1. Hebrew Bible, Deuteronomy, 18.22 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •asia (roman province) •asia (roman province), montanism Found in books: Tabbernee (2007) 100| 18.22. "אֲשֶׁר יְדַבֵּר הַנָּבִיא בְּשֵׁם יְהוָה וְלֹא־יִהְיֶה הַדָּבָר וְלֹא יָבוֹא הוּא הַדָּבָר אֲשֶׁר לֹא־דִבְּרוֹ יְהוָה בְּזָדוֹן דִּבְּרוֹ הַנָּבִיא לֹא תָגוּר מִמֶּנּוּ׃", | 18.22. "When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken; the prophet hath spoken it presumptuously, thou shalt not be afraid of him.", |
|
| 2. Hymn To Dionysus, To Dionysus, 11.3 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 3. Archilochus, Fragments, 114 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 56 |
| 4. Archilochus, Fragments, 114 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 56 |
| 5. Hellanicus of Lesbos, Fgrh I P. 104., 9.3, 19.5 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
6. Cicero, Pro Flacco, 68 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •asia, roman province, commonalty and dioceses in Found in books: Marek (2019) 262| 68. alia, sapienter; in tam suspiciosa ac maledica civitate locum sermoni obtrectatorum non reliquit. non enim credo religionem et Iudaeorum et hostium impedimento praestantissimo imperatori, sed pudorem fuisse. Vbi igitur crimen est, quoniam quidem furtum nusquam reprehendis, edictum probas, iudicatum fateris, quaesitum et prolatum palam non negas, actum esse per viros primarios res ipsa declarat? Apameae manifesto comprehensum ante pedes praetoris in foro expensum est auri pondo c paulo minus per Sex. Caesium, equitem Romanum, castissimum hominem atque integerrimum, Laodiceae xx pondo paulo amplius per hunc L. Peducaeum, iudicem nostrum, Adramytii c per Cn. Domitium legatum, Pergami non multum. | |
|
| 7. Cicero, In Verrem, 2.1.65, 2.3.12 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •asia, roman province, commonalty and dioceses in •asia, roman province Found in books: Marek (2019) 257, 262 |
| 8. Cicero, Letters To His Friends, 13.65.1 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •asia, roman province Found in books: Marek (2019) 257 |
| 9. Cicero, Letters, 2.6.2 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •asia, roman province Found in books: Marek (2019) 258 |
| 10. Sallust, Historiarum Frr. Ampliora, 2.75 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •phrygia/phrygians, added to roman province of asia Found in books: Marek (2019) 269 |
11. Plutarch, Agesilaus, 33.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 44| 33.4. πρότερον μὲν γὰρ οὕτω σύνηθες ἡγοῦντο καὶ προσῆκον ἔργον αὐτοῖς εἶναι τὸ νικᾶν τοὺς πολεμίους, ὥστε μήτε θύειν τοῖς θεοῖς πλὴν ἀλεκτρυόνα νικητήριον ἐν τῇ πόλει, μήτε μεγαληγορεῖν τοὺς ἀγωνισαμένους, μήτε ὑπερχαίρειν τοὺς πυνθανομένους, ἀλλὰ καὶ τῆς ἐν Μαντινείᾳ μάχης γενομένης, ἣν Θουκυδίδης γέγραφε, τῷ πρώτῳ φράσαντι τήν νίκην οἱ ἄρχοντες ἐκ φιδιτίου κρέας ἔπεμψαν εὐαγγέλιον, ἄλλο δὲ οὐδέν· | 33.4. |
|
12. New Testament, Matthew, 22.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 174| 22.21. λέγουσιν Καίσαρος. τότε λέγει αὐτοῖς Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. | 22.21. They said to him, "Caesar's."Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's." |
|
13. New Testament, John, 5.43 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 19| 5.43. ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήμψεσθε. | 5.43. I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him. |
|
14. New Testament, Apocalypse, 1.2, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 2.1-3.22, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 21, 21.1, 21.2, 21.9, 21.10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Tabbernee (2007) 116| 3.12. Ὁ νικῶν ποιήσω αὐτὸν στύλον ἐν τῷ ναῷ τοῦ θεοῦ μου, καὶ ἔξω οὐ μὴ ἐξέλθῃ ἔτι, καὶ γράψω ἐπʼ αὐτὸν τὸ ὄνομα τοῦ θεοῦ μου καὶτὸ ὄνομα τῆς πὀλεωςτοῦ θεοῦ μου, τῆς καινῆς Ἰερουσαλήμ, ἡ καταβαίνουσα ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ θεοῦ μου, καὶτὸ ὄνομάμουτὸ καινόν. | 3.12. He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. |
|
| 15. Pliny The Elder, Natural History, 5.95, 5.146 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asia, roman province •caria/carians, roman province of asia Found in books: Marek (2019) 362, 363 |
16. Dio Chrysostom, Orations, 33.17-33.18, 33.51, 34.7, 34.9-34.11, 34.14-34.24, 34.27, 34.36, 34.38-34.48 (1st cent. CE - missingth cent. CE) Tagged with subjects: •nan Found in books: Stanton (2021) 56 | 33.17. The fact is, my friends, that you consider yourselves fortunate and blessed because your home is in a great city and you occupy a fertile land, because you find the needs of life supplied for you in greatest abundance and profusion, because you have this river flowing through the heart of your city, and because, moreover, Tarsus is the capital of all the people of Cilicia. But Archilochus, who, as I have said, found favour in the eyes of Apollo, in speaking of a general thus expresses his opinion: A general who is tall doth please me not, Who walks with legs apart, delights in curls, And shaves the hair that grows upon his calves. 'Nay,' says he, 'let me rather have one who is bandy-legged, stands firmly, and has hairy shins.' 33.18. Therefore you must not think that if Archilochus had no love for the sort of general he has described and did not gauge the value of a general by his height or hair, he would ever have praised a city because he found in it such things as rivers and baths and fountains and porticoes and a multitude of houses and a wide extent of space, for such things are simply like hair and ringlets on a man; to me at least it appears that in place of these things he would have preferred a city that is both small and weak, even if perched upon a rock, provided it is wisely managed. 33.51. So I assert that the talk of these women is quite in keeping with their gait and the glance of their eye. And if they cannot make anything so manifest by means of their eyes as to cause everyone to turn and gaze at them, or if they have not yet carried their art so far, still they are by no means the more respectable in other ways. In view of that are you irritated at the people of Aegae and of Adana when they revile you, while on the other hand you fail to banish from Tarsus those of your own people who testify to the truth of what your neighbours declare? 34.7. Next I shall indicate my own opinion with reference to these affairs and suggest by what course of action on your part at the moment and by what general policy in your leadership of the city, things will, as I believe, work out in all respects to your advantage for the future also. For, men of Tarsus, it has come to pass that you are foremost among your people, not merely because your city is the greatest of all the cities of Cilicia and a metropolis from the start, but also because you beyond all others gained the friendly support of the second Caesar. For the misfortune that befell the city on his account naturally made him well disposed toward you, and eager that the favours received at his hands should appear in your eyes of greater importance than the misfortunes he had occasioned. 34.9. Furthermore, as to subsequent events at least, contrary to popular belief it benefited your city when some of your superior officers proved to be men of violence and you proceeded to prosecute them. Certainly in order to show that you amounted to something, and could aid yourselves and others too â and also, by Zeus, to make their successors not quite so ready to do wrong â it was really beneficial for those men of violence to pay the penalty for their misdeeds; and yet, in another way, it made the city an object of hatred, and gave you the reputation of being naturally captious and prone to bring accusations rashly. For to make many accusations has ere this been held to be a sign of malicious prosecution, especially when the accusation involves men in authority, and is brought before men in authority. For people suspect that the hostility arose, not because you were treated too severely, but because you were unwilling to submit to authority. 