subject | book bibliographic info |
---|---|
approach, abduction marriage, christian | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 38, 131 |
approach, adultery, christian | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 166 |
approach, and advise men, biblical women | Gera (2014), Judith, 350, 371, 411 |
approach, and paganism, philosophers | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 67, 74 |
approach, apophatic | Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 224, 268, 284 |
approach, architecture and art, aesthetic | Jenkyns (2013), God, Space, and City in the Roman Imagination, 311, 314, 315, 316, 317, 319, 334, 337, 353 |
approach, art and architecture, aesthetic | Jenkyns (2013), God, Space, and City in the Roman Imagination, 311, 314, 315, 316, 317, 319, 334, 337, 353 |
approach, as compared with that in the war, antiquities of josephus, different historiographical | Feldman (2006), Judaism and Hellenism Reconsidered, 323 |
approach, beasts, the, and hybrid | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233 |
approach, bible, origen’s text-critical to, in hexapla | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 196 |
approach, bio-ritual model | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 91 |
approach, body-environment, bea | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 7, 66, 67 |
approach, body-environment, bea, in lucretius’ epicurean theory of sight | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 7, 37, 38, 39, 40, 54, 55, 57, 66, 67 |
approach, body-environment, bea, in magic | Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 90, 92, 94, 95 |
approach, codex vaticanus graecus, historiographical/methodological | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 9, 40, 52, 53, 54, 89, 99, 100, 101, 102, 103, 110, 111, 112, 203, 212 |
approach, cognitive | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 217, 222 |
approach, comparative | Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 2, 23, 78, 81, 235, 238, 239 Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 1, 16, 75, 150, 165, 171 |
approach, early greek epistemology, requiring an interdisciplinary | Tor (2017), Mortal and Divine in Early Greek Epistemology, 9, 346 |
approach, egyptian, allegorical | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 28 |
approach, from the foundation of historiography, ab urbe condita rome | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 9, 15, 39, 40, 52, 54, 203 |
approach, ground-up | Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 115, 418, 463, 479 |
approach, historiography, domi militiaeque | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 39, 52 |
approach, history-of-religion method in author's | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 28 |
approach, in a monograph, callisthenes, historian, author of phocian war, illustrates tragic | Feldman (2006), Judaism and Hellenism Reconsidered, 347 |
approach, inheritance, bavli | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 160 |
approach, interdisciplinary | Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 133, 146, 147, 148 |
approach, interpretation, single point | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 401 |
approach, issues with, historicizing | Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 161 |
approach, modern scholarship on divine sonship nicene | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10, 11, 12, 28 |
approach, of origen, text-critical | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 196 |
approach, of tacitus, p. cornelius tacitus, historical | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 47, 48, 49 |
approach, on the contemplative life, taylors contextual | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 67, 68, 69, 70, 71, 72, 73 |
approach, performative | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 99, 129 |
approach, permanent, value-judgment | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 56, 62, 89 |
approach, polytheism structuralist | Parker (2005), Polytheism and Society at Athens, 389, 391, 392, 393, 395 |
approach, poverty, biological | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 56, 62, 85, 88, 91, 184 |
approach, prismatic | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 9, 10, 11, 194 |
approach, rabbinic literature, documentary | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 6, 17 |
approach, religious violence, religious studies | Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 20, 25, 26, 27, 29, 30, 32, 34, 35, 38, 39, 43 |
approach, ritual, individualistic | Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 503 |
approach, shift of codex vaticanus graecus, historiographical/methodological | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 99, 112 |
approach, statements, casuistic, if/then, “steady decline” | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 200, 201 |
approach, stories, didactic, “steady decline” | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 200, 201 |
approach, synchronic | Faraone (1999), Ancient Greek Love Magic, 32, 37 |
approach, taylor, j. e., on the contemplative life, contextual | Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 67, 68, 69, 70, 71, 72, 73 |
approach, to art and architecture, aesthetic | Jenkyns (2013), God, Space, and City in the Roman Imagination, 311, 314, 315, 316, 317, 319, 334, 337, 353 |
approach, to art and architecture, ideological | Jenkyns (2013), God, Space, and City in the Roman Imagination, 311, 317, 334, 353 |
approach, to art and architecture, political | Jenkyns (2013), God, Space, and City in the Roman Imagination, 311, 317, 334, 353 |
approach, to cognitive, greek, religion | Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 542, 557, 558 |
approach, to dreams and visions, ancient near east | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 4, 44, 127, 167, 168, 196, 203, 217, 288 |
