The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
applicability, to slaves, honor and shame	Perry (2014), Gender, Manumission, and the Roman Freedwoman, 20, 22, 36
applicability, to sub-elite, lambaesis	Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 387
applicable, except of dictator, imperium, in urbe, not	Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 33, 37, 61
applicable, only to males, kratiste, as	Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 180
applicable, to freedwomen, adultery, adulterium, not	Perry (2014), Gender, Manumission, and the Roman Freedwoman, 139
applicable, to slaves, adultery, adulterium, not	Perry (2014), Gender, Manumission, and the Roman Freedwoman, 23, 27, 178
applicants, lives of pachomius, on rejection of	Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 68
application	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 51, 61, 70, 81, 86, 101, 102, 103, 201, 202, 327, 334
application, athletic metaphor, biblical	Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 82, 83
application, in cyprian of carthage, letters, direct	Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 131, 132
application, in provinces, edictal remedies	Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 63, 98, 106, 107, 148, 149, 155
application, of atonement	nan
application, of halakha, aggada and halakha, aggada complicates	Hayes (2022), The Literature of the Sages: A Re-Visioning, 590, 591, 594
application, of imperial laws, egypt	Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 118, 119, 322
application, of rule to, shema rituals, r. shimon’s	Alexander (2013), Gender and Timebound Commandments in Judaism. 216, 217, 218, 219, 220, 221, 222, 223
application, to drama, catharsis, aristotle's	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 24, 25, 80, 221
application, to earlier theories of soul, demonstrative heuristic, its	Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 41
application, to music, catharsis	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 289, 297
applications, of to address education, historical, religious or social issues	Damm (2018), Religions and Education in Antiquity, 87, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146

List of validated texts:

3 validated results for "application"

1. Hebrew Bible, Exodus, 12.7, 12.22, 30.10 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • atonement, application of • education, applications of, to address historical,religious or social issues

Found in books: Damm (2018), Religions and Education in Antiquity, 94

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12.7 וְלָקְחוּ מִן־הַדָּם וְנָתְנוּ עַל־שְׁתֵּי הַמְּזוּזֹת וְעַל־הַמַּשְׁקוֹף עַל הַבָּתִּים אֲשֶׁר־יֹאכְלוּ אֹתוֹ בָּהֶם׃ ^12.22 וּלְקַחְתֶּם אֲגֻדַּת אֵזוֹב וּטְבַלְתֶּם בַּדָּם אֲשֶׁר־בַּסַּף וְהִגַּעְתֶּם אֶל־הַמַּשְׁקוֹף וְאֶל־שְׁתֵּי הַמְּזוּזֹת מִן־הַדָּם אֲשֶׁר בַּסָּף וְאַתֶּם לֹא תֵצְאוּ אִישׁ מִפֶּתַח־בֵּיתוֹ עַד־בֹּקֶר׃' ' None

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12.7 And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it. ^12.22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning. ^30.10 And Aaron shall make atonement upon the horns of it once in the year; with the blood of the sin-offering of atonement once in the year shall he make atonement for it throughout your generations; it is most holy unto the LORD.’'' None

2. Hebrew Bible, Leviticus, 1.5, 3.2, 4.30, 7.2, 15.5-15.6, 15.9-15.11, 17.6, 17.11, 22.6 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • atonement, application of • education, applications of, to address historical,religious or social issues