34.10. To continue then, another happening in which you were concerned has, in a measure, turned out like that just mentioned. For the people of Aegae, having resumed a foolish quarrel with you, being at fault in the matter of the registers, did indeed fail in that enterprise, but they made the dislike against you still greater, and they stealthily developed a prejudice against your city as being obnoxious and oppressive toward the other cities. 34.11. And these instances, it is true, are drawn from times gone by; but at this present moment the people of Mallus certainly are at odds with you and, although wholly in the wrong themselves and guilty of insolence, yet because of their weakness and their inferiority as compared with you, they always assume the air of being the injured party. For it is not what men do that some persons consider but who they are; nor is it the wrong-doers or those who actually resort to force whom they often wish to criticize, but rather those who may be expected to resort to force because they have the greater power. At any rate, if anything had been done by you such as has been done by Mallus in the present instance, people would think that you were sacking their cities and starting a revolution and war, and that an army must take the field against you. 34.14. But at the moment I shall treat the other items that still remain, giving to them that fuller consideration which I claim is required by the present crisis. At any rate the hatred and rebellion of Mallus ought to disturb you less than it does. But the fact that your neighbours in Soli and in Adana, and possibly some others, are in a similar frame of mind and are not a whit more reasonable, but chafe under your domination and speak ill of you and prefer to be subject to others than yourselves â all this creates the suspicion that possibly the people of Aegae and of Mallus also are not wholly unwarranted in their vexation, and that their estrangement has not been due in the one instance to envy and in the other to a determination to get unfair advantage, but that possibly there is an element of truth in what they say about your city, namely, that it does somehow bully and annoy peoples who are weaker. 34.15. For although these charges are not actually true, still they might do you the same harm as if they were. Well then, consider also the nature of your relations with the general. At first there was merely distrust, on the assumption that you were not agreeably disposed toward him; but still he performed his civic duties toward you and you toward him, and there was nothing visible on the surface; but recently you, irritated by the thought that you were getting the worst of it, made a statement, and he on his part was moved to write angrily and to put that anger into operation, a thing he had never done before. 34.16. 'Yes, by Zeus,' some one may retort, 'but at least the business of the city itself and our dealings with one another are proceeding as they should.' Is it not true that but a day or two ago the Assembly took one course and the Council another and that the Elders still maintain a position of independence, each body clearly consulting its own self-interest? It was just as if, when a ship is putting in for shore, the sailors should seek their own advantage, the pilot his, and the owner his. For even if this comparison is made repeatedly, still it is your duty not on that account to disregard it. For it is not that which is told for the first time nor that which one has never heard before which one should eagerly accept as true, but rather that which is germane to the situation and may be put to some practical use. 34.17. "Oh yes," you may reply, "but now we have reached an agreement and are united in our counsel." Nay, who could regard as safe and sure that sort of concord, a concord achieved in anger and of no more than three or four days' standing? Why, you would not say a man was in assured good health who a short time back was burning with fever. Well then, neither must you say you are in concord until, if possible, you have enjoyed a period of concord many times as long as that â at any rate as long as your discord â and just because perhaps on some occasion you all have voiced the same sentiment and experienced the same impulse, you must not for that reason assume that now at last the disease has been eradicated from the city. 34.18. For the fact is that with discordant instruments of music sometimes the notes do sound in unison for a brief moment, only straightway to clash again. Or again, just as the act of wounding and dismembering takes place quickly and quite easily, but the process of healing and knitting together requires time and serious attention, so it is also in the case of cities: quarrelling and party strife within easy reach and frequently occur for paltry reasons, whereas men may not, by Zeus, immediately arrive at a real settlement of their difficulties and acquire the mental state and the confidence of their neighbours befitting such a settlement merely by claiming to be repentant, nor yet by being thought to be repentant. 34.19. For not among you alone, I dare say, but also among all other peoples, such a consummation requires a great deal of attentive care â or, shall I say, prayer? For only by getting rid of the vices that excite and disturb men, the vices of envy, greed, contentiousness, the striving in each case to promote one's own welfare at the expense of both one's native land and the common weal â only so, I repeat, is it possible ever to breathe the breath of harmony in full strength and vigour and to unite upon a common policy. Since those in whom these and similar vices are prevalent must necessarily be in a constant state of instability, and liable for paltry reasons to clash and be thrown into confusion, just as happens at sea when contrary winds prevail. 34.20. For, let me tell you, you must not think that there is harmony in the Council itself, nor yet among yourselves, the Assembly. At any rate, if one were to run through the entire list of citizens, I believe he would not discover even two men in Tarsus who think alike, but on the contrary, just as with certain incurable and distressing diseases which are accustomed to pervade the whole body, exempting no member of it from their inroads, so this state of discord, this almost complete estrangement of one from another, has invaded your entire body politic. 34.21. For instance, to leave now the discord of Council and Assembly, of the Youth and the Elders, there is a group of no small size which is, as it were, outside the constitution. And some are accustomed to call them 'linen-workers,' and at times the citizens are irritated by them and assert that they are a useless rabble and responsible for the tumult and disorder in Tarsus, while at other times they regard them as a part of the city and hold the opposite opinion of them. Well, if you believe them to be detrimental to you and instigators of insurrection and confusion, you should expel them altogether and not admit them to your popular assemblies; but if on the other hand you regard them as being in some measure citizens, not only because they are resident in Tarsus, but also because in most instances they were born here and know no other city, then surely it is not fitting to disfranchise them or to cut them off from association with you. 34.22. But as it is, they necessarily stand aloof in sentiment from the common interest, reviled as they are and viewed as outsiders. But there is nothing more harmful to a city than such conditions, nothing more conducive to strife and disagreement. Take for example the human body: the bulk that comes with the passing years, if it is in keeping with the rest of the person and natural to it, produces well-being and a desirable stature, but otherwise it is a cause of disease and death. 