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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
anonymer, mordfall Hellholm et al. (2010) 165
anonymity Eisenfeld (2022) 73, 166, 218, 225
Lunn-Rockliffe (2007) 20, 25, 27, 28, 29, 33
Xinyue (2022) 51, 54, 55
anonymity, aeschylus Giusti (2018) 52
anonymity, in cato the elder Giusti (2018) 52
anonymity, of ambrosiaster Lunn-Rockliffe (2007) 25, 27, 28, 29
anonymous, addition, anonymous, strata of the talmud Lavee (2017) 8, 244
anonymous, allegory minimal in aramaic piyyut for passover, an Lieber (2014) 110, 112, 113
anonymous, altars Hitch (2017) 120
anonymous, an, atypical song of songs piyyut, aramaic piyyut for passover, an Lieber (2014) 105, 109, 112, 113
anonymous, anti-montanist Tabbernee (2007) 4, 5, 6, 8, 9, 10, 12, 13, 14, 15, 16, 19, 24, 32, 40, 41, 47, 48, 82, 87, 88, 92, 93, 94, 96, 98, 99, 100, 101, 102, 104, 107, 126, 127, 137, 138, 139, 140, 167, 181, 182, 216, 218, 254, 330, 340
anonymous, aramaic aramaic piyyut for passover, an language, poetry in Lieber (2014) 8, 40
anonymous, aramaic piyyut for passover, an Lieber (2014) 105, 106, 107, 108, 109, 110, 112, 113
anonymous, characters, mark Doble and Kloha (2014) 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 130, 131, 132, 133, 134, 135, 136
anonymous, charity Gardner (2015) 151, 152, 153
anonymous, commentary on aristotles on interpretation d, Hoine and Martijn (2017) 189
anonymous, commentary on platos parmenides d, Hoine and Martijn (2017) 37
anonymous, commentary on platos theaetetus d, Hoine and Martijn (2017) 34, 35, 196, 198
anonymous, commentary on the theaetetus Motta and Petrucci (2022) 80
anonymous, commentary on the topics Motta and Petrucci (2022) 26
anonymous, date of qedushta shir ha-shirim Lieber (2014) 162
anonymous, disciples of marcion Lampe (2003) 244, 245
anonymous, elegy Cosgrove (2022) 351
anonymous, elijah featured in qedushta shir ha-shirim Lieber (2014) 161, 164, 165, 166, 167, 168, 169
anonymous, god, of jews Bickerman and Tropper (2007) 958, 959, 960
anonymous, gods Bickerman and Tropper (2007) 397, 398, 526, 603, 604, 610, 947, 948, 949, 950, 952, 953, 955, 956, 957
Versnel (2011) 273, 275
anonymous, gods, ineffable names Bickerman and Tropper (2007) 952, 953, 958
anonymous, gods, receiving name Bickerman and Tropper (2007) 959, 960
anonymous, gods, syrian and phoenician Bickerman and Tropper (2007) 953, 955, 956, 957, 959
anonymous, heroes or heroïnes Ekroth (2013) 138, 139, 143, 150, 161
anonymous, intertextuality in aramaic piyyut for passover, an Lieber (2014) 109
anonymous, lady, justin apology Lampe (2003) 237, 239, 240, 312, 328, 351, 352
anonymous, law and torah emphasized in qedushta shir ha-shirim Lieber (2014) 168, 169, 170, 171
anonymous, layer, bavli Hayes (2022) 22
anonymous, messianic nature of qedushta shir ha-shirim Lieber (2014) 86
anonymous, narrative character of aramaic piyyut for passover, an Lieber (2014) 110
anonymous, occasion for performance of qedushta shir ha-shirim Lieber (2014) 123, 160
anonymous, of brussels Jouanna (2012) 337
anonymous, on the constitution of the universe and of man Jouanna (2012) 343
anonymous, only known qedushta shel sheva, qedushta shir ha-shirim Lieber (2014) 161
anonymous, parmenides Tor (2017) 267, 268, 355, 356
anonymous, peri apiston Hawes (2014) 122, 123, 124, 125, 126, 127, 128, 129, 130, 131
anonymous, pilgrim from bordeaux Hahn Emmel and Gotter (2008) 278
anonymous, portions talmud, babylonian, of xi Kalmin (2014) 37, 41, 80, 81, 82, 167, 168, 169, 170, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 194, 195, 196, 197, 231, 232
anonymous, preserved in liturgical tradition, qedushta shir ha-shirim Lieber (2014) 17, 171
anonymous, prolegomena Joosse (2021) 31, 33, 34, 37, 40, 47, 95, 111, 114, 198, 201, 202, 212
anonymous, prolegomena to platonic philosophy Erler et al (2021) 227, 231, 235, 237, 238, 241
anonymous, prolegomena to platos philosophy d, Hoine and Martijn (2017) 259, 289
anonymous, qedushta shir ha-shirim Lieber (2014) 52, 53, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 164, 165, 166, 167, 168, 169, 170, 171
anonymous, qedushta shir ha-shirim omits, rahit, rehitim, the Lieber (2014) 137
anonymous, qedushta shir ha-shirim, amidah, in the Lieber (2014) 161, 162
anonymous, qedushta shir ha-shirim, garden imagery, in the Lieber (2014) 139
anonymous, qedushta shir ha-shirim, qedusha, in the Lieber (2014) 121, 144, 145, 147, 162
anonymous, qedushta shir ha-shirim, silluq, messianic in the Lieber (2014) 165, 166, 167
anonymous, qedushta shir ha-shirim, torah, featured in the Lieber (2014) 161, 162, 168, 169, 170, 171
anonymous, qedushta shir ha-shirim, yom kippur, liturgy of echoed in the Lieber (2014) 146
anonymous, roman drama about nero, agrippina, and octavia praetexta seneca Pinheiro et al (2018) 81
anonymous, sections, bavli, dating of Kalmin (1998) 149
anonymous, seguerianus Humfress (2007) 117
Liddel (2020) 233
anonymous, sources d, Hoine and Martijn (2017) 293, 294
anonymous, stam ha-talmud Hirshman (2009) 14, 54, 55, 112
anonymous, statements, in bavli Hayes (2022) 22
anonymous, strata of the talmud Lavee (2017) 44
anonymous, theban Agri (2022) 134, 135, 136, 137, 138, 141
anonymous, theban, and thersites Agri (2022) 138
anonymous, theoi soteres Jim (2022) 12, 72, 162, 163, 164
anonymous, voice of sifre Rosen-Zvi (2012) 165, 175, 176
anonymous, voice of talmud, babylonian Kanarek (2014) 42, 46, 85
anonymous, works Bickerman and Tropper (2007) 871, 872, 873
catacombs/cemeteries, anonymous, on the via latina Lampe (2003) 150
“anonymous”, phoenicians, as Potter Suh and Holladay (2021) 124

