1. Hebrew Bible, Genesis, 2.17, 3.6-3.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •ascetics, asceticism Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 39, 351| 2.17. "וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃", 3.6. "וַתֵּרֶא הָאִשָּׁה כִּי טוֹב הָעֵץ לְמַאֲכָל וְכִי תַאֲוָה־הוּא לָעֵינַיִם וְנֶחְמָד הָעֵץ לְהַשְׂכִּיל וַתִּקַּח מִפִּרְיוֹ וַתֹּאכַל וַתִּתֵּן גַּם־לְאִישָׁהּ עִמָּהּ וַיֹּאכַל׃", 3.7. "וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃", | 2.17. "but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’", 3.6. "And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.", 3.7. "And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles.", |
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| 2. Cicero, Letters, 2.12.2 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 85 |
3. Lucretius Carus, On The Nature of Things, 6.1090 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 141| 6.1090. Nunc ratio quae sit morbis aut unde repente | |
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4. New Testament, John, 14.27 (1st cent. CE - 1st cent. CE) Tagged with subjects: •ascetics, asceticism Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 55| 14.27. Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν· οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. | 14.27. Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful. |
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5. Plutarch, Demosthenes, 11.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 110| 11.1. τοῖς δὲ σωματικοῖς ἐλαττώμασι τοιαύτην ἐπῆγεν ἄσκησιν, ὡς ὁ Φαληρεύς Δημήτριος ἱστορεῖ, λέγων αὐτοῦ Δημοσθένους ἀκούειν πρεσβύτου γεγονότος, τὴν μὲν ἀσάφειαν καὶ τραυλότητα τῆς γλώττης ἐκβιάζεσθαι καὶ διαρθροῦν εἰς τὸ στόμα ψήφους λαμβάνοντα καὶ ῥήσεις ἅμα λέγοντα, | 11.1. |
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| 6. Theon Aelius, Exercises, 11 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101 |
7. New Testament, 1 Corinthians, 15.53 (1st cent. CE - 1st cent. CE) Tagged with subjects: •ascetics, asceticism Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 351| 15.53. δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν. | 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. |
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8. New Testament, 2 Corinthians, 12.10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 109, 110, 111| 12.10. διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς καὶ στενοχωρίαις, ὑπὲρ Χριστοῦ· ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι. | |
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9. New Testament, Galatians, 4.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 101| 4.12. Γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. | 4.12. I beg you, brothers, become as I am,for I also have become as you are. You did me no wrong, |
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10. Dio Chrysostom, Orations, 7.14-7.15 (1st cent. CE - missingth cent. CE) Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101 | 7.14. It was in this place especially that our fathers made their steadings; for the place sloped in from both sides, forming a ravine, deep and shaded; through the centre flowed a quiet stream in which the cows and calves could wade with perfect ease; the water was abundant and pure, bubbling up from a spring near by; and in the summer a breeze always blew through the ravine. Then the glades round about were soft and moist, breeding never a gadfly or any other cattle pest. 7.15. Many very beautiful meadows stretched beneath tall sparse trees, and the whole district abounded in luxuriant vegetation throughout the entire summer, so that the cattle did not range very far. For these reasons they regularly established the herd there. "Now our fathers remained in the huts at that time, hoping to hire out or find some work, and they lived on the produce of a very small piece of land which they happened to have under cultivation near the cattle-yard. |
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11. New Testament, Luke, 24.37-24.39 (1st cent. CE - 1st cent. CE) Tagged with subjects: •ascetics, asceticism Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 55| 24.37. πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν. 24.38. καὶ εἶπεν αὐτοῖς Τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ ὑμῶν; 24.39. ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου ὅτι ἐγώ εἰμι αὐτός· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα. | 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have." |
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12. New Testament, Matthew, 6.24, 6.34, 19.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: •ascetics, asceticism •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98, 99; Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 55| 6.24. Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει· οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ. 6.34. μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον, ἡ γὰρ αὔριον μεριμνήσει αὑτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς. 19.21. ἔφη αὐτῷ ὁ Ἰησοῦς Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς [τοῖς] πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι. | 6.24. "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 6.34. Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient. 19.21. Jesus said to him, "If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me." |
