The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
anonymer, mordfall	Hellholm et al. (2010) 165
anonymity	Eisenfeld (2022) 73, 166, 218, 225 Lunn-Rockliffe (2007) 20, 25, 27, 28, 29, 33 Xinyue (2022) 51, 54, 55
anonymity, aeschylus	Giusti (2018) 52
anonymity, in cato the elder	Giusti (2018) 52
anonymity, of ambrosiaster	Lunn-Rockliffe (2007) 25, 27, 28, 29
anonymous, addition, anonymous, strata of the talmud	Lavee (2017) 8, 244
anonymous, allegory minimal in aramaic piyyut for passover, an	Lieber (2014) 110, 112, 113
anonymous, altars	Hitch (2017) 120
anonymous, an, atypical song of songs piyyut, aramaic piyyut for passover, an	Lieber (2014) 105, 109, 112, 113
anonymous, anti-montanist	Tabbernee (2007) 4, 5, 6, 8, 9, 10, 12, 13, 14, 15, 16, 19, 24, 32, 40, 41, 47, 48, 82, 87, 88, 92, 93, 94, 96, 98, 99, 100, 101, 102, 104, 107, 126, 127, 137, 138, 139, 140, 167, 181, 182, 216, 218, 254, 330, 340
anonymous, aramaic aramaic piyyut for passover, an language, poetry in	Lieber (2014) 8, 40
anonymous, aramaic piyyut for passover, an	Lieber (2014) 105, 106, 107, 108, 109, 110, 112, 113
anonymous, characters, mark	Doble and Kloha (2014) 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 130, 131, 132, 133, 134, 135, 136
anonymous, charity	Gardner (2015) 151, 152, 153
anonymous, commentary on aristotles on interpretation	d, Hoine and Martijn (2017) 189
anonymous, commentary on platos parmenides	d, Hoine and Martijn (2017) 37
anonymous, commentary on platos theaetetus	d, Hoine and Martijn (2017) 34, 35, 196, 198
anonymous, commentary on the theaetetus	Motta and Petrucci (2022) 80
anonymous, commentary on the topics	Motta and Petrucci (2022) 26
anonymous, date of qedushta shir ha-shirim	Lieber (2014) 162
anonymous, disciples of marcion	Lampe (2003) 244, 245
anonymous, elegy	Cosgrove (2022) 351
anonymous, elijah featured in qedushta shir ha-shirim	Lieber (2014) 161, 164, 165, 166, 167, 168, 169
anonymous, god, of jews	Bickerman and Tropper (2007) 958, 959, 960
anonymous, gods	Bickerman and Tropper (2007) 397, 398, 526, 603, 604, 610, 947, 948, 949, 950, 952, 953, 955, 956, 957 Versnel (2011) 273, 275
anonymous, gods, ineffable names	Bickerman and Tropper (2007) 952, 953, 958
anonymous, gods, receiving name	Bickerman and Tropper (2007) 959, 960
anonymous, gods, syrian and phoenician	Bickerman and Tropper (2007) 953, 955, 956, 957, 959
anonymous, heroes or heroïnes	Ekroth (2013) 138, 139, 143, 150, 161
anonymous, intertextuality in aramaic piyyut for passover, an	Lieber (2014) 109
anonymous, lady, justin apology	Lampe (2003) 237, 239, 240, 312, 328, 351, 352
anonymous, law and torah emphasized in qedushta shir ha-shirim	Lieber (2014) 168, 169, 170, 171
anonymous, layer, bavli	Hayes (2022) 22
anonymous, messianic nature of qedushta shir ha-shirim	Lieber (2014) 86
anonymous, narrative character of aramaic piyyut for passover, an	Lieber (2014) 110
anonymous, occasion for performance of qedushta shir ha-shirim	Lieber (2014) 123, 160
anonymous, of brussels	Jouanna (2012) 337
anonymous, on the constitution of the universe and of man	Jouanna (2012) 343
anonymous, only known qedushta shel sheva, qedushta shir ha-shirim	Lieber (2014) 161
anonymous, parmenides	Tor (2017) 267, 268, 355, 356
anonymous, peri apiston	Hawes (2014) 122, 123, 124, 125, 126, 127, 128, 129, 130, 131
anonymous, pilgrim from bordeaux	Hahn Emmel and Gotter (2008) 278
anonymous, portions talmud, babylonian, of xi	Kalmin (2014) 37, 41, 80, 81, 82, 167, 168, 169, 170, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 194, 195, 196, 197, 231, 232
anonymous, preserved in liturgical tradition, qedushta shir ha-shirim	Lieber (2014) 17, 171
anonymous, prolegomena	Joosse (2021) 31, 33, 34, 37, 40, 47, 95, 111, 114, 198, 201, 202, 212
anonymous, prolegomena to platonic philosophy	Erler et al (2021) 227, 231, 235, 237, 238, 241
anonymous, prolegomena to platos philosophy	d, Hoine and Martijn (2017) 259, 289
anonymous, qedushta shir ha-shirim	Lieber (2014) 52, 53, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 164, 165, 166, 167, 168, 169, 170, 171
anonymous, qedushta shir ha-shirim omits, rahit, rehitim, the	Lieber (2014) 137
anonymous, qedushta shir ha-shirim, amidah, in the	Lieber (2014) 161, 162
anonymous, qedushta shir ha-shirim, garden imagery, in the	Lieber (2014) 139
anonymous, qedushta shir ha-shirim, qedusha, in the	Lieber (2014) 121, 144, 145, 147, 162
anonymous, qedushta shir ha-shirim, silluq, messianic in the	Lieber (2014) 165, 166, 167
anonymous, qedushta shir ha-shirim, torah, featured in the	Lieber (2014) 161, 162, 168, 169, 170, 171
anonymous, qedushta shir ha-shirim, yom kippur, liturgy of echoed in the	Lieber (2014) 146
anonymous, roman drama about nero, agrippina, and octavia praetexta seneca	Pinheiro et al (2018) 81
anonymous, sections, bavli, dating of	Kalmin (1998) 149
anonymous, seguerianus	Humfress (2007) 117 Liddel (2020) 233
anonymous, sources	d, Hoine and Martijn (2017) 293, 294
anonymous, stam ha-talmud	Hirshman (2009) 14, 54, 55, 112
anonymous, statements, in bavli	Hayes (2022) 22
anonymous, strata of the talmud	Lavee (2017) 44
anonymous, theban	Agri (2022) 134, 135, 136, 137, 138, 141
anonymous, theban, and thersites	Agri (2022) 138
anonymous, theoi soteres	Jim (2022) 12, 72, 162, 163, 164
anonymous, voice of sifre	Rosen-Zvi (2012) 165, 175, 176
anonymous, voice of talmud, babylonian	Kanarek (2014) 42, 46, 85
anonymous, works	Bickerman and Tropper (2007) 871, 872, 873
catacombs/cemeteries, anonymous, on the via latina	Lampe (2003) 150
“anonymous”, phoenicians, as	Potter Suh and Holladay (2021) 124

