1. Hebrew Bible, Psalms, 17.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •apocalypse of peter Found in books: Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 431| 17.15. "אֲנִי בְּצֶדֶק אֶחֱזֶה פָנֶיךָ אֶשְׂבְּעָה בְהָקִיץ תְּמוּנָתֶךָ׃", | 17.15. "As for me, I shall behold Thy face in righteousness; I shall be satisfied, when I awake, with Thy likeness.", |
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2. Hebrew Bible, Leviticus, 18.22 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •apocalypse of peter •apocalypse of peter, crimes and punishments Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 291| 18.22. "וְאֶת־זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה תּוֹעֵבָה הִוא׃", | 18.22. "Thou shalt not lie with mankind, as with womankind; it is abomination.", |
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3. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •apocalypse of peter •apocalypse of peter, and bar kokhba •apocalypse of peter, and egypt •apocalypse of peter, cats •apocalypse of peter, date •apocalypse of peter, place •apocalypse of peter, βόρβορος Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 282| 363d. ἤδη διάγειν μεθύοντας, ἡγησάμενοι κάλλιστον ἀρετῆς μισθὸν μέθην αἰώνιον. οἱ δʼ ἔτι τούτων μακροτέρους ἀποτείνουσιν μισθοὺς παρὰ θεῶν· παῖδας γὰρ παίδων φασὶ καὶ γένος κατόπισθεν λείπεσθαι τοῦ ὁσίου καὶ εὐόρκου. ταῦτα δὴ καὶ ἄλλα τοιαῦτα ἐγκωμιάζουσιν δικαιοσύνην· τοὺς δὲ ἀνοσίους αὖ καὶ ἀδίκους εἰς πηλόν τινα κατορύττουσιν ἐν Ἅιδου καὶ κοσκίνῳ ὕδωρ ἀναγκάζουσι φέρειν, ἔτι τε ζῶντας | 363d. they entertain the time henceforth with wine, as if the fairest meed of virtue were an everlasting drunk. And others extend still further the rewards of virtue from the gods. For they say that the children’s children of the pious and oath-keeping man and his race thereafter never fail. Such and such-like are their praises of justice. But the impious and the unjust they bury in mud in the house of Hades and compel them to fetch water in a sieve, and, while they still live, |
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4. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 282| 69c. κάθαρσίς τις τῶν τοιούτων πάντων καὶ ἡ σωφροσύνη καὶ ἡ δικαιοσύνη καὶ ἀνδρεία, καὶ αὐτὴ ἡ φρόνησις μὴ καθαρμός τις ᾖ. καὶ κινδυνεύουσι καὶ οἱ τὰς τελετὰς ἡμῖν οὗτοι καταστήσαντες οὐ φαῦλοί τινες εἶναι, ἀλλὰ τῷ ὄντι πάλαι αἰνίττεσθαι ὅτι ὃς ἂν ἀμύητος καὶ ἀτέλεστος εἰς Ἅιδου ἀφίκηται ἐν βορβόρῳ κείσεται, ὁ δὲ κεκαθαρμένος τε καὶ τετελεσμένος ἐκεῖσε ἀφικόμενος μετὰ θεῶν οἰκήσει. εἰσὶν γὰρ δή, ὥς φασιν οἱ περὶ τὰς τελετάς, ναρθηκοφόροι | 69c. from all these things, and self-restraint and justice and courage and wisdom itself are a kind of purification. And I fancy that those men who established the mysteries were not unenlightened, but in reality had a hidden meaning when they said long ago that whoever goes uninitiated and unsanctified to the other world will lie in the mire, but he who arrives there initiated and purified will dwell with the gods. For as they say in the mysteries, the thyrsus-bearers are many, but the mystics few ; |
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5. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •apocalypse of peter Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 74| 735d. τῶν ἄλλων πράξεων. αὐτίκα γὰρ τὸ περὶ καθαρμοὺς πόλεως ὧδʼ ἔχον ἂν εἴη· πολλῶν οὐσῶν τῶν διακαθάρσεων αἱ μὲν ῥᾴους εἰσίν, αἱ δὲ χαλεπώτεραι, καὶ τὰς μὲν τύραννος μὲν ὢν καὶ νομοθέτης ὁ αὐτός, ὅσαι χαλεπαί τʼ εἰσὶν καὶ ἄρισται, δύναιτʼ ἂν καθῆραι, νομοθέτης δὲ ἄνευ τυραννίδος καθιστὰς πολιτείαν καινὴν καὶ νόμους, εἰ καὶ τὸν πρᾳότατον τῶν καθαρμῶν καθήρειεν, ἀγαπώντως ἂν καὶ τὸ τοιοῦτον δράσειεν. ἔστι δʼ ὁ μὲν ἄριστος ἀλγεινός, καθάπερ ὅσα τῶν | 735d. this would be the way of it. of the many possible modes of purging, some are milder, some more severe; those that are severest and best a lawgiver who was also a despot might be able to effect, but a lawgiver without despotic power might be well content if, in establishing a new polity and laws, he could effect even the mildest of purgations. The best purge is painful, like all medicines of a drastic nature,— |
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6. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 74| 477a. ΣΩ. οὐκοῦν εἴπερ καλά, ἀγαθά; ἢ γὰρ ἡδέα ἢ ὠφέλιμα. ΠΩΛ. ἀνάγκη. ΣΩ. ἀγαθὰ ἄρα πάσχει ὁ δίκην διδούς; ΠΩΛ. ἔοικεν. ΣΩ. ὠφελεῖται ἄρα; ΠΩΛ. ναί. ΣΩ. ἆρα ἥνπερ ἐγὼ ὑπολαμβάνω τὴν ὠφελίαν; βελτίων τὴν ψυχὴν γίγνεται, εἴπερ δικαίως κολάζεται; ΠΩΛ. εἰκός γε. ΣΩ. κακίας ἄρα ψυχῆς ἀπαλλάττεται ὁ δίκην διδούς; ΠΩΛ. ναί. ΣΩ. ἆρα οὖν τοῦ μεγίστου ἀπαλλάττεται | 477a. Soc. And so, if fair, good? For that is either pleasant or beneficial. Pol. It must be so. Soc. So he who pays the penalty suffers what is good? Pol. It seems so. Soc. Then he is benefited? Pol. Yes. Soc. Is it the benefit I imagine—that he becomes better in soul if he is justly punished? Pol. Quite likely. Soc. Then is he who pays the penalty relieved from badness of soul? Pol. Yes. Soc. And so relieved from the greatest evil? |
