγραις ταῖς Κυρηναίων ἐστὶν Ἀσκληπιὸς καλούμενος Ἰατρὸς ἐξ Ἐπιδαύρου καὶ οὗτος. ἐκ δὲ τοῦ παρὰ Κυρηναίοις τὸ ἐν Λεβήνῃ τῇ Κρητῶν ἐστιν Ἀσκληπιεῖον. διάφορον δὲ Κυρηναίοις τοσόνδε ἐς Ἐπιδαυρίους ἐστίν, ὅτι αἶγας οἱ Κυρηναῖοι θύουσιν, Ἐπιδαυρίοις οὐ καθεστηκότος. 2.27.3. οἴκημα δὲ περιφερὲς λίθου λευκοῦ καλούμενον Θόλος ᾠκοδόμηται πλησίον, θέας ἄξιον· ἐν δὲ αὐτῷ Παυσίου γράψαντος βέλη μὲν καὶ τόξον ἐστὶν ἀφεικὼς Ἔρως, λύραν δὲ ἀντʼ αὐτῶν ἀράμενος φέρει. γέγραπται δὲ ἐνταῦθα καὶ Μέθη, Παυσίου καὶ τοῦτο ἔργον, ἐξ ὑαλίνης φιάλης πίνουσα· ἴδοις δὲ κἂν ἐν τῇ γραφῇ φιάλην τε ὑάλου καὶ διʼ αὐτῆς γυναικὸς πρόσωπον. στῆλαι δὲ εἱστήκεσαν ἐντὸς τοῦ περιβόλου τὸ μὲν ἀρχαῖον καὶ πλέονες, ἐπʼ ἐμοῦ δὲ ἓξ λοιπαί· ταύταις ἐγγεγραμμένα καὶ ἀνδρῶν καὶ γυναικῶν ἐστιν ὀνόματα ἀκεσθέντων ὑπὸ τοῦ Ἀσκληπιοῦ, προσέτι δὲ καὶ νόσημα ὅ τι ἕκαστος ἐνόσησε καὶ ὅπως ἰάθη· 3.23.6. τούτοις μὲν τοιαῦτα ἀπήντησεν ἀσεβήσασι· τῇ δὲ Βοιαῶν ὅμορος Ἐπίδαυρός ἐστιν ἡ Λιμηρά, σταδίους ὡς διακοσίους ἀπέχουσα Ἐπιδηλίου. φασὶ δὲ οὐ Λακεδαιμονίων, τῶν δὲ ἐν τῇ Ἀργολίδι Ἐπιδαυρίων εἶναι, πλέοντες δὲ ἐς Κῶν παρὰ τὸν Ἀσκληπιὸν ἀπὸ τοῦ κοινοῦ προσσχεῖν τῆς Λακωνικῆς ἐνταῦθα καὶ ἐξ ἐνυπνίων γενομένων σφίσι καταμείναντες οἰκῆσαι. 3.23.7. λέγουσι δὲ καὶ ὡς οἴκοθεν ἐκ τῆς Ἐπιδαύρου δράκοντα ἐπαγομένοις αὐτοῖς ἐξέφυγεν ἐκ τῆς νεὼς ὁ δράκων, ἐκφυγὼν δὲ οὐ πόρρω κατέδυ θαλάσσης, καί σφισιν ὁμοῦ τῶν ὀνειράτων τῇ ὄψει καὶ ἀπὸ τοῦ σημείου τοῦ κατὰ τὸν δράκοντα ἔδοξεν αὐτόθι καταμείναντας οἰκῆσαι. καὶ ἔνθα ὁ δράκων κατέδυ, βωμοί τέ εἰσιν Ἀσκληπιοῦ καὶ ἐλαῖαι περὶ αὐτοὺς πεφύκασιν. 4.14.7. ἐπετράφη δὲ νεότης καὶ ἀλλαχοῦ τῆς Μεσσηνίας, οἱ δὲ ἄριστοι καὶ ἀριθμὸν πλεῖστοι περὶ τὴν Ἀνδανίαν, ἐν δὲ αὐτοῖς καὶ Ἀριστομένης, ὃς καὶ νῦν ἔτι ὡς ἥρως ἔχει παρὰ Μεσσηνίοις τιμάς. καί οἱ καὶ τὰ τῆς γενέσεως ἐπιφανέστερα ὑπάρξαι νομίζουσι· Νικοτελείᾳ γὰρ τῇ μητρὶ αὐτοῦ δαίμονα ἢ θεὸν δράκοντι εἰκασμένον συγγενέσθαι λέγουσι. τοιαῦτα δὲ καὶ Μακεδόνας ἐπὶ Ὀλυμπιάδι καὶ ἐπὶ Ἀριστοδάμᾳ Σικυωνίους οἶδα εἰρηκότας, διάφορα δὲ τοσόνδε ἦν· 4.14.8. Μεσσήνιοι γὰρ οὐκ ἐσποιοῦσιν Ἀριστομένην Ἡρακλεῖ παῖδα ἢ Διί, ὥσπερ Ἀλέξανδρον Ἄμμωνι οἱ Μακεδόνες καὶ Ἄρατον Ἀσκληπιῷ Σικυώνιοι· Ἀριστομένει δὲ πατέρα Ἑλλήνων μὲν οἱ πολλοὶ Πύρρον φασὶν εἶναι, Μεσσηνίους δὲ οἶδα αὐτὸς ἐπὶ ταῖς σπονδαῖς Ἀριστομένην Νικομήδους καλοῦντας. οὗτος μὲν οὖν ἀκμάζων ἡλικίᾳ καὶ τόλμῃ καὶ ἄλλοι τῶν ἐν τέλει παρώξυνον ἐπὶ τὴν ἀπόστασιν· ἐπράσσετο δὲ ταῦτα οὐκ εὐθὺς ἐκ τοῦ φανεροῦ, κρύφα δὲ ἐς Ἄργος καὶ παρὰ τοὺς Ἀρκάδας ἀπέστελλον, εἴ σφισιν ἀπροφασίστως καὶ μηδὲν ἐνδεεστέρως ἢ ἐπὶ τοῦ πολέμου τοῦ προτέρου ἀμῦναι θελήσουσιν. 4.31.10. πλεῖστα δέ σφισι καὶ θέας μάλιστα ἀγάλματα ἄξια τοῦ Ἀσκληπιοῦ παρέχεται τὸ ἱερόν· χωρὶς μὲν γὰρ τοῦ θεοῦ καὶ τῶν παίδων ἐστὶν ἀγάλματα, χωρὶς δὲ Ἀπόλλωνος καὶ Μουσῶν καὶ Ἡρακλέους· πόλις τε ἡ Θηβαίων καὶ Ἐπαμινώνδας ὁ Κλεόμμιδος Τύχη τε καὶ Ἄρτεμις Φωσφόρος, τὰ μὲν δὴ τοῦ λίθου Δαμοφῶν αὐτοῖς εἰργάσατο—Μεσσήνιον δὲ ὅτι μὴ τοῦτον ἄλλον γε οὐδένα λόγου ποιήσαντα ἀξίως οἶδα ἀγάλματα—, ἡ δὲ εἰκὼν τοῦ Ἐπαμινώνδου ἐκ σιδήρου τέ ἐστι καὶ ἔργον ἄλλου, οὐ τούτου. 7.26.7. Ἀσκληπιοῦ δὲ ἀγάλματα ὀρθά ἐστιν ἐν ναῷ καὶ Σαράπιδος ἑτέρωθι καὶ Ἴσιδος, λίθου καὶ ταῦτα Πεντελησίου. τὴν δὲ Οὐρανίαν σέβουσι μὲν τὰ μάλιστα, ἐσελθεῖν δὲ ἐς τὸ ἱερὸν οὐκ ἔστιν ἀνθρώποις. θεοῦ δὲ ἣν Συρίαν ἐπονομάζουσιν, ἐς ταύτης τὸ ἱερὸν ἐσίασιν ἐν ἡμέραις ῥηταῖς, ἄλλα τε ὅσα νομίζουσι προκαθαριεύσαντες καὶ ἐς τὴν δίαιταν. 7.27.11. ἀπωτέρω δὲ οὐ πολὺ ἀπὸ τοῦ Μυσαίου ἱερόν ἐστιν Ἀσκληπιοῦ καλούμενον Κῦρος, καὶ ἰάματα ἀνθρώποις παρὰ τοῦ θεοῦ γίνεται. ὕδωρ δὲ καὶ ἐνταῦθα ἀνέδην ἐστί, καὶ ἐπὶ τῇ μεγίστῃ τῶν πηγῶν τοῦ Ἀσκληπιοῦ τὸ ἄγαλμα ἵδρυται. ποταμοὶ δὲ ἐκ τῶν ὀρῶν κατέρχονται τῶν ὑπὲρ τὴν Πελλήνην, πρὸς μὲν Αἰγείρας καλούμενος Κριός· ἔχειν δὲ αὐτὸν τὸ ὄνομα ἀπὸ Τιτᾶνος Κριοῦ· 8.26.6. Ἀλιφηρεῦσι δὲ τὸ μὲν ὄνομα τῇ πόλει γέγονεν ἀπὸ Ἀλιφήρου Λυκάονος παιδός, ἱερὰ δὲ Ἀσκληπιοῦ τέ ἐστι καὶ Ἀθηνᾶς, ἣν θεῶν σέβονται μάλιστα, γενέσθαι καὶ τραφῆναι παρὰ σφίσιν αὐτὴν λέγοντες· καὶ Διός τε ἱδρύσαντο Λεχεάτου βωμόν, ἅτε ἐνταῦθα τὴν Ἀθηνᾶν τεκόντος, καὶ κρήνην καλοῦσι Τριτωνίδα, τὸν ἐπὶ τῷ ποταμῷ τῷ Τρίτωνι οἰκειούμενοι λόγον. 