34.23. "Well then, what do you bid us do?" I bid you enroll them all as citizens â yes, I do â and just as deserving as yourselves, and not to reproach them or cast them off, but rather to regard them as members of your body politic, as in fact they are. For it cannot be that by the mere payment of five hundred drachmas a man can come to love you and immediately be found worthy of citizenship; and, at the same time, that a man who through poverty or through the decision of some keeper-ofâtheârolls has failed to get the rating of a citizen â although not only he himself had been born in Tarsus, but also his father and his forefathers as well â is therefore incapable of affection for the city or of considering it to be his fatherland; it cannot be that, if a man is a linen-worker, he is inferior to his neighbour and deserves to have his occupation cast in his teeth and to be reviled for it, whereas, if he is a dyer or a cobbler or a carpenter, it is unbecoming to make those occupations a reproach. ⢠34.24. But, speaking generally, it was not, perhaps, with the purpose of treating this special one among the problems of your city nor of pointing out its seriousness that I came before you, but rather that I might make plain to you how you stand with regard to one another, and, by Zeus, to make plain also whether it is expedient that you should rely upon the present system and believe that now you are really united. Take, for example, a house or a ship or other things like that; this is the way in which I expect men to make appraisal. They should not consider merely present conditions, to see if the structure affords shelter now or does not let in the sea, but they should consider how as a whole it has been constructed and put together, to see that there are no open seams or rotten planks. 34.27. That your present situation, then, demands careful attention, and a better adviser than those who ascend the rostrum by chance or for mercenary reasons or because of family position, you can perceive in some measure from what follows. For at a time when your own harmony is not assured, and when most of the cities that surround you are not on friendly terms with you, but some are envious through long rivalry with you, while others are actively hostile because of disputes over territory, and still others claim to be subject to annoyance in one form or another, and when the general supposes, to be sure, that your feeling toward him is improving, although you and he have been compelled to clash with one another even previously, and when, furthermore, you are viewed with jealousy because of the very magnitude of your city and the ability you will have to rob your neighbours of many of their possessions â at a time like this, how can you for these reasons fail to require careful and well-considered judgement? 34.36. It reminds me of a parade, in which each participant, eager to catch the public eye, exerts himself to that end until he has passed beyond the spectators, but when he gets a short distance away, he relaxes his pose and is just one of the many and goes home in happy-goâlucky style. However, while your president should regard his six months as the limit to his term of office â for so the law prescribes â still the statesman should not, by heaven, observe any set term for the exercise of benevolence toward you and of care and concern for the commonwealth â and that too a term so brief â nay, he should strip for action for that very purpose and hold himself in readiness for service constantly. 34.38. Well then, on these topics, as well as on countless others too, there is a great deal one might say. But since I myself also from the very day of my arrival here have played the demagogue for you, and that though I find fault with men of that sort, I must notwithstanding express my opinion regarding your present situation, as indeed I promised to do. And first of all, your dealings with the general â but what I have to say will cover everything. Very well then, I say that men who find themselves in such a situation as yours, which of course is the common situation everywhere today, should be so minded as not, on the one hand, to submit to any and every thing and allow those in authority to treat them simply as they please, no matter to what lengths of insolence and greed they may proceed; nor, on the other hand, to be disposed to put up with nothing disagreeable whatever, or to expect, as you might, that some Minos or Perseus will arrive in these days to take care of them. 34.39. For to refrain entirely from coming to one's own assistance is the conduct of slaves, and it is a serious matter if no remt of hesitancy or distrust is to be left in the minds of those who deal unfairly. And yet for the populace to incur hatred and be constantly prying into everything is not to your advantage either. For if you get the reputation of making complaints now and then without good reason, and someone gets the better of you â and there are many reasons why this might happen â I fear that you may lose the right of free speech altogether. Pray consider what the people of Ionia have done. They have passed a decree prohibiting accusations against anyone at all. So men of sense should foresee all these contingencies and not, like men inexperienced in fighting, rashly abandoning the equipment they have, be defenceless from then on and unable to act at all, not even if an enemy threatens them with slaughter. 34.40. This, however, I declare as a general principle: that so uncompromising a policy which, although you have no intention to proceed to active measures, nevertheless makes you incur the distrust of your superior officers; but on the contrary, when you decide that you are going to remove some one, and it is thought that he is guilty of such misdeeds that it is not expedient to ignore them, make yourselves ready to convict him and immediately behave toward him as toward a personal enemy, and one who is plotting against you. But regarding a man concerning whom you foresee a different outcome, if you believe him to be guilty of no misdeeds â or none of any importance â or if for whatever reason you do not believe him to deserve such treatment, do not irritate him or move him to anger against the city. 34.41. In very much the same way, I fancy, if those burdens that we bear are very oppressive and we cannot endure them, we seek to cast them off as speedily as possible, whereas if we are only moderately inconvenienced by them and see that we must carry either the load we have or another that is greater, we consider how they may rest upon our shoulders as lightly as possible. That is the policy of a prudent state. Under such a policy not only will most people be fond of you, but a man will fear to do you wrong, and men in general will not think you to be a wicked populace or an unreasoning mob, a mob that acts on a kind of impulse and in headlong fashion. 34.42. For this thing that your president is now doing would truly be altogether foolish, even if you were of a mind to bring accusations â though perhaps it may not yet be the proper moment to quarrel so openly and to make pronouncements; but remember that as soon as one of your fellow-citizens has in a moment of urgent need placed himself at the disposal of the state and gained a brilliant reputation by accusing two officials in quick succession, the masses think that they too must try some such exploit. But that is very much as if a man, on seeing a physician mix with some beneficent drug a small portion also of one that is deadly, and without any further knowledge as to how the medicine was compounded or how much to take, should wish to follow his example. Yet surely the belief that impromptu action in matters of highest moment and political leadership are within the competence of any one who has aspired to undertake it is not far removed from such behaviour. 34.43. However, when I have made a few more remarks regarding your dealing with the people of Mallus and with the other cities, I shall cease; for you seem to me to have displayed sufficient patience. Well then, with reference to the first â I mean the people of Mallus â if they have behaved at all senselessly, as indeed they have, lay aside your anger, graciously forgive them the revenge that you thought to be your due, and come to terms regarding your boundary dispute, believing that to endure such treatment and not to court a quarrel is, as in fact it is, a great achievement and one befitting men who are altogether superior, especially in relation to men so vastly inferior. 