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7. Aristophanes, Knights, 1362-1363 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 286| 1363. ἐκ τοῦ λάρυγγος ἐκκρεμάσας ̔Υπέρβολον. | |
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| 8. Menander, Epitrepontes, 6.19.12-6.19.14 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 121 |
9. Anon., 1 Enoch, 91.7, 96.7 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289 | 91.7. And when sin and unrighteousness and blasphemy And violence in all kinds of deeds increase, And apostasy and transgression and uncleanness increase,A great chastisement shall come from heaven upon all these, And the holy Lord will come forth with wrath and chastisement To execute judgement on earth. 96.7. Woe to you who work unrighteousness And deceit and blasphemy: It shall be a memorial against you for evil." |
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| 10. Anon., Testament of Levi, 18 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 77 |
| 11. Dead Sea Scrolls, Community Rule, 4.10-4.11 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •apocalypse of peter •apocalypse of peter, crimes and punishments Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289 |
12. Septuagint, Wisdom of Solomon, 4.20 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •apocalypse of peter Found in books: Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 207 | 4.20. They will come with dread when their sins are reckoned up,and their lawless deeds will convict them to their face. |
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| 13. Anon., Testament of Zebulun, 9.8 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 77 |
| 14. Philo of Alexandria, Allegorical Interpretation, 368 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •apocalypse of peter •apocalypse of peter, crimes and punishments Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289 |
| 15. Anon., Sibylline Oracles, 1.125, 1.129, 1.190-1.338, 2.56-2.148, 2.330-2.338, 5.206-5.213 (1st cent. BCE - 5th cent. CE) Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 277; Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 73; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 379, 380 |
16. Anon., Epistle of Barnabas, 4.12 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 207; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 207 | 4.12. The Lord judgeth the world without respect of persons; each man shall receive according to his deeds. If he be good, his righteousness shall go before him in the way; if he be evil, the recompense of his evil-doing is before him; lest perchance, |
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| 17. New Testament, Acts, 2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 135 |
18. New Testament, 2 Peter, 1.12-1.18, 2.1, 2.5, 2.17, 2.21, 3.1, 3.6, 3.10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 358, 359, 360, 378, 379, 380; van den Broek (2013), Gnostic Religion in Antiquity, 112| 1.12. Διὸ μελλήσω ἀεὶ ὑμᾶς ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ. 1.13. δίκαιον δὲ ἡγοῦμαι, ἐφʼ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει, 1.14. εἰδὼς ὅτι ταχινή ἐστιν ἡ ἀπόθεσις τοῦ σκηνώματός μου, καθὼς καὶ ὁ κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι· 1.15. σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι. 1.16. οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες ἐγνωρίσαμεν ὑμῖν τὴν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος. 1.17. λαβὼν γὰρ παρὰ θεοῦ πατρὸς τιμὴν καὶ δόξαν φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης Ὁ υἱός μου ὁ ἀγαπητός μου οὗτός ἐστιν, εἰς ὃν ἐγὼ εὐδόκησα,— 1.18. καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν σὺν αὐτῷ ὄντες ἐν τῷ ἁγίῳ ὄρει. 2.1. Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν· 2.5. καὶ ἀρχαίου κόσμου οὐκ ἐφείσατο, ἀλλὰ ὄγδοον Νῶε δικαιοσύνης κήρυκα ἐφύλαξεν, κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας, 2.17. οὗτοί εἰσιν πηγαὶ ἄνυδροι καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι, οἷς ὁ ζόφος τοῦ σκότους τετήρηται. 2.21. κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης ἢ ἐπιγνοῦσιν ὑποστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς· 3.1. Ταύτην ἤδη, ἀγαπητοί, δευτέραν ὑμῖν γράφω ἐπιστολήν, ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν, 3.6. διʼ ὧν ὁ τότε κόσμος ὕδατι κατακλυσθεὶς ἀπώλετο· 3.10. Ἥξει δὲ ἡμέρα Κυρίου ὡς κλέπτης, ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσεται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται. | 1.12. Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth. 1.13. I think it right, as long as I am in this tent, to stir you up by reminding you; 1.14. knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me. 1.15. Yes, I will make every effort that you may always be able to remember these things even after my departure. 1.16. For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 1.17. For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased." 1.18. This voice we heard come out of heaven when we were with him in the holy mountain. 2.1. But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction. 2.5. and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly; 2.17. These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever. 2.21. For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them. 3.1. This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you; 3.6. by which means the world that then was, being overflowed with water, perished. 3.10. But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up. |