8.37.11. ἐντεῦθεν δὲ ἀναβήσῃ διὰ κλίμακος ἐς ἱερὸν Πανός· πεποίηται δὲ καὶ στοὰ ἐς τὸ ἱερὸν καὶ ἄγαλμα οὐ μέγα, θεῶν δὲ ὁμοίως τοῖς δυνατωτάτοις καὶ τούτῳ μέτεστι τῷ Πανὶ ἀνθρώπων τε εὐχὰς ἄγειν ἐς τέλος καὶ ὁποῖα ἔοικεν ἀποδοῦναι πονηροῖς. παρὰ τούτῳ τῷ Πανὶ πῦρ οὔ ποτε ἀποσβεννύμενον καίεται. λέγεται δὲ ὡς τὰ ἔτι παλαιότερα καὶ μαντεύοιτο οὗτος ὁ θεός, προφῆτιν δὲ Ἐρατὼ Νύμφην αὐτῷ γενέσθαι ταύτην ἣ Ἀρκάδι τῷ Καλλιστοῦς συνῴκησε· 8.37.12. μνημονεύουσι δὲ καὶ ἔπη τῆς Ἐρατοῦς, ἃ δὴ καὶ αὐτὸς ἐπελεξάμην. ἐνταῦθα ἔστι μὲν βωμὸς Ἄρεως, ἔστι δὲ ἀγάλματα Ἀφροδίτης ἐν ναῷ, λίθου τὸ ἕτερον λευκοῦ, τὸ δὲ ἀρχαιότερον αὐτῶν ξύλου. ὡσαύτως δὲ καὶ Ἀπόλλωνός τε καὶ Ἀθηνᾶς ξόανά ἐστι· τῇ δὲ Ἀθηνᾷ καὶ ἱερὸν πεποίηται. 9.39.9. ἔστι δὲ τὸ μαντεῖον ὑπὲρ τὸ ἄλσος ἐπὶ τοῦ ὄρους. κρηπὶς μὲν ἐν κύκλῳ περιβέβληται λίθου λευκοῦ, περίοδος δὲ τῆς κρηπῖδος κατὰ ἅλων τὴν ἐλαχίστην ἐστίν, ὕψος δὲ ἀποδέουσα δύο εἶναι πήχεις· ἐφεστήκασι δὲ ἐπὶ τῇ κρηπῖδι ὀβελοὶ καὶ αὐτοὶ χαλκοῖ καὶ αἱ συνέχουσαι σφᾶς ζῶναι, διὰ δὲ αὐτῶν θύραι πεποίηνται. τοῦ περιβόλου δὲ ἐντὸς χάσμα γῆς ἐστιν οὐκ αὐτόματον ἀλλὰ σὺν τέχνῃ καὶ ἁρμονίᾳ πρὸς τὸ ἀκριβέστατον ᾠκοδομημένον. 9.39.11. ὁ οὖν κατιὼν κατακλίνας ἑαυτὸν ἐς τὸ ἔδαφος ἔχων μάζας μεμαγμένας μέλιτι προεμβάλλει τε ἐς τὴν ὀπὴν τοὺς πόδας καὶ αὐτὸς ἐπιχωρεῖ, τὰ γόνατά οἱ τῆς ὀπῆς ἐντὸς γενέσθαι προθυμούμενος· τὸ δὲ λοιπὸν σῶμα αὐτίκα ἐφειλκύσθη τε καὶ τοῖς γόνασιν ἐπέδραμεν, ὥσπερ ποταμῶν ὁ μέγιστος καὶ ὠκύτατος συνδεθέντα ὑπὸ δίνης ἀποκρύψειεν ἂν ἄνθρωπον. τὸ δὲ ἐντεῦθεν τοῖς ἐντὸς τοῦ ἀδύτου γενομένοις οὐχ εἷς οὐδὲ ὁ αὐτὸς τρόπος ἐστὶν ὅτῳ διδάσκονται τὰ μέλλοντα, ἀλλά πού τις καὶ εἶδε καὶ ἄλλος ἤκουσεν. ἀναστρέψαι δὲ ὀπίσω τοῖς καταβᾶσι διὰ στομίου τε ἔστι τοῦ αὐτοῦ καὶ προεκθεόντων σφίσι τῶν ποδῶν. 10.32.12. σταδίοις δὲ ἀπωτέρω Τιθορέας ἑβδομήκοντα ναός ἐστιν Ἀσκληπιοῦ, καλεῖται δὲ Ἀρχαγέτας· τιμὰς δὲ παρὰ αὐτῶν ἔχει Τιθορέων καὶ ἐπʼ ἴσης παρὰ Φωκέων τῶν ἄλλων. ἐντὸς μὲν δὴ τοῦ περιβόλου τοῖς τε ἱκέταις καὶ ὅσοι τοῦ θεοῦ δοῦλοι, τούτοις μὲν ἐνταῦθά εἰσι καὶ οἰκήσεις· ἐν μέσῳ δὲ ὅ τε ναὸς καὶ ἄγαλμα λίθου πεποιημένον, γένεια ἔχον μέγεθος καὶ ὑπὲρ δύο πόδας· κλίνη δὲ ἐν δεξιᾷ κεῖται τοῦ ἀγάλματος, θύειν δὲ αὐτῷ τὰ πάντα ὁμοίως νομίζουσι πλὴν αἰγῶν. 10.32.13. τοῦ δὲ Ἀσκληπιοῦ περὶ τεσσαράκοντα ἀπέχει σταδίους περίβολος καὶ ἄδυτον ἱερὸν Ἴσιδος, ἁγιώτατον ὁπόσα Ἕλληνες θεῷ τῇ Αἰγυπτίᾳ πεποίηνται· οὔτε γὰρ περιοικεῖν ἐνταῦθα οἱ Τιθορεεῖς νομίζουσιν οὔτε ἔσοδος ἐς τὸ ἄδυτον ἄλλοις γε ἢ ἐκείνοις ἐστὶν οὓς ἂν αὐτὴ προτιμήσασα ἡ Ἶσις καλέσῃ σφᾶς διʼ ἐνυπνίων. τὸ δὲ αὐτὸ καὶ ἐν ταῖς ὑπὲρ Μαιάνδρου πόλεσι θεοὶ ποιοῦσιν οἱ καταχθόνιοι· οὓς γὰρ ἂν ἐς τὰ ἄδυτα ἐσιέναι θελήσωσιν, ἀποστέλλουσιν αὐτοῖς ὀνειράτων ὄψεις. 10.33.11. †ἃ μάλιστα ἄξιον Διονύσῳ δρῶσιν ὄργια, ἔσοδος δὲ ἐς τὸ ἄδυτον οὐδὲ ἐν φανερῷ σφισιν †ἄγαλμα οὐκ ἔστι. λέγεται δὲ ὑπὸ τῶν Ἀμφικλειέων μάντιν τέ σφισι τὸν θεὸν τοῦτον καὶ βοηθὸν νόσων καθεστηκέναι· τὰ μὲν δὴ νοσήματα αὐτοῖς Ἀμφικλειεῦσι καὶ τοῖς προσοικοῦσιν ἰᾶται διʼ ὀνειράτων, πρόμαντις δὲ ὁ ἱερεύς ἐστι, χρῷ δὲ ἐκ τοῦ θεοῦ κάτοχος. 10.34.7. Ἐλατείας δὲ ὅσον σταδίους εἴκοσιν ἀφέστηκεν Ἀθηνᾶς ἐπίκλησιν Κραναίας ἱερόν· ἡ δὲ ὁδὸς ἐπὶ τοσοῦτον ἀναντεστέρα ὡς ἀνιᾶν τὸ μηδὲν καὶ λεληθέναι μᾶλλον αὐτῆς τὸ ἄναντες. λόφος δὲ ἐπὶ τῆς ὁδοῦ τῷ πέρατι τὰ πλείω μὲν ἀπότομος, οὐ μέντοι ἄγαν ἢ μεγέθους ἔχων ἐστὶν ἢ ὕψους· ἐπὶ τούτῳ τῷ λόφῳ τὸ ἱερὸν πεποίηται, καὶ στοαί τέ εἰσι καὶ οἰκήσεις διὰ τῶν στοῶν, ἔνθα οἰκοῦσιν οἷς τὴν θεὸν θεραπεύειν καθέστηκε, καὶ ἄλλοις καὶ μάλιστα τῷ ἱερωμένῳ. 10.38.13. τοῦ δὲ Ἀσκληπιοῦ τὸ ἱερὸν ἐρείπια ἦν, ἐξ ἀρχῆς δὲ ᾠκοδόμησεν αὐτὸ ἀνὴρ ἰδιώτης Φαλύσιος . νοσήσαντι γάρ οἱ τοὺς ὀφθαλμοὺς καὶ οὐ πολὺ ἀποδέον τυφλῷ ὁ ἐν Ἐπιδαύρῳ πέμπει θεὸς Ἀνύτην τὴν ποιήσασαν τὰ ἔπη φέρουσαν σεσημασμένην δέλτον. τοῦτο ἐφάνη τῇ γυναικὶ ὄψις ὀνείρατος, ὕπαρ μέντοι ἦν αὐτίκα· καὶ εὗρέ τε ἐν ταῖς χερσὶ ταῖς αὑτῆς σεσημασμένην δέλτον καὶ πλεύσασα ἐς τὴν Ναύπακτον ἐκέλευσεν ἀφελόντα τὴν σφραγῖδα Φαλύσιον ἐπιλέγεσθαι τὰ γεγραμμένα. τῷ δὲ ἄλλως μὲν οὐ δυνατὰ ἐφαίνετο ἰδεῖν τὰ γράμματα ἔχοντι οὕτω τῶν ὀφθαλμῶν· ἐλπίζων δέ τι ἐκ τοῦ Ἀσκληπιοῦ χρηστὸν ἀφαιρεῖ τὴν σφραγῖδα, καὶ ἰδὼν ἐς τὸν κηρὸν ὑγιής τε ἦν καὶ δίδωσι τῇ Ἀνύτῃ τὸ ἐν τῇ δέλτῳ γεγραμμένον, στατῆρας δισχιλίους χρυσοῦ.

