The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
apollonia	Athanassaki and Titchener (2022) 214 Baumann and Liotsakis (2022) 49 Borg (2008) 76 Eidinow and Driediger-Murphy (2019) 50 Humphreys (2018) 803, 864 Jenkyns (2013) 123 Keddie (2019) 33, 69, 214 Mackil and Papazarkadas (2020) 215 Mitchell and Pilhofer (2019) 165 Price Finkelberg and Shahar (2021) 106, 107, 108, 109, 113, 115 Rutledge (2012) 40 Santangelo (2013) 247 Tabbernee (2007) 212
apollonia, apollo soter, receives dedication in	Jim (2022) 89
apollonia, apollonians,	Eidinow (2007) 264, 270, 274, 275
apollonia, cestianus of	Borg (2008) 76, 77
apollonia, diogenes of	Carter (2019) 13, 42, 143, 197, 199 Castagnoli and Ceccarelli (2019) 360 Cornelli (2013) 378 Del Lucchese (2019) 288 Edelmann-Singer et al (2020) 45 Folit-Weinberg (2022) 214 Frede and Laks (2001) 41, 184, 191, 198 Frey and Levison (2014) 40, 53, 54 Inwood and Warren (2020) 14, 23, 132 Jouanna (2012) 163 Seaford (2018) 203 Stanton (2021) 37 Tor (2017) 21, 22, 38, 170, 244 Trott (2019) 136 Williams (2012) 134, 135, 235, 281, 300 Wolfsdorf (2020) 56 van der EIjk (2005) 48, 55
apollonia, euenios of	Miller and Clay (2019) 327
apollonia, euenius of	Mikalson (2003) 147
apollonia, eugenius of salbace	Huttner (2013) 286
apollonia, festivals, nea olympia	Huttner (2013) 45
apollonia, in pisidia	Marek (2019) 315
apollonia, karia	Henderson (2020) 124
apollonia, on the rhydankos, mysia	Stavrianopoulou (2013) 188
apollonia, on the use of experience, diogenes of	van der EIjk (2005) 99
apollonia, pisidia	Bruun and Edmondson (2015) 181
apollonia, pontica, isocrates of	Amendola (2022) 53
apollonia, portrait, cestianus of	Borg (2008) 77
apollonia, presocratic, diogenes of	Frey and Levison (2014) 40, 53, 54
apollonia, ravenna, church of st.	Levine (2005) 352
apollonia, salbace	Dignas (2002) 49 Huttner (2013) 179, 236, 286
apollonia, salbake	Williamson (2021) 40, 45, 49, 91, 141, 147, 392, 393, 400
apollonia, thrace	Heymans (2021) 213
apollonia, tripolis antoniopolis	Huttner (2013) 15, 19, 27, 37, 41, 45, 48, 53, 58, 61, 78, 88, 262, 275, 286, 291, 292, 314, 315, 316, 320, 324, 341
apollonia, zeus dodonaios at apollo pythios, delphi	Kowalzig (2007) 339, 340
apollonia, zeus dodonaios, spread of in n. w. greece	Kowalzig (2007) 339

List of validated texts:

6 validated results for "apollonia"

1. Herodotus, Histories, 2.123 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Diogenes of Apollonia • Euenius of Apollonia

Found in books: Mikalson (2003) 147; Tor (2017) 244

2.123. τοῖσι μέν νυν ὑπʼ Αἰγυπτίων λεγομένοισι χράσθω ὅτεῳ τὰ τοιαῦτα πιθανά ἐστι· ἐμοὶ δὲ παρὰ πάντα τὸν λόγον ὑπόκειται ὅτι τὰ λεγόμενα ὑπʼ ἑκάστων ἀκοῇ γράφω. ἀρχηγετέειν δὲ τῶν κάτω Αἰγύπτιοι λέγουσι Δήμητρα καὶ Διόνυσον. πρῶτοι δὲ καὶ τόνδε τὸν λόγον Αἰγύπτιοι εἰσὶ οἱ εἰπόντες, ὡς ἀνθρώπου ψυχὴ ἀθάνατος ἐστί, τοῦ σώματος δὲ καταφθίνοντος ἐς ἄλλο ζῷον αἰεὶ γινόμενον ἐσδύεται, ἐπεὰν δὲ πάντα περιέλθῃ τὰ χερσαῖα καὶ τὰ θαλάσσια καὶ τὰ πετεινά, αὖτις ἐς ἀνθρώπου σῶμα γινόμενον ἐσδύνει· τὴν περιήλυσιν δὲ αὐτῇ γίνεσθαι ἐν τρισχιλίοισι ἔτεσι. τούτῳ τῷ λόγῳ εἰσὶ οἳ Ἑλλήνων ἐχρήσαντο, οἳ μὲν πρότερον οἳ δὲ ὕστερον, ὡς ἰδίῳ ἑωυτῶν ἐόντι· τῶν ἐγὼ εἰδὼς τὰ οὐνόματα οὐ γράφω.''. None

2.123. These Egyptian stories are for the benefit of whoever believes such tales: my rule in this history is that I record what is said by all as I have heard it. The Egyptians say that Demeter and Dionysus are the rulers of the lower world. ,The Egyptians were the first who maintained the following doctrine, too, that the human soul is immortal, and at the death of the body enters into some other living thing then coming to birth; and after passing through all creatures of land, sea, and air, it enters once more into a human body at birth, a cycle which it completes in three thousand years. ,There are Greeks who have used this doctrine, some earlier and some later, as if it were their own; I know their names, but do not record them. ''. None

