| subject | book bibliographic info |
|---|---|
| ariste | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 168, 169, 170 Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 117 |
| aristion | Huttner, Early Christianity in the Lycus Valley (2013) 221, 223, 224, 292, 324 Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 3, 4, 198 Naiden,Ancient Suppliation (2006)" 168 Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 63 Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 308 |
| aristion, athenian tyrant | Hay, Saeculum: Defining Historical Eras in Ancient Roman Thought (2023) 53 |
| aristion, claudius ti., as “monopolizing” civic offices | Kalinowski, Memory, Family, and Community in Roman Ephesos (2021) 221 |
| aristion, claudius ti., envied for success/euergetism | Kalinowski, Memory, Family, and Community in Roman Ephesos (2021) 307, 308 |
| aristion, flavius iulianus, t. | Kalinowski, Memory, Family, and Community in Roman Ephesos (2021) 160 |
| aristion, iulianus, flavius t., leaves inheritance to artemis | Kalinowski, Memory, Family, and Community in Roman Ephesos (2021) 160, 161 |
| aristion, missionary | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 530 |
| aristion, paul of | Huttner, Early Christianity in the Lycus Valley (2013) 324 |
| aristion, ti., claudius | Kalinowski, Memory, Family, and Community in Roman Ephesos (2021) 152, 207, 265 |
| aristion, tyrant | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019) 275 |
| 3 validated results for "aristion" |
|---|
| 1. Herodotus, Histories, 1.59.4 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Aristion Found in books: Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 3; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 63 1.59.4 Wounding himself and his mules, he drove his wagon into the marketplace, with a story that he had escaped from his enemies, who would have killed him (so he said) as he was driving into the country. So he implored the people to give him a guard: and indeed he had won a reputation in his command of the army against the Megarians, when he had taken Nisaea and performed other great exploits. |
| 2. Aristotle, Athenian Constitution, 14.1 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Aristion Found in books: Liddel, Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives (2020) 3, 198; Raaflaub Ober and Wallace, Origins of Democracy in Ancient Greece (2007) 63 NA> |
| 3. Eusebius of Caesarea, Ecclesiastical History, 3.39.3-3.39.4, 3.39.7, 3.39.15 (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Aristion and the elder John, Papias as direct witness to • Aristion, • Papias of Hieropolis, Aristion and the elder John, as direct witness to Found in books: Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 39, 40, 41; Huttner, Early Christianity in the Lycus Valley (2013) 221, 224 3.39.3 He says: But I shall not hesitate also to put down for you along with my interpretations whatsoever things I have at any time learned carefully from the elders and carefully remembered, guaranteeing their truth. For I did not, like the multitude, take pleasure in those that speak much, but in those that teach the truth; not in those that relate strange commandments, but in those that deliver the commandments given by the Lord to faith, and springing from the truth itself. 3.39.4 If, then, any one came, who had been a follower of the elders, I questioned him in regard to the words of the elders — what Andrew or what Peter said, or what was said by Philip, or by Thomas, or by James, or by John, or by Matthew, or by any other of the disciples of the Lord, and what things Aristion and the presbyter John, the disciples of the Lord, say. For I did not think that what was to be gotten from the books would profit me as much as what came from the living and abiding voice. 3.39.7 And Papias, of whom we are now speaking, confesses that he received the words of the apostles from those that followed them, but says that he was himself a hearer of Aristion and the presbyter John. At least he mentions them frequently by name, and gives their traditions in his writings. These things, we hope, have not been uselessly adduced by us. " 3.39.15 This also the presbyter said: Mark, having become the interpreter of Peter, wrote down accurately, though not in order, whatsoever he remembered of the things said or done by Christ. For he neither heard the Lord nor followed him, but afterward, as I said, he followed Peter, who adapted his teaching to the needs of his hearers, but with no intention of giving a connected account of the Lords discourses, so that Mark committed no error while he thus wrote some things as he remembered them. For he was careful of one thing, not to omit any of the things which he had heard, and not to state any of them falsely. These things are related by Papias concerning Mark." |