1. Homer, Iliad, 1.46-1.52 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •oracles, of apollo in clarus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 67 | 1.46. / The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs, 1.47. / The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs, 1.48. / The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs, 1.49. / The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs, 1.50. / but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart, 1.51. / but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart, 1.52. / but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart, |
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| 2. Sophocles, Oedipus The King, 150, 203-207 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 67 |
3. Septuagint, 1 Maccabees, 2.31 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 131 | 2.31. And it was reported to the kings officers, and to the troops in Jerusalem the city of David, that men who had rejected the kings command had gone down to the hiding places in the wilderness. |
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4. New Testament, Philippians, 2.6-2.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 119| 2.6. ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ, 2.7. ἀλλὰ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος 2.8. ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ· 2.9. διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα, 2.10. ἵνα ἐν τῷ ὀνόματι Ἰησοῦπᾶν γόνυ κάμψῃἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων, 2.11. καὶ πᾶσα γλῶσσα ἐξομολογήσηταιὅτι ΚΥΡΙΟΣ ΙΗΣΟΥΣ ΧΡΙΣΤΟΣ εἰς δόξανθεοῦπατρός. | 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God, 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. |
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5. New Testament, Hebrews, 1.5-1.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 129| 1.5. Τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων 1.6. ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην, λέγει 1.7. καὶ πρὸς μὲν τοὺς ἀγγέλους λέγει 1.8. πρὸς δὲ τὸν υἱόν 1.9. 1.10. καί 1.11. 1.12. 1.13. πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε 1.14. οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν; | 1.5. For to which of the angels did he say at any time, "You are my Son, Today have I become your father?"and again, "I will be to him a Father, And he will be to me a Son?" 1.6. Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him." 1.7. of the angels he says, "Who makes his angels winds, And his servants a flame of fire." 1.8. but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your kingdom. 1.9. You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you with the oil of gladness above your fellows." 1.10. And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 1.11. They will perish, but you continue. They all will grow old like a garment does. 1.12. As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail." 1.13. But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet?" 1.14. Aren't they all ministering spirits, sent out to do service for the sake of those who will inherit salvation? |
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6. New Testament, Colossians, 1.15, 1.17, 1.20, 2.18, 2.23, 3.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 119, 130, 131, 200| 1.15. ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως, 1.17. καὶ αὐτὸς ἔστιν πρὸ πάντων καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν, 1.20. καὶ διʼ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ, [διʼ αὐτοῦ] εἴτε τὰ ἐπὶ τῆς γῆς εἴτε τὰ ἐν τοῖς οὐρανοῖς· 2.18. μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ, 2.23. ἅτινά ἐστιν λόγον μὲν ἔχοντα σο φίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ [καὶ] ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινὶ πρὸς πλησμονὴν τῆς σαρκός. 