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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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subject book bibliographic info
arelate Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 78
Huttner, Early Christianity in the Lycus Valley (2013) 208, 287
Vogt, Pyrrhonian Skepticism in Diogenes Laertius (2015) 63
arelate, arles, gallia narbonensis Bruun and Edmondson, The Oxford Handbook of Roman Epigraphy (2015) 195, 240, 507
arelate, favorinus of Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 172, 245, 255, 256
Huttner, Early Christianity in the Lycus Valley (2013) 208, 209
Wilding, Reinventing the Amphiareion at Oropos (2022) 227, 228
arelate, synods, Huttner, Early Christianity in the Lycus Valley (2013) 287

List of validated texts:
5 validated results for "arelate"
1. Lucian, The Eunuch, 7 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Favorinus of Arles

 Found in books: Goldman, Color-Terms in Social and Cultural Context in Ancient Rome (2013) 23; Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 182

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2. Philostratus The Athenian, Lives of The Sophists, 489 (2nd cent. CE - missingth cent. CE)
 Tagged with subjects: • Favorinus of Arelate • Favorinus of Arles

 Found in books: Edmondson, Roman Dress and the Fabrics of Roman Culture (2008) 172, 255; Greensmith, The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation (2021) 57; Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013) 182

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3. Eusebius of Caesarea, Ecclesiastical History, 10.5.18-10.5.20 (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • Arles • Arles, Council of • Marinus (bishop of Arles) • council/synod, of Arles

 Found in books: Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020) 239; Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014) 68; de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006) 217

10.5.18 Constantine Augustus to Miltiades, bishop of Rome, and to Marcus. Since many such communications have been sent to me by Anulinus, the most illustrious proconsul of Africa, in which it is said that Caecilianus, bishop of the city of Carthage, has been accused by some of his colleagues in Africa, in many matters; and since it seems to me a very serious thing that in those provinces which Divine Providence has freely entrusted to my devotedness, and in which there is a great population, the multitude are found following the baser course, and dividing, as it were, into two parties, and the bishops are at variance —, 10.5.19 it has seemed good to me that Caecilianus himself, with ten of the bishops that appear to accuse him, and with ten others whom he may consider necessary for his defense, should sail to Rome, that there, in the presence of yourselves and of Retecius and Maternus and Marinus, your colleagues, whom I have commanded to hasten to Rome for this purpose, he may be heard, as you may understand to be in accordance with the most holy law. 10.5.20 But in order that you may be enabled to have most perfect knowledge of all these things, I have subjoined to my letter copies of the documents sent to me by Anulinus, and have sent them to your above-mentioned colleagues. When your firmness has read these, you will consider in what way the above-mentioned case may be most accurately investigated and justly decided. For it does not escape your diligence that I have such reverence for the legitimate Catholic Church that I do not wish you to leave schism or division in any place. May the divinity of the great God preserve you, most honored sirs, for many years.Copy of an epistle in which the emperor commands another synod to be held for the purpose of removing all dissensions among the bishops.
4. Augustine, Sermons, 337.2 (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Caesarius of Arles

 Found in books: Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 251; Fowler, Plato in the Third Sophistic (2014) 22

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5. Caesarius of Arles, Sermones, 228.1, 229.2 (5th cent. CE - 6th cent. CE)
 Tagged with subjects: • Caesarius of Arles

 Found in books: Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 251; Fowler, Plato in the Third Sophistic (2014) 22; Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019) 98

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.