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19. New Testament, John, 1.4, 3.15-3.16, 3.36, 4.14, 5.24, 6.57-6.58, 11.23-11.27, 17.2-17.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 29| 1.4. ὃ γέγονεν ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων· 3.15. ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον. 3.16. Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλὰ ἔχῃ ζωὴν αἰώνιον. 3.36. ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλʼ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπʼ αὐτόν. 4.14. ὃς δʼ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσει εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον. 5.24. Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν. 6.57. καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσει διʼ ἐμέ. 6.58. οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα. 11.23. λέγει αὐτῇ ὁ Ἰησοῦς Ἀναστήσεται ὁ ἀδελφός σου. 11.24. λέγει αὐτῷ ἡ Μάρθα Οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ. 11.25. εἶπεν αὐτῇ ὁ Ἰησοῦς Ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· 11.26. ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται, καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· πιστεύεις τοῦτο; 11.27. λέγει αὐτῷ Ναί, κύριε· ἐγὼ πεπίστευκα ὅτι lt*gtὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος. 17.2. δόξασόν σου τὸν υἱόν, ἵνα ὁ υἱὸς δοξάσῃ σέ, καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσει αὐτοῖς ζωὴν αἰώνιον. 17.3. αὕτη δέ ἐστιν ἡ αἰώνιος ζωὴ ἵνα γινώσκωσι σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας Ἰησοῦν Χριστόν. | 1.4. In him was life, and the life was the light of men. 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.36. One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him." 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life." 5.24. "Most assuredly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life. 6.57. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 6.58. This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever." 11.23. Jesus said to her, "Your brother will rise again." 11.24. Martha said to him, "I know that he will rise again in the resurrection at the last day." 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 11.26. Whoever lives and believes in me will never die. Do you believe this?" 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world." 17.2. even as you gave him authority over all flesh, to give eternal life to all whom you have given him. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. |
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20. New Testament, Titus, 2.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apocalypse of peter •apocalypse of peter, crimes and punishments Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289| 2.5. σώφρονας, ἁγνάς, οἰκουργούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ θεοῦ βλασφημῆται. | 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. |
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21. New Testament, Matthew, 21.32 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289| 21.32. ἦλθεν γὰρ Ἰωάνης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ. | 21.32. For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him. |
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| 22. Seneca The Younger, On Anger, 1.6.1-1.6.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 74 |
23. New Testament, 1 Timothy, 6.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apocalypse of peter •apocalypse of peter, crimes and punishments Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289| 6.1. Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ θεοῦ καὶ ἡ διδασκαλία βλασφημῆται. | 6.1. Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. |
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24. New Testament, Romans, 1.26 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apocalypse of peter •apocalypse of peter, crimes and punishments Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 291| 1.26. Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν, | 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. |
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| 25. Clement of Rome, 2 Clement, 369 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 393 |