3.16. ὁ λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς ἐν χάριτι, ᾁδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ· | 1.15. who is the image of the invisible God, the firstborn of all creation. 1.17. He is before all things, and in him all things are held together. 1.20. and through him to reconcile all things to himself, having made peace through the blood of his cross. Through him, I say, whether things on the earth, or things in the heavens. 2.18. Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, 2.23. Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh. 3.16. Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord. |
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7. New Testament, Apocalypse, 22.8-22.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 129| 22.8. Κἀγὼ Ἰωάννης ὁ ἀκούων καὶ βλέπων ταῦτα. καὶ ὅτε ἤκουσα καὶ ἔβλεψα, ἔπεσα προσκυνῆσαι ἔμπροσθεν τῶν ποδῶν τοῦ ἀγγέλου τοῦ δεικνύοντός μοι ταῦτα. 22.9. καὶ λέγει μοι Ὅρα μή· σύνδουλός σού εἰμι καὶ τῶν ἀδελφῶν σου τῶν προφητῶν καὶ τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου· τῷ θεῷ προσκύνησον. | 22.8. Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things. 22.9. He said to me, "See you don't do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God." |
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8. Pausanias, Description of Greece, 1.3.4, 2.32.6, 6.24.6, 8.41.8-8.41.9, 8.43.3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •oracles, of apollo in clarus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 67, 71| 1.3.4. ἐνταῦθά ἐστι γεγραμμένον καὶ τὸ περὶ Μαντίνειαν Ἀθηναίων ἔργον, οἳ βοηθήσοντες Λακεδαιμονίοις ἐπέμφθησαν. συνέγραψαν δὲ ἄλλοι τε καὶ Ξενοφῶν τὸν πάντα πόλεμον, κατάληψίν τε τῆς Καδμείας καὶ τὸ πταῖσμα Λακεδαιμονίων τὸ ἐν Λεύκτροις καὶ ὡς ἐς Πελοπόννησον ἐσέβαλον Βοιωτοὶ καὶ τὴν συμμαχίαν Λακεδαιμονίοις τὴν παρʼ Ἀθηναίων ἐλθοῦσαν· ἐν δὲ τῇ γραφῇ τῶν ἱππέων ἐστὶ μάχη, ἐν ᾗ γνωριμώτατοι Γρύλος τε ὁ Ξενοφῶντος ἐν τοῖς Ἀθηναίοις καὶ κατὰ τὴν ἵππον τὴν Βοιωτίαν Ἐπαμινώνδας ὁ Θηβαῖος. ταύτας τὰς γραφὰς Εὐφράνωρ ἔγραψεν Ἀθηναίοις καὶ πλησίον ἐποίησεν ἐν τῷ ναῷ τὸν Ἀπόλλωνα Πατρῷον ἐπίκλησιν· πρὸ δὲ τοῦ νεὼ τὸν μὲν Λεωχάρης , ὃν δὲ καλοῦσιν Ἀλεξίκακον Κάλαμις ἐποίησε. τὸ δὲ ὄνομα τῷ θεῷ γενέσθαι λέγουσιν, ὅτι τὴν λοιμώδη σφίσι νόσον ὁμοῦ τῷ Πελοποννησίων πολέμῳ πιέζουσαν κατὰ μάντευμα ἔπαυσε ν ἐκ Δελφῶν. 2.32.6. κατιόντων δὲ αὐτόθεν Λυτηρίου Πανός ἐστιν ἱερόν· Τροιζηνίων γὰρ τοῖς τὰς ἀρχὰς ἔχουσιν ἔδειξεν ὀνείρατα ἃ εἶχεν ἄκεσιν λοιμοῦ πιέσαντος τὴν Τροιζηνίαν, Ἀθηναίους δὲ μάλιστα. διαβὰς δὲ καὶ ἐς τὴν Τροιζηνίαν ναὸν ἂν ἴδοις Ἴσιδος καὶ ὑπὲρ αὐτὸν Ἀφροδίτης Ἀκραίας· τὸν μὲν ἅτε ἐν μητροπόλει τῇ Τροιζῆνι Ἁλικαρνασσεῖς ἐποίησαν, τὸ δὲ ἄγαλμα τῆς Ἴσιδος ἀνέθηκε Τροιζηνίων δῆμος. 6.24.6. Ἠλείοις δὲ ἐν τῷ ὑπαίθρῳ τῆς ἀγορᾶς τὰ ἐπιφανέστατα ναός ἐστι καὶ ἄγαλμα Ἀπόλλωνος Ἀκεσίου· σημαίνοι δʼ ἂν τὸ ὄνομα οὐδέν τι ἀλλοῖον ἢ ὁ καλούμενος Ἀλεξίκακος ὑπὸ Ἀθηναίων. ἑτέρωθι δὲ Ἡλίῳ πεποίηται καὶ Σελήνῃ λίθου τὰ ἀγάλματα, καὶ τῆς μὲν κέρατα ἐκ τῆς κεφαλῆς, τοῦ δὲ αἱ ἀκτῖνες ἀνέχουσιν. ἔστι δὲ καὶ Χάρισιν ἱερὸν καὶ ξόανα ἐπίχρυσα τὰ ἐς ἐσθῆτα, πρόσωπα δὲ καὶ χεῖρες καὶ πόδες λίθου λευκοῦ· ἔχουσι δὲ ἡ μὲν αὐτῶν ῥόδον, ἀστράγαλον δὲ ἡ μέση, καὶ ἡ τρίτη κλῶνα οὐ μέγαν μυρσίνης. 8.41.8. ναῶν δὲ ὅσοι Πελοποννησίοις εἰσί, μετά γε τὸν ἐν Τεγέᾳ προτιμῷτο οὗτος ἂν τοῦ λίθου τε ἐς κάλλος καὶ τῆς ἁρμονίας ἕνεκα. τὸ δὲ ὄνομα ἐγένετο τῷ Ἀπόλλωνι ἐπικουρήσαντι ἐπὶ νόσῳ λοιμώδει, καθότι καὶ παρὰ Ἀθηναίοις ἐπωνυμίαν ἔλαβεν Ἀλεξίκακος ἀποτρέψας καὶ τούτοις τὴν νόσον. 8.41.9. ἔπαυσε δὲ ὑπὸ τὸν Πελοποννησίων καὶ Ἀθηναίων πόλεμον καὶ τοὺς Φιγαλέας καὶ οὐκ ἐν ἑτέρῳ καιρῷ· μαρτύρια δὲ αἵ τε ἐπικλήσεις ἀμφότεραι τοῦ Ἀπόλλωνος ἐοικός τι ὑποσημαίνουσαι καὶ Ἰκτῖνος ὁ ἀρχιτέκτων τοῦ ἐν Φιγαλίᾳ ναοῦ γεγονὼς τῇ ἡλικίᾳ κατὰ Περικλέα καὶ Ἀθηναίοις τὸν Παρθενῶνα καλούμενον κατασκευάσας. ἐδίδαξε δὲ ὁ λόγος ἤδη μοι τὸ ἄγαλμα εἶναι τοῦ Ἀπόλλωνος Μεγαλοπολιτῶν ἐν τῇ ἀγορᾷ. 