List of validated texts:

4 validated results for "anonymous"

1. Hebrew Bible, Proverbs, 31.2 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Qedushta Shir ha-Shirim (anonymous) • charity, anonymous

Found in books: Gardner (2015) 152; Lieber (2014) 134

31.2. כַּפָּהּ פָּרְשָׂה לֶעָנִי וְיָדֶיהָ שִׁלְּחָה לָאֶבְיוֹן׃'
31.2. מַה־בְּרִי וּמַה־בַּר־בִּטְנִי וּמֶה בַּר־נְדָרָי׃ '. None

31.2. What, my son? and what, O son of my womb? And what, O son of my vows?''. None

2. Mishnah, Sotah, 3.4 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: • Sifre, Anonymous voice of • Talmud, Babylonian, anonymous portions of, xi

Found in books: Kalmin (2014) 170; Rosen-Zvi (2012) 165

3.4. אֵינָהּ מַסְפֶּקֶת לִשְׁתּוֹת עַד שֶׁפָּנֶיהָ מוֹרִיקוֹת וְעֵינֶיהָ בּוֹלְטוֹת וְהִיא מִתְמַלֵּאת גִּידִין, וְהֵם אוֹמְרִים הוֹצִיאוּהָ הוֹצִיאוּהָ, שֶׁלֹּא תְטַמֵּא הָעֲזָרָה. אִם יֶשׁ לָהּ זְכוּת, הָיְתָה תוֹלָה לָהּ. יֵשׁ זְכוּת תּוֹלָה שָׁנָה אַחַת, יֵשׁ זְכוּת תּוֹלָה שְׁתֵּי שָׁנִים, יֵשׁ זְכוּת תּוֹלָה שָׁלשׁ שָׁנִים. מִכָּאן אוֹמֵר בֶּן עַזַּאי, חַיָּב אָדָם לְלַמֵּד אֶת בִּתּוֹ תוֹרָה, שֶׁאִם תִּשְׁתֶּה, תֵּדַע שֶׁהַזְּכוּת תּוֹלָה לָהּ. רַבִּי אֱלִיעֶזֶר אוֹמֵר, כָּל הַמְלַמֵּד אֶת בִּתּוֹ תוֹרָה, כְּאִלּוּ מְלַמְּדָהּ תִּפְלוּת. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, רוֹצָה אִשָּׁה בְקַב וְתִפְלוּת מִתִּשְׁעָה קַבִּין וּפְרִישׁוּת. הוּא הָיָה אוֹמֵר, חָסִיד שׁוֹטֶה, וְרָשָׁע עָרוּם, וְאִשָּׁה פְרוּשָׁה, וּמַכּוֹת פְּרוּשִׁין, הֲרֵי אֵלּוּ מְכַלֵּי עוֹלָם:''. None

3.4. She had barely finished drinking when her face turns yellow, her eyes protrude and her veins swell. And those who see her exclaim, “Remove her! Remove her, so that the temple-court should not be defiled”. If she had merit, it causes the water to suspend its effect upon her. Some merit suspends the effect for one year, some merit suspends the effects for two years, and some merit suspends the effect for three years. Hence Ben Azzai said: a person must teach his daughter Torah, so that if she has to drink the water of bitterness, she should know that the merit suspends its effect. Rabbi Eliezer says: whoever teaches his daughter Torah teaches her lasciviousness. Rabbi Joshua says: a woman prefers one kav (of food) and sexual indulgence to nine kav and sexual separation. He used to say, a foolish pietist, a cunning wicked person, a female separatist, and the blows of separatists bring destruction upon the world.''. None

3. New Testament, Mark, 13.22 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Anonymous (anti-Montanist) • Mark, Anonymous characters

Found in books: Doble and Kloha (2014) 114, 121; Tabbernee (2007) 88

13.22. ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾷν εἰ δυνατὸν τοὺς ἐκλεκτούς·''. None

13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. ''. None

4. None, None, nan (6th cent. CE - 6th cent. CE)
Tagged with subjects: • Anonymous Prolegomena to Platonic Philosophy • Anonymous Prolegomena to Platos Philosophy

Found in books: Erler et al (2021) 235; d, Hoine and Martijn (2017) 289

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database