26. Josephus Flavius, Against Apion, 2.270-2.271 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apocalypse of peter •apocalypse of peter, crimes and punishments •apocalypse of peter, sexuality Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 290 | 2.270. And to be sure Apollonius was greatly pleased with the laws of the Persians, and was an admirer of them, because the Greeks enjoyed the advantage of their courage, and had the very same opinion about the gods which they had. This last was exemplified in the temples which they burnt, and their courage in coming, and almost entirely enslaving the Grecians. However, Apollonius has imitated all the Persian institutions, and that by his offering violence to other men’s wives, and castrating his own sons. 2.271. Now, with us, it is a capital crime, if any one does thus abuse even a brute beast; and as for us, neither hath the fear of our governors, nor a desire of following what other nations have in so great esteem, been able to withdraw us from our own laws; |
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| 27. New Testament, 1 Peter, 356, 382 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 436 |
28. Tacitus, Annals, 1.73, 15.44 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •apocalypse of peter •apocalypse of peter, crimes and punishments Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 74; Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289| 1.73. Haud pigebit referre in Falanio et Rubrio, modicis equitibus Romanis, praetemptata crimina, ut quibus initiis, quanta Tiberii arte gravissimum exitium inrepserit, dein repressum sit, postremo arserit cunctaque corripuerit, noscatur. Falanio obiciebat accusator, quod inter cultores Augusti, qui per omnis domos in modum collegiorum habebantur, Cassium quendam mimum corpore infamem adscivisset, quodque venditis hortis statuam Augusti simul mancipasset. Rubrio crimini dabatur violatum periurio numen Augusti. quae ubi Tiberio notuere, scripsit consulibus non ideo decretum patri suo caelum, ut in perniciem civium is honor verteretur. Cassium histrionem solitum inter alios eiusdem artis interesse ludis, quos mater sua in memoriam Augusti sacrasset; nec contra religiones fieri quod effigies eius, ut alia numinum simulacra, venditionibus hortorum et domuum accedant. ius iurandum perinde aestimandum quam si Iovem fefellisset: deorum iniurias dis curae. 15.44. Et haec quidem humanis consiliis providebantur. mox petita dis piacula aditique Sibyllae libri, ex quibus supplicatum Vulcano et Cereri Proserpinaeque ac propitiata Iuno per matronas, primum in Capitolio, deinde apud proximum mare, unde hausta aqua templum et simulacrum deae perspersum est; et sellisternia ac pervigilia celebravere feminae quibus mariti erant. sed non ope humana, non largitionibus principis aut deum placamentis decedebat infamia quin iussum incendium crederetur. ergo abolendo rumori Nero subdidit reos et quaesitissimis poenis adfecit quos per flagitia invisos vulgus Christianos appellabat. auctor nominis eius Christus Tiberio imperitante per procuratorem Pontium Pilatum supplicio adfectus erat; repressaque in praesens exitiabilis superstitio rursum erumpebat, non modo per Iudaeam, originem eius mali, sed per urbem etiam quo cuncta undique atrocia aut pudenda confluunt celebranturque. igitur primum correpti qui fatebantur, deinde indicio eorum multitudo ingens haud proinde in crimine incendii quam odio humani generis convicti sunt. et pereuntibus addita ludibria, ut ferarum tergis contecti laniatu canum interirent, aut crucibus adfixi aut flammandi, atque ubi defecisset dies in usum nocturni luminis urerentur. hortos suos ei spectaculo Nero obtulerat et circense ludicrum edebat, habitu aurigae permixtus plebi vel curriculo insistens. unde quamquam adversus sontis et novissima exempla meritos miseratio oriebatur, tamquam non utilitate publica sed in saevitiam unius absumerentur. | 1.73. It will not be unremunerative to recall the first, tentative charges brought in the case of Falanius and Rubrius, two Roman knights of modest position; if only to show from what beginnings, thanks to the art of Tiberius, the accursed thing crept in, and, after a temporary check, at last broke out, an all-devouring conflagration. Against Falanius the accuser alleged that he had admitted a certain Cassius, mime and catamite, among the "votaries of Augustus," who were maintained, after the fashion of fraternities, in all the great houses: also, that when selling his gardens, he had parted with a statue of Augustus as well. To Rubrius the crime imputed was violation of the deity of Augustus by perjury. When the facts came to the knowledge of Tiberius, he wrote to the consuls that place in heaven had not been decreed to his father in order that the honour might be turned to the destruction of his countrymen. Cassius, the actor, with others of his trade, had regularly taken part in the games which his own mother had consecrated to the memory of Augustus; nor was it an act of sacrilege, if the effigies of that sovereign, like other images of other gods, went with the property, whenever a house or garden was sold. As to the perjury, it was on the same footing as if the defendant had taken the name of Jupiter in vain: the gods must look to their own wrongs. 15.44. So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man. |