34.44. For there is no danger that you will be thought weaker than any men of Mallus that the future may produce. And do not listen to those who try to stir you up, but, if at all possible, act as your own judges, and, examining the matter with care apart from all malice or partiality for your own interests, make a settlement of the trouble; do not merely refrain from strife and from seeking to gain the advantage by any and all means, but concede and yield to them anything within reason. For just as you have words of praise for those in private life who are reasonable and prefer occasionally to submit to wrong rather than to quarrel with people, so also in public relations we find that cities of that sort are in good repute. 34.45. No, sand-dunes and swamp-land are of no value â for what revenue is derived from them or what advantage? â yet to show one's self to be honourable and magimous is rightly regarded as inexpressibly valuable. For to vie with the whole world in behalf of justice and virtue, and to take the initiative in friendship and harmony, and in these respects to surpass and prevail over all others, is the noblest of all victories and the safest too. But to seek by any and every means to maintain ascendancy in a conflict befits blooded game-cocks rather than men. 34.46. It may be true that, if Mallus because of the dunes and the pasturage on the sand were likely to become greater than Tarsus, you ought possibly to show so much concern; but as it is, disgrace and mockery are all you stand to gain from the objects of your quarrel. "Why, then," you may ask, "did not the people of Mallus scorn those things?" Because they are no better than you are. But, by heaven, it is you who want them to be so. However, what I thought fitting was that you should send them messengers and file an oral protest â for that would have been the procedure of superior and sensible men â but to be unduly excited and to have recourse immediately to the assertion of your authority and to feel insulted is rather to be expected of small-town folk. 34.47. So also with reference to the other cities, I ask that you behave mildly, considerately, with regard to your honour, and not in a spirit of hostility and hatred. For if you do, all men will follow your leadership willingly, with admiration and affection; and that is of more importance than to have Mallus sacrifice in Tarsus and there conduct its litigation. For it is of no advantage to you at all to have the people of either Adana or Aegae come to Tarsus to offer sacrifice; it is merely vanity and self-deception and empty, foolish pride. 34.48. On the other hand, goodwill and a reputation for superiority in virtue and kindliness â those are your true blessings, those are the objects worthy of emulation and serious regard. And you would pay heed to them, since your present behaviour is ridiculous. And whether it is a question of Aegaeans quarrelling with you, or Apameans with men of Antioch, or, to go farther afield, Smyrnaeans with Ephesians, it is an ass's shadow, as the saying goes, over which they squabble; for the right to lead and to wield authority belongs to others. |
|
17. New Testament, 1 Peter, 2.13-2.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 174| 2.13. Ὑποτάγητε πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν κύριον· 2.14. εἴτε βασιλεῖ ὡς ὑπερέχοντι, εἴτε ἡγεμόσιν ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν κακοποιῶν ἔπαινον δὲ ἀγαθοποιῶν· ?̔ | 2.13. Therefore subject yourselves to every ordice of man for the Lord's sake: whether to the king, as supreme; 2.14. or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well. |
|
| 18. Suetonius, Augustus, 52 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Edelmann-Singer et al (2020) 95 |
| 19. Suetonius, Claudius, 25.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 174 |
| 20. Suetonius, Nero, 16.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 174 |
21. New Testament, Mark, 12.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 174| 12.17. ὁ δὲ Ἰησοῦς εἶπεν Τὰ Καίσαρος ἀπόδοτε Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ ἐξεθαύμαζον ἐπʼ αὐτῷ. | 12.17. Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's."They marveled greatly at him. |
|
| 22. Plutarch, Alcibiades, 41.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 44 |
23. Plutarch, Camillus, 9.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 44| 9.2. ψηφισαμένου δὲ τοῦ δήμου λαβὼν δύναμιν ὁ Κάμιλλος εἰς τὴν Φαλίσκων ἐνέβαλε· καὶ πόλιν ἐρυμνὴν κατεσκευασμένην πᾶσιν εἰς πόλεμον καλῶς Φαλερίους ἐπολιόρκει, τὸ μὲν ἑλεῖν οὐ μικρὸν ἔργον οὐδὲ χρόνου τοῦ τυχόντος ἡγούμενος, ἄλλως δὲ τρίβειν τοὺς πολίτας καὶ περισπᾶν βουλόμενος, ὡς μὴ σχολάζοιεν οἴκοι καθήμενοι δημαγωγεῖσθαι καὶ στασιάζειν. ἐπιεικῶς γὰρ ἀεὶ φαρμάκῳ τούτῳ χρώμενοι διετέλουν, ὥσπερ ἰατροὶ, τὰ ταρακτικὰ πάθη τῆς πολιτείας ἔξω τρέποντες. | 9.2. After the people had ratified the election, Camillus, at the head of his army, invaded the territory of the Faliscans and laid siege to Falerii, a strong city, and well equipped with all the munitions of war. It was not that he thought its capture would demand slight effort or short time, but he wished to turn the thoughts of the citizens to other matters and keep them busy therein, that they might not be able to stay at home and become the prey of seditious leaders. This was a fitting and sovereign remedy which the Romans used, like good physicians, thereby expelling from the body politic its troublesome distempers. |
|
24. Plutarch, Sulla, 24.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •caria/carians, roman province of asia Found in books: Marek (2019) 277| 24.1. συνῆλθον οὖν τῆς Τρῳάδος ἐν Δαρδάνῳ, Μιθριδάτης μὲν ἔχων ναῦς αὐτόθι διακοσίας ἐνήρεις καὶ τῆς πεζῆς δυνάμεως ὁπλίτας μὲν δισμυρίους, ἱππεῖς δὲ ἑξακισχιλίους καὶ συχνὰ τῶν δρεπανηφόρων, Σύλλας δὲ τέσσαρας σπείρας καὶ διακοσίους ἱππεῖς, ἀπαντήσαντος δὲ τοῦ Μιθριδάτου καὶ τὴν δεξιὰν προτείναντος, ἠρώτησεν αὐτὸν εἰ καταλύσεται τὸν πόλεμον ἐφʼ οἷς ὡμολόγησεν Ἀρχέλαος· σιωπῶντος δὲ τοῦ βασιλέως, ὁ Σύλλας ἀλλὰ μήν, ἔφη, τῶν δεομένων ἐστὶ τὸ προτέρους λέγειν, τοῖς δὲ νικῶσιν ἐξαρκεῖ τὸ σιωπᾶν. | 24.1. |
|
25. Plutarch, Pompey, 47.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 44| 47.3. οὐ γὰρ τὴν στάσιν οὐδὲ τὴν ἔχθραν, ἀλλὰ τὴν σύστασιν καὶ τὴν ὁμόνοιαν αὐτῶν τῇ πόλει κακὸν πρῶτον γενέσθαι καὶ μέγιστον. ᾑρέθη μὲν γὰρ ὕπατος Καῖσαρ· εὐθὺς δὲ θεραπεύων τὸν ἄπορον καὶ πένητα κατοικίας πόλεων καὶ νομὰς ἀγρῶν ἔγραφεν, ἐκβαίνων τὸ τῆς ἀρχῆς ἀξίωμα καὶ τρόπον τινὰ δημαρχίαν τὴν ὑπατείαν καθιστάς. | 47.3. |
|
26. New Testament, Luke, 20.25 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 174| 20.25. ὁ δὲ εἶπεν πρὸς αὐτούς Τοίνυν ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. | 20.25. He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's." |
|
27. Plutarch, Coriolanus, 35.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 44| 35.5. ἄδηλος δʼ ὢν ὁ πόλεμος τοῦτʼ ἔχει πρόδηλον, ὅτι σοὶ νικῶντι μὲν ἀλάστορι τῆς πατρίδος εἶναι περίεστιν, ἡττώμενος δὲ δόξεις ὑπʼ ὀργῆς εὐεργέταις ἀνδράσι καὶ φίλοις τῶν μεγίστων συμφορῶν αἴτιος γεγονέναι. | 35.5. |
|
| 28. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stanton (2021) 44 |
29. Plutarch, Numa Pompilius, 20.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 44| 20.4. ἑορταὶ δὲ καὶ θαλίαι καὶ παρʼ ἀλλήλους ἀδεῶς ἰόντων καὶ ἀναμιγνυμένων ὑποδοχαὶ καὶ φιλοφροσύναι τὴν Ἰταλίαν κατεῖχον, οἷον ἐκ πηγῆς τῆς Νομᾶ σοφίας τῶν καλῶν καὶ δικαίων ἐπεισρεόντων εἰς ἅπαντας καὶ διαχεομένης τῆς περὶ ἐκεῖνον γαλήνης· ὥστε καὶ τὰς ποιητικὰς ὑπερβολὰς ἐνδεῖν πρὸς τὴν τότε κατάστασιν λέγουσιν· | 20.4. Festivals and feasts, hospitalities and friendly converse between people who visited one another promiscuously and without fear,—these prevailed throughout Italy, while honour and justice flowed into all hearts from the wisdom of Numa, as from a fountain, and the calm serenity of his spirit diffused itself abroad. Thus even the hyperboles of the poets fall short of picturing the state of man in those days: 20.4. Festivals and feasts, hospitalities and friendly converse between people who visited one another promiscuously and without fear,—these prevailed throughout Italy, while honour and justice flowed into all hearts from the wisdom of Numa, as from a fountain, and the calm serenity of his spirit diffused itself abroad. Thus even the hyperboles of the poets fall short of picturing the state of man in those days: |
|
