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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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subject book bibliographic info
architect Athanassaki and Titchener (2022), Plutarch's Cities, 12, 62, 95, 257, 289, 291
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1127, 1188
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 27, 28, 90, 91, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 185
architect, and history Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 92
architect, and king Osborne (2001), Irenaeus of Lyons, 58, 59, 60, 61, 67, 70, 71, 74, 75, 76
architect, apollodorus of damascus, greek Rizzi (2010), Hadrian and the Christians, 21
architect, apollodorus of damascus, trajans Jenkyns (2013), God, Space, and City in the Roman Imagination, 134, 345, 352
architect, body, of Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 143
architect, callias of arados Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 88, 89, 90, 91, 92, 162, 163
architect, celer, neros purported Jenkyns (2013), God, Space, and City in the Roman Imagination, 343
architect, dinocrates macedonian Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 29, 30, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186
architect, diognetus rhodian Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 85, 88, 89, 90, 91, 92, 93, 162, 163
architect, divine Osborne (2001), Irenaeus of Lyons, 58, 59, 60, 61, 75, 93
architect, education Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 20, 37, 38, 70, 71, 144, 145
architect, ethics of Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 20, 144, 145
architect, ethics, of Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186
architect, expertise of Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 90, 91
architect, god as supreme king and wise Osborne (2001), Irenaeus of Lyons, 52, 53, 54, 55
architect, history and historiography, and Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 70, 71
architect, imperial orientation Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 24
architect, isidorus of miletus Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 169
architect, libon, elian Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 19
architect, mandrokles of samos Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 141
architect, metagenes Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 20, 21
architect, paconius Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 20, 21
architect, philon Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 113, 116, 280
architect, pytheos Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 197
Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 121
architect, relational paradigm, emperor and Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 42, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186
architect, severus, neros purported Jenkyns (2013), God, Space, and City in the Roman Imagination, 343
architect, timochares, alexandrian Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 577
architect, trypho of alexandria Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 157
architect, vitruvius, author and Mueller (2002), Roman Religion in Valerius Maximus, 14
architect, vitruvius, m. vitruvius pollio, status as Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 111, 112, 117
architects Jenkyns (2013), God, Space, and City in the Roman Imagination, 23, 95, 113, 134, 183, 300, 301, 337, 338, 343, 345
architectural, knowledge, architect, limit on Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 125
architecture, ancient, architect, / Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 110, 111, 112

List of validated texts:
3 validated results for "architect"
1. Cicero, On Duties, 1.150-1.151 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Architect / Architecture, ancient • Vitruvius (M. Vitruvius Pollio), status as architect • architect

 Found in books: Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 111; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 121, 122, 124

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1.150 Iam de artificiis et quaestibus, qui liberales habendi, qui sordidi sint, haec fere accepimus. Primum improbantur ii quaestus, qui in odia hominum incurrunt, ut portitorum, ut faeneratorum. Illiberales autem et sordidi quaestus mercennariorum omnium, quorum operae, non quorum artes emuntur; est enim in illis ipsa merces auctoramentum servitutis. Sordidi etiam putandi, qui mercantur a mercatoribus, quod statim vendant; nihil enim proficiant, nisi admodum mentiantur; nec vero est quicquam turpius vanitate. Opificesque omnes in sordida arte versantur; nec enim quicquam ingenuum habere potest officina. Minimeque artes eae probandae, quae ministrae sunt voluptatum: Cetárii, lanií, coqui, fartóres, piscatóres, ut ait Terentius; adde hue, si placet, unguentarios, saltatores totumque ludum talarium. 1.151 Quibus autem artibus aut prudentia maior inest aut non mediocris utilitas quaeritur, ut medicina, ut architectura, ut doctrina rerum honestarum, eae sunt iis, quorum ordini conveniunt, honestae. Mercatura autem, si tenuis est. sordida putanda est; sin magna et copiosa, multa undique apportans multisque sine vanitate impertiens, non est admodum vituperanda, atque etiam, si satiata quaestu vel contenta potius, ut saepe ex alto in portum, ex ipso portu se in agros possessionesque contulit, videtur iure optimo posse laudari. Omnium autem rerum, ex quibus aliquid acquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius; de qua quoniam in Catone Maiore satis multa diximus, illim assumes, quae ad hunc locum pertinebunt.'' None		sup>
1.150 \xa0Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people\'s ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery. Vulgar we must consider those also who buy from wholesale merchants to retail immediately; for they would get no profits without a great deal of downright lying; and verily, there is no action that is meaner than misrepresentation. And all mechanics are engaged in vulgar trades; for no workshop can have anything liberal about it. Least respectable of all are those trades which cater for sensual pleasures: "Fishmongers, butchers, cooks, and poulterers, And fishermen," as Terence says. Add to these, if you please, the perfumers, dancers, and the whole corps de\xa0ballet. < 1.151 \xa0But the professions in which either a higher degree of intelligence is required or from which no small benefit to society is derived â\x80\x94 medicine and architecture, for example, and teaching â\x80\x94 these are proper for those whose social position they become. Trade, if it is on a small scale, is to be considered vulgar; but if wholesale and on a large scale, importing large quantities from all parts of the world and distributing to many without misrepresentation, it is not to be greatly disparaged. Nay, it even seems to deserve the highest respect, if those who are engaged in it, satiated, or rather, I\xa0should say, satisfied with the fortunes they have made, make their way from the port to a country estate, as they have often made it from the sea into port. But of all the occupations by which gain is secured, none is better than agriculture, none more profitable, none more delightful, none more becoming to a freeman. But since I\xa0have discussed this quite fully in my Cato Major, you will find there the material that applies to this point.'' None
2. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Architect / Architecture, ancient • Vitruvius (M. Vitruvius Pollio), status as architect • architect