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29. New Testament, Apocalypse, 14.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 207; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 207| 14.13. Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης Γράψον Μακάριοι οἱ νεκροὶ οἱ ἐν κυρίῳ ἀποθνήσκοντες ἀπʼ ἄρτι. ναί, λέγει τὸ πνεῦμα, ἵνα ἀναπαήσονται ἐκ τῶν κόπων αὐτῶν, τὰ γὰρ ἔργα αὐτῶν ἀκολουθεῖ μετʼ αὐτῶν. | 14.13. I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'""Yes," says the Spirit, "that they may rest from their labors; for their works follow with them." |
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| 30. Clement of Alexandria, Miscellanies, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 122 |
| 31. Clement of Alexandria, A Discourse Concerning The Salvation of Rich Men, 21.1-21.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 122 |
| 32. Clement of Alexandria, Exhortation To The Greeks, 1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 559 |
| 33. Irenaeus, Refutation of All Heresies, 5.32.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •peter, (coptic) apocalypse of Found in books: Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 73 |
| 34. Clement of Alexandria, Extracts From The Prophets, a b c d\n0 48 48 48 0\n1 4168. 4168. 4168 \n2 4868. 4868. 4868 \n3 56.2 56.2 56 2\n4 57 57 57 0\n5 48.1 48.1 48 1\n6 55.2 55.2 55 2\n7 49 49 49 0\n8 41.2 41.2 41 2\n9 41.1 41.1 41 1\n10 30 30 30 0\n11 51.2 51.2 51 2\n12 49.1 49.1 49 1\n13 42 42 42 0\n14 56 56 56 0 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 276; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 429 |
| 35. Anon., Acts of Pilate, 7-8(23-24), 5(21) (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 74 |
36. Anon., Acts of Thomas, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 324 | 57. Again he took me and showed me a cave exceeding dark, breathing out a great stench, and many souls were looking out desiring to get somewhat of the air, but their keepers suffered them not to look forth. And he that was with me said: This is the prison of those souls which thou sawest: for when they have fulfilled their torments for that which each did, thereafter do others succeed them: and there be some that are wholly consumed and (some, Syr.) that are delivered over unto other torments. And they that kept the souls which were in the dark cave said unto the man that had taken me: Give her unto us that we may bring her in unto the rest until the time cometh for her to be delivered unto torment. But he answered them: I give her not unto you, for I fear him that delivered her to me: for I was not charged to leave her here, but I take her back with me until I shall receive order concerning her. And he took me and brought me unto another place wherein were men being sharply tormented (Syr. where men were). And he that was like unto thee took me and delivered me to thee, saying thus to thee: Take her, for she is one of the sheep that have gone astray. And I was taken by thee, and now am I before thee. I beseech thee, therefore, and supplicate that I may not depart unto those places of punishment which I have seen. |
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| 37. Nag Hammadi, The Apocryphon of James, 2.23, 2.24, 2.25, 2.26, 11.38-12.9, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 72 |
| 38. Origen, Commentary On Matthew, a b c d\n0 17.19 16.18.189. 17.19 16.18.189. 17 19 16 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
| 39. Origen, Commentary On John, 1.16.91 3.16. (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
| 40. Origen, Commentary On Romans, 3.9, 9.38 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
| 41. Origen, Commentary On Romans, 3.9, 9.38 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
42. Origen, Against Celsus, 6.13 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 | 6.13. According to the foregoing, then, the one kind of wisdom is human, and the other divine. Now the human wisdom is that which is termed by us the wisdom of the world, which is foolishness with God; whereas the divine- being different from the human, because it is divine- comes, through the grace of God who bestows it, to those who have evinced their capacity for receiving it, and especially to those who, from knowing the difference between either kind of wisdom, say, in their prayers to God, Even if one among the sons of men be perfect, while the wisdom is wanting that comes from You, he shall be accounted as nothing. Wisdom 9:6 We maintain, indeed, that human wisdom is an exercise for the soul, but that divine wisdom is the end, being also termed the strong meat of the soul by him who has said that strong meat belongs to them that are perfect, even those who by reason of use have their senses