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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
anonymer, mordfall Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 165
anonymity Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 73, 166, 218, 225
Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 20, 25, 27, 28, 29, 33
Xinyue (2022), Politics and Divinization in Augustan Poetry, 51, 54, 55
anonymity, aeschylus Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 52
anonymity, in cato the elder Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 52
anonymity, of ambrosiaster Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 25, 27, 28, 29
anonymity, of stammaim Rubenstein (2003), The Culture of the Babylonian Talmud. 5, 22
anonymity, of stammaitic, sages Rubenstein (2003), The Culture of the Babylonian Talmud. 5, 22
anonymous, addition, anonymous, strata of the talmud Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 8, 244
anonymous, allegory minimal in aramaic piyyut for passover, an Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 110, 112, 113
anonymous, altars Hitch (2017), Animal sacrifice in the ancient Greek world, 120
anonymous, an, atypical song of songs piyyut, aramaic piyyut for passover, an Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 105, 109, 112, 113
anonymous, anti-montanist Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 4, 5, 6, 8, 9, 10, 12, 13, 14, 15, 16, 19, 24, 32, 40, 41, 47, 48, 82, 87, 88, 92, 93, 94, 96, 98, 99, 100, 101, 102, 104, 107, 126, 127, 137, 138, 139, 140, 167, 181, 182, 216, 218, 254, 330, 340
anonymous, aramaic aramaic piyyut for passover, an language, poetry in Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8, 40
anonymous, aramaic piyyut for passover, an Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 105, 106, 107, 108, 109, 110, 112, 113
anonymous, characters, mark Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 130, 131, 132, 133, 134, 135, 136
anonymous, charity Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 151, 152, 153
anonymous, commentary on aristotles on interpretation d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 189
anonymous, commentary on platos parmenides d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 37
anonymous, commentary on platos theaetetus d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 34, 35, 196, 198
anonymous, commentary on the theaetetus Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 80
anonymous, commentary on the topics Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 26
anonymous, commentator discovered by h.j. frede Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine's City of God 14, 32
anonymous, date of qedushta shir ha-shirim Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 162
anonymous, disciples of marcion Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 244, 245
anonymous, elegy Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 351
anonymous, elijah featured in qedushta shir ha-shirim Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 161, 164, 165, 166, 167, 168, 169
anonymous, god, of jews Bickerman and Tropper (2007), Studies in Jewish and Christian History, 958, 959, 960
anonymous, gods Bickerman and Tropper (2007), Studies in Jewish and Christian History, 397, 398, 526, 603, 604, 610, 947, 948, 949, 950, 952, 953, 955, 956, 957
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 273, 275
anonymous, gods, ineffable names Bickerman and Tropper (2007), Studies in Jewish and Christian History, 952, 953, 958
anonymous, gods, receiving name Bickerman and Tropper (2007), Studies in Jewish and Christian History, 959, 960
anonymous, gods, syrian and phoenician Bickerman and Tropper (2007), Studies in Jewish and Christian History, 953, 955, 956, 957, 959
anonymous, heroes or heroïnes Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 138, 139, 143, 150, 161
anonymous, interlocutors Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 23, 63, 92, 95, 132, 133, 135, 136, 137, 141, 147, 150, 162, 166
anonymous, intertextuality in aramaic piyyut for passover, an Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 109
anonymous, lady, justin apology Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 237, 239, 240, 312, 328, 351, 352
anonymous, law and torah emphasized in qedushta shir ha-shirim Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 168, 169, 170, 171
anonymous, layer babylonian talmud, of terminology Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 110, 111
anonymous, layer of babylonian talmud Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 108, 116, 123, 202, 209
anonymous, layer, bavli Hayes (2022), The Literature of the Sages: A Re-Visioning, 22
anonymous, messianic nature of qedushta shir ha-shirim Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 86
anonymous, narrative character of aramaic piyyut for passover, an Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 110
anonymous, occasion for performance of qedushta shir ha-shirim Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 123, 160
anonymous, of brussels Jouanna (2012), Greek Medicine from Hippocrates to Galen, 337
anonymous, on the constitution of the universe and of man Jouanna (2012), Greek Medicine from Hippocrates to Galen, 343
anonymous, only known qedushta shel sheva, qedushta shir ha-shirim Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 161
anonymous, parmenides Tor (2017), Mortal and Divine in Early Greek Epistemology, 267, 268, 355, 356
anonymous, peri apiston Hawes (2014), Rationalizing Myth in Antiquity, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131
anonymous, pilgrim from bordeaux Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 278
anonymous, portions talmud, babylonian, of xi Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 37, 41, 80, 81, 82, 167, 168, 169, 170, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 194, 195, 196, 197, 231, 232
anonymous, preserved in liturgical tradition, qedushta shir ha-shirim Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 17, 171
anonymous, prolegomena Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 31, 33, 34, 37, 40, 47, 95, 111, 114, 198, 201, 202, 212
anonymous, prolegomena to platonic philosophy Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 227, 231, 235, 237, 238, 241
anonymous, prolegomena to platos philosophy d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 259, 289
anonymous, qedushta shir ha-shirim Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 52, 53, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 164, 165, 166, 167, 168, 169, 170, 171
anonymous, qedushta shir ha-shirim omits, rahit, rehitim, the Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 137
anonymous, qedushta shir ha-shirim, amidah, in the Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 161, 162
anonymous, qedushta shir ha-shirim, garden imagery, in the Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 139
anonymous, qedushta shir ha-shirim, qedusha, in the Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 121, 144, 145, 147, 162
anonymous, qedushta shir ha-shirim, silluq, messianic in the Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 165, 166, 167
anonymous, qedushta shir ha-shirim, torah, featured in the Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 161, 162, 168, 169, 170, 171
anonymous, qedushta shir ha-shirim, yom kippur, liturgy of echoed in the Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 146
anonymous, roman drama about nero, agrippina, and octavia praetexta seneca Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 81
anonymous, sections, bavli, dating of Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 149
anonymous, seguerianus Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 117
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 233
anonymous, sources d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 293, 294
anonymous, stam ha-talmud Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 14, 54, 55, 112
anonymous, statements, in bavli Hayes (2022), The Literature of the Sages: A Re-Visioning, 22
anonymous, strata in bavli, babylonian talmud Rubenstein (2003), The Culture of the Babylonian Talmud. 5, 22
anonymous, strata of the talmud Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 44
anonymous, stratum of the sifra Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 58
anonymous, theban Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 134, 135, 136, 137, 138, 141
anonymous, theban, and thersites Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 138
anonymous, theoi soteres Jim (2022), Saviour Gods and Soteria in Ancient Greece, 12, 72, 162, 163, 164
anonymous, vita antonii Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 94, 121, 122, 123, 124, 125, 126, 127
anonymous, voice of sifre Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 165, 175, 176
anonymous, voice of talmud, babylonian Kanarek (2014), Biblical narrative and formation rabbinic law, 42, 46, 85
anonymous, voice, talmud Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 71, 72, 131, 139, 140, 144, 145, 146, 147, 151, 177
anonymous, works Bickerman and Tropper (2007), Studies in Jewish and Christian History, 871, 872, 873
catacombs/cemeteries, anonymous, on the via latina Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 150
“anonymous”, phoenicians, as Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 124