1.34.4. The Oropians have near the temple a spring, which they call the Spring of Amphiaraus; they neither sacrifice into it nor are wont to use it for purifications or for lustral water. But when a man has been cured of a disease through a response the custom is to throw silver and coined gold into the spring, for by this way they say that Amphiaraus rose up after he had become a god. Iophon the Cnossian, a guide, produced responses in hexameter verse, saying that Amphiaraus gave them to the Argives who were sent against Thebes . These verses unrestrainedly appealed to popular taste. Except those whom they say Apollo inspired of old none of the seers uttered oracles, but they were good at explaining dreams and interpreting the flights of birds and the entrails of victims. 1.34.5. My opinion is that Amphiaraus devoted him self most to the exposition of dreams. It is manifest that, when his divinity was established, it was a dream oracle that he set up. One who has come to consult Amphiaraus is wont first to purify himself. The mode of purification is to sacrifice to the god, and they sacrifice not only to him but also to all those whose names are on the altar. And when all these things have been first done, they sacrifice a ram, and, spreading the skin under them, go to sleep and await enlightenment in a dream. 1.40.6. After the precinct of Zeus, when you have ascended the citadel, which even at the present day is called Caria from Car, son of Phoroneus, you see a temple of Dionysus Nyctelius (Nocturnal), a sanctuary built to Aphrodite Epistrophia (She who turns men to love), an oracle called that of Night and a temple of Zeus Conius (Dusty) without a roof. The image of Asclepius and also that of Health were made by Bryaxis. Here too is what is called the Chamber of Demeter, built, they say, by Car when he was king. 2.10.2. From here is a way to a sanctuary of Asclepius. On passing into the enclosure you see on the left a building with two rooms. In the outer room lies a figure of Sleep, of which nothing remains now except the head. The inner room is given over to the Carnean Apollo; into it none may enter except the priests. In the portico lies a huge bone of a sea-monster, and after it an image of the Dream-god and Sleep, surnamed Epidotes (Bountiful), lulling to sleep a lion. Within the sanctuary on either side of the entrance is an image, on the one hand Pan seated, on the other Artemis standing. 2.10.3. When you have entered you see the god, a beardless figure of gold and ivory made by Calamis. A famous early fifth century sculptor. He holds a staff in one hand, and a cone of the cultivated pine in the other. The Sicyonians say that the god was carried to them from Epidaurus on a carriage drawn by two mules, that he was in the likeness of a serpent, and that he was brought by Nicagora of Sicyon , the mother of Agasicles and the wife of Echetimus. Here are small figures hanging from the roof. She who is on the serpent they say is Aristodama, the mother of Aratus, whom they hold to be a son of Asclepius. 2.11.5. On turning back to the road, and having crossed the Asopus again and reached the summit of the hill, you come to the place where the natives say that Titan first dwelt. They add that he was the brother of Helius (Sun), and that after him the place got the name Titane . My own view is that he proved clever at observing the seasons of the year and the times when the sun increases and ripens seeds and fruits, and for this reason was held to be the brother of Helius. Afterwards Alexanor, the son of Machaon, the son of Asclepius, came to Sicyonia and built the sanctuary of Asclepius at Titane . 2.11.6. The neighbors are chiefly servants of the god, and within the enclosure are old cypress trees. One cannot learn of what wood or metal the image is, nor do they know the name of the maker, though one or two attribute it to Alexanor himself. of the image can be seen only the face, hands, and feet, for it has about it a tunic of white wool and a cloak. There is a similar image of Health; this, too, one cannot see easily because it is so surrounded with the locks of women, who cut them off and offer them to the goddess, and with strips of Babylonian raiment. With whichever of these a votary here is willing to propitiate heaven, the same instructions have been given to him, to worship this image which they are pleased to call Health. 2.11.7. There are images also of Alexanor and of Euamerion; to the former they give offerings as to a hero after the setting of the sun; to Euamerion, as being a god, they give burnt sacrifices. If I conjecture aright, the Pergamenes, in accordance with an oracle, call this Euamerion Telesphorus (Accomplisher) while the Epidaurians call him Acesis (Cure). There is also a wooden image of Coronis, but it has no fixed position anywhere in the temple. While to the god are being sacrificed a bull, a lamb, and a pig, they remove Coronis to the sanctuary of Athena and honor her there. The parts of the victims which they offer as a burnt sacrifice, and they are not content with cutting out the thighs, they burn on the ground, except the birds, which they burn on the altar. 2.11.8. In the gable at the ends are figures of Heracles and of Victories. In the portico are dedicated images of Dionysus and Hecate, with Aphrodite, the Mother of the gods, and Fortune. These are wooden, but Asclepius, surnamed Gortynian, is of stone. They are unwilling to enter among the sacred serpents through fear, but they place their food before the entrance and take no further trouble. Within the enclosure is a bronze statue of a Sicyonian named Granianus, who won the following victories at Olympia : the pentathlon See note on Paus. 1.29.5 twice, the foot-race, the double-course foot-race twice, once without and once with the shield. 2.26.8. There is other evidence that the god was born in Epidaurus for I find that the most famous sanctuaries of Asclepius had their origin from Epidaurus . In the first place, the Athenians, who say that they gave a share of their mystic rites to Asclepius, call this day of the festival Epidauria, and they allege that their worship of Asclepius dates from then. Again, when Archias, son of Aristaechmus, was healed in Epidauria after spraining himself while hunting about Pindasus, he brought the cult to Pergamus . 2.26.9. From the one at Pergamus has been built in our own day the sanctuary of Asclepius by the sea at Smyrna . Further, at Balagrae of the Cyreneans there is an Asclepius called Healer, who like the others came from Epidaurus . From the one at Cyrene was founded the sanctuary of Asclepius at Lebene, in Crete . There is this difference between the Cyreneans and the Epidaurians, that whereas the former sacrifice goats, it is against the custom of the Epidaurians to do so. 2.27.3. Near has been built a circular building of white marble, called Tholos (Round House), which is worth seeing. In it is a picture by Pausias 1. A famous painter of Sicyon . representing Love, who has cast aside his bow and arrows, and is carrying instead of them a lyre that he has taken up. Here there is also another work of Pausias, Drunkenness drinking out of a crystal cup. You can see even in the painting a crystal cup and a woman's face through it. Within the enclosure stood slabs; in my time six remained, but of old there were more. On them are inscribed the names of both the men and the women who have been healed by Asclepius, the disease also from which each suffered, and the means of cure. The dialect is Doric. 