exercised to discern both good and evil. This opinion, moreover, is truly an ancient one, its antiquity not being referred back, as Celsus thinks, merely to Heraclitus and Plato. For before these individuals lived, the prophets distinguished between the two kinds of wisdom. It is sufficient for the present to quote from the words of David what he says regarding the man who is wise, according to divine wisdom, that he will not see corruption when he beholds wise men dying. Divine wisdom, accordingly, being different from faith, is the first of the so-called charismata of God; and the second after it - in the estimation of those who know how to distinguish such things accurately - is what is called knowledge; and the third- seeing that even the more simple class of men who adhere to the service of God, so far as they can, must be saved - is faith. And therefore Paul says: To one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit. And therefore it is no ordinary individuals whom you will find to have participated in the divine wisdom, but the more excellent and distinguished among those who have given in their adherence to Christianity; for it is not to the most ignorant, or servile, or most uninstructed of mankind, that one would discourse upon the topics relating to the divine wisdom. |
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43. Origen, On First Principles, 2.6.7 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 | 2.6.7. I think, indeed, that Jeremiah the prophet, also, understanding what was the nature of the wisdom of God in him, which was the same also which he had assumed for the salvation of the world, said, The breath of our countece is Christ the Lord, to whom we said, that under His shadow we shall live among the nations. And inasmuch as the shadow of our body is inseparable from the body, and unavoidably performs and repeats its movements and gestures, I think that he, wishing to point out the work of Christ's soul, and the movements inseparably belonging to it, and which accomplished everything according to His movements and will, called this the shadow of Christ the Lord, under which shadow we were to live among the nations. For in the mystery of this assumption the nations live, who, imitating it through faith, come to salvation. David also, when saying, Be mindful of my reproach, O Lord, with which they reproached me in exchange for Your Christ, seems to me to indicate the same. And what else does Paul mean when he says, Your life is hid with Christ in God; and again in another passage, Do you seek a proof of Christ, who speaks in me? And now he says that Christ was hid in God. The meaning of which expression, unless it be shown to be something such as we have pointed out above as intended by the prophet in the words shadow of Christ, exceeds, perhaps, the apprehension of the human mind. But we see also very many other statements in holy Scripture respecting the meaning of the word shadow, as that well-known one in the Gospel according to Luke, where Gabriel says to Mary, The Spirit of the Lord shall come upon you, and the power of the Highest shall overshadow you. And the apostle says with reference to the law, that they who have circumcision in the flesh, serve for the similitude and shadow of heavenly things. And elsewhere, Is not our life upon the earth a shadow? If, then, not only the law which is upon the earth is a shadow, but also all our life which is upon the earth is the same, and we live among the nations under the shadow of Christ, we must see whether the truth of all these shadows may not come to be known in that revelation, when no longer through a glass, and darkly, but face to face, all the saints shall deserve to behold the glory of God, and the causes and truth of things. And the pledge of this truth being already received through the Holy Spirit, the apostle said, Yea, though we have known Christ after the flesh, yet now henceforth know we Him no more. |
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| 44. Origen, Dialogue With Heraclides, 19 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
| 45. Origen, Fragments On Luke, 125 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
| 46. Origen, Homilies On Exodus, 6.9 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
| 47. Origen, Homilies On Ezekiel, 6.9 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
| 48. Origen, Commentary On Romans, 3.9, 9.38 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
| 49. Nag Hammadi, The Apocalypse of Paul, 13, 16, 23-24, 31, 39, 22 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 277; Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 76 |
| 50. Origen, On Jeremiah (Homilies 1-11), 5.4-5.5 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
| 51. Anon., The Acts of Paul And Thecla, 3.28-3.29 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 78 |
| 52. Origen, Homilies On Joshua, 15.6 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 77 |
