1. Hebrew Bible, Deuteronomy, a b c d\n0 5 5 5 None\n1 1 1 1 None\n2 2 2 2 None\n3 4 4 4 None\n4 11 11 11 None\n5 10 10 10 None\n6 9 9 9 None\n7 3 3 3 None\n8 8 8 8 None\n9 7 7 7 None\n10 6 6 6 None\n11 "34" "34" "34" None\n12 "8.15" "8.15" "8 15"\n13 "12.8" "12.8" "12 8"\n14 17.15 17.15 17 15\n15 17.16 17.16 17 16\n16 "20.19" "20.19" "20 19"\n17 28.1 28.1 28 1\n18 28.2 28.2 28 2\n19 28.3 28.3 28 3\n20 28.4 28.4 28 4\n21 28.5 28.5 28 5\n22 28.6 28.6 28 6\n23 28.7 28.7 28 7\n24 30.12 30.12 30 12\n25 30.13 30.13 30 13\n26 30.14 30.14 30 14\n27 "32" "32" "32" None\n28 "4.29" "4.29" "4 29"\n29 30 30 30 None\n30 28 28 28 None\n31 "33" "33" "33" None\n32 12 12 12 None\n33 13 13 13 None\n34 14 14 14 None\n35 15 15 15 None\n36 16 16 16 None\n37 17 17 17 None\n38 18 18 18 None\n39 19 19 19 None\n40 20 20 20 None\n41 21 21 21 None\n42 22 22 22 None\n43 23 23 23 None\n44 24 24 24 None\n45 25 25 25 None\n46 26 26 26 None\n47 27 27 27 None\n48 29 29 29 None\n49 "12.28" "12.28" "12 28"\n50 "5.16" "5.16" "5 16" (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 197 | 5. and ye said: ‘Behold, the LORD our God hath shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have seen this day that God doth speak with man, and he liveth.,Thou shalt not murder. Neither shalt thou commit adultery. Neither shalt thou steal. Neither shalt thou bear false witness against thy neighbour.,Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh His name in vain.,And Moses called unto all Israel, and said unto them: Hear, O Israel, the statutes and the ordices which I speak in your ears this day, that ye may learn them, and observe to do them.,And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain did burn with fire, that ye came near unto me, even all the heads of your tribes, and your elders;,Now therefore why should we die? for this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die.,Neither shalt thou covet thy neighbour’s wife; neither shalt thou desire thy neighbour’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighbour’s.,Observe the sabbath day, to keep it holy, as the LORD thy God commanded thee.,Go say to them: Return ye to your tents.,but the seventh day is a sabbath unto the LORD thy God, in it thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.,And thou shalt remember that thou was a servant in the land of Egypt, and the LORD thy God brought thee out thence by a mighty hand and by an outstretched arm; therefore the LORD thy God commanded thee to keep the sabbath day.,I stood between the LORD and you at that time, to declare unto you the word of the LORD; for ye were afraid because of the fire, and went not up into the mount—saying: .,Six days shalt thou labour, and do all thy work;,Ye shall observe to do therefore as the LORD your God hath commanded you; ye shall not turn aside to the right hand or to the left.,The LORD made not this covet with our fathers, but with us, even us, who are all of us here alive this day.,Thou shalt have no other gods before Me.,Thou shalt not make unto thee a graven image, even any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.,Go thou near, and hear all that the LORD our God may say; and thou shalt speak unto us all that the LORD our God may speak unto thee; and we will hear it and do it.’,But as for thee, stand thou here by Me, and I will speak unto thee all the commandment, and the statutes, and the ordices, which thou shalt teach them, that they may do them in the land which I give them to possess it.’,Ye shall walk in all the way which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.,For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?,The LORD spoke with you face to face in the mount out of the midst of the fire—,and showing mercy unto the thousandth generation of them that love Me and keep My commandments.,I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.,These words the LORD spoke unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice, and it went on no more. And He wrote them upon two tables of stone, and gave them unto me.,Oh that they had such a heart as this alway, to fear Me, and keep all My commandments, that it might be well with them, and with their children for ever!,Thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate Me,,Honour thy father and thy mother, as the LORD thy God commanded thee; that thy days may be long, and that it may go well with thee, upon the land which the LORD thy God giveth thee.,The LORD our God made a covet with us in Horeb.,And the LORD heard the voice of your words, when ye spoke unto me; and the LORD said unto me: ‘I have heard the voice of the words of this people, which they have spoken unto thee; they have well said all that they have spoken. |