approach, to exegesis, midrash, atomistic | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 83, 84, 90 |
approach, to fasting of babylonian rabbis and, palestinian rabbis, sages | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 11 |
approach, to fasting of palestinian rabbis, babylonian rabbis, sages | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 11 |
approach, to hebrew scriptures, augustine of hippo, philosophical | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 93 |
approach, to lexical meaning, maximalist | Peels (2016), Hosios: A Semantic Study of Greek Piety, 15, 22 |
approach, to lexical meaning, maximalist meaning, theory of | Peels (2016), Hosios: A Semantic Study of Greek Piety, 15, 22, 149, 150, 151, 152, 153, 154 |
approach, to lexical meaning, monosemous | Peels (2016), Hosios: A Semantic Study of Greek Piety, 15 |
approach, to medicine, empirical method | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 123 |
approach, to ontology, proclus diadochus, proclus diadochus’ bureaucratic | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 593 |
approach, to rabbis concerning conversion, non-jews | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 121, 127, 132, 188 |
approach, to religious allegiance, libanius, flexible | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 196 |
approach, to song of songs in song of songs piyyutim, allegorical | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 57 |
approach, to text, allegorical reading of biblical law, leviticus rabba, hellenistic/christian | Hayes (2022), The Literature of the Sages: A Re-Visioning, 142, 146, 151, 157, 158 |
approach, to the mishnah, abaye exegetical | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 93 |
approach, to the mishnah, rava exegetical | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 93 |
approach, to, allegory | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 215, 216 |
approach, to, astrometeorology, augustus | Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 2, 11, 72, 102, 103, 104 |
approach, to, death, justin martyr’s focus on christian | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53 |
approach, to, document burial and preservation, sadducees | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 294 |
approach, to, genre, bakhtinian | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 339, 341, 342, 343, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 360, 361, 362, 363, 364, 365, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 380, 381 |
approach, to, genre, formal | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 316, 317, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336 |
approach, to, health, medicine, and philosophy in school of justin martyr, death, justin’s focus on christian | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53 |
approach, to, metaphor | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 215, 216, 228 |
approach, to, satire, present | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 20, 21, 23, 24 |
approach, to, scripture | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 294 |
approach, to, septimius severus, l., roman emperor, financial affairs | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 141, 142 |
approach, to, septuagint | Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives. 38 |
approach, to, sources, historiographical | Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 13, 33, 42, 43, 44, 45, 47, 48, 49, 50, 51, 52, 55, 56, 58, 59, 60, 66, 68, 69, 70, 71, 78, 79, 80, 94, 101, 105, 106, 118, 214 |
approach, to, tholos image in eusebian canon tables, church architecture, late antique | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 486, 500 |
approach, to, traditional theogony, ironic | Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy. 65, 66, 67 |
approach, to, typology, postmodern | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 221 |
approach, truth, philosophers | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 67 |
approach, truth, poets | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 67 |
approach, “narrative parable” as fable, single point interpretation | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 401 |
approached, and worshipped in gods, above and below, initiation, generous providence of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 341 |
approached, and worshipped in gods, above and below, initiation, new and strange plan of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 29 |
approached, and worshipped in gods, above and below, initiation, they honour isis | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 322 |
approached, and worshipped in gods, above and below, initiation, think lucius worthy | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 29, 339 |
approached, and worshipped in gods, above and below, initiation, unexpected and marvellous commands of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 29 |
approached, and worshipped in initiation, gods, above and below | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 306 |
approached, by consul without lictors, dictator | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 66, 67, 82, 95, 96, 97, 98 |
approached, historiography as a follower of polybius rather than of livy, josephus | Feldman (2006), Judaism and Hellenism Reconsidered, 211 |
approached, in initiation, death, prayed for, boundary of death | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 296 |
approaches, and methodological assumptions, theoretical | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 17, 18 |
approaches, cognitive | Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 61 |
approaches, criteria for preferring one of another of theoretical | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 7 |