| 53. Anon., Protevangelium of James, 382, 381 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 393 |
| 54. Papyri, Papyri Graecae Magicae, 4.2335 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •apocalypse of peter •apocalypse of peter, tartarouchos •apocalypse of peter, temelouchos Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 276 |
| 55. Nag Hammadi, Apocalypse of Peter, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 272, 287, 289 |
| 56. Origen, Homilies On Numbers, 7.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
57. Eusebius of Caesarea, Ecclesiastical History, 5.4, 6.11.6, 6.14.1 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •peter, (coptic) apocalypse of •apocalypse of peter •apocalypse of peter, and egypt •apocalypse of peter, and epistula apostolorum •apocalypse of peter, and lucian •apocalypse of peter, and septuagint •apocalypse of peter, and theophilus •apocalypse of peter, date •apocalypse of peter, place Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 283; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 72; Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 68, 121; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 377, 429 | 6.11.6. He indicates that he sent this epistle by Clement, writing toward its close as follows:My honored brethren, I have sent this letter to you by Clement, the blessed presbyter, a man virtuous and approved, whom you yourselves also know and will recognize. Being here, in the providence and oversight of the Master, he has strengthened and built up the Church of the Lord. 6.14.1. To sum up briefly, he has given in the Hypotyposes abridged accounts of all canonical Scripture, not omitting the disputed books, — I refer to Jude and the other Catholic epistles, and Barnabas and the so-called Apocalypse of Peter. |
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| 58. Augustine, De Diversis Quaestionibus Ad Simplicianum, 53.2 (4th cent. CE - 5th cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 74 |
| 59. Methodius of Olympus, Symposium, 8.11, 8.16 (4th cent. CE - 3rd cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 273 |
| 60. John Chrysostom, Letters, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 559 |
| 61. John Chrysostom, Letters, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 559 |
| 62. John Chrysostom, Letters, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 559 |
| 63. Macrobius, Commentary On The Dream of Scipio, 2.17.14 (4th cent. CE - 5th cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 819 |
| 64. Basil of Caesarea, Homiliae Super Psalmos, 61.4 (4th cent. CE - 4th cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 365 |
| 65. Augustine, Contra Epistolam Parmeniani, 1.8.14 (4th cent. CE - 5th cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 74 |
| 66. Theodosius Ii Emperor of Rome, Theodosian Code, 9.7.6 (5th cent. CE - 5th cent. CE) Tagged with subjects: •apocalypse of peter, magic Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 307 |
| 67. Augustine, Letters, 95.3, 153.17 (7th cent. CE - 7th cent. CE) Tagged with subjects: •apocalypse of peter Found in books: Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 74 |
| 68. Orphic Hymns., Fragments, 474-482, 484-496, 717, 483 Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 277 |
| 73. Papyri, P.Berl., 1862 Tagged with subjects: •apocalypse of peter Found in books: Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 211 |
| 75. Anon., Apocalypse of Peter, None Tagged with subjects: •nan Found in books: Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 29 |
77. Sozomenus, Ecclesiastical History, 7.9, 7.19.9 Tagged with subjects: •apocalypse of peter •apocalypse of peter, greek fragments Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 274; Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 71 | 7.9. After these transactions, Nectarius and the other priests assembled together, and decreed that the faith established by the council of Nic a should remain domit, and that all heresies should be condemned; that the churches everywhere should be governed according to the ancient canons; that each bishop should remain in his own church, and not go elsewhere under any light pretext; or, without invitation, perform ordinations in which he had no right to interfere, as had frequently been the case in the Catholic Church during the times of persecution. They likewise decreed that the affairs of each church should be subjected to the investigation and control of a council of the province; and that the bishop of Constantinople should rank next in point of precedence to the bishop of Rome, as occupying the see of New Rome; for Constantinople was not only already favored with this appellation, but was also in the enjoyment of many privileges - such as a senate of its own, and the division of the citizens into ranks and orders; it was also governed by its own magistrates, and possessed contracts, laws, and immunities in equal degree with those of Rome in Italy. The council also decreed that