3.23.6. The country of the Boeatae is adjoined by Epidaurus Limera, distant some two hundred stades from Epidelium. The people say that they are not descended from the Lacedaemonians but from the Epidaurians of the Argolid , and that they touched at this point in Laconia when sailing on public business to Asclepius in Cos. Warned by dreams that appeared to them, they remained and settled here. 3.23.7. They also say that a snake, which they were bringing from their home in Epidaurus , escaped from the ship, and disappeared into the ground not far from the sea. As a result of the portent of the snake together with the vision in their dreams they resolved to remain and settle here. There are altars to Asclepius where the snake disappeared, with olive trees growing round them. 4.14.7. of the young men who had grown up in Messenia the best and most numerous were round Andania , and among them was Aristomenes, who to this day is worshipped as a hero among the Messenians. They think that even the circumstances of his birth were notable, for they assert that a spirit or a god united with his mother, Nicoteleia, in the form of a serpent. I know that the Macedonians tell a similar story about Olympias, and the Sicyonians about Aristodama, but there is this difference: 4.14.8. The Messenians do not make Aristomenes the son of Heracles or of Zeus, as the Macedonians do with Alexander and Ammon, and the Sicyonians with Aratus and Asclepius. Most of the Greeks say that Pyrrhus was the father of Aristomenes, but I myself know that in their libations the Messenians call him Aristomenes son of Nicomedes. He then, being in the full vigor of youth and courage, with others of the nobles incited them to revolt. This was not done openly at first, but they sent secretly to Argos and to the Arcadians, to ask if they were ready to help unhesitatingly and no less energetically than in the former war. 4.31.10. The most numerous statues and the most worth seeing are to be found in the sanctuary of Asclepius. For besides statues of the god and his sons, and besides statues of Apollo, the Muses and Heracles, the city of Thebes is represented and Epaminondas the son of Cleommis, Fortune, and Artemis Bringer of Light. The stone statues are the work of Damophon (I know of no other Messenian sculptor of merit apart from him); the statue of Epaminondas is of iron and the work of some other artist. 7.26.7. There are in a temple standing images of Asclepius, and elsewhere images of Serapis and of Isis, these too being of Pentelic marble. They worship most devoutly the Heavenly Goddess, but human beings must not enter her sanctuary. But into the sanctuary of the goddess they surname Syrian they enter on stated days, but they must submit beforehand to certain customary purifications, especially in the matter of diet. 7.27.11. At no great distance from the Mysacum is a sanctuary of Asclepius, called Cyrus, where cures of patients are effected by the god. Here too there is a copious supply of water, and at the largest of the springs stands the image of Asclepius. Rivers come down from the mountains above Pellene , the one on the side nearest Aegeira being called Crius, after, it is said, a Titan of the same name. 8.26.6. The city of Aliphera has received its name from Alipherus, the son of Lycaon, and there are sanctuaries here of Asclepius and Athena; the latter they worship more than any other god, saying that she was born and bred among them. They also set up an altar of Zeus Lecheates (In child-bed), because here he gave birth to Athena. There is a stream they call Tritonis, adopting the story about the river Triton. 8.37.11. Thence you will ascend by stairs to a sanctuary of Pan. Within the sanctuary has been made a portico, and a small image; and this Pan too, equally with the most powerful gods, can bring men's prayers to accomplishment and repay the wicked as they deserve. Beside this Pan a fire is kept burning which is never allowed to go out. It is said that in days of old this god also gave oracles, and that the nymph Erato became his prophetess, she who wedded Arcas, the son of Callisto. 8.37.12. They also remember verses of Erato, which I too myself have read. Here is an altar of Ares, and there are two images of Aphrodite in a temple, one of white marble, and the other, the older, of wood. There are also wooden images of Apollo and of Athena. of Athena a sanctuary also has been made. 9.39.9. The oracle is on the mountain, beyond the grove. Round it is a circular basement of white marble, the circumference of which is about that of the smallest threshing floor, while its height is just short of two cubits. On the basement stand spikes, which, like the cross-bars holding them together, are of bronze, while through them has been made a double door. Within the enclosure is a chasm in the earth, not natural, but artificially constructed after the most accurate masonry. 9.39.11. The descender lies with his back on the ground, holding barley-cakes kneaded with honey, thrusts his feet into the hole and himself follows, trying hard to get his knees into the hole. After his knees the rest of his body is at once swiftly drawn in, just as the largest and most rapid river will catch a man in its eddy and carry him under. After this those who have entered the shrine learn the future, not in one and the same way in all cases, but by sight sometimes and at other times by hearing. The return upwards is by the same mouth, the feet darting out first. 10.32.12. Seventy stades distant from Tithorea is a temple of Asclepius, called Archagetas (Founder). He receives divine honors from the Tithoreans, and no less from the other Phocians. Within the precincts are dwellings for both the suppliants of the god and his servants. In the middle is the temple of the god and an image made of stone, having a beard more than two feet long. A couch is set on the right of the image. It is usual to sacrifice to the god any animal except the goat. 10.32.13. About forty stades distant from Asclepius is a precinct and shrine sacred to Isis, the holiest of all those made by the Greeks for the Egyptian goddess. For the Tithoreans think it wrong to dwell round about it, and no one may enter the shrine except those whom Isis herself has honored by inviting them in dreams. The same rule is observed in the cities above the Maeander by the gods of the lower world; for to all whom they wish to enter their shrines they send visions seen in dreams. 10.33.11. They celebrate orgies, well worth seeing, in honor of Dionysus, but there is no entrance to the shrine, nor have they any image that can be seen. The people of Amphicleia say that this god is their prophet and their helper in disease. The diseases of the Amphicleans themselves and of their neighbors are cured by means of dreams. The oracles of the god are given by the priest, who utters them when under the divine inspiration. 10.34.7. About twenty stades away from Elateia is a sanctuary of Athena surnamed Cranaea. The road to it slopes upwards, but so gentle is the ascent that it causes no fatigue—in fact one scarcely notices it. At the end of the road is a hill which, though for the most part precipitous, is neither very large nor very high. On this hill the sanctuary has been built, with porticoes and dwellings through them, where live those whose duty it is to wait on the god, chief of whom is the priest. 10.38.13. The sanctuary of Asclepius I found in ruins, but it was originally built by a private person called Phalysius. For he had a complaint of the eyes, and when he was almost blind the god at Epidaurus sent to him the poetess Anyte, who brought with her a sealed tablet. The woman thought that the god's appearance was a dream, but it proved at once to be a waking vision. For she found in her own hands a sealed tablet; so sailing to Naupactus she bade Phalysius take away the seal and read what was written. He did not think it possible to read the writing with his eyes in such a condition, but hoping to get some benefit from Asclepius he took away the seal. When he had looked at the wax he recovered his sight, and gave to Anyte what was written on the tablet, two thousand staters of gold.

30. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, thuburbo maius Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 627

31. Philostratus The Athenian, Lives of The Sophists, 2.4 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, kyros (near pellene) •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 209

2.4. ̓Αντίοχον δὲ τὸν σοφιστὴν αἱ Κιλίκων Αἰγαὶ ἤνεγκαν οὕτω τι εὐπατρίδην, ὡς νῦν ἔτι τὸ ἀπ' αὐτοῦ γένος ὑπάτους εἶναι. αἰτίαν δὲ ἔχων δειλίας, ἐπεὶ μὴ παρῄει ἐς τὸν δῆμον, μηδὲ ἐς τὸ κοινὸν ἐπολίτευεν, “οὐχ ὑμᾶς”, εἶπεν “ἀλλ' ἐμαυτὸν δέδοικα”, εἰδώς που τὴν ἑαυτοῦ χολὴν ἄκρατόν τε καὶ οὐ καθεκτὴν οὖσαν. ἀλλ' ὅμως ὠφέλει τοὺς ἀστοὺς ἀπὸ τῆς οὐσίας, ὅ τι εἴη δυνατός, σῖτόν τε ἐπιδιδούς, ὁπότε τούτου δεομένους αἴσθοιτο, καὶ χρήματα ἐς τὰ πεπονηκότα τῶν ἔργων. τὰς δὲ πλείους τῶν νυκτῶν ἐς τὸ τοῦ ̓Ασκληπιοῦ ἱερὸν ἀπεκάθευδεν ὑπέρ τε ὀνειράτων ὑπέρ τε ξυνουσίας, ὁπόση ἐγρηγορότων τε καὶ διαλεγομένων ἀλλήλοις, διελέγετο γὰρ αὐτῷ ἐγρηγορότι ὁ θεὸς καλὸν ἀγώνισμα ποιούμενος τῆς ἑαυτοῦ τέχνης τὸ τὰς νόσους ἐρύκειν τοῦ ̓Αντιόχου. ἀκροατὴς ὁ ̓Αντίοχος ἐν παισὶ μὲν Δαρδάνου τοῦ ̓Ασσυρίου, προιὼν δὲ ἐς τὰ μειράκια Διονυσίου ἐγένετο τοῦ Μιλησίου κατέχοντος ἤδη τὴν ̓Εφεσίων. διελέγετο μὲν οὖν οὐκ ἐπιτηδείως — φρονιμώτατος δ' ἀνθρώπων γενόμενος διέβαλλεν αὐτὸ ὡς μειρακιῶδες, ἵνα ὑπερεωρακὼς αὐτοῦ μᾶλλον ἢ ἀπολειπόμενος φαίνοιτο — τὰ δὲ ἀμφὶ μελέτην ἐλλογιμώτατος: ἀσφαλὴς μὲν γὰρ ἐν ταῖς κατὰ σχῆμα προηγμέναις τῶν ὑποθέσεων, σφοδρὸς δὲ ἐν ταῖς κατηγορίαις καὶ ἐπιφοραῖς, εὐπρεπὴς δὲ τὰς ἀπολογίας καὶ τῷ ἠθικῷ ἰσχύων, καὶ καθάπαξ τῆν ἰδέαν τοῦ λόγου δικανικῆς μὲν σοφιστικώτερος, σοφιστικῆς δὲ δικανικώτερος. καὶ τὰ πάθη ἄριστα σοφιστῶν μετεχειρίσατο, οὐ γὰρ μονῳδίας ἀπεμήκυνεν, οὐδὲ θρήνους ὑποκειμένους, ἀλλ' ἐβραχυλόγει αὐτὰ ξὺν διανοίαις λόγου κρείττοσιν, ὡς ἔκ τε τῶν ἄλλων ὑποθέσεων δηλοῦται καὶ μάλιστα ἐκ τῶνδε: κόρη βιασθεῖσα θάνατον ᾕρηται τοῦ βιασαμένου: μετὰ ταῦτα γέγονε παιδίον ἐκ τῆς βίας καὶ διαμιλλῶνται οἱ πάπποι, παρ' ὁποτέρῳ τρέφοιτο τὸ παιδίον. ἀγωνιζόμενος οὖν ὑπὲρ τοῦ πρὸς πατρὸς πάππου “ἀπόδος” ἔφη “τὸ παιδίον, ἀπόδος ἤδη, πρὶν γεύσηται μητρῴου γάλακτος.” ἡ δὲ ἑτέρα ὑπόθεσις τοιαύτη: τύραννον καταθέμενον τὴν ἀρχὴν ἐπὶ τῷ ἐκλελύσθαι ἀπέκτεινέ τις εὐνοῦχος ὑπ' αὐτοῦ γεγονὼς καὶ ἀπολογεῖται ὑπὲρ τοῦ φόνου. ἐνταῦθα τὸ μάλιστα ἐρρωμένον τῆς κατηγορίας τὸν περὶ τῶν σπονδῶν λόγον ἀπεώσατο περίνοιαν ἐγκαταμίξας τῷ πάθει: “τίσι γὰρ” ἔφη “ταῦτα ὡμολόγησε; παισὶ γυναίοις μειρακίοις πρεσβύταις ἀνδράσιν: ἐγὼ δὲ ὄνομα ἐν ταῖς συνθήκαις οὐκ ἔχω.” ἄριστα δὲ καὶ ὑπὲρ τῶν Κρητῶν ἀπολελόγηται τῶν κρινομένων ἐπὶ τῷ τοῦ Διὸς σήματι φυσιολογίᾳ τε καὶ θεολογίᾳ πάσῃ ἐναγωνισάμενος λαμπρῶς. τὰς μὲν οὖν μελέτας αὐτοσχεδίους ἐποιεῖτο, ἔμελε δὲ αὐτῷ καὶ φροντισμάτων, ὡς ἕτερά τε δηλοῖ τῶν ἐκείνου καὶ μάλιστα ἡ ἱστορία, ἐπίδειξιν γὰρ ἐν αὐτῇ πεποίηται λέξεώς τε καὶ ῥητορείας, ἐσποιῶν ἑαυτὸν καὶ τῷ φιλοκαλεῖν. περὶ δὲ τῆς τελευτῆς τοῦ ἀνδρός, οἱ μὲν ἑβδομηκοντούτην τεθνάναι αὐτόν, οἱ δὲ οὔπω, καὶ οἱ μὲν οἴκοι, οἱ δὲ ἑτέρωθι.