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| 2. Hebrew Bible, Exodus, a b c d\n0 "3.1" "3.1" "3 1"\n1 2.16 2.16 2 16\n2 "2.16" "2.16" "2 16"\n3 2.17 2.17 2 17\n4 2.18 2.18 2 18\n5 "2.18" "2.18" "2 18"\n6 2.19 2.19 2 19\n7 2.20 2.20 2 20\n8 2.21 2.21 2 21\n9 "20.12" "20.12" "20 12"\n10 "2.17" "2.17" "2 17" (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 321 |
| 3. Hebrew Bible, Genesis, a b c d\n0 "49" "49" "49" None\n1 "17.18" "17.18" "17 18"\n2 "17.16" "17.16" "17 16"\n3 "17.1" "17.1" "17 1"\n4 "15.9" "15.9" "15 9"\n5 "48.15" "48.15" "48 15"\n6 "48.5" "48.5" "48 5"\n7 "46.20" "46.20" "46 20"\n8 "35.18" "35.18" "35 18"\n9 "15.6" "15.6" "15 6"\n10 "37.7" "37.7" "37 7"\n11 "12.4" "12.4" "12 4"\n12 "2.7" "2.7" "2 7" (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 197 |
4. Hebrew Bible, Leviticus, a b c d\n0 16.4 16.4 16 4\n1 16.5 16.5 16 5\n2 "25.11" "25.11" "25 11"\n3 "6.10" "6.10" "6 10" (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 197| 16.4. כְּתֹנֶת־בַּד קֹדֶשׁ יִלְבָּשׁ וּמִכְנְסֵי־בַד יִהְיוּ עַל־בְּשָׂרוֹ וּבְאַבְנֵט בַּד יַחְגֹּר וּבְמִצְנֶפֶת בַּד יִצְנֹף בִּגְדֵי־קֹדֶשׁ הֵם וְרָחַץ בַּמַּיִם אֶת־בְּשָׂרוֹ וּלְבֵשָׁם׃ | 16.4. He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on. |
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| 5. Hebrew Bible, Numbers, a b c d\n0 "13" "13" "13" None\n1 "6.21" "6.21" "6 21"\n2 27.1 27.1 27 1\n3 "20.17" "20.17" "20 17"\n4 "9.11" "9.11" "9 11"\n5 27.2 27.2 27 2\n6 27.3 27.3 27 3\n7 18.32 18.32 18 32\n8 18.31 18.31 18 31\n9 18.30 18.30 18 30\n10 18.29 18.29 18 29\n11 18.28 18.28 18 28\n12 18.27 18.27 18 27\n13 18.26 18.26 18 26 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 530 |
| 6. Hebrew Bible, Psalms, a b c d\n0 "22.1" "22.1" "22 1" (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 321 |
| 7. Hebrew Bible, Judges, a b c d\n0 "2.5" "2.5" "2 5" (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 401 |
| 8. Aristotle, Great Ethics, a b c d\n0 "1.33.5" "1.33.5" "1 33 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 408 |
| 9. Alexander Polyhistor, Fragments, "4" (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 321 |
10. Philo of Alexandria, On The Change of Names, "182", "200", "210", "263", "42", "50", "92", "98", 1, 10, 145, 146, 3, 39, 4, 40, 5, 6, 7, 8, 9, 2 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 264 | 2. Moreover the first fruits of the tribe of Levi are given up to the priests; for they having taken tithes, offer up other tenths from them as from their own fruits, which thus comprise the number of a hundred; for the number ten is the symbol of improvement, and the number a hundred is the symbol of perfection; and he that is in the middle is always striving to reach the extremity, exerting the inborn goodness of his nature, by which he says, that the Lord of the universe has appeared to him. |
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| 11. Philo of Alexandria, On The Creation of The World, "117" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 334 |
| 12. Philo of Alexandria, On The Posterity of Cain, "135", "173" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 264 |
| 13. Philo of Alexandria, On The Sacrifices of Cain And Abel, "112" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 334 |
| 14. Philo of Alexandria, On Sobriety, 27-29 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 315 |
| 15. Philo of Alexandria, Allegorical Interpretation, a b c d\n0 "1.3" "1.3" "1 3"\n1 3.107 3.107 3 107\n2 3.106 3.106 3 106\n3 3.105 3.105 3 105\n4 3.93 3.93 3 93\n5 1.40 1.40 1 40\n6 1.39 1.39 1 39\n7 1.43 1.43 1 43\n8 1.42 1.42 1 42\n9 1.41 1.41 1 41\n10 1.38 1.38 1 38\n11 3.90 3.90 3 90\n12 3.91 3.91 3 91\n13 3.92 3.92 3 92\n14 3.94 3.94 3 94\n15 1.31 1.31 1 31\n16 1.32 1.32 1 32\n17 1.33 1.33 1 33\n18 1.34 1.34 1 34\n19 1.35 1.35 1 35\n20 1.36 1.36 1 36\n21 1.37 1.37 1 37\n22 1.106 1.106 1 106\n23 1.105 1.105 1 105\n24 2.38 2.38 2 38\n25 1.107 1.107 1 107\n26 2.39 2.39 2 39\n27 "2.4-2.6" "2.4 "2 4 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 524 |
