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Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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subject book bibliographic info
artemidorus Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 390
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 371
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 287, 296, 324, 431, 667
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 8, 9
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 219, 221
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 116, 127, 128, 129, 130, 131, 134
Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 267
Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50
Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 65
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 776
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 5, 15
Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 81, 82, 84
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 201, 202
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 238
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 315
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 425, 429, 433, 434, 435, 437, 441, 442
artemidorus, alexandria sarapieion, in Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 25, 27, 235, 337, 338, 726, 727
artemidorus, and prescriptive dreams Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 14, 15, 25, 27, 28, 235, 337, 338, 342
artemidorus, and stoicism Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 117, 118
artemidorus, and the dreamer Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 113
artemidorus, and the religious self Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 113, 115
artemidorus, as source for daily life Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 112
artemidorus, asklepios, in Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 14, 15, 263, 264
artemidorus, capito, editor of hippocrates Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 287, 296
artemidorus, cerberus, in Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 390, 658
artemidorus, daldianus Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 213, 214, 216
artemidorus, dream interpreters unsuccessful Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 338, 727
artemidorus, dream interpreters/interpretation, egypt, in Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 338
artemidorus, dream-interpreter McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 85, 155, 156, 229
artemidorus, dreams and visions, examples Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 136, 137, 246, 247, 248, 249, 405, 406, 407, 408, 409, 410, 411, 412, 413
artemidorus, dreams of asklepios Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 14, 15, 263, 264
artemidorus, dreams of egyptian gods Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 390
artemidorus, dreams of sarapis Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 332, 333, 390, 658, 727
artemidorus, dreams predicting lifespan Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 493
artemidorus, of daldi, dream interpreter Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 287, 288, 293, 415
artemidorus, of daldis Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 154, 272, 334
Wynne (2019), Horace and the Gift Economy of Patronage, 204
artemidorus, of daldis, greek writer Rizzi (2010), Hadrian and the Christians, 123
artemidorus, of daldis, life and character Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 7, 8, 9, 11, 12, 16, 17, 18, 19, 20, 80, 85, 103, 104, 110, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 159, 160, 164, 165, 166, 167, 191, 192, 193, 194
artemidorus, of daldis, oneirocritica, composition and structure Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 8, 9, 12, 13, 15, 16, 17, 18, 19, 20, 143
artemidorus, of ephesus Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 67
Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 212, 214, 215, 216, 247, 252, 263, 266, 271, 286, 287, 289, 351, 354
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 239
König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 239
artemidorus, of parium Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 70, 274, 282, 283, 284, 290, 292
artemidorus, of parium, ridiculed by seneca Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 282, 283, 285
artemidorus, on demetrios of phaleron Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 342
artemidorus, on physiognomics Isaac (2004), The invention of racism in classical antiquity, 156
artemidorus, on praying for dreams Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 621
artemidorus, on the cause of dreams Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 116, 117
artemidorus, on the soul Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 117
artemidorus, papas of nysa Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 26, 59
artemidorus, papyrus Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 8, 32, 33, 67
artemidorus, pergamon asklepieion, in Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 25, 27, 235, 337, 338
artemidorus, political identity, and Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 113
artemidorus, sarapis, in Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 332, 333, 337, 338, 342, 390, 658, 727
artemidorus, self, and Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 114
artemidorus, the younger Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 17, 18, 19, 35, 36, 82, 85, 138
artemidorus’, thought, nature, in Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 120
artemidorus’, thought, soul, in Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 115, 116, 117

List of validated texts:
10 validated results for "artemidorus"
1. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Artemidorus of Daldis, life and character • Dreams and visions, examples, Artemidorus

 Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 247; Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 134
2. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Alexandria Sarapieion, in Artemidorus • Artemidorus, • Artemidorus, and prescriptive dreams • Pergamon Asklepieion, in Artemidorus

 Found in books: Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 219; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 27
3. Cicero, On Divination, 1.11, 2.26, 2.134 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Artemidorus • Artemidorus of Daldi (dream interpreter), • Artemidorus of Daldis