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13. Theophilus, To Autolycus, 2.25 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •ascetics, asceticism Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 323 | 2.25. The tree of knowledge itself was good, and its fruit was good. For it was not the tree, as some think, but the disobedience, which had death in it. For there was nothing else in the fruit than only knowledge; but knowledge is good when one uses it discreetly. But Adam, being yet an infant in age, was on this account as yet unable to receive knowledge worthily. For now, also, when a child is born it is not at once able to eat bread, but is nourished first with milk, and then, with the increment of years, it advances to solid food. Thus, too, would it have been with Adam; for not as one who grudged him, as some suppose, did God command him not to eat of knowledge. But He wished also to make proof of him, whether he was submissive to His commandment. And at the same time He wished man, infant as he was, to remain for some time longer simple and sincere. For this is holy, not only with God, but also with men, that in simplicity and guilelessness subjection be yielded to parents. But if it is right that children be subject to parents, how much more to the God and Father of all things? Besides, it is unseemly that children in infancy be wise beyond their years; for as in stature one increases in an orderly progress, so also in wisdom. But as when a law has commanded abstinence from anything, and some one has not obeyed, it is obviously not the law which causes punishment, but the disobedience and transgression;- for a father sometimes enjoins on his own child abstinence from certain things, and when he does not obey the paternal order, he is flogged and punished on account of the disobedience; and in this case the actions themselves are not the [cause of] stripes, but the disobedience procures punishment for him who disobeys - so also for the first man, disobedience procured his expulsion from Paradise. Not, therefore, as if there were any evil in the tree of knowledge; but from his disobedience did man draw, as from a fountain, labour, pain, grief, and at last fall a prey to death. |
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| 14. Apuleius, The Golden Ass, 3.29 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 303 |
| 15. Irenaeus, Refutation of All Heresies, 5.28.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 123 |
| 16. Iamblichus, Concerning The Mysteries, 1.12.41 (31.9-15) (3rd cent. CE - 4th cent. CE) Tagged with subjects: •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 50 |
17. Eusebius of Caesarea, Ecclesiastical History, 6.3.8-6.3.9 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 143 | 6.3.8. But when he saw yet more coming to him for instruction, and the catechetical school had been entrusted to him alone by Demetrius, who presided over the church, he considered the teaching of grammatical science inconsistent with training in divine subjects, and immediately he gave up his grammatical school as unprofitable and a hindrance to sacred learning. 6.3.9. Then, with becoming consideration, that he might not need aid from others, he disposed of whatever valuable books of ancient literature he possessed, being satisfied with receiving from the purchaser four oboli a day. For many years he lived philosophically in this manner, putting away all the incentives of youthful desires. Through the entire day he endured no small amount of discipline; and for the greater part of the night he gave himself to the study of the Divine Scriptures. He restrained himself as much as possible by a most philosophic life; sometimes by the discipline of fasting, again by limited time for sleep. And in his zeal he never lay upon a bed, but upon the ground. |
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| 18. Athanasius, Life of Anthony, None (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 39 |
| 19. Eusebius of Caesarea, Preparation For The Gospel, 3.13.10, 3.13.22 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 39 |
| 20. Marinus, Vita Proclus, 3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 50 |
| 21. Gregory of Nazianzus, Letters, 4-6 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101 |
| 22. Julian (Emperor), Letters, None (4th cent. CE - 4th cent. CE) Tagged with subjects: •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 70 |
| 23. Gregory of Nazianzus, Letters, 5-6, 4 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101 |
| 24. Prudentius, On The Crown of Martyrdom, 10.196-10.200 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 141 |
| 25. Prudentius, Contra Symmachum, 1.529-1.537 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 73 |
| 26. Augustine, Confessions, 8.6.15 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 98 |