| 16. Philo of Alexandria, On The Special Laws, a b c d\n0 "4.131" "4.131" "4 131"\n1 "1.111" "1.111" "1 111"\n2 "4.139" "4.139" "4 139"\n3 "1.330" "1.330" "1 330"\n4 1.50 1.50 1 50\n5 1.49 1.49 1 49\n6 1.46 1.46 1 46\n7 1.45 1.45 1 45\n8 1.44 1.44 1 44\n9 1.43 1.43 1 43\n10 1.42 1.42 1 42\n11 1.41 1.41 1 41\n12 1.48 1.48 1 48\n13 1.47 1.47 1 47 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 197 |
| 17. Philo of Alexandria, On The Virtues, "47" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 197 |
| 18. Philo of Alexandria, On The Life of Moses, a b c d\n0 "2.290" "2.290" "2 290"\n1 "1.185" "1.185" "1 185" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 197 |
| 19. Philo of Alexandria, On The Migration of Abraham, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, "84" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 205 |
| 20. Philo of Alexandria, Questions On Genesis, a b c d\n0 "3.43" "3.43" "3 43"\n1 "4.123" "4.123" "4 123"\n2 "3.54" "3.54" "3 54"\n3 "3.40" "3.40" "3 40" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 264 |
21. Philo of Alexandria, On Dreams, 1.72-1.119, 2.31-2.41 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 305, 315 | 1.72. And he subsequently alleges a reason why he "met the place;" for, says he, "the sun was Set." Not meaning the sun which appears to us, but the most brilliant and radiant light of the invisible and Almighty God. When this light shines upon the mind, the inferior beams of words (that is of angels) set. And much more are all the places perceptible by the external senses overshadowed; but when he departs in a different direction, then they all rise and shine. 1.73. And do not wonder if, according to the rules of allegorical description, the sun is likened to the Father and Governor of the universe; for in reality nothing is like unto God; but those things which by the vain opinion of men are thought to be so, are only two things, one invisible and the other visible; the soul being the invisible thing, and the sun the visible one. 1.74. Now he has shown the similitude of the soul in another passage, where he says, "God made man, in the image of God created he him." And again, in the law enacted against homicides, he says, "Whoso sheddeth man's blood, by man shall his blood be shed in requital for that blood, because in the image of God did I make Him." But the likeness of the sun he only indicates by symbols. 1.75. And it is easy otherwise by means of argument to perceive this, since God is the first light, "For the Lord is my light and my Saviour," is the language of the Psalms; and not only the light, but he is also the archetypal pattern of every other light, or rather he is more ancient and more sublime than even the archetypal model, though he is spoken of as the model; for the real model was his own most perfect word, the light, and he himself is like to no created thing. 1.79. And, using symbolical language, he calls the outward sense a second sun, inasmuch as it shows all the objects of which it is able to form a judgment to the intellect, concerning which he speaks thus, "The sun rose upon him when he passed by the appearance of God." For in real truth, when we are no longer able to endure to pass all our time with the most sacred appearances, and as it were with incorporeal images, but when we turn aside in another direction, and forsake them, we use another light, that, namely, in accordance with the external sense, which is real truth, is in no respect different from darkness, 1.80. which, after it has arisen, arouses as if from sleep the senses of seeing, and of hearing, and also of taste, and of touch, and of smell, and sends to sleep the intellectual qualities of prudence, and justice, and knowledge, and wisdom, which were all awake. 1.86. For the word of God, when it reaches to our earthly constitution, assists and protects those who are akin to virtue, or whose inclinations lead them to virtue; so that it provides them with a complete refuge and salvation, but upon their enemies it sends irremediable overthrow and destruction. 