2. Xenophon, Memoirs, 1.4.5-1.4.6 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Diogenes of Apollonia • Diogenes of Apollonia,

Found in books: Del Lucchese (2019) 288; Wolfsdorf (2020) 56

1.4.5. οὐκοῦν δοκεῖ σοι ὁ ἐξ ἀρχῆς ποιῶν ἀνθρώπους ἐπʼ ὠφελείᾳ προσθεῖναι αὐτοῖς διʼ ὧν αἰσθάνονται ἕκαστα, ὀφθαλμοὺς μὲν ὥσθʼ ὁρᾶν τὰ ὁρατά, ὦτα δὲ ὥστʼ ἀκούειν τὰ ἀκουστά; ὀσμῶν γε μήν, εἰ μὴ ῥῖνες προσετέθησαν, τί ἂν ἡμῖν ὄφελος ἦν; τίς δʼ ἂν αἴσθησις ἦν γλυκέων καὶ δριμέων καὶ πάντων τῶν διὰ στόματος ἡδέων, εἰ μὴ γλῶττα τούτων γνώμων ἐνειργάσθη; 1.4.6. πρὸς δὲ τούτοις οὐ δοκεῖ σοι καὶ τάδε προνοίας ἔργοις ἐοικέναι, τὸ ἐπεὶ ἀσθενὴς μέν ἐστιν ἡ ὄψις, βλεφάροις αὐτὴν θυρῶσαι, ἅ, ὅταν μὲν αὐτῇ χρῆσθαί τι δέῃ, ἀναπετάννυται, ἐν δὲ τῷ ὕπνῳ συγκλείεται, ὡς δʼ ἂν μηδὲ ἄνεμοι βλάπτωσιν, ἡθμὸν βλεφαρίδας ἐμφῦσαι, ὀφρύσι τε ἀπογεισῶσαι τὰ ὑπὲρ τῶν ὀμμάτων, ὡς μηδʼ ὁ ἐκ τῆς κεφαλῆς ἱδρὼς κακουργῇ· τὸ δὲ τὴν ἀκοὴν δέχεσθαι μὲν πάσας φωνάς, ἐμπίμπλασθαι δὲ μήποτε· καὶ τοὺς μὲν πρόσθεν ὀδόντας πᾶσι ζῴοις οἵους τέμνειν εἶναι, τοὺς δὲ γομφίους οἵους παρὰ τούτων δεξαμένους λεαίνειν· καὶ στόμα μέν, διʼ οὗ ὧν ἐπιθυμεῖ τὰ ζῷα εἰσπέμπεται, πλησίον ὀφθαλμῶν καὶ ῥινῶν καταθεῖναι· ἐπεὶ δὲ τὰ ἀποχωροῦντα δυσχερῆ, ἀποστρέψαι τοὺς τούτων ὀχετοὺς καὶ ἀπενεγκεῖν ᾗ δυνατὸν προσωτάτω ἀπὸ τῶν αἰσθήσεων· ταῦτα οὕτω προνοητικῶς πεπραγμένα ἀπορεῖς πότερα τύχης ἢ γνώμης ἔργα ἐστίν;''. None

1.4.5. Do you not think then that he who created man from the beginning had some useful end in view when he endowed him with his several senses, giving eyes to see visible objects, ears to hear sounds? Would odours again be of any use to us had we not been endowed with nostrils? What perception should we have of sweet and bitter and all things pleasant to the palate had we no tongue in our mouth to discriminate between them? 1.4.6. Besides these, are there not other contrivances that look like the results of forethought? Thus the eyeballs, being weak, are set behind eyelids, that open like doors when we want to see, and close when we sleep: on the lids grow lashes through which the very winds filter harmlessly: above the eyes is a coping of brows that lets no drop of sweat from the head hurt them. The ears catch all sounds, but are never choked with them. Again, the incisors of all creatures are adapted for cutting, the molars for receiving food from them and grinding it. And again, the mouth, through which the food they want goes in, is set near the eyes and nostrils; but since what goes out is unpleasant, the ducts through which it passes are turned away and removed as far as possible from the organs of sense. With such signs of forethought in these arrangements, can you doubt whether they are the works of chance or design? No, of course not. ''. None

3. None, None, nan (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Diogenes of Apollonia

Found in books: Carter (2019) 199; Tor (2017) 22; Wolfsdorf (2020) 56

4. None, None, nan (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Diogenes of Apollonia

Found in books: Carter (2019) 197; Stanton (2021) 37; Wolfsdorf (2020) 56

5. None, None, nan (4th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Diogenes of Apollonia • Presocratic,, Diogenes of Apollonia

Found in books: Frey and Levison (2014) 54; Inwood and Warren (2020) 23

6. Plutarch, Sulla, 27.2 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Apollonia

Found in books: Jenkyns (2013) 123; Lipka (2021) 158

27.2. ἐνταῦθά φασι κοιμώμενον ἁλῶναι σάτυρον, οἷον οἱ πλάσται καὶ γραφεῖς εἰκάζουσιν, ἀχθέντα δὲ ὡς Σύλλαν ἐρωτᾶσθαι διʼ ἑρμηνέων πολλῶν ὅστις εἴη· φθεγξαμένου δὲ μόλις οὐδὲν συνετῶς, ἀλλὰ τραχεῖάν τινα καὶ μάλιστα μεμιγμένην ἵππου τε χρεμετισμῷ καὶ τράγου μηκασμῷ φωνὴν ἀφέντος, ἐκπλαγέντα τὸν Σύλλαν ἀποδιοπομπήσασθαι.''. None

27.2. ''. None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database