List of validated texts:
4 validated results for "anonymous"
1. Hebrew Bible, Proverbs, 31.2 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Qedushta Shir ha-Shirim (anonymous) • charity, anonymous

 Found in books: Gardner (2015) 152; Lieber (2014) 134


31.2. כַּפָּהּ פָּרְשָׂה לֶעָנִי וְיָדֶיהָ שִׁלְּחָה לָאֶבְיוֹן׃'
31.2. מַה־בְּרִי וּמַה־בַּר־בִּטְנִי וּמֶה בַּר־נְדָרָי׃ '. None
31.2. What, my son? and what, O son of my womb? And what, O son of my vows?''. None
2. Mishnah, Sotah, 3.4 (1st cent. CE - 3rd cent. CE)
 Tagged with subjects: • Sifre, Anonymous voice of • Talmud, Babylonian, anonymous portions of, xi

 Found in books: Kalmin (2014) 170; Rosen-Zvi (2012) 165


3.4. אֵינָהּ מַסְפֶּקֶת לִשְׁתּוֹת עַד שֶׁפָּנֶיהָ מוֹרִיקוֹת וְעֵינֶיהָ בּוֹלְטוֹת וְהִיא מִתְמַלֵּאת גִּידִין, וְהֵם אוֹמְרִים הוֹצִיאוּהָ הוֹצִיאוּהָ, שֶׁלֹּא תְטַמֵּא הָעֲזָרָה. אִם יֶשׁ לָהּ זְכוּת, הָיְתָה תוֹלָה לָהּ. יֵשׁ זְכוּת תּוֹלָה שָׁנָה אַחַת, יֵשׁ זְכוּת תּוֹלָה שְׁתֵּי שָׁנִים, יֵשׁ זְכוּת תּוֹלָה שָׁלשׁ שָׁנִים. מִכָּאן אוֹמֵר בֶּן עַזַּאי, חַיָּב אָדָם לְלַמֵּד אֶת בִּתּוֹ תוֹרָה, שֶׁאִם תִּשְׁתֶּה, תֵּדַע שֶׁהַזְּכוּת תּוֹלָה לָהּ. רַבִּי אֱלִיעֶזֶר אוֹמֵר, כָּל הַמְלַמֵּד אֶת בִּתּוֹ תוֹרָה, כְּאִלּוּ מְלַמְּדָהּ תִּפְלוּת. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, רוֹצָה אִשָּׁה בְקַב וְתִפְלוּת מִתִּשְׁעָה קַבִּין וּפְרִישׁוּת. הוּא הָיָה אוֹמֵר, חָסִיד שׁוֹטֶה, וְרָשָׁע עָרוּם, וְאִשָּׁה פְרוּשָׁה, וּמַכּוֹת פְּרוּשִׁין, הֲרֵי אֵלּוּ מְכַלֵּי עוֹלָם:''. None
3.4. She had barely finished drinking when her face turns yellow, her eyes protrude and her veins swell. And those who see her exclaim, “Remove her! Remove her, so that the temple-court should not be defiled”. If she had merit, it causes the water to suspend its effect upon her. Some merit suspends the effect for one year, some merit suspends the effects for two years, and some merit suspends the effect for three years. Hence Ben Azzai said: a person must teach his daughter Torah, so that if she has to drink the water of bitterness, she should know that the merit suspends its effect. Rabbi Eliezer says: whoever teaches his daughter Torah teaches her lasciviousness. Rabbi Joshua says: a woman prefers one kav (of food) and sexual indulgence to nine kav and sexual separation. He used to say, a foolish pietist, a cunning wicked person, a female separatist, and the blows of separatists bring destruction upon the world.''. None
3. New Testament, Mark, 13.22 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Anonymous (anti-Montanist) • Mark, Anonymous characters

 Found in books: Doble and Kloha (2014) 114, 121; Tabbernee (2007) 88


13.22. ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾷν εἰ δυνατὸν τοὺς ἐκλεκτούς·''. None
13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. ''. None
4. None, None, nan (6th cent. CE - 6th cent. CE)
 Tagged with subjects: • Anonymous Prolegomena to Platonic Philosophy • Anonymous Prolegomena to Platos Philosophy

 Found in books: Erler et al (2021) 235; d, Hoine and Martijn (2017) 289





Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.