| subject | book bibliographic info |
|---|---|
| arcadius | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 100, 269 Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 112, 128 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 381, 396 Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 17, 26, 73, 185 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 163 Levine (2005), The Ancient Synagogue, The First Thousand Years, 423, 433, 461 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 137 Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 221 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 162 Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 185, 228, 229, 230 Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 3, 67, 159 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 312, 314, 315, 318, 319, 320, 322, 323, 324, 345, 361 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 270, 271, 272 |
| arcadius, arcadia, daughter of emperor | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 144 |
| arcadius, emperor | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 370 Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 187 Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 70, 179, 180 Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 166 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 24, 42, 51, 54, 71, 74, 101, 128 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 175 Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 248, 251, 255, 256, 257, 262, 288 Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 123 van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 46, 47 |
| arcadius, emperor, frontispiece | Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 19, 20, 21, 86, 152, 158 |
| arcadius, flavii | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 333 |
| arcadius, martyr | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 75 |
| arcadius, of constantia | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 237 |
| arcadius, placidus magnus felix, consul | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 375 |
| arcadius, roman emperor | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 221, 224, 226, 227, 230, 235, 236 |
| arcadius, son of theodosius ii | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 378 |
| 1 validated results for "arcadius" | ||
|---|---|---|
| 1. None, None, nan (5th cent. CE - 5th cent. CE) Tagged with subjects: • Arcadius • Arcadius (emperor) • Arcadius, emperor • Flavii, Arcadius Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 112; Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 333; Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 188, 189, 190; Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 180; Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 26, 185; Levine (2005), The Ancient Synagogue, The First Thousand Years, 423, 433; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 137; Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 221; Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 185; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 314, 315, 318, 319, 320, 322, 324, 361; van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 46 |