1.87. And in the fourth signification, what is meant by the sun is the God and ruler of the universe himself, as I have said already, by means of whom such offences as are irremediable, and which appear to be overshadowed and concealed, are revealed; for as all things are possible, so, likewise, all things are known to God. 1.88. In reference to which faculty of his it is that he drags those persons who are living dissolutely as regards their souls, and who are in a debauched and intemperate manner, cohabiting with the daughters of the mind the outward senses, as prostitutes and harlots, to the light of the sun, in order to display their true characters; 1.89. for the scripture says, "And the people abode in Shittim;" now the meaning of the name Shittim is, "the thorns of passion;" which sting and wound the soul. "And the people was polluted, and began to commit whoredom with the daughters of Moab," and those who are called daughters are the outward senses, for the name Moab is interpreted, "of a father;" and the scripture adds, "Take all the chiefs of the people, and make an example of them unto the Lord in the face of the sun, and the anger of the Lord shall be turned from Israel." 1.93. Is it not natural that those who fancy that the lawgiver displays such earnestness about a garment should, if they do not reproach him, at least make a suggestion, saying, "What are ye saying, my good men? Do ye affirm that the Creator and ruler of the world calls himself merciful with respect to so trivial a matter, as that of a garment not being restored to the borrower by the lender?" 1.94. These are the opinions and notions of men who have never had the least conception or comprehension of the virtue of the almighty God, and who, contrary to all human and divine law, impart the triviality of human affairs to the uncreate and immortal nature, which is full of happiness, and blessedness, and perfection; 1.102. These things then, and other things of the same kind, may be urged in reply to those assertors of the literal sense of a passage; and who superciliously reject all other explanations. We will now, in accordance with the usual laws of allegorical speaking, say what is becoming with respect to these subjects. We say, therefore, that a garment here is spoken of symbolically, to signify speech; for clothes keep off the injuries which are wont to visit the body, from cold and heat, and they also conceal the unmentionable parts of nature, and moreover, a cloak is a fitting garment for the body. 1.103. In much the same manner, speech has been given to man by God, as the most excellent of gifts; for in the first place, it is a defensive weapon against those who would attack him with innovations. For as nature has fortified all other animals with their own appropriate and peculiar means of defence, by which they are able to repel those who attempt to injure them, so also has it bestowed upon man that greatest defence and most impregnable protection of speech, with which, as with a panoply, every one who is completely clothed, will have a domestic and most appropriate bodyguard; and employing it as a champion, will be able to ward off all the injuries which can be brought against him by his enemies. 1.109. On which account the scripture adds, "This is the only covering of his nakedness;" for what can so becomingly overshadow and conceal the reproaches and disgraces of life, as speech? For ignorance is a disgrace akin to irrational nature, but education is the brother of speech, and an ornament properly belonging to man. 1.112. for he does not display a half-complete power, but one which is perfect in every part. Inasmuch, as even if it were to fail in his endeavour, and in any conceptions which may have been formed, or efforts which may have been made, it still can have recourse to the third species of assistance, namely, consolation. For speech is, as it were, a medicine for the wounds of the soul, and a saving remedy for its passions, which, "even before the setting of the sun," the lawgiver says one must restore: that is to say, before the all-brilliant beams of the almighty and all-glorious God are obscured, which he, out of pity for our race, sends down from heaven upon the human mind. 1.114. Moreover, while God pours upon