30. Tacitus, Annals, 4.37.3, 4.55.3, 4.56.1, 15.22, 15.44.2, 15.44.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) •asia, roman province, commonalty and dioceses in Found in books: Edelmann-Singer et al (2020) 95; Marek (2019) 420, 422; Stanton (2021) 174| 15.22. Magno adsensu celebrata sententia. non tamen senatus consultum perfici potuit, abnuentibus consulibus ea de re relatum. mox auctore principe sanxere ne quis ad concilium sociorum referret agendas apud senatum pro praetoribus prove consulibus grates, neu quis ea legatione fungeretur. Isdem consulibus gymnasium ictu fulminis conflagravit effigiesque in eo Neronis ad informe aes liquefacta. et motu terrae celebre Campaniae oppidum Pompei magna ex parte proruit; defunctaque virgo Vestalis Laelia, in cuius locum Cornelia ex familia Cossorum capta est. | 15.22. The proposal was greeted with loud assent: it proved impossible, however, to complete a decree, as the consuls declined to admit that there was a motion on the subject. Later, at the suggestion of the emperor, a rule was passed that no person should at a provincial diet propose the presentation in the senate of an address of thanks to a Caesarian or senatorial governor, and that no one should undertake the duties of such a deputation. In the same consulate, the Gymnasium was struck by lightning and burned to the ground, a statue of Nero, which it contained, being melted into a shapeless piece of bronze. An earthquake also demolished to a large extent the populous Campanian town of Pompeii; and the debt of nature was paid by the Vestal Virgin Laelia, whose place was filled by the appointment of Cornelia, from the family of the Cossi. |
|
| 31. Appian, Civil Wars, 5.1.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia, roman province Found in books: Marek (2019) 258 |
| 32. Appian, The Mithridatic Wars, 61 250 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •caria/carians, roman province of asia Found in books: Marek (2019) 277 |
| 33. Plutarch, Cato The Younger, 71.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 44 |
34. Plutarch, Pericles, 3.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 44| 3.2. αὕτη κατὰ τοὺς ὕπνους ἔδοξε τεκεῖν λέοντα, καὶ μεθʼ ἡμέρας ὀλίγας ἔτεκε Περικλέα, τὰ μὲν ἄλλα τὴν ἰδέαν τοῦ σώματος ἄμεμπτον, προμήκη δὲ τῇ κεφαλῇ τῇ κεφαλῇ Fuhr and Blass with F a S: τὴν κεφαλήν . καὶ ἀσύμμετρον. ὅθεν αἱ μὲν εἰκόνες αὐτοῦ σχεδὸν ἅπασαι κράνεσι περιέχονται, μὴ βουλομένων, ὡς ἔοικε, τῶν τεχνιτῶν ἐξονειδίζειν. οἱ δʼ Ἀττικοὶ ποιηταὶ σχινοκέφαλον αὐτὸν ἐκάλουν· τὴν γὰρ σκίλλαν ἔστιν ὅτε καὶ σχῖνον ὀνομάζουσι. | 3.2. She, in her dreams, once fancied that she had given birth to a lion, and a few days thereafter bore Pericles. Cf. Hdt. 6.131 His personal appearance was unimpeachable, except that his head was rather long and out of due proportion. For this reason the images of him, almost all of them, wear helmets, because the artists, as it would seem, were not willing to reproach him with deformity. The comic poets of Attica used to call him Schinocephalus, or Squill-head (the squill is sometimes called schinus ) |
|
| 35. Tertullian, On Baptism, 18.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 36. Irenaeus, Refutation of All Heresies, 3.3.4, 3.11.9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 34, 35 |
| 37. Tertullian, On The Crown, 1.4-1.6, 11.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 190 |
| 38. Tertullian, To Scapula, 1.1, 1.3, 3.1, 3.3-3.5, 4.1, 5.1-5.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asia (roman province) •asia (roman province), montanism Found in books: Tabbernee (2007) 190, 231, 257 |
| 39. Tertullian, On Flight In Persecution, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Tabbernee (2007) 190 |
| 40. Tertullian, On The Games, 1.1-2.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 190 |
| 41. Clement of Alexandria, Miscellanies, 2.13, 6.14 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 42. Lucian, The Passing of Peregrinus, 12 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 218 |
| 43. Aelius Aristides, Orations, 51.25 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Marek (2019) 251, 364 |
44. Cassius Dio, Roman History, 51.20.6-51.20.7, 79.22.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asia (roman province) •asia, roman province, commonalty and dioceses in •asia, roman province Found in books: Edelmann-Singer et al (2020) 95; Marek (2019) 365, 416 | 51.20.6. Caesar, meanwhile, besides attending to the general business, gave permission for the dedication of sacred precincts in Ephesus and in Nicaea to Rome and to Caesar, his father, whom he named the hero Julius. These cities had at that time attained chief place in Asia and in Bithynia respectively. 51.20.7. He commanded that the Romans resident in these cities should pay honour to these two divinities; but he permitted the aliens, whom he styled Hellenes, to consecrate precincts to himself, the Asians to have theirs in Pergamum and the Bithynians theirs in Nicomedia. This practice, beginning under him, has been continued under other emperors, not only in the case of the Hellenic nations but also in that of all the others, in so far as they are subject to the Romans. |
|
45. Pliny The Younger, Letters, 8.24, 10.17, 10.33, 10.40.1, 10.76, 10.96.2-10.96.3, 10.96.5-10.96.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •asia, roman province •asia (roman province) Found in books: Marek (2019) 368, 369, 370; Stanton (2021) 174 | 10.33. To Trajan. While I was visiting a distant part of the province a most desolating fire broke out at Nicomedia and destroyed a number of private houses and two public buildings, the almshouse * and temple of Isis, although a road ran between them. The fire was allowed to spread farther than it need have done, first, owing to the violence of the wind, and, secondly, to the laziness of the inhabitants, it being generally agreed that they stood idly by without moving and merely watched the catastrophe. Moreover, there is not a single public fire-engine ** or bucket in the place, and not one solitary appliance for mastering an outbreak of fire. However, these will be provided in accordance with the orders I have already given. But, Sir, I would have you consider whether you think a guild of firemen, of about 150 men, should be instituted. I will take care that no one who is not a genuine fireman should be admitted, and that the guild should not misapply the charter granted to it, and there would be no difficulty in keeping an eye on so small a body. 0 |
|
| 46. Aelius Aristides, Sacred Tales, 1.26-1.27, 1.86 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) •asia (roman province), montanism Found in books: Tabbernee (2007) 36, 46, 268 |
| 47. Pliny The Younger, Letters, 10.40.1, 10.76, 10.96.2-10.96.3, 10.96.5-10.96.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 174 |
| 48. Hermas, Similitudes, 2, 13 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Tabbernee (2007) 50 |
| 49. Anon., Marytrdom of Polycarp, 3.2, 22.2-22.4 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 49, 257 |
| 50. Tertullian, Against Praxeas, 1.5, 1.7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asia (roman province) •asia (roman province), montanism Found in books: Tabbernee (2007) 39, 269 |
51. Eusebius of Caesarea, Ecclesiastical History, 3.31.4, 4.9.1-4.9.3, 4.26.2-4.26.14, 5.3.2-5.3.4, 5.4.1, 5.5.8, 5.13.1-5.13.8, 5.14, 5.16-5.22, 5.16.1-5.16.2, 5.16.4, 5.16.8, 5.16.10, 5.16.13-5.16.15, 5.16.17-5.16.22, 5.17.1-5.17.3, 5.17.12-5.17.15, 5.18.1-5.18.14, 5.20.4-5.20.8, 5.21.2, 5.23.1-5.23.5, 5.24.12-5.24.18, 5.26.2, 5.28.6-5.28.9, 6.42.5 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Stanton (2021) 174 | 4.9.3. If any one therefore accuses them and shows that they are doing anything contrary to the laws, do you pass judgment according to the heinousness of the crime. But, by Hercules! If any one bring an accusation through mere calumny, decide in regard to his criminality, and see to it that you inflict punishment.Such are the contents of Hadrian's rescript. |
|
| 52. Pseudo-Justinus, Letters, 1.5, 1.7 (3rd cent. CE - 5th cent. CE) Tagged with subjects: •asia (roman province) •asia (roman province), montanism Found in books: Tabbernee (2007) 39, 269 |