approaches, developmental model, theoretical | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4, 35, 36 |
approaches, distinguished, elijah, babylonian, palestinian | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 18 |
approaches, essentialist | Vlassopoulos (2021), Historicising Ancient Slavery, 164, 193 |
approaches, euripides' bacchai, peter-cornelius narrative and visions, intertextual | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 34, 35, 36, 260, 334 |
approaches, evaluating qualitative parallels, methodological | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 30 |
approaches, explanation of theoretical | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 4, 7 |
approaches, frontiers of apatheia, evagrius, desert father, but this only | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 361, 395 |
approaches, genealogy, rabbinic to, babylonian rabbis preoccupation with | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 16, 36, 46, 52, 53, 54, 55, 56, 57, 58, 59, 60 |
approaches, genealogy, rabbinic to, in tobit | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 135 |
approaches, genealogy, rabbinic to, of palestinian rabbis | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 16, 52, 53, 54, 55, 56, 57, 58, 59, 60 |
approaches, genealogy, rabbinic to, theme of ezras purity of lineage | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 16, 121, 122 |
approaches, graeco-roman, peter-cornelius narrative and visions, intertextual | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 34, 35, 36 |
approaches, homeric dream of agamemnon, peter-cornelius narrative and visions, intertextual | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 34 |
approaches, in de abrahamo, exegetical | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 30 |
approaches, mahozan vs. pumbeditan | Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 49, 95, 97 |
approaches, network | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 140 |
approaches, nt, peter-cornelius narrative and visions, intertextual | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 27, 28, 29, 30, 31, 32 |
approaches, of babylonian david, king, diverse rabbis, palestinian rabbis | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 84, 85, 86, 87, 88, 89, 90, 92 |
approaches, of babylonian moses, rabbis, palestinian rabbis compared | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 94 |
approaches, of babylonian non-rabbinic jews, rabbis, palestinian rabbis distinguished | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 30 |
approaches, of entangled, histoire history, methodological croisée | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 11, 27 |
approaches, ot, peter-cornelius narrative and visions, intertextual | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 23, 24, 25, 26, 27 |
approaches, prophecy, graeco-roman | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 225, 241 |
approaches, prophecy, jewish | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 239, 241, 268 |
approaches, reader-response | Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 108 |
approaches, social, mistaken | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 348 |
approaches, spatial | Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 57 |
approaches, static | Vlassopoulos (2021), Historicising Ancient Slavery, 192 |
approaches, to amoraim, charity, expanded charity | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 189 |
approaches, to amoraim, charity, interest in tamhui | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 181, 182, 183 |
approaches, to diachronic vs. synchronic, greek, religion | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 20, 21, 23, 78 |
approaches, to eating and drinking, anthropological | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 123 |
approaches, to in scholarship, josephus | Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 13, 15 |
approaches, to memory, continuist | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 137 |
approaches, to memory, presentist | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 137 |
approaches, to myth, rationalising | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 49, 52, 56, 57, 58, 66, 67, 111, 112, 113, 330, 332 Morrison (2020), Apollonius Rhodius, Herodotus and Historiography, 53, 71, 76 |
approaches, to poverty and charity, christianity | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 6, 9, 152, 191 |
approaches, to practicing medicine, incubation, christian, saints different | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 790, 791 |
approaches, to study of aggadic midrash, aggadic stories | Hayes (2022), The Literature of the Sages: A Re-Visioning, 553 |
approaches, to, biography, rabbinic, methodological | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 108, 109, 120, 127, 128 |
approaches, to, evil, pre-rabbinic jewish | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 14, 76, 80, 95, 100, 101 |
approaches, to, foundation myths, academic | Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 9, 13, 41 |
approaches, to, jewish-christian relations, new | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 14 |
approaches, to, literacy, scholarly | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 754, 756, 757, 758 |
approaches, to, modern | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 4, 7, 8, 31 |
approaches, to, necessity, in thucydides, scholarly | Joho (2022), Style and Necessity in Thucydides, 18, 19, 20, 21, 22 |
approaches, to, paganism | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 96, 228, 232 |
approaches, to, parallels, inner-rabbinic, literary/cultural vs. historical | Hayes (2022), The Literature of the Sages: A Re-Visioning, 224, 225, 226, 254, 255, 259, 260, 378 |