8.43.3. ὁ δὲ Ἀντωνῖνος, ὅτῳ καὶ ἐς Παλλαντιεῖς ἐστιν εὐεργετήματα, πόλεμον μὲν Ῥωμαίοις ἐθελοντὴς ἐπηγάγετο οὐδένα, πολέμου δὲ ἄρξαντας Μαύρους, Λιβύων τῶν αὐτονόμων τὴν μεγίστην μοῖραν, νομάδας τε ὄντας καὶ τοσῷδε ἔτι δυσμαχωτέρους τοῦ Σκυθικοῦ γένους ὅσῳ μὴ ἐπὶ ἁμαξῶν, ἐπὶ ἵππων δὲ αὐτοί τε καὶ αἱ γυναῖκες ἠλῶντο, τούτους μὲν ἐξ ἁπάσης ἐλαύνων τῆς χώρας ἐς τὰ ἔσχατα ἠνάγκασεν ἀναφυγεῖν Λιβύης, ἐπί τε Ἄτλαντα τὸ ὄρος καὶ ἐς τοὺς πρὸς τῷ Ἄτλαντι ἀνθρώπους· | 1.3.4. Here is a picture of the exploit, near Mantinea , of the Athenians who were sent to help the Lacedaemonians. 362 B.C. Xenophon among others has written a history of the whole war—the taking of the Cadmea, the defeat of the Lacedaemonians at Leuctra, how the Boeotians invaded the Peloponnesus ,and the contingent sent to the Lacedacmonians from the Athenians. In the picture is a cavalry battle, in which the most famous men are, among the Athenians, Grylus the son of Xenophon, and in the Boeotian cavalry, Epaminondas the Theban. These pictures were painted for the Athenians by Euphranor, and he also wrought the Apollo surnamed Patrous (Paternal) in the temple hard by. And in front of the temple is one Apollo made by Leochares; the other Apollo, called Averter of evil, was made by Calamis. They say that the god received this name because by an oracle from Delphi he stayed the pestilence which afflicted the Athenians at the time of the Peloponnesian War. 430 B.C. 2.32.6. On going down from here you come to a sanctuary of Pan Lyterius (Releasing), so named because he showed to the Troezenian magistrates dreams which supplied a cure for the epidemic that had afflicted Troezenia, and the Athenians more than any other people. Having crossed the sanctuary, you can see a temple of Isis, and above it one of Aphrodite of the Height. The temple of Isis was made by the Halicarnassians in Troezen , because this is their mother-city, but the image of Isis was dedicated by the people of Troezen . 6.24.6. The most notable things that the Eleans have in the open part of the market-place are a temple and image of Apollo Healer. The meaning of the name would appear to be exactly the same as that of Averter of Evil, the name current among the Athenians. In another part are the stone images of the sun and of the moon; from the head of the moon project horns, from the head of the sun, his rays. There is also a sanctuary to the Graces; the images are of wood, with their clothes gilded, while their faces, hands and feet are of white marble. One of them holds a rose, the middle one a die, and the third a small branch of myrtle. 8.41.8. of the temples in the Peloponnesus , this might be placed first after the one at Tegea for the beauty of its stone and for its symmetry. Apollo received his name from the help he gave in time of plague, just as the Athenians gave him the name of Averter of Evil for turning the plague away from them. 8.41.9. It was at the time of the war between the Peloponnesians and the Athenians that he also saved the Phigalians, and at no other time; the evidence is that of the two surnames of Apollo, which have practically the same meaning, and also the fact that Ictinus, the architect of the temple at Phigalia , was a contemporary of Pericles, and built for the Athenians what is called the Parthenon. My narrative has already said that the tile image of Apollo is in the market-place of Megalopolis . 8.43.3. Antoninus, the benefactor of PalIantium, never willingly involved the Romans in war; but when the Moors (who form the greatest part of the independent Libyans, being nomads, and more formidable enemies than even the Scythians in that they wandered, not on wagons, but on horseback with their womenfolk), when these, I say, began an unprovoked war, he drove them from all their country, forcing them to flee to the extreme parts of Libya , right up to Mount Atlas and to the people living on it. |