 Found in books: Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 287; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 776; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 18; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 442

sup>
1.11 Ego vero, inquam, philosophiae, Quinte, semper vaco; hoc autem tempore, cum sit nihil aliud, quod lubenter agere possim, multo magis aveo audire, de divinatione quid sentias. Nihil, inquit, equidem novi, nec quod praeter ceteros ipse sentiam; nam cum antiquissimam sententiam, tum omnium populorum et gentium consensu conprobatam sequor. Duo sunt enim dividi genera, quorum alterum artis est, alterum naturae.
2.26 Sed haec fuerit nobis tamquam levis armaturae prima orationis excursio; nunc comminus agamus experiamurque, si possimus cornua commovere disputationis tuae. Duo enim genera dividi esse dicebas, unum artificiosum, alterum naturale; artificiosum constare partim ex coniectura, partim ex observatione diuturna; naturale, quod animus arriperet aut exciperet extrinsecus ex divinitate, unde omnes animos haustos aut acceptos aut libatos haberemus. Artificiosa divinationis illa fere genera ponebas: extispicum eorumque, qui ex fulgoribus ostentisque praedicerent, tum augurum eorumque, qui signis aut ominibus uterentur, omneque genus coniecturale in hoc fere genere ponebas.
2.134 Defert ad coniectorem quidam somniasse se ovum pendere ex fascea lecti sui cubicularis (est hoc in Chrysippi libro somnium); respondit coniector thensaurum defossum esse sub lecto. Fodit, invenit auri aliquantum, idque circumdatum argento, misit coniectori, quantulum visum est de argento. Tum ille: Nihilne, inquit, de vitello? id enim ei ex ovo videbatur aurum declarasse, reliquum argentum. Nemone igitur umquam alius ovum somniavit? cur ergo hic nescio qui thensaurum solus invenit? quam multi inopes digni praesidio deorum nullo somnio ad thensaurum reperiendum admonentur! Quam autem ob causam tam est obscure admonitus, ut ex ovo nasceretur thensauri similitudo, potius quam aperte thensaurum quaerere iuberetur, sicut aperte Simonides vetitus est navigare?'' None		sup>
1.11 Really, my dear Quintus, said I, I always have time for philosophy. Moreover, since there is nothing else at this time that I can do with pleasure, I am all the more eager to hear what you think about divination.There is, I assure you, said he, nothing new or original in my views; for those which I adopt are not only very old, but they are endorsed by the consent of all peoples and nations. There are two kinds of divination: the first is dependent on art, the other on nature.
1.11 The second division of divination, as I said before, is the natural; and it, according to exact teaching of physics, must be ascribed to divine Nature, from which, as the wisest philosophers maintain, our souls have been drawn and poured forth. And since the universe is wholly filled with the Eternal Intelligence and the Divine Mind, it must be that human souls are influenced by their contact with divine souls. But when men are awake their souls, as a rule, are subject to the demands of everyday life and are withdrawn from divine association because they are hampered by the chains of the flesh.
2.26 But this introductory part of my discussion has been mere skirmishing with light infantry; now let me come to close quarters and see if I cannot drive in both wings of your argument.11 You divided divination into two kinds, one artificial and the other natural. The artificial, you said, consists in part of conjecture and in part of long-continued observation; while the natural is that which the soul has seized, or, rather, has obtained, from a source outside itself — that is, from God, whence all human souls have been drawn off, received, or poured out. Under the head of artificial divination you placed predictions made from the inspection of entrails, those made from lightnings and portents, those made by augurs, and by persons who depend entirely upon premonitory signs. Under the same head you included practically every method of prophecy in which conjecture was employed.
2.134 A diviner was consulted by a man who had dreamed that he saw an egg hanging from the bed-cords of the bed in his sleeping-room — the story is from Chrysippus On Dreams — and the diviner answered, A treasure is buried under your bed. The man dug, found a quantity of gold surrounded with silver and sent the diviner as much of the silver as he thought fit. The diviner then inquired, Do I get none of the yolk? For, in his view, the yolk meant gold, the white of the egg, silver. Now, did no one else ever dream of an egg? If so, then why did this fellow, whoever he was, alone find a treasure by dreaming of an egg? What a lot of poor devils there are, deserving of divine assistance, who never were instructed by a dream how to find a treasure! Furthermore, why was this man given so obscure an intimation as that contained in the fancied resemblance between an egg and a treasure, instead of being as plainly directed as Simonides was when he was bidden not to go on board the ship?'' None
4. Diodorus Siculus, Historical Library, 1.2.1-1.2.3 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Artemidorus of Ephesus

 Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 239; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 239