| 53. Macrobius, Saturnalia, 1.2.9, 1.10.23-1.10.24, 1.16.17 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asia (roman province) Found in books: Nuno et al (2021) 219 |
| 54. Basil of Caesarea, De Spiritu Sancto, 40 (4th cent. CE - 4th cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 55. Philastrius of Brescia, Diversarum Hereseon Liber, 49 (4th cent. CE - 4th cent. CE) Tagged with subjects: •asia (roman province), montanism Found in books: Tabbernee (2007) 343 |
| 56. Augustine, On Heresies, 86 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asia (roman province), montanism Found in books: Tabbernee (2007) 268 |
57. Augustine, Confessions, 1.11 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 | 1.11. 17. Even as a boy I had heard of eternal life promised to us through the humility of the Lord our God condescending to our pride, and I was signed with the sign of the cross, and was seasoned with His salt even from the womb of my mother, who greatly trusted in You. You saw, O Lord, how at one time, while yet a boy, being suddenly seized with pains in the stomach, and being at the point of death - You saw, O my God, for even then You were my keeper, with what emotion of mind and with what faith I solicited from the piety of my mother, and of Your Church, the mother of us all, the baptism of Your Christ, my Lord and my God. On which, the mother of my flesh being much troubled - since she, with a heart pure in Your faith, travailed in birth Galatians 4:19 more lovingly for my eternal salvation - would, had I not quickly recovered, have without delay provided for my initiation and washing by Your life-giving sacraments, confessing You, O Lord Jesus, for the remission of sins. So my cleansing was deferred, as if I must needs, should I live, be further polluted; because, indeed, the guilt contracted by sin would, after baptism, be greater and more perilous. Thus I at that time believed with my mother and the whole house, except my father; yet he did not overcome the influence of my mother's piety in me so as to prevent my believing in Christ, as he had not yet believed in Him. For she was desirous that You, O my God, should be my Father rather than he; and in this You aided her to overcome her husband, to whom, though the better of the two, she yielded obedience, because in this she yielded obedience to You, who so commands. 18. I beseech You, my God, I would gladly know, if it be Your will, to what end my baptism was then deferred? Was it for my good that the reins were slackened, as it were, upon me for me to sin? Or were they not slackened? If not, whence comes it that it is still dinned into our ears on all sides, Let him alone, let him act as he likes, for he is not yet baptized? But as regards bodily health, no one exclaims, Let him be more seriously wounded, for he is not yet cured! How much better, then, had it been for me to have been cured at once; and then, by my own and my friends' diligence, my soul's restored health had been kept safe in Your keeping, who gave it! Better, in truth. But how numerous and great waves of temptation appeared to hang over me after my childhood! These were foreseen by my mother; and she preferred that the unformed clay should be exposed to them rather than the image itself. |
|
| 58. Scriptores Historiae Augustae, Gallieni Duo, 6.2 (4th cent. CE - 5th cent. CE) Tagged with subjects: •caria/carians, roman province of asia Found in books: Marek (2019) 356 |
| 59. John Chrysostom, Homilies On John, 3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asia (roman province), montanism Found in books: Tabbernee (2007) 397 |
| 60. Scriptores Historiae Augustae, Commodus, 7.1 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asia, roman province, commonalty and dioceses in Found in books: Marek (2019) 422 |
| 61. Theodoret of Cyrus, Compendium Against Heresies, 2.3, 3.1-3.2, 3.6 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asia (roman province) •asia (roman province), montanism Found in books: Tabbernee (2007) 69, 343, 397 |
| 62. Epiphanius, Panarion, 48.1.2-48.1.3, 48.1.7, 48.2.4, 48.2.6-48.2.9, 48.12.1, 59.1 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Tabbernee (2007) 50 |
| 63. Jerome, On Illustrious Men, 24, 37, 39-40, 53, 59, 42 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Tabbernee (2007) 46 |
| 64. Jerome, Letters, 41.3, 77.4 (5th cent. CE - 5th cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 65. Justinian, Digest, 1.16.7, 49.1.25 (5th cent. CE - 6th cent. CE) Tagged with subjects: •asia, roman province •asia, roman province, commonalty and dioceses in Found in books: Marek (2019) 367, 369, 422 |
| 66. Jerome, Letters, 41.3, 77.4 (5th cent. CE - 5th cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 67. Theodosius Ii Emperor of Rome, Theodosian Code, 16.5.2, 16.10.24 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Tabbernee (2007) 397 |
| 68. Jerome, Letters, 41.3, 77.4 (5th cent. CE - 5th cent. CE) Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 69. Marutha of Maypherqat, Synod., 11 (5th cent. CE - 5th cent. CE) Tagged with subjects: •asia (roman province), montanism Found in books: Tabbernee (2007) 343 |
| 70. Augustus, Tam, 5.3.1421 Tagged with subjects: •asia, roman province, commonalty and dioceses in Found in books: Marek (2019) 420 |
| 71. Plutarch, Tiberius Gracchus, 20.1 Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 44 |
| 72. Epigraphy, Cigi, 440 Tagged with subjects: •province (roman), asia Found in books: Mackil and Papazarkadas (2020) 97 |
| 73. Plutarch, Agis, 2.1-2.3, 23.3 Tagged with subjects: •asia (roman province) Found in books: Stanton (2021) 44 |
| 74. Council of Chalcedon, Decretum Gratiani, 16.11 Tagged with subjects: •asia (late roman province), Found in books: Huttner (2013) 293 |
| 75. Hilarius, De Synodis, 33 Tagged with subjects: •asia (late roman province), Found in books: Huttner (2013) 277 |
| 76. Plutarch, Att., 11.10.1 Tagged with subjects: •asia, roman province Found in books: Marek (2019) 257 |
| 77. Cassiodorus, Chron. Ii, None Tagged with subjects: •nan Found in books: Marek (2019) 277 |
| 78. Augustus, Robert, Noms, 1963, 457-523 Tagged with subjects: •nan Found in books: Marek (2019) 269 |
| 79. Dion of Prusa, Or., 35.15 Tagged with subjects: •asia, roman province Found in books: Marek (2019) 370 |
| 80. Epigraphy, I. Tyana, 29 Tagged with subjects: •phrygia/phrygians, added to roman province of asia Found in books: Marek (2019) 269 |
| 81. Augustus, Seg, 37.957, 53.1312 Tagged with subjects: •asia, roman province •pergamon, roman province of asia Found in books: Marek (2019) 252, 255 |
| 82. Augustus, Sherk, Rdge, None Tagged with subjects: •nan Found in books: Marek (2019) 252 |
| 83. Epigraphy, Ms, None Tagged with subjects: •nan Found in books: Marek (2019) 356 |
| 84. Dexippos Fr., Fgrh 100, 29 Tagged with subjects: •caria/carians, roman province of asia Found in books: Marek (2019) 356 |
| 85. Augustus, Reynolds, Aphrodisias, 5 Tagged with subjects: •asia, roman province, commonalty and dioceses in Found in books: Marek (2019) 262 |
| 86. Papyri, P.Oxy., 42.3015, 43.3117 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 218 |
| 87. Sophokles, Aiolos Trgf, 11 Tagged with subjects: •asia (roman province), montanism Found in books: Tabbernee (2007) 343 |
| 89. Epigraphy, I.Eleusis, 52, 551 Tagged with subjects: •nan Found in books: Mackil and Papazarkadas (2020) 97 |
| 90. Epigraphy, Ephesos, 16, 15 Tagged with subjects: •nan Found in books: Marek (2019) 368 |
| 91. Epigraphy, Didyma, 148 Tagged with subjects: •asia, roman province •caria/carians, roman province of asia Found in books: Marek (2019) 362 |
| 92. Epigraphy, Cil, None Tagged with subjects: •asia (roman province) •asia, roman province Found in books: Marek (2019) 258; Tabbernee (2007) 29 |
| 93. Epigraphy, Agora Xv, 469-472 Tagged with subjects: •nan Found in books: Mackil and Papazarkadas (2020) 97 |
| 94. Anon., Pachomius, Vita Graecae, 4.9, 4.13 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 95. Anon., Miracula St. Demetrii, 9.11-9.13 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 217, 365 |
| 96. Nicetas Choniates, Thesaurus, 1.2 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 69 |