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| 9. Justin, Dialogue With Trypho, 55.10, 75.2, 76.3, 93.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 129 |
| 10. Hippolytus, De Universo (Fragmenta), 128-130, 132-134, 131 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 201 |
| 11. Hippolytus, De Universo, 128-130, 132-134, 131 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 201 |
| 12. Pliny The Younger, Letters, 10.96.7 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 139 |
| 13. Aelius Aristides, Orations, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •oracles, of apollo in clarus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 71 |
| 14. Cyprian, Letters, 75.7.2, 75.7.5 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 266 |
| 15. Epigraphy, Seg, 37.961, 37.968 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 139, 140, 201, 202 |
| 16. John Malalas, History, 11.8 Tagged with subjects: •oracles, of apollo in clarus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 71 |
| 17. Council of Laodicea [Between Ca.343-381], Can., 8, 35 Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 129 |
| 18. Epigraphy, Miranda 2003, 165 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 131 |
| 19. Epigraphy, Inschriften Von Stratonikeia Ii, 1117-1118, 1307-1308 Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 129 |
| 20. Epigraphy, Merkelbach / Stauber Iii, 16/41/15 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 130 |
| 21. Epigraphy, Robert 1969, 8 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 203 |
| 22. Anon., Laterculus Veronensis, Barnes 1982, P., 1982 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 202 |
| 23. Epigraphy, Gephyra, None Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 129 |
| 24. Epigraphy, Ritti 2004, 5 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 264 |
| 25. Epigraphy, Merkelbach / Stauber I, 02/12/01 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 264, 267, 268 |
| 26. Epigraphy, Mama Ix, 60 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 200 |
| 27. Epigraphy, Ramsay 1895, 14, 27, 30-31, 43, 96 Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 203 |
| 28. Epigraphy, Judeich 1898, 262, 319 Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 264 |
| 29. Epigraphy, Ritti 2006, 16 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 139, 267, 268 |
| 30. Epigraphy, Ritti / Baysal / Miranda / Guizzi 2008, 153, 157, 37, 53 Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 203 |
| 31. Epigraphy, Inschriften Von Laodicea, 67-68, 61 Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 129 |
| 32. Epigraphy, Lss, None Tagged with subjects: •oracles, of apollo in clarus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 67 |
| 33. Epigraphy, Ig Xii,4, 541-544 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 71 |
| 34. Epigraphy, Igr Iv, 1586, 353 Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 139 |
| 35. Epigraphy, Ik Anazarbos, 49 Tagged with subjects: •oracles, of apollo in clarus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 71 |
| 36. Epigraphy, Iscr. Di Cos, None Tagged with subjects: •oracles, of apollo in clarus Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 71 |
| 37. Epigraphy, Mama Iii, 364 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 264 |
| 38. Epigraphy, Tam Ii, 404, 403 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 71 |
| 39. Epigraphy, Smyrna, 594 Tagged with subjects: •apollo of clarus, Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 139 |
| 40. Epigraphy, Tabbernee 1997, 10-11 Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 264 |
| 41. Epigraphy, Grégoire 1922, 167-203, 205-207, 209, 204 Tagged with subjects: •nan Found in books: Huttner (2013), Early Christianity in the Lycus Valley, 130 |