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1.2.1 \xa0In general, then, it is because of that commemoration of goodly deeds which history accords men that some of them have been induced to become the founders of cities, that others have been led to introduce laws which encompass man's social life with security, and that many have aspired to discover new sciences and arts in order to benefit the race of men. And since complete happiness can be attained only through the combination of all these activities, the foremost meed of praise must be awarded to that which more than any other thing is the cause of them, that is, to history." "1.2.2 \xa0For we must look upon it as constituting the guardian of the high achievements of illustrious men, the witness which testifies to the evil deeds of the wicked, and the benefactor of the entire human race. For if it be true that the myths which are related about Hades, in spite of the fact that their subject-matter is fictitious, contribute greatly to fostering piety and justice among men, how much more must we assume that history, the prophetess of truth, she who is, as it were, the mother-city of philosophy as a whole, is still more potent to equip men's characters for noble living!" "1.2.3 \xa0For all men, by reason of the frailty of our nature, live but an infinitesimal portion of eternity and are dead throughout all subsequent time; and while in the case of those who in their lifetime have done nothing worthy of note, everything which has pertained to them in life also perishes when their bodies die, yet in the case of those who by their virtue have achieved fame, their deeds are remembered for evermore, since they are heralded abroad by history's voice most divine."" None
5. Dionysius of Halycarnassus, Roman Antiquities, 1.5.1 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Artemidorus of Ephesus

 Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 239; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 239

sup>
1.5.1 \xa0In order, therefore, to remove these erroneous impressions, as I\xa0have called them, from the minds of many and to substitute true ones in their room, I\xa0shall in this Book show who the founders of the city were, at what periods the various groups came together and through what turns of fortune they left their native countries. <'' None
6. Vitruvius Pollio, On Architecture, 1.1.3, 1.1.7-1.1.10 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Artemidorus of Ephesus

 Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 239; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 239

sup>
1.1.3 3. In architecture, as in other arts, two considerations must be constantly kept in view; namely, the intention, and the matter used to express that intention: but the intention is founded on a conviction that the matter wrought will fully suit the purpose; he, therefore, who is not familiar with both branches of the art, has no pretension to the title of the architect. An architect should be ingenious, and apt in the acquisition of knowledge. Deficient in either of these qualities, he cannot be a perfect master. He should be a good writer, a skilful draftsman, versed in geometry and optics, expert at figures, acquainted with history, informed on the principles of natural and moral philosophy, somewhat of a musician, not ignorant of the sciences both of law and physic, nor of the motions, laws, and relations to each other, of the heavenly bodies.
1.1.7 7. Moral philosophy will teach the architect to be above meanness in his dealings, and to avoid arrogance: it will make him just, compliant and faithful to his employer; and what is of the highest importance, it will prevent avarice gaining an ascendancy over him: for he should not be occupied with the thoughts of filling his coffers, nor with the desire of grasping every thing in the shape of gain, but, by the gravity of his manners, and a good character, should be careful to preserve his dignity. In these respects we see the importance of moral philosophy; for such are her precepts. That branch of philosophy which the Greeks call Ï\x86Ï\x85Ï\x83ιολογία, or the doctrine of physics, is necessary to him in the solution of various problems; as for instance, in the conduct of water, whose natural force, in its meandering and expansion over flat countries, is often such as to require restraints, which none know how to apply, but those who are acquainted with the laws of nature: nor, indeed, unless grounded in the first principles of physic, can he study with profit the works of Ctesibius, Archimedes, and many other authors who have written on the subject. 1.1.8 8. Music assists him in the use of harmonic and mathematical proportion. It is, moreover, absolutely necessary in adjusting the force of the balistæ, catapultæ, and scorpions, in whose frames are holes for the passage of the homotona, which are strained by gut-ropes attached to windlasses worked by hand-spikes. Unless these ropes are equally extended, which only a nice ear can discover by their sound when struck, the bent arms of the engine do not give an equal impetus when disengaged, and the strings, therefore, not being in equal states of tension, prevent the direct flight of the weapon. 1.1.9 9. So the vessels called á¼\xa0Ï\x87εá¿\x96α by the Greeks, which are placed in certain recesses under the seats of theatres, are fixed and arranged with a due regard to the laws of harmony and physics, their tones being fourths, fifths, and octaves; so that when the voice of the actor is in unison with the pitch of these instruments, its power is increased and mellowed by impinging thereon. He would, moreover, be at a loss in constructing hydraulic and other engines, if ignorant of music.' "1.1.10 10. Skill in physic enables him to ascertain the salubrity of different tracts of country, and to determine the variation of climates, which the Greeks call κλίμαÏ\x84α: for the air and water of different situations, being matters of the highest importance, no building will be healthy without attention to those points. Law should be an object of his study, especially those parts of it which relate to party-walls, to the free course and discharge of the eaves' waters, the regulations of sesspools and sewage, and those relating to window lights. The laws of sewage require his particular attention, that he may prevent his employers being involved in law-suits when the building is finished. Contracts, also, for the execution of the works, should be drawn with care and precision: because, when without legal flaws, neither party will be able to take advantage of the other. Astronomy instructs him in the points of the heavens, the laws of the celestial bodies, the equinoxes, solstices, and courses of the stars; all of which should be well understood, in the construction and proportions of clocks."' None
7. New Testament, Acts, 10.13, 10.15 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Artemidorus of Daldis, Greek Writer • Dreams and visions, examples, Artemidorus

 Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 248; Rizzi (2010), Hadrian and the Christians, 123

sup>
10.13 καὶ ἐγένετο φωνὴ πρὸς αὐτόν Ἀναστάς, Πέτρε, θῦσον καὶ φάγε.
10.15 καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν Ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου.'' None		sup>
10.13 A voice came to him, "Rise, Peter, kill and eat!"
10.15 A voice came to him again the second time, "What God has cleansed, you must not make unholy."'' None
8. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Alexandria Sarapieion, in Artemidorus • Artemidorus • Artemidorus Daldianus • Artemidorus of Daldi (dream interpreter), • Artemidorus of Daldis • Artemidorus of Daldis, Greek Writer • Artemidorus of Daldis, Oneirocritica • Artemidorus of Daldis, Oneirocritica, composition and structure • Artemidorus of Daldis, life and character • Artemidorus the Younger • Artemidorus, • Artemidorus, and prescriptive dreams • Artemidorus, dream interpreters unsuccessful • Artemidorus, dreams of Egyptian gods • Artemidorus, dreams of Sarapis • Artemidorus, dreams predicting lifespan • Artemidorus, of Daldis, compared to novelists, • Artemidorus, of Daldis, on fictions, • Artemidorus, on physiognomics • Artemidorus, on praying for dreams • Artemidorus,, and Stoicism • Artemidorus,, and the dreamer • Artemidorus,, and the religious self • Artemidorus,, as source for daily life • Artemidorus,, on the cause of dreams • Artemidorus,, on the soul • Cassius Maximus, patron of Artemidorus, • Cerberus, in Artemidorus • Dream interpreters/interpretation (Egypt), in Artemidorus • Dreams and visions, examples, Artemidorus • Pergamon Asklepieion, in Artemidorus • Sarapis, in Artemidorus • nature, in Artemidorus’ thought • political identity, and Artemidorus • self, and Artemidorus • soul,, in Artemidorus’ thought

 Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 390; Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 371; Bowersock (1997), Fiction as History: Nero to Julian, 17, 18, 92, 94, 95; Bowie (2021), Essays on Ancient Greek Literature and Culture, 563; Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 324; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 112, 113, 114, 115, 116, 117, 120; Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 219, 221; Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 127, 128, 129, 130, 134; Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 30; Estes (2020), The Tree of Life, 189, 190, 191, 192, 194, 200, 202, 204; Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 267; Isaac (2004), The invention of racism in classical antiquity, 156; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50; Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 65; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 293; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 19, 162; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 136, 137, 246, 247, 248, 406, 407, 408, 409, 410, 411, 413; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 334; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 25, 27, 28, 235, 337, 338, 390, 493, 621, 726, 727; Rizzi (2010), Hadrian and the Christians, 123; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 5; Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 81, 84; Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE. 202; Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 315; Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 213, 214, 216; Thonemann (2020), An Ancient Dream Manual: Artemidorus' the Interpretation of Dreams, 8, 9, 19, 35, 82, 103, 104, 128, 129, 133, 134, 135, 136, 137, 138, 139, 140, 143, 160, 164, 166, 167, 193, 194; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 433, 442
9. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Artemidorus • Dreams and visions, examples, Artemidorus

 Found in books: Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 371; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 136, 405; Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 84
10. None, None, nan (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • Alexandria Sarapieion, in Artemidorus • Artemidorus • Artemidorus, and prescriptive dreams • Pergamon Asklepieion, in Artemidorus

 Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 25; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 15



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.