| 97. Epigraphy, Ig Ii2, 1072, 2208, 3763, 1079 Tagged with subjects: •nan Found in books: Mackil and Papazarkadas (2020) 97 |
| 98. Anon., Act. Procons., 1.2, 1.4 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 257 |
| 99. Epigraphy, Mama, 4.315 Tagged with subjects: •asia, roman province, commonalty and dioceses in Found in books: Marek (2019) 416 |
| 100. Epigraphy, Lex Irnitana, 1.1, 1.3, 3.1, 3.3-3.5, 4.1, 5.1-5.3 Tagged with subjects: •asia (roman province) •asia (roman province), montanism Found in books: Tabbernee (2007) 190, 231, 257 |
| 101. Epigraphy, Ig, None Tagged with subjects: •nan Found in books: Marek (2019) 255 |
| 102. Anon., Letter From Vienna And Lyons, 1.3, 1.7-1.10, 1.29, 1.49 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 29, 31, 257 |
| 103. Valerius Maximus, Memorable Deeds And Sayings, 8.15.16 Tagged with subjects: •asia, roman province, commonalty and dioceses in Found in books: Marek (2019) 262 |
104. Strabo, Geography, 12.5.4, 12.6.1, 13.4.9, 13.4.12, 14.1.38 Tagged with subjects: •asia, roman province •asia, roman province, commonalty and dioceses in •pergamon, roman province of asia Found in books: Marek (2019) 252, 260, 262, 363 | 12.5.4. After Galatia towards the south are situated Lake Tatta, which lies alongside Greater Cappadocia near Morimene but is a part of Greater Phrygia, and the country continuous with this lake and extending as far as the Taurus, most of which was held by Amyntas. Now lake Tatta is a natural salt-pan; and the water so easily congeals round everything that is immersed in it, that when people let down into it rings made of rope they draw up wreaths of salt, and that, on account of the congealing of the salt, the birds which touch the water with their wings fall on the spot and are thus caught. 12.6.1. LycaoniaSuch, then, is Tatta. And the regions round Orcaorci and Pitnissus, as also the plateaus of the Lycaonians, are cold, bare of trees, and grazed by wild asses, though there is a great scarcity of water; and even where it is possible to find water, then wells are the deepest in the world, just as in Soatra, where the water is actually sold (this is a village-city near Garsaura). But still, although the country is unwatered, it is remarkably productive of sheep; but the wool is coarse, and yet some persons have acquired very great wealth from this alone. Amyntas had over three hundred flocks in this region. There are also two lakes in this region, the larger being Lake Coralis and the smaller Lake Trogitis. In this neighborhood is also Iconium, a town that is well settled and has a more prosperous territory than the above-mentioned ass-grazing country. This place was held by Polemon. Here the region in question is near the Taurus, which separates Cappadocia and Lycaonia from Cilicia Tracheia, which last lies above that region. The boundary between the Lycaonians and the Cappadocians lies between Coropassus, a village of the Lycaonians, and Garsaura, a town of the Cappadocians. The distance between these strongholds is about one hundred and twenty stadia. 13.4.9. Notable men of the same family were born at Sardeis: the two Diodoruses, the orators, of whom the elder was called Zonas, a man who many times pleaded the cause of Asia; and at the time of the attack of King Mithridates, he was accused of trying to cause the cities to revolt from him, but in his defence he acquitted himself of the slander. The younger Diodorus, who was a friend of mine, is the author, not only of many historical treatises, but also of melic and other poems, which display full well the ancient style of writing. Xanthus, the ancient historian, is indeed called a Lydian, but whether or not he was from Sardeis I do not know. 13.4.12. The parts situated next to this region towards the south as far as the Taurus are so inwoven with one another that the Phrygian and the Carian and the Lydian parts, as also those of the Mysians, since they merge into one another, are hard to distinguish. To this confusion no little has been contributed by the fact that the Romans did not divide them according to tribes, but in another way organized their jurisdictions, within which they hold their popular assemblies and their courts. Mt. Tmolus is a quite contracted mass of mountain and has only a moderate circumference, its limits lying within the territory of the Lydians themselves; but the Mesogis extends in the opposite direction as far as Mycale, beginning at Celaenae, according to Theopompus. And therefore some parts of it are occupied by the Phrygians, I mean the parts near Celaenae and Apameia, and other parts by Mysians and Lydians, and other parts by Carians and Ionians. So, also, the rivers, particularly the Maeander, form the boundary between some of the tribes, but in cases where they flow through the middle of countries they make accurate distinction difficult. And the same is to be said of the plains that are situated on either side of the mountainous territory and of the river-land. Neither should I, perhaps, attend to such matters as closely as a surveyor must, but sketch them only so far as they have been transmitted by my predecessors. 14.1.38. After Smyrna one comes to Leucae, a small town, which after the death of Attalus Philometor was caused to revolt by Aristonicus, who was reputed to belong to the royal family and intended to usurp the kingdom. Now he was banished from Smyrna, after being defeated in a naval battle near the Cymaean territory by the Ephesians, but he went up into the interior and quickly assembled a large number of resourceless people, and also of slaves, invited with a promise of freedom, whom he called Heliopolitae. Now he first fell upon Thyateira unexpectedly, and then got possession of Apollonis, and then set his efforts against other fortresses. But he did not last long; the cities immediately sent a large number of troops against him, and they were assisted by Nicomedes the Bithynian and by the kings of the Cappadocians. Then came five Roman ambassadors, and after that an army under Publius Crassus the consul, and after that Marcus Perpernas, who brought the war to an end, having captured Aristonicus alive and sent him to Rome. Now Aristonicus ended his life in prison; Perpernas died of disease; and Crassus, attacked by certain people in the neighborhood of Leucae, fell in battle. And Manius Aquillius came over as consul with ten lieutets and organized the province into the form of government that still now endures. After Leucae one comes to Phocaea, on a gulf, concerning which I have already spoken in my account of Massalia. Then to the boundaries of the Ionians and the Aeolians; but I have already spoken of these. In the interior above the Ionian Sea board there remain to be described the places in the neighborhood of the road that leads from Ephesus to Antiocheia and the Maeander River. These places are occupied by Lydians and Carians mixed with Greeks. |
|
105. Sozomenus, Ecclesiastical History, 2.32.5, 7.18 Tagged with subjects: •asia (roman province), montanism •asia (roman province) Found in books: Tabbernee (2007) 278, 397 | 7.18. A division arose during the same reign among the Novatians concerning the celebration of the festival of Easter, and from this dispute originated another, called the Sabbatian. Sabbatius, who, with Theoctistus and Macarius, had been ordained presbyter by Marcian, adopted the opinion of the co-presbyters, who had been convened at Pazoucoma during the reign of Valens, and maintained that the feast of the Passover (Easter) ought to be celebrated by Christians as by Jews. He seceded from the Church at first for the purpose of exercising greater austerity, for he professed to adopt a very austere mode of life. He also declared that one motive of his secession was, that many persons who participated in the mysteries appeared to him to be unworthy of the honor. When, however, his design of introducing innovations was detected, Marcian expressed his regret at having ordained him, and, it is said, was often heard to exclaim that he would rather have laid his hands upon thorns than upon the head of Sabbatius. Perceiving that the people of his diocese were being rent into two factions, Marcian summoned all the bishops of his own