Maximus had not been nor was now a bishop; and that those individuals whom he had ordained were not of the clergy; and that all that had been done by him, or in his name, was null and void. Maximus was a native of Alexandria, and, by profession, a cynical philosopher. He was zealously attached to the Nicene doctrines, and had been secretly ordained bishop of Constantinople by bishops who had assembled in that city from Egypt. Such were the decrees of the council. They were confirmed by the emperor, who enacted that the faith established at Nic a should be domit, and that the churches everywhere should be placed in the hands of those who acknowledged one and the same Godhead in the hypostasis of three Persons of equal honor and of equal power; namely, the Father, the Son, and the Holy Ghost. To designate them still more precisely, the emperor declared that he referred to those who held communion with Nectarius, at Constantinople, and with Timothy, bishop of Alexandria, in Egypt; in the churches of the East with Diodorus, bishop of Tarsus, and in Syria with Pelagius, bishop of Laodicea, and in Asia with Amphilochius, president of the churches in Iconium; to those in the cities by the Pontus, from Bithynia to Armenia, who held communion with Helladius, bishop of the church of C sarea in Cappadocia; with Gregory, bishop of Nyssa; and with Otreinus, bishop of Melitine; and to the cities of Thrace and Scythia, who held communion with Terentius, bishop of Tomi, and with Martyrius, bishop of Marcianopolis. The emperor was personally acquainted with all these bishops, and had ascertained that they governed their respective churches wisely and piously. After these transactions, the council was dissolved, and each of the bishops returned homewards. |
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78. Vergil, Aeneis, 6.608-6.624 Tagged with subjects: •apocalypse of peter •apocalypse of peter, greek mythology •apocalypse of peter, and orphism •apocalypse of peter, crime categories •apocalypse of peter, crimes and punishments •apocalypse of peter, blasphemy/persecution Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 287, 288 | 6.608. Were changeless flint or carved in Parian stone. 6.609. Then, after pause, away in wrath she fled, 6.610. And refuge took within the cool, dark grove, 6.611. Where her first spouse, Sichaeus, with her tears 6.612. Mingled his own in mutual love and true. 6.613. Aeneas, none the less, her guiltless woe 6.614. With anguish knew, watched with dimmed eyes her way, 6.616. But now his destined way he must be gone; 6.617. Now the last regions round the travellers lie, 6.618. Where famous warriors in the darkness dwell: 6.619. Here Tydeus comes in view, with far-renowned 6.620. Parthenopaeus and Adrastus pale; 6.621. Here mourned in upper air with many a moan, 6.622. In battle fallen, the Dardanidae, 6.623. Whose long defile Aeneas groans to see: 6.624. Glaucus and Medon and Thersilochus, |
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| 79. Anon., Suda, 8.3.108.14 Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 4 |
| 80. Dead Sea Scrolls, 4Q372, 1.13 Tagged with subjects: •apocalypse of peter •apocalypse of peter, crimes and punishments Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289 |
| 81. Anon., 3 Baruch, 10.2 Tagged with subjects: •apocalypse of peter •apocalypse of peter, acherusian lake •apocalypse of peter, elysian fields •apocalypse of peter, temelouchos Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 277 |
| 82. Augustine, Canones Apostolorum, None Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 365 |
| 83. Dead Sea Scrolls, 6 203, 380.14-380.15 Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 4 |
| 84. Festus, Breviarium, 10.4-10.5, 18.18.3 Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 4 |
| 85. Galen, Hnh, None Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 559 |
| 86. Galen, Loc. Aff., None Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 559 |
| 87. Anon., Apocalypse of Moses, 37.3 Tagged with subjects: •apocalypse of peter •apocalypse of peter, acherusian lake •apocalypse of peter, elysian fields •apocalypse of peter, temelouchos Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 277 |
| 88. Mart., Virg., 7.20-7.25, 17.8-17.14, 19.2-19.6 Tagged with subjects: •nan Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 74, 75 |
| 89. Photius, Cod., 4.6 Tagged with subjects: •apocalypse of peter Found in books: Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 68 |
| 90. Anon., Acts of Thessalos, 1.13-1.14 Tagged with subjects: •apocalypse of peter Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 271 |
| 92. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, 184-185, 187, 192, 229-230, 6 Tagged with subjects: •nan Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 288 |
| 93. Pseudo-Tertullian, Martyrdom of Perpetua And Felicitas, 4.3-4.9 Tagged with subjects: •apocalypse of peter Found in books: Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 135 |