List of validated texts:
4 validated results for "anonymous"
1. Hebrew Bible, Proverbs, 31.2 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Qedushta Shir ha-Shirim (anonymous) • charity, anonymous

 Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 152; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 134

sup>
31.2 כַּפָּהּ פָּרְשָׂה לֶעָנִי וְיָדֶיהָ שִׁלְּחָה לָאֶבְיוֹן׃31.2 מַה־בְּרִי וּמַה־בַּר־בִּטְנִי וּמֶה בַּר־נְדָרָי׃ ' None
sup>
31.2 What, my son? and what, O son of my womb? And what, O son of my vows?'' None
2. Mishnah, Sotah, 3.4 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: • Sifre, Anonymous voice of • Talmud, Babylonian, anonymous portions of, xi

 Found in books: Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 170; Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 165

sup>
3.4 אֵינָהּ מַסְפֶּקֶת לִשְׁתּוֹת עַד שֶׁפָּנֶיהָ מוֹרִיקוֹת וְעֵינֶיהָ בּוֹלְטוֹת וְהִיא מִתְמַלֵּאת גִּידִין, וְהֵם אוֹמְרִים הוֹצִיאוּהָ הוֹצִיאוּהָ, שֶׁלֹּא תְטַמֵּא הָעֲזָרָה. אִם יֶשׁ לָהּ זְכוּת, הָיְתָה תוֹלָה לָהּ. יֵשׁ זְכוּת תּוֹלָה שָׁנָה אַחַת, יֵשׁ זְכוּת תּוֹלָה שְׁתֵּי שָׁנִים, יֵשׁ זְכוּת תּוֹלָה שָׁלשׁ שָׁנִים. מִכָּאן אוֹמֵר בֶּן עַזַּאי, חַיָּב אָדָם לְלַמֵּד אֶת בִּתּוֹ תוֹרָה, שֶׁאִם תִּשְׁתֶּה, תֵּדַע שֶׁהַזְּכוּת תּוֹלָה לָהּ. רַבִּי אֱלִיעֶזֶר אוֹמֵר, כָּל הַמְלַמֵּד אֶת בִּתּוֹ תוֹרָה, כְּאִלּוּ מְלַמְּדָהּ תִּפְלוּת. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, רוֹצָה אִשָּׁה בְקַב וְתִפְלוּת מִתִּשְׁעָה קַבִּין וּפְרִישׁוּת. הוּא הָיָה אוֹמֵר, חָסִיד שׁוֹטֶה, וְרָשָׁע עָרוּם, וְאִשָּׁה פְרוּשָׁה, וּמַכּוֹת פְּרוּשִׁין, הֲרֵי אֵלּוּ מְכַלֵּי עוֹלָם:'' None
sup>
3.4 She had barely finished drinking when her face turns yellow, her eyes protrude and her veins swell. And those who see her exclaim, “Remove her! Remove her, so that the temple-court should not be defiled”. If she had merit, it causes the water to suspend its effect upon her. Some merit suspends the effect for one year, some merit suspends the effects for two years, and some merit suspends the effect for three years. Hence Ben Azzai said: a person must teach his daughter Torah, so that if she has to drink the water of bitterness, she should know that the merit suspends its effect. Rabbi Eliezer says: whoever teaches his daughter Torah teaches her lasciviousness. Rabbi Joshua says: a woman prefers one kav (of food) and sexual indulgence to nine kav and sexual separation. He used to say, a foolish pietist, a cunning wicked person, a female separatist, and the blows of separatists bring destruction upon the world.'' None
3. New Testament, Mark, 13.22 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Anonymous (anti-Montanist) • Mark, Anonymous characters

 Found in books: Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 114, 121; Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 88

sup>
13.22 ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾷν εἰ δυνατὸν τοὺς ἐκλεκτούς·'' None
sup>
13.22 For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. '' None
4. None, None, nan (6th cent. CE - 6th cent. CE)
 Tagged with subjects: • Anonymous Prolegomena to Platonic Philosophy • Anonymous Prolegomena to Platos Philosophy

 Found in books: Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 235; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 289




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.