Found in books: Damm (2018), Religions and Education in Antiquity, 94

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1.5 וְשָׁחַט אֶת־בֶּן הַבָּקָר לִפְנֵי יְהוָה וְהִקְרִיבוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־הַדָּם וְזָרְקוּ אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִיב אֲשֶׁר־פֶּתַח אֹהֶל מוֹעֵד׃ ^3.2 וְסָמַךְ יָדוֹ עַל־רֹאשׁ קָרְבָּנוֹ וּשְׁחָטוֹ פֶּתַח אֹהֶל מוֹעֵד וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִיב׃' ^7.2 בִּמְקוֹם אֲשֶׁר יִשְׁחֲטוּ אֶת־הָעֹלָה יִשְׁחֲטוּ אֶת־הָאָשָׁם וְאֶת־דָּמוֹ יִזְרֹק עַל־הַמִּזְבֵּחַ סָבִיב׃ ^7.2 וְהַנֶּפֶשׁ אֲשֶׁר־תֹּאכַל בָּשָׂר מִזֶּבַח הַשְּׁלָמִים אֲשֶׁר לַיהוָה וְטֻמְאָתוֹ עָלָיו וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ׃ ^15.5 וְאִישׁ אֲשֶׁר יִגַּע בְּמִשְׁכָּבוֹ יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ ^15.6 וְהַיֹּשֵׁב עַל־הַכְּלִי אֲשֶׁר־יֵשֵׁב עָלָיו הַזָּב יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ ^15.9 וְכָל־הַמֶּרְכָּב אֲשֶׁר יִרְכַּב עָלָיו הַזָּב יִטְמָא׃ ^15.11 וְכֹל אֲשֶׁר יִגַּע־בּוֹ הַזָּב וְיָדָיו לֹא־שָׁטַף בַּמָּיִם וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעָרֶב׃ ^17.6 וְזָרַק הַכֹּהֵן אֶת־הַדָּם עַל־מִזְבַּח יְהוָה פֶּתַח אֹהֶל מוֹעֵד וְהִקְטִיר הַחֵלֶב לְרֵיחַ נִיחֹחַ לַיהוָה׃ ^17.11 כִּי נֶפֶשׁ הַבָּשָׂר בַּדָּם הִוא וַאֲנִי נְתַתִּיו לָכֶם עַל־הַמִּזְבֵּחַ לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם כִּי־הַדָּם הוּא בַּנֶּפֶשׁ יְכַפֵּר׃ ^22.6 נֶפֶשׁ אֲשֶׁר תִּגַּע־בּוֹ וְטָמְאָה עַד־הָעָרֶב וְלֹא יֹאכַל מִן־הַקֳּדָשִׁים כִּי אִם־רָחַץ בְּשָׂרוֹ בַּמָּיִם׃'' None

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1.5 And he shall kill the bullock before the LORD; and Aaron’s sons, the priests, shall present the blood, and dash the blood round about against the altar that is at the door of the tent of meeting. ^3.2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tent of meeting; and Aaron’s sons the priests shall dash the blood against the altar round about. ^4.30 And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar. ^7.2 In the place where they kill the burnt-offering shall they kill the guilt-offering: and the blood thereof shall be dashed against the altar round about. ^15.5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. ^15.6 And he that sitteth on any thing whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even. ^15.9 And what saddle soever he that hath the issue rideth upon shall be unclean. ^15.10 And whosoever toucheth any thing that was under him shall be unclean until the even; and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even. ^15.11 And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. ^17.6 And the priest shall dash the blood against the altar of the LORD at the door of the tent of meeting, and make the fat smoke for a sweet savour unto the LORD. ^17.11 For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls; for it is the blood that maketh atonement by reason of the life. ^22.6 the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.'' None

3. Hebrew Bible, Numbers, 31.23 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • atonement, application of • education, applications of, to address historical,religious or social issues

Found in books: Damm (2018), Religions and Education in Antiquity, 94

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31.23 כָּל־דָּבָר אֲשֶׁר־יָבֹא בָאֵשׁ תַּעֲבִירוּ בָאֵשׁ וְטָהֵר אַךְ בְּמֵי נִדָּה יִתְחַטָּא וְכֹל אֲשֶׁר לֹא־יָבֹא בָּאֵשׁ תַּעֲבִירוּ בַמָּיִם׃'' None

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31.23 every thing that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water of sprinkling; and all that abideth not the fire ye shall make to go through the water.'' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database