approaches, to, parallels, literary, methodological | Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 68, 69, 108, 127, 128, 182, 184 |
approaches, to, reason language, main | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 11 |
approaches, to, religio, religio, ritual | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 4, 5, 7, 9, 23, 59, 79 |
approaches, to, religion, greek, cognitive | Tor (2017), Mortal and Divine in Early Greek Epistemology, 41 |
approaches, to, temporality | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 35, 73, 230, 300, 324, 333 |
approaches, to.nan, angelic descent, post-talmudic jewish | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 212, 213, 239, 249, 251, 255, 261, 266 |
approaches, torah, study of to, of non-rabbinic jews to | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40, 95 |
approaches, traditionsgeschichtlich, methodological | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 2, 3 |
approaching, catastrophe, dramatic effects, in the gospel of judas, visions of | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 24, 25, 26 |
approaching, death, swans | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 165 |
approaching, food, epictetus, stoic, do not project your desire to | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 216 |
12 validated results for "approach" | ||
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1. Septuagint, Tobit, 5.10 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Temporality, Approaches to • genealogy, rabbinic approaches to, in Tobit Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 300; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 135
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2. Hebrew Bible, 2 Samuel, 12.9 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • David, King, diverse approaches of Babylonian rabbis, Palestinian rabbis • Prophecy, Graeco-Roman approaches Found in books: Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 84; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 225
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3. Hebrew Bible, Isaiah, 40.9, 52.7 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • midrash, atomistic approach to exegesis • rationalising approaches to myth Found in books: Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 332; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 90
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4. Thucydides, The History of The Peloponnesian War, 8.40.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Approaches, Static • Necessity (in Thucydides), scholarly approaches to Found in books: Joho (2022), Style and Necessity in Thucydides, 22; Vlassopoulos (2021), Historicising Ancient Slavery, 192
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5. Josephus Flavius, Jewish Antiquities, 1.156 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Antiquities of Josephus, different historiographical approach as compared with that in the War • Josephus, approaches to in scholarship Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 323; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 15
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6. New Testament, Acts, 10.17 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Peter-Cornelius narrative and visions, intertextual approaches, OT • genre, formal approach to Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 23; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 329
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7. New Testament, Luke, 1.29 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Peter-Cornelius narrative and visions, intertextual approaches, OT • genre, formal approach to Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 23; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 329
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8. None, None, nan (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Peter-Cornelius narrative and visions, intertextual approaches, NT • permanent, value-judgment approach Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 89; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 31 |
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9. None, None, nan (2nd cent. CE - 5th cent. CE) Tagged with subjects: • Christianity, approaches to poverty and charity • non-rabbinic Jews, approaches of Babylonian rabbis, Palestinian rabbis distinguished Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 9; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 30 |
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10. Babylonian Talmud, Bava Metzia, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • Biography, rabbinic, methodological, approaches to • genealogy, rabbinic approaches to, Babylonian rabbis preoccupation with Found in books: Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 120; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 46
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11. Babylonian Talmud, Ketuvot, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • Biography, rabbinic, methodological, approaches to • Parallels, literary, methodological approaches to • genealogy, rabbinic approaches to, Babylonian rabbis preoccupation with Found in books: Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 108; Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 46
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12. Babylonian Talmud, Niddah, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • Monotheism, dualist approach versus Jewish • On the Contemplative Life, Taylors contextual approach • Taylor, J. E., On the Contemplative Life, contextual approach Found in books: Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 193; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 67, 68, 69, 70, 71, 72, 73
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