you the light of his beams, do you hasten in the light of day to restore his pledge to the Lord; for when the sun has set, then you, like the whole land of Egypt, will have an everlasting darkness which may be felt, and being stricken with blindness and ignorance, you will be deprived of all those things of which you thought that you had certain possession, by that sharp-sighted Israel, whose pledges you hold, having made one who was by nature exempt from slavery a slave to necessity. XIX. 1.118. But some persons--supposing that what is meant here by the figurative expression of the sun is the external sense and the mind, which are looked upon as the things which have the power of judging; and that which is meant by place is the divine word--understand the allegory in this manner: the practiser of virtue met with the divine word, after the mortal and human light had set; 1.119. for as long as the mind thinks that it attains to a firm comprehension of the objects of the intellect, and the outward sense conceives that it has a similar understanding of its appropriate objects, and that it dwells amid sublime objects, the divine word stands aloof at a distance; but when each of these comes to confess its own weakness, and sets in a manner while availing itself of concealment, then immediately the right reason of a soul well-practised in virtue comes in a welcome manner to their assistance, when they have begun to despair of their own strength, and await the aid which is invisibly coming to them from without. XX. 2.34. Simeon is an emblem of learning, for his name being interpreted means, "listening." Levi is a symbol of virtuous energies and actions, and of holy ministrations. Judas is an emblem of songs and hymns addressed to God. Issachar, of wages which are given for good work; but perhaps the works themselves are their own perfect reward. Zabulon is a symbol of light, since his name means the departure of night; and when the night departs and leaves us, then of necessity light arises. 2.35. Dan is a symbol of the distinction between, and division of, different things. Gad is an emblem of the invasion of pirates, and of a counter attack made upon them. Asser is a symbol of natural wealth, for his name being interpreted, signifies "a calling blessed," since wealth is accounted a blessed possession. 2.38. the man inclined to gratitude takes up praises, panegyrics, hymns, and blessings, both in speaking and in singing; the man who is eager for wages takes up unhesitating industry, most enduring gratitude, and care, armed with a promptitude which is not to be despised; 2.40. he who, in something of a piratical fashion, lays ambuscades against those who counterplot against him, takes up deceit, cajolery, trickery, sophistry, pretence, and hypocrisy, which being in their own nature blamable, are nevertheless praised when employed against the enemy; he who studies to be rich in the riches of nature takes up temperance and frugality; he who loves peace takes up obedience to law, a good reputation, freedom from pride, and equality. VI. |
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| 22. Philo of Alexandria, On The Life of Joseph, "147", "1" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 401 |
23. Philo of Alexandria, On The Decalogue, "106", 106, 107, 108, 109, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 110 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 205 | 110. Now, one may properly call both these latter, these philanthropic men, and also the former class, the lovers of God, but half perfect in virtue; for those only are perfect who have a good reputation in both points: but those who do not attend to their duties towards men so as to rejoice with them at their common blessings, or to grieve with them at events of a contrary character, and who yet do not devote themselves to piety and holiness towards God, may be thought to have changed into the nature of wild beasts, the very preeminence among whom, in point of ferocity, those are entitled to who neglect their parents, being hostile to both the divisions of virtue above mentioned, namely, piety towards God, and their duty towards men. XXIII. |
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| 24. Philo of Alexandria, On Flight And Finding, "142", "168", "170" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 197 |