persuasion to Sangarus, a town of Bithynia, near the seashore, not far from the city of Helenopolis. When they had assembled, they summoned Sabbatius, and asked him to state the cause of his grievance; and as he merely complained of the diversity prevailing in regard to the feast, they suspected that he made this a pretext to disguise his love of precedency, and made him declare upon oath that he would never accept the episcopal office. When he had taken the required oath, all were of the same opinion, and they voted to hold the church together, for the difference prevailing in the celebration of the Paschal feast ought by no means to be made an occasion for separation from communion; and they decided that each individual should be at liberty to observe the feast according to his own judgment. They enacted a canon on the subject, which they styled the Indifferent (ἁ διάφορος) Canon. Such were the transactions of the assembly at Sangarus. From that period Sabbatius adhered to the usage of the Jews; and unless all happened to observe the feast at the same time, he fasted, according to the custom, but in advance, and celebrated the Passover with the usual prescriptions by himself. He passed the Saturday, from the evening to the appointed time, in watching and in offering up the prescribed prayers; and on the following day he assembled with the multitude, and partook of the mysteries. This mode of observing the feast was at first unnoticed by the people but as, in process of time, it began to attract observation, and to become more generally known, he found a great many imitators, particularly in Phrygia and Galatia, to whom this celebration of the feast became a national custom. Eventually he openly seceded from communion, and became the bishop of those who had espoused his sentiments, as we shall have occasion to show in the proper place. I am, for my own part, astonished that Sabbatius and his followers attempted to introduce this innovation. The ancient Hebrews, as is related by Eusebius, on the testimony of Philo, Josephus, Aristobulus, and several others, offered the sacrifices after the vernal equinox, when the sun is in the first sign of the zodiac, called by the Greeks the Ram, and when the moon is in the opposite quarter of the heavens, and in the fourteenth day of her age. Even the Novatians themselves, who have studied the subject with some accuracy, declare that the founder of their heresy and his first disciples did not follow this custom, which was introduced for the first time by those who assembled at Pazoucoma; and that at old Rome the members of this sect still observe the same practice as the Romans, who have not deviated from their original usage in this particular, the custom having been handed down to them by the holy apostles Peter and Paul. Further, the Samaritans, who are scrupulous observers of the laws of Moses, never celebrate this festival till the first-fruits have reached maturity; they say it is, in the law, called the Feast of First-Fruits, and before these appear, it is not lawful to observe the feast; and, therefore, necessarily the vernal equinox must precede. Hence arises my astonishment that those who profess to adopt the Jewish custom in the celebration of this feast, do not conform to the ancient practice of the Jews. With the exception of the people above mentioned, and the Quartodecimani of Asia, all heresies, I believe, celebrate the Passover in the same manner as the Romans and the Egyptians. The Quartodecimani are so called because they observe this festival, like the Jews, on the fourteenth day of the moon, and hence their name. The Novatians observe the day of the resurrection. They follow the custom of the Jews and the Quartodecimani, except when the fourteenth day of the moon falls upon the first day of the week, in which case they celebrate the feast so many days after the Jews, as there are intervening days between the fourteenth day of the moon and the following Lord's day. The Montanists, who are called Pepuzites and Phrygians, celebrate the Passover according to a strange fashion which they introduced. They blame those who regulate the time of observing the feast according to the course of the moon, and affirm that it is right to attend exclusively to the cycles of the sun. They reckon each month to consist of thirty days, and account the day after the vernal equinox as the first day of the year, which, according to the Roman method of computation, would be called the ninth day before the calends of April. It was on this day, they say, that the two great luminaries appointed for the indication of times and of years were created. This they prove by the fact that every eight years the sun and the moon meet together in the same point of the heavens. The moon's cycle of eight years is accomplished in ninety-nine months, and in two thousand nine hundred and twenty-two days; and during that time there are eight revolutions made by the sun, each comprising three hundred and sixty-five days, and the fourth part of a day. For they compute the day of the creation of the sun, mentioned in Sacred Writ, to have been the fourteenth day of the moon, occurring after the ninth day before the calends of the month of April, and answering to the eighth day prior to ides of the same month. They always celebrate the Passover on this day, when it falls on the day of the resurrection; otherwise they celebrate it on the following Lord's day; for it is written according to their assertion that the feast may be held on any day between the fourteenth and twenty-first. |
|
| 106. Severus, Chronica, 5, 7 Tagged with subjects: •nan Found in books: Tabbernee (2007) 32 |
| 107. Epigraphy, I. Mont, 27, 61-62, 69-70, 60 Tagged with subjects: •nan Found in books: Tabbernee (2007) 257 |
| 108. Galen, Qam, 39.19 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 109. Epigraphy, Ils, 1017 Tagged with subjects: •asia, roman province Found in books: Marek (2019) 361 |
| 110. Gregory of Nazianzus, In Ps., 4.3.6 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 112. Fronto, Ad Antoninum Pium Epistulae, 5.51 Tagged with subjects: •nan Found in books: Marek (2019) 366 |
| 113. Florus Lucius Annaeus, Epitome Bellorum Omnium Annorum Dcc, 5 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 114. Eusebius of Caesarea, Chronicon, None Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 47 |
| 115. Epigraphy, Smyrna, 589 Tagged with subjects: •asia, roman province Found in books: Marek (2019) 256 |
| 116. Epigraphy, Seg, 3.105 Tagged with subjects: •province (roman), asia Found in books: Mackil and Papazarkadas (2020) 97 |
| 117. Epigraphy, Ogis, 338, 437, 458 Tagged with subjects: •nan Found in books: Nuno et al (2021) 219, 220 |
| 118. Pseudo-Tertullian, Adversus Omnes Haereses, 7.2 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 69 |
| 119. Sokrates of Argos, Fgrh 31 F 2 169 N. 11, 5.1 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 69 |
| 120. Ps.-Callisthenes, Historia Alexandri Magni Rec. A, 5 Tagged with subjects: •asia (roman province), montanism Found in books: Tabbernee (2007) 343 |
| 121. Papyri, Reynolds, 48 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 69 |
| 122. Mishnah, Eduyot 328, 2.3 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 365 |
| 123. Mekilta D’Rabbi YišmaʿEl, Vayehi Bešalaḥ, PetiḥTa, Ed. Horovitz And Rabi, None Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 47 |
| 124. Mart., Scorp., 4.12.20, 4.26 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 46, 69 |
| 125. Libanius, Pro Templis, 5.1 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 69 |
| 126. Lib. Ascet., Myst., 1.1-2.2 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 190 |
| 127. Juvenal, Frg. 1B, 4.5 Tagged with subjects: •asia (roman province), montanism Found in books: Tabbernee (2007) 343 |
| 129. Jerome, Homily On The Exodus, 48 Tagged with subjects: •asia (roman province), montanism Found in books: Tabbernee (2007) 343 |
| 130. John of Ephesus, Hist. Eccl., 3.36-3.37 Tagged with subjects: •asia (roman province) Found in books: Tabbernee (2007) 278 |
| 131. Pseudo-Tertullian, Martyrdom of Perpetua And Felicitas, 2.1, 4.3-4.6, 5.6 Tagged with subjects: •nan Found in books: Tabbernee (2007) 231 |