32. Heliodorus, Ethiopian Story, 4.18.6 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, erythrai Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 264

33. Eusebius of Caesarea, Life of Constantine, 3.56 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, adrotta •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, kyros (near pellene) •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 209, 210

3.56. For since a wide-spread error of these pretenders to wisdom concerned the demon worshipped in Cilicia, whom thousands regarded with reverence as the possessor of saving and healing power, who sometimes appeared to those who passed the night in his temple, sometimes restored the diseased to health, though on the contrary he was a destroyer of souls, who drew his easily deluded worshipers from the true Saviour to involve them in impious error, the emperor, consistently with his practice, and desire to advance the worship of him who is at once a jealous God and the true Saviour, gave directions that this temple also should be razed to the ground. In prompt obedience to this command, a band of soldiers laid this building, the admiration of noble philosophers, prostrate in the dust, together with its unseen inmate, neither demon nor god, but rather a deceiver of souls, who had seduced mankind for so long a time through various ages. And thus he who had promised to others deliverance from misfortune and distress, could find no means for his own security, any more than when, as is told in myth, he was scorched by the lightning's stroke. Our emperor's pious deeds, however, had in them nothing fabulous or feigned; but by virtue of the manifested power of his Saviour, this temple as well as others was so utterly overthrown, that not a vestige of the former follies was left behind.

34. Iamblichus, Life of Pythagoras, 107, 106 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 626

35. Papyri, Papyri Graecae Magicae, 7.628-7.642 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, jerusalem(?) Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 525

36. Porphyry, On Abstinence, 2.19.5 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, yaylakale Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 211

37. Julian (Emperor), Against The Galileans, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 181, 182

38. Libanius, Letters, 695.2, 695.6, 727.3, 1483.4 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 209, 695, 696

39. Libanius, Orations, 1.143, 30.39 (4th cent. CE - 4th cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, kyros (near pellene) •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 209

40. Ammianus Marcellinus, History, 29.1.31 (4th cent. CE - 4th cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, antioch Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 709

29.1.31. Then a man clad in linen garments, shod also in linen sandals and having a fillet wound about his head, carrying twigs from a tree of good omen, after propitiating in a set formula the divine power from whom predictions come, having full knowledge of the ceremonial, stood over the tripod as priest and set swinging a hanging ring fitted to a very fine linen Valesius read carbasio, which would correspond to the linen garments and sandals; the Thes. Ling. Lat. reads carpathio = linteo . thread and consecrated with mystic arts. This ring, passing over the designated intervals in a series of jumps, and falling upon this and that letter which detained it, made hexameters corresponding with the questions and completely finished in feet and rhythm, like the Pythian verses which we read, or those given out from the oracles of the Branchidae. The descendants of a certain Branchus, a favourite of Apollo, who were at first in charge of the oracle at Branchidae, later called oraculum Apollinis Didymei (Mela, i. 17, 86), in the Milesian territory; cf. Hdt. i. 1 57. The rings had magic powers, cf. Cic., De off. iii. 9, 38; Pliny, N. H. xxxiii. 8. Some writers give a different account of the method of divination used by the conspirators.

41. Marinus, Vita Proclus, 32 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, adrotta •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 210

42. Damaskios, Vita Isidori, None (5th cent. CE - 6th cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, delos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 185

43. Damaskios, Vita Isidori (Ap. Photium, Bibl. Codd. 181, 242), None (5th cent. CE - 6th cent. CE) Tagged with subjects: •asklepieia and lesser cult sites, delos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 185

44. Aristophanes, Amphiaraos; Fragments Collected In Kassel-Austin, 23 Tagged with subjects: •asklepieia and lesser cult sites, thuburbo maius Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 626

45. Epigraphy, Catalogo Denizli, 46 Tagged with subjects: •asklepieia and lesser cult sites, ephesos •asklepieia and lesser cult sites, hierapolis(?) •asklepieia and lesser cult sites, yaylakale Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 213

48. Epigraphy, Igep, 140 Tagged with subjects: •asklepieia and lesser cult sites, argos •asklepieia and lesser cult sites, gratianopolis •asklepieia and lesser cult sites, iuvavum •asklepieia and lesser cult sites, lambaesis Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 346

49. Epigraphy, I.Lampsakos, 9 Tagged with subjects: •asklepieia and lesser cult sites, lampsakos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 250

50. Epigraphy, Ig Ii3.1, 2, 450 Tagged with subjects: •asklepieia and lesser cult sites, alipheira •asklepieia and lesser cult sites, naupaktos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 183

51. Epigraphy, I.Pérrhod, 58 Tagged with subjects: •asklepieia and lesser cult sites, apameia/myrleia •asklepieia and lesser cult sites, beroia •asklepieia and lesser cult sites, fregellae •asklepieia and lesser cult sites, gortys (upper and lower sanctuaries) •asklepieia and lesser cult sites, kalaureia(?) •asklepieia and lesser cult sites, kasai •asklepieia and lesser cult sites, lissos •asklepieia and lesser cult sites, melitaia •asklepieia and lesser cult sites, syrna •asklepieia and lesser cult sites, theveste •asklepieia and lesser cult sites, titane •asklepieia and lesser cult sites, tithorea Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 149

52. Epigraphy, I.Agora, None Tagged with subjects: •asklepieia and lesser cult sites, erythrai Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 251