27. Ammianus Marcellinus, History, 29.1.5, 29.2.6-29.2.7 (4th cent. CE - 4th cent. CE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 143 | 29.1.5. A certain Procopius, a turbulent man, always 371–2 A.D. given over to a lust for disturbances, had charged two courtiers named Anatolias and Spudasius, about whom orders had been given that money of which they had defrauded the treasury be exacted of them, with having attempted the life of Count Fortunatianus, notorious as being a tiresome dunner. He, being hot-tempered, was immediately aroused to a mad degree of wrath, and by the authority of the office which he held, He was comes rei privatae in charge of the privy-purse. handed over a certain Palladius, a man of low birth, as one who had been hired as a poisoner by the afore-mentioned courtiers, and an interpreter of the fates by horoscope, Heliodorus by name, to the court of the praetorian prefecture, in order that they might be forced to tell what they knew about the matter. 29.2.6. Amid the crash of so many ruins Heliodorus, that hellish contriver with Palladius of all evils, being a mathematician I.e., an astrologer, a caster of nativities. (in the parlance of the vulgar) and pledged by secret instructions from the imperial court, after he had been cajoled by every enticement of kindness to induce him to reveal what he knew or could invent, now put forth his deadly stings. 29.2.7. For he was most solicitously pampered with the choicest foods, and earned a great amount of contributed money for presents to his concubines; and so he strode about anywhere and everywhere, displaying his grim face, which struck fear into all. And his assurance was the greater because, in his capacity as chamberlain, he constantly and openly visited the women’s apartments, to which, as he himself desired, he freely resorted, displaying the warrants See xiv. 5, 5, note 3. of the Father of his People, Ironical, for the emperor. which were to be a cause of grief to many. |
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| 28. Theodoret of Cyrus, Religious History, 1.2, 1.7, 10.1, 13.1, 13.4, 13.7, 28.1, 28.5 (4th cent. CE - 5th cent. CE) Tagged with subjects: •ascetics, asceticism •ascetics, asceticism, athletic metaphors for Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 290, 291 |
| 29. Basil of Caesarea, Letters, 14 (4th cent. CE - 4th cent. CE) Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101 |
| 30. Basil of Caesarea, Letters, 14 (4th cent. CE - 4th cent. CE) Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101 |
31. Augustine, The City of God, 9.18, 21.10 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 141 | 9.18. As to the demons, these false and deceitful mediators, who, though their uncleanness of spirit frequently reveals their misery and malignity, yet, by virtue of the levity of their aerial bodies and the nature of the places they inhabit, do contrive to turn us aside and hinder our spiritual progress; they do not help us towards God, but rather prevent us from reaching Him. Since even in the bodily way, which is erroneous and misleading, and in which righteousness does not walk - for we must rise to God not by bodily ascent, but by incorporeal or spiritual conformity to Him - in this bodily way, I say, which the friends of the demons arrange according to the weight of the various elements, the aerial demons being set between the ethereal gods and earthy men, they imagine the gods to have this privilege, that by this local interval they are preserved from the pollution of human contact. Thus they believe that the demons are contaminated by men rather than men cleansed by the demons, and that the gods themselves should be polluted unless their local superiority preserved them. Who is so wretched a creature as to expect purification by a way in which men are contaminating, demons contaminated, and gods contaminable? Who would not rather choose that way whereby we escape the contamination of the demons, and are cleansed from pollution by the incontaminable God, so as to be associated with the uncontaminated angels? 21.10. Here arises the question: If the fire is not to be immaterial, analogous to the pain of the soul, but material, burning by contact, so that bodies may be tormented in it, how can evil spirits be punished in it? For it is undoubtedly the same fire which is to serve for the punishment of men and of devils, according to the words of Christ: Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels; Matthew 25:41 unless, perhaps, as learned men have thought, the devils have a kind of body made of that dense and humid air which we feel strikes us when the wind is blowing. And if this kind of substance could not be affected by fire, it could not burn when heated in the baths. For in order to burn, it is first burned, and affects other things as itself is affected. But if any one maintains that the devils have no bodies, this is not a matter either to be laboriously investigated, or to be debated with keenness. For why may we not assert that even immaterial spirits may, in some extraordinary way, yet really be pained by the punishment of material fire, if the spirits of men, which also are certainly immaterial, are both now contained in material members of the body, and in the world to come shall be indissolubly united to their own bodies? Therefore, though the devils have no bodies, yet their spirits, that is, the devils themselves, shall be brought into thorough contact with the material fires, to be tormented by them; not that the fires themselves with which they are brought into contact shall be animated by their connection with these spirits, and become animals composed of body and spirit, but, as I said, this junction will be effected in a wonderful and ineffable way, so that they shall receive pain from the