| 25. Philo of Alexandria, On Drunkenness, "17" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 205 |
| 26. Philo of Alexandria, Who Is The Heir, "127", "264", "44", 171, 172, "250" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 197, 205 |
| 27. Philo of Alexandria, On The Preliminary Studies, 14, 15, 16, 17, 18, 25, 26, 27, 39, 40, 41, 42, 43, "11" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 401 |
| 28. Philo of Alexandria, On Husbandry, "78", "84", "172" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 197 |
| 29. Philo of Alexandria, On The Life of Abraham, "43" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 401 |
30. Philo of Alexandria, On Giants, 62-64 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 205 | 64. But if the God of the world, being the only God, is also by especial favour the peculiar God of this individual man, then of necessity the man must also be a man of God; for the name Abraham, being interpreted, signifies, "the elect father of sound," the reason of the good man: for he is chosen out of all, and purified, and the father of the voice by which we speak; and being such a character as this, he is assigned to the one only God, whose minister he becomes, and so makes the path of his whole life straight, using in real truth the royal road, the road of the only king who governs all things, turning aside and deviating neither to the left hand nor to the right. XV. |
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| 31. Philo of Alexandria, That The Worse Attacks The Better, "67", 52, 53, "114" (1st cent. BCE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 197 |
32. New Testament, Mark, 12.28-12.34 (1st cent. CE - 1st cent. CE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 193| 12.28. Καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συνζητούντων, εἰδὼς ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν Ποία ἐστὶν ἐντολὴ πρώτη πάντων; 12.29. ἀπεκρίθη ὁ Ἰησοῦς ὅτι Πρώτη ἐστίν Ἄκουε, Ἰσραήλ, Κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστίν, 12.30. καὶ ἀγαπήσεις Κύριον τὸν θεόν σου ἐξ ὅλης καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου. 12.31. δευτέρα αὕτη Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν. 12.32. Εἶπεν αὐτῷ ὁ γραμματεύς Καλῶς, διδάσκαλε, ἐπʼ ἀληθείας εἶπες ὅτι εἷς ἐστὶν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ· 12.33. καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν. 12.34. καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῷ Οὐ μακρὰν [εἶ] ἀπὸ τῆς βασιλείας τοῦ θεοῦ. Καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι. | 12.28. One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?" 12.29. Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one: 12.30. you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment. 12.31. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." 12.32. The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he, 12.33. and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices." 12.34. When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God."No one dared ask him any question after that. |
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33. New Testament, Romans, a b c d\n0 13.8 13.8 13 8\n1 13.9 13.9 13 9\n2 13.10 13.10 13 10\n3 "14.18" "14.18" "14 18" (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 193| 13.8. Μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀλλήλους ἀγαπᾷν· ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν. | 13.8. Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. |
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| 34. New Testament, Philippians, a b c d\n0 "3.12" "3.12" "3 12" (1st cent. CE - 1st cent. CE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 524 |
| 35. New Testament, Ephesians, a b c d\n0 "5.21-6.9" "5.21 "5 21 (1st cent. CE - 1st cent. CE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 530 |
| 36. New Testament, Colossians, a b c d\n0 "3.18-4.1" "3.18 "3 18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 530 |
| 37. New Testament, '1 Pet, a b c d\n0 "2.18-3.7" "2.18 "2 18 Tagged with subjects: •arithmology, five Found in books: Cover, Philo of Alexandria: On the Change of Names (2023) 530 |