54. Epigraphy, I.Messana I, None Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 209

55. Iamblichus (Babyloniaca), Epit. Phot. Bibl., None Tagged with subjects: •nan Found in books: nan nan

56. Epigraphy, I.Iasos Ii, 227 Tagged with subjects: •asklepieia and lesser cult sites, gerenia •asklepieia and lesser cult sites, halieis •asklepieia and lesser cult sites, iasos •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 178

57. Epigraphy, Eam I, 1.15 Tagged with subjects: •asklepieia and lesser cult sites, jerusalem(?) Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 525

58. Gregory of Nyssa, De Vita Gregorii Thaumaturgi, 20 Tagged with subjects: •asklepieia and lesser cult sites, jerusalem(?) Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 525

59. Epigraphy, Ciph Ii.1, 23 Tagged with subjects: •asklepieia and lesser cult sites, lato(?) Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 529

60. Epigraphy, I.Epidauros, 52 Tagged with subjects: •asklepieia and lesser cult sites, ephesos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 35

61. Ps.-Aurelius Victor, De Viris Illustribus Urbis Romae, 22.1-22.3 Tagged with subjects: •asklepieia and lesser cult sites, alipheira •asklepieia and lesser cult sites, smyrna •asklepieia and lesser cult sites, tarentum Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182

62. Epigraphy, I.Rhodper, None Tagged with subjects: •nan Found in books: nan nan

63. Artifact, Athens, National Archaeological Museum, 1335, 1396 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 183

64. Epigraphy, Lscgsupp., 118, 35 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 228

65. Ancient Near Eastern Sources, Saa Iii, None Tagged with subjects: •asklepieia and lesser cult sites, ephesos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 35

66. Sozomenus, Ecclesiastical History, 2.5.5 Tagged with subjects: •asklepieia and lesser cult sites, kyros (near pellene) •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 209

67. Strabo, Geography, 8.4.4 Tagged with subjects: •asklepieia and lesser cult sites, gerenia •asklepieia and lesser cult sites, halieis •asklepieia and lesser cult sites, iasos •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 178

8.4.4. Adjacent to Methone is Acritas, which is the beginning of the Messenian Gulf. But this is also called the Asinaean Gulf, from Asine, which is the first town on the gulf and bears the same name as the Hermionic town. Asine, then, is the beginning of the gulf on the west, while the beginning on the east is formed by a place called Thyrides, which borders on that part of the Laconia of today which is near Cynaethius and Taenarum. Between Asine and Thyrides, beginning at Thyrides, one comes to Oitylus (by some called Baetylus); then to Leuctrum, a colony of the Leuctri in Boeotia; then to Cardamyle, which is situated on a rock fortified by nature; then to Pharae, which borders on Thuria and Gerenia, the place from which Nestor got his epithet Gerenian, it is said, because his life was saved there, as I have said before. In Gerenia is to be seen a sanctuary of Triccaean Asclepius, a reproduction of the one in the Thessalian Tricca. It is said that Pelops, after he had given his sister Niobe in marriage to Amphion, founded Leuctrum, Charadra, and Thalami (now called Boeoti), bringing with him certain colonists from Boeotia. Near Pharae is the mouth of the Nedon River; it flows through Laconia and is a different river from the Neda. It has a notable sanctuary of Athena Nedusia. In Poeaessa, also, there is a sanctuary of Athena Nedusia, named after some place called Nedon, from which Teleclus is said to have colonized Poeaessa and Echeiae and Tragium.

69. Valerius Maximus, Memorable Deeds And Sayings, 1.8.2 Tagged with subjects: •asklepieia and lesser cult sites, alipheira •asklepieia and lesser cult sites, smyrna •asklepieia and lesser cult sites, tarentum Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 182

70. John Malalas, History, 10.50 Tagged with subjects: •asklepieia and lesser cult sites, antioch Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 695

71. Papyri, P.Zen.Pestm., 42 Tagged with subjects: •asklepieia and lesser cult sites, alexandria Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 426

72. Papyri, P.Zauzich, 12 Tagged with subjects: •asklepieia and lesser cult sites, jerusalem(?) Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 525

73. Papyri, P.Petr., 30(1) Tagged with subjects: •asklepieia and lesser cult sites, alexandria Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 426

74. Artifact, Amph.-Orop. 1), 65 Tagged with subjects: •asklepieia and lesser cult sites, alipheira •asklepieia and lesser cult sites, naupaktos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 183

75. Papyri, P.Eleph., 11.1381 Tagged with subjects: •asklepieia and lesser cult sites, thuburbo maius Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 562

76. Epigraphy, Inscr. De Delos, None Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 164

77. Various, Anthologia Palatina, 6.330, 6.351 Tagged with subjects: •asklepieia and lesser cult sites, delos •asklepieia and lesser cult sites, paros •asklepieia and lesser cult sites, antioch Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 229, 709

78. Anon., Geoponica, 2.35.8 Tagged with subjects: •asklepieia and lesser cult sites, thuburbo maius Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 626

79. Epigraphy, Amph.-Orop. 3), 53.2052, 57.196, 58.205, 58.529, 60.1065, 60.1332-60.1333 Tagged with subjects: •asklepieia and lesser cult sites, cyrene •asklepieia and lesser cult sites, delos •asklepieia and lesser cult sites, argos •asklepieia and lesser cult sites, gratianopolis •asklepieia and lesser cult sites, iuvavum •asklepieia and lesser cult sites, lambaesis •asklepieia and lesser cult sites, apameia/myrleia •asklepieia and lesser cult sites, beroia •asklepieia and lesser cult sites, fregellae •asklepieia and lesser cult sites, gortys (upper and lower sanctuaries) •asklepieia and lesser cult sites, kalaureia(?) •asklepieia and lesser cult sites, kasai •asklepieia and lesser cult sites, lissos •asklepieia and lesser cult sites, melitaia •asklepieia and lesser cult sites, syrna •asklepieia and lesser cult sites, theveste •asklepieia and lesser cult sites, titane •asklepieia and lesser cult sites, tithorea •asklepieia and lesser cult sites, yaylakale •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, ephesos •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, rhodes Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 149, 186, 212, 242, 243, 308, 346

80. Epigraphy, I.Metreg, 176 Tagged with subjects: •asklepieia and lesser cult sites, alexandria Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 426

81. Epigraphy, Ricis, 101/0221, 102/1200, 102/1602, 105/0302, 113/1007, 115/0201, 202/0901, 202/0902, 301/1204, 603/0701, 603/1001, 605/0901, 616/0406, 702/0401, 704/0301, 101/0222 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 346

82. Epigraphy, Ricis Suppl., a b c d\n0 2. 2. 2 \n1 101/0258 101/0258 101/0258 None Tagged with subjects: •nan Found in books: nan nan

83. Epigraphy, Die Inschriften Von Pergamon, 124, 149, 34, 161 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 159, 161, 242, 249, 250, 253, 262, 264, 626

84. Zonaras, Epitome, None Tagged with subjects: •asklepieia and lesser cult sites, kyros (near pellene) •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 209

85. Cratinus, Trophonios; Fragments Collected In Kassel-Austin, Pcg Iv, Pp. 239-244, 233 Tagged with subjects: •asklepieia and lesser cult sites, thuburbo maius Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 627

86. Epigraphy, I.Epidaurosasklep, 128 Tagged with subjects: •asklepieia and lesser cult sites, gortys (upper and lower sanctuaries) Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 161