fires, but give no life to them. And, in truth, this other mode of union, by which bodies and spirits are bound together and become animals, is thoroughly marvellous, and beyond the comprehension of man, though this it is which is man. I would indeed say that these spirits will burn without any body of their own, as that rich man was burning in hell when he exclaimed, I am tormented in this flame, Luke 16:24 were I not aware that it is aptly said in reply, that that flame was of the same nature as the eyes he raised and fixed on Lazarus, as the tongue on which he entreated that a little cooling water might be dropped, or as the finger of Lazarus, with which he asked that this might be done - all of which took place where souls exist without bodies. Thus, therefore, both that flame in which he burned and that drop he begged were immaterial, and resembled the visions of sleepers or persons in an ecstasy, to whom immaterial objects appear in a bodily form. For the man himself who is in such a state, though it be in spirit only, not in body, yet sees himself so like to his own body that he cannot discern any difference whatever. But that hell, which also is called a lake of fire and brimstone, Revelation 20:10 will be material fire, and will torment the bodies of the damned, whether men or devils - the solid bodies of the one, aerial bodies of the others; or if only men have bodies as well as souls, yet the evil spirits, though without bodies, shall be so connected with the bodily fires as to receive pain without imparting life. One fire certainly shall be the lot of both, for thus the truth has declared. |
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| 32. Anon., Mosaicarum Et Romanarum Legum Collatio, 5.3.1-5.3.2 (4th cent. CE - 4th cent. CE) Tagged with subjects: •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 112 |
| 33. Paulinus of Nola, Carmina, 19.15 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 50 |
| 34. Eunapius, Lives of The Philosophers, 5.1.8 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asceticism/ascetics Found in books: Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 50 |
| 35. Augustine, De Catechizandis Rudibus, 8.12 (4th cent. CE - 5th cent. CE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 123 |
| 36. Sidonius Apollinaris, Carmina, 10-11 (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 143 |
| 37. Theodosius Ii Emperor of Rome, Theodosian Code, 9.16.4 (5th cent. CE - 5th cent. CE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 85 |
| 38. Victor Vitensis, Historia Persecutionis Africanae Provinciae, 3.10 (5th cent. CE - 5th cent. CE) Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 13 |
| 39. Jerome, Vita S. Hilaronis Eremitae, 5.1-5.2, 21.2, 31.4-31.5, 31.9, 32.7 (5th cent. CE - 5th cent. CE) Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 301, 302, 303 |
| 40. John of Damascus, Vita Barlaam Et Joasaph, 286, 302, 297 (7th cent. CE - 8th cent. CE) Tagged with subjects: •nan Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 141 |
| 42. Palladius of Aspuna, Lausiac History, 7 Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 290 |
| 46. John of Ephesus, Lives of The Eastern Saints (Po 17), 129, 131-132, 229, 232-235, 246, 128 Tagged with subjects: •nan Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 298 |
| 47. Pseudo-Nilus, Narrations, 4.4, 4.8, 5.10, 6.9, 6.11 Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 293, 294, 295 |
| 48. Anastasius of Sinai, Tales of The Sinai Fathers, 1.12 Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 295 |
| 53. Severus, Dialogi Duo, 1.17 Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 294 |
| 55. Sozomenus, Ecclesiastical History, 7.15.2-7.15.6 Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 247 |
| 57. Anon., History of The Monks In Egypt, 7 Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 289 |
| 58. Mani, Kephalaia, a b c d\n0 288.18) 288.18) 288 18) Tagged with subjects: •ascetics, asceticism Found in books: Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 175 |
| 59. Various, Anthologia Latina, 9.171, 10.82, 10.90 Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 247 |
| 61. Egeria (Eucheria), Itinerarium, 3.4 Tagged with subjects: •ascetics, asceticism Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 285 |
| 65. Anon., Vita Caesarii, 1.9 Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 263 |
| 66. John Chrysostom, De Pseudoprophetis, 6 Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 116 |
| 67. Prosper of Aquitaine, Ad Ann., 443 Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 116 |
| 70. Theophanes, Theophanes, 6263 Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 13 |
| 71. John Chrysostom, Homiliae In 1 Tim., 1.3 Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 144 |
| 73. Hebrew Bible, Matthew, 4.1-4.11 Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 73 |
| 75. John Chrysostom, Viii Homilia Habita Postquam Presbyter Gothus Concionatus Fuerat, 1 Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 204 |
| 76. John Chrysostom, De Educandis Liberis, 18, 2, 28, 3, 38-39, 34 Tagged with subjects: •nan Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 222 |
| 78. Anon., Acta Conciliorum Oecumenicorum, 4.1.218, 4.1.242 Tagged with subjects: •asceticism, ascetics Found in books: Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 116 |