 Found in books: Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 111; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 140, 141, 142
3. Vitruvius Pollio, On Architecture, 1.1.3, 1.1.11-1.1.12, 1.2.1-1.2.9 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Architect / Architecture, ancient • Dinocrates Macedonian architect • Diognetus Rhodian architect • Metagenes, architect • Paconius, architect • Vitruvius (M. Vitruvius Pollio), status as architect • architect • architect and king • architect, education • architect, ethics of • architect, imperial orientation • architect, limit on architectural knowledge • architect-autocrat relationship • body, of architect • divine architect • emperor and architect, relational paradigm • ethics, of architect • history and historiography, and architect

 Found in books: Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 110, 111, 112; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 20, 24, 71, 85, 119, 125, 126, 127, 128, 129, 132, 137, 139, 140, 143, 144, 146, 153, 154, 181, 182; Osborne (2001), Irenaeus of Lyons, 74, 75, 76

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1.1.3 3. In architecture, as in other arts, two considerations must be constantly kept in view; namely, the intention, and the matter used to express that intention: but the intention is founded on a conviction that the matter wrought will fully suit the purpose; he, therefore, who is not familiar with both branches of the art, has no pretension to the title of the architect. An architect should be ingenious, and apt in the acquisition of knowledge. Deficient in either of these qualities, he cannot be a perfect master. He should be a good writer, a skilful draftsman, versed in geometry and optics, expert at figures, acquainted with history, informed on the principles of natural and moral philosophy, somewhat of a musician, not ignorant of the sciences both of law and physic, nor of the motions, laws, and relations to each other, of the heavenly bodies.
1.1.11 11. Since, therefore, this art is founded upon and adorned with so many different sciences, I\xa0am of opinion that those who have not, from their early youth, gradually climbed up to the summit, cannot, without presumption, call themselves masters of it. 1.1.12 12. Perhaps, to the uninformed, it may appear unaccountable that a man should be able to retain in his memory such a variety of learning; but the close alliance with each other, of the different branches of science, will explain the difficulty. For as a body is composed of various concordant members, so does the whole circle of learning consist in one harmonious system. Wherefore those, who from an early age are initiated in the different branches of learning, have a facility in acquiring some knowledge of all, from their common connexion with each other. On this account Pythius, one of the antients, architect of the noble temple of Minerva at Priene, says, in his commentaries, that an architect should have that perfect knowledge of each art and science which is not even acquired by the professors of any one in particular, who have had every opportunity of improving themselves in it. This, however, cannot be necessary;
1.2.1 1. Architecture depends on fitness (ordinatio) and arrangement (dispositio), the former being called Ï\x84άξιÏ\x82, in Greek, and the latter διάθεÏ\x83ιÏ\x82; it also depends on proportion, uniformity, consistency, and economy, which the Greeks call οἰκονομία. 1.2.2 2. Fitness is the adjustment of size of the several parts to their several uses, and required due regard to the general proportions of the fabric: it arises out of dimension (quantitas), which the Greeks call Ï\x80οÏ\x83Ï\x8cÏ\x84ηÏ\x82. Dimension regulated the general scale of the work, so that the parts may all tell and be effective. Arrangement is the disposition in their just and proper places of all the parts of the building, and the pleasing effect of the same; keeping in view its appropriate character. It is divisible into three heads, which, considered together, constitute design: these, by the Greeks, are named ἰδÎ\xadαι: they are called ichnography, orthography, and scenography. The first is the representation on a plane of the ground-plan of the work, drawn by rule and compasses. The second is the elevation of the front, slightly shadowed, and shewing the forms of the intended building. The last exhibits the front and a receding side properly shadowed, the lines being drawn to their proper vanishing points. These three are the result of thought and invention. Thought is an effort of the mind, ever incited by the pleasure attendant on success in compassing an object. Invention is the effect of this effort; which throws a new light on things the most recondite, and produces them to answer the intended purpose. These are the ends of arrangement. 