87. Artifact, Veymiers, Sã©Rapis Gemmes,Suppl. Ii, None Tagged with subjects: •asklepieia and lesser cult sites, argos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 347

88. Epigraphy, Ig Xiv, 402 Tagged with subjects: •asklepieia and lesser cult sites, kyros (near pellene) •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 209

89. Epigraphy, Ig Xii,5, 126, 156-158 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 154

90. Epigraphy, Ig Xii,3, 1087-1088 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 345

91. Epigraphy, Ig Xi,4, 1032 Tagged with subjects: •asklepieia and lesser cult sites, delos •asklepieia and lesser cult sites, paros •asklepieia and lesser cult sites, smyrna Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 164, 229

92. Epigraphy, Ig Vii, 2483 Tagged with subjects: •asklepieia and lesser cult sites, titane Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 524

93. Epigraphy, Ig V,2, 269 Tagged with subjects: •asklepieia and lesser cult sites, argos •asklepieia and lesser cult sites, gratianopolis •asklepieia and lesser cult sites, iuvavum •asklepieia and lesser cult sites, lambaesis Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 346

94. Epigraphy, Ig Ix,2, 1109 Tagged with subjects: •asklepieia and lesser cult sites, tithorea Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 150

95. Epigraphy, Ig Iv ,1, None Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 170, 208, 215, 562

96. Epigraphy, Ig Ii2, 4514, 4538, 47, 4771-4772, 4962, 4970-4971, 4986-4989, 4417 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 183

97. Epigraphy, Igur, None Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 262

98. Epigraphy, I.Cret., None Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 179, 180

99. Epigraphy, Epigr. Tou Oropou, 276-277, 294, 288 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 158

100. Epigraphy, Cil, 3.973, 12.2215 Tagged with subjects: •asklepieia and lesser cult sites, argos •asklepieia and lesser cult sites, gratianopolis •asklepieia and lesser cult sites, iuvavum •asklepieia and lesser cult sites, lambaesis Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 346

101. Epigraphy, Be, 1964, 453, 2004 Tagged with subjects: •nan Found in books: nan nan nan

102. Epigraphy, Ae, 1967, 223, 50, 1930 Tagged with subjects: •nan Found in books: nan nan nan nan

103. Artifact, Paros Mus., 187, 795, 128 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 154

104. Artifact, Pergamon, None Tagged with subjects: •asklepieia and lesser cult sites, tarentum Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 181

105. Artifact, Salzburg, 2785-2790, 169/69 Tagged with subjects: •nan Found in books: nan nan

106. Artifact, Svoronos, Nationalmuseum, None Tagged with subjects: •nan Found in books: nan nan

107. Artifact, Veymiers, Sã©Rapis Gemmes, None Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 347

108. Artifact, Louvre, None Tagged with subjects: •asklepieia and lesser cult sites, titane Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 524

109. Epigraphy, Ekm I, 16, 18 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 212

110. Epigraphy, Irt, 264 Tagged with subjects: •asklepieia and lesser cult sites, thamugadi Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 345

111. Epigraphy, Labraunda, 58-59, 94 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 170

113. Epigraphy, Ngsl2, 7 Tagged with subjects: •asklepieia and lesser cult sites, thuburbo maius Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 627

114. Anon., Passio Ss. Quattuor Coronatorum, 22 Tagged with subjects: •asklepieia and lesser cult sites, aegina •asklepieia and lesser cult sites, kyros (near pellene) Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 208

115. Anon., Scholia In Aristophanis Plutum, 621 Tagged with subjects: •asklepieia and lesser cult sites, delos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 185

116. Epigraphy, Ilafr, 225 Tagged with subjects: •asklepieia and lesser cult sites, thuburbo maius •asklepieia and lesser cult sites, yaylakale Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 242, 562, 626, 627

117. Epigraphy, Horos, 22-25(2010-13) Tagged with subjects: •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, erythrai Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 251, 253

118. Anon., Anthologia Epigrammatum Graecorum, 183 Tagged with subjects: •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, beroia •asklepieia and lesser cult sites, ephesos •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, yaylakale Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 211, 212

120. Lucius Ampelius, Liber Memoralis, 8.3 Tagged with subjects: •asklepieia and lesser cult sites, titane Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 524

121. Artifact, Limc Ii, Â€Œasklepiosâ€, 96 Tagged with subjects: •asklepieia and lesser cult sites, lampsakos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 250

122. Epigraphy, I.Pergamon 2, 264, 613 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 181

123. Epigraphy, I.Alexptol, 60 Tagged with subjects: •asklepieia and lesser cult sites, alexandria Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 343

124. Epigraphy, Totti, Ausgewählte Texte, 61 Tagged with subjects: •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, beroia •asklepieia and lesser cult sites, ephesos •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, yaylakale Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 211, 212

125. Epigraphy, Steinepigramme, None Tagged with subjects: •nan Found in books: nan nan

126. Epigraphy, Samama, Médecins, 122 Tagged with subjects: •asklepieia and lesser cult sites, rhodes Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 16

127. Artifact, Bmc Jewellery, 3156 Tagged with subjects: •asklepieia and lesser cult sites, argos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 347

128. Epigraphy, Syll. , 1157, 996 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541

129. Artifact, Bonner, Sma, 58 Tagged with subjects: •asklepieia and lesser cult sites, argos Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 347

130. Epigraphy, Seg, 9.347, 15.236-15.237, 18.354, 20.759, 40.1305, 41.691-41.692, 41.966, 42.870, 43.1186, 44.505, 47.232, 47.487, 47.1403 Tagged with subjects: •asklepieia and lesser cult sites, thuburbo maius •asklepieia and lesser cult sites, gortys (upper and lower sanctuaries) •asklepieia and lesser cult sites, amphipolis •asklepieia and lesser cult sites, apameia/myrleia •asklepieia and lesser cult sites, beroia •asklepieia and lesser cult sites, fregellae •asklepieia and lesser cult sites, kalaureia(?) •asklepieia and lesser cult sites, kasai •asklepieia and lesser cult sites, lissos •asklepieia and lesser cult sites, melitaia •asklepieia and lesser cult sites, syrna •asklepieia and lesser cult sites, theveste •asklepieia and lesser cult sites, titane •asklepieia and lesser cult sites, tithorea •asklepieia and lesser cult sites, daphnous •asklepieia and lesser cult sites, ephesos •asklepieia and lesser cult sites, erythrai •asklepieia and lesser cult sites, hierapolis(?) •asklepieia and lesser cult sites, rhodes •asklepieia and lesser cult sites, yaylakale •asklepieia and lesser cult sites, kyros (near pellene) •asklepieia and lesser cult sites, poimanenon •asklepieia and lesser cult sites, smyrna •asklepieia and lesser cult sites, cyrene •asklepieia and lesser cult sites, adrotta •asklepieia and lesser cult sites, delos •asklepieia and lesser cult sites, akragas •asklepieia and lesser cult sites, buthroton •asklepieia and lesser cult sites, croton •asklepieia and lesser cult sites, messene •asklepieia and lesser cult sites, syracuse •asklepieia and lesser cult sites, tarentum Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 16, 35, 149, 154, 158, 161, 186, 209, 210, 211, 212, 213, 249, 253, 262, 308, 562

131. Epigraphy, Ogis, 1.264 Tagged with subjects: •asklepieia and lesser cult sites, tarentum Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 181

132. Epigraphy, Aa.Ss., None Tagged with subjects: •nan Found in books: nan nan

133. Epigraphy, Smyrna, 2.1 Tagged with subjects: •nan Found in books: nan nan

Tiresias: The Ancient Mediterranean Religions Source Database