| 1. Thucydides, The History of The Peloponnesian War, 3.84 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •aristotle, on goals of action Found in books: Huffman (2019) 115 |
| 2. Xenophon, The Education of Cyrus, 1.3.8.8 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •aristotle, on goals of action Found in books: Huffman (2019) 411 |
3. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Huffman (2019) 115| 663a. κρεῖττον ἀγαθόν τε καὶ καλὸν ὁ νόμος ἐνὸν ἐπαινεῖ. τί γὰρ δὴ δικαίῳ χωριζόμενον ἡδονῆς ἀγαθὸν ἂν γίγνοιτο; φέρε, κλέος τε καὶ ἔπαινος πρὸς ἀνθρώπων τε καὶ θεῶν ἆρʼ ἐστὶν ἀγαθὸν μὲν καὶ καλόν, ἀηδὲς δέ, δύσκλεια δὲ τἀναντία; ἥκιστα, ὦ φίλε νομοθέτα, φήσομεν. ἀλλὰ τὸ μήτε τινὰ ἀδικεῖν μήτε ὑπό τινος ἀδικεῖσθαι μῶν ἀηδὲς μέν, ἀγαθὸν δὲ ἢ καλόν, τὰ δʼ ἕτερα ἡδέα μέν, αἰσχρὰ δὲ καὶ κακά; ΚΛ. καὶ πῶς; ΑΘ. οὐκοῦν ὁ μὲν μὴ χωρίζων λόγος ἡδύ τε καὶ δίκαιον | 663a. For, apart from pleasure, what good could accrue to a just man? Come, tell me, is fair fame and praise from the mouths of men and gods a noble and good thing, but unpleasant, while ill-fame is the opposite? By no means, my dear lawgiver, we shall say. And is it unpleasant, but noble and good, neither to injure anyone nor be injured by anyone, while the opposite is pleasant, but ignoble and bad? Clin. By no means. Ath. So then the teaching which refuses to separate the pleasant from the just helps, |
|
4. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Huffman (2019) 411| 336d. δέον ἐστὶν μηδʼ ὅτι τὸ ὠφέλιμον μηδʼ ὅτι τὸ λυσιτελοῦν μηδʼ ὅτι τὸ κερδαλέον μηδʼ ὅτι τὸ συμφέρον, ἀλλὰ σαφῶς μοι καὶ ἀκριβῶς λέγε ὅτι ἂν λέγῃς· ὡς ἐγὼ οὐκ ἀποδέξομαι ἐὰν ὕθλους τοιούτους λέγῃς. | 336d. what you say the just is. And don’t you be telling me that it is that which ought to be, or the beneficial or the profitable or the gainful or the advantageous, but express clearly and precisely whatever you say. For I won’t take from you any such drivel as that! And I, when I heard him, was dismayed, and looking upon him was filled with fear, and I believe that if I had not looked at him before he did at me I should have lost my voice. But as it is, at the very moment when he began to be exasperated by the course of the argument |
|
| 5. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Huffman (2019) 411 |
| 6. Anon., Scholia On Argonautika, None Tagged with subjects: •nan Found in books: Huffman (2019) 115, 355, 411 |
| 7. Iamblichus, De Anima, 2.52.13-53.20 (missingth cent. CE - iamblicusth cent. CE) Tagged with subjects: •aristotle, on goals of action Found in books: Huffman (2019) 115 |
| 8. Zacharias of Mytilene, Life of Severus, 207 Tagged with subjects: •aristotle, on goals of action Found in books: Huffman (2019) 115 |