1.2.3 3. Proportion is that agreeable harmony between the several parts of a building, which is the result of a just and regular agreement of them with each other; the height to the width, this to the length, and each of these to the whole. 1.2.4 4. Uniformity is the parity of the parts to one another; each corresponding with its opposite, as in the human figure. The arms, feet, hands, fingers, are similar to, and symmetrical with, one another; so should the respective parts of a building correspond. In the balista, by the size of the hole which the Greeks call Ï\x80εÏ\x81ίÏ\x84Ï\x81ηÏ\x84ον; in ships, by the space between the thowls, which space in Greek is called διÏ\x80ηÏ\x87αικὴ, we have a measure, by the knowledge of which the whole of the construction of a vessel may be developed. 1.2.5 5. Consistency is found in that work whose whole and detail are suitable to the occasion. It arises from circumstance, custom, and nature. From circumstance, which the Greeks call θεμαÏ\x84ιÏ\x83μὸÏ\x82, when temples are built, hypæthral and uninclosed, to Jupiter, Thunderer, Coelus, the Sun and Moon; because these divinities are continually known to us by their presence night and day, and throughout all space. For a similar reason, temples of the Doric order are erected to Minerva, Mars, and Hercules; on account of whose valour, their temples should be of masculine proportions, and without delicate ornament. The character of the Corinthian order seems more appropriate to Venus, Flora, Proserpine, and Nymphs of Fountains; because its slenderness, elegance and richness, and its ornamental leaves surmounted by volutes, seem to bear an analogy to their dispositions. A\xa0medium between these two is chosen for temples to Juno, Diana, Bacchus, and other similar deities, which should be of the Ionic order, tempered between the severity of the Doric and the slenderness and delicacy of the Corinthian order. 1.2.6 6. In respect of custom, consistency is preserved when the vestibules of magnificent edifices are conveniently contrived and richly finished: for those buildings cannot be said to be consistent, to whose splendid interiors you pass through poor and mean entrances. So also, if dentilled cornices are used in the Doric order, or triglyphs applied above the voluted Ionic, thus transferring parts to one order which properly belong to another, the eye will be offended, because custom otherwise applies these peculiarities. 1.2.7 7. Natural consistency arises from the choice of such situations for temples as possess the advantages of salubrious air and water; more especially in the case of temples erected to Ã\x86sculapius, to the Goddess of Health, and such other divinities as possess the power of curing diseases. For thus the sick, changing the unwholesome air and water to which they have been accustomed for those that are healthy, sooner convalesce; and a reliance upon the divinity will be therefore increased by proper choice of situation. Natural consistency also requires that chambers should be lighted from the east; baths and winter apartments from the south-west; picture and other galleries which require a steady light, from the north, because from that quarter the light is not sometimes brilliant and at other times obscured, but is nearly the same throughout the day. 1.2.8 8. Economy consists in a due and proper application of the means afforded according to the ability of the employer and the situation chosen; care being taken that the expenditure is prudently conducted. In this respect the architect is to avoid the use of materials which are not easily procured and prepared on the spot. For it cannot be expected that good pit-sand, stone, fir of either sort, or marble, can be procured every where in plenty, but they must, in some instances, be brought from a distance, with much trouble and at great expense. In such cases, river or sea-sand may be substituted for pit-sand; cypress, poplar, elm, and pine, for the different sorts of fir; and the like of the rest, according to circumstances. 1.2.9 9. The other branch of economy consists in suiting the building to the use which is to be made of it, the money to be expended, and the elegance appropriate thereto; because, as one or other of these circumstances prevails, the design should be varied. That which would answer very well as a town house, would ill suit as a country house, in which store-rooms must be provided for the produce of the farm. So the houses of men of business must be differently designed from those which are built for men of taste. Mansions for men of consequence in the government must be adapted to their particular habits. In short, economy must ever depend on the circumstances of the case.'' None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.