1. Septuagint, Tobit, 1.22, 2.4, 3.1, 7.7 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 370, 981, 1036 | 1.22. Ahikar interceded for me, and I returned to Nineveh. Now Ahikar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhaddon had appointed him second to himself. He was my nephew. 2.4. So before I tasted anything I sprang up and removed the body to a place of shelter until sunset. 3.1. Then in my grief I wept, and I prayed in anguish, saying, 7.7. And he blessed him and exclaimed, "Son of that good and noble man!" When he heard that Tobit had lost his sight, he was stricken with grief and wept. |
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| 2. Septuagint, Susanna, 7, 36 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 189 |
3. Hebrew Bible, Jonah, 1.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 506| 1.5. "וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל־אֱלֹהָיו וַיָּטִלוּ אֶת־הַכֵּלִים אֲשֶׁר בָּאֳנִיָּה אֶל־הַיָּם לְהָקֵל מֵעֲלֵיהֶם וְיוֹנָה יָרַד אֶל־יַרְכְּתֵי הַסְּפִינָה וַיִּשְׁכַּב וַיֵּרָדַם׃", | 1.5. "And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep.", |
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4. Hebrew Bible, Hosea, 4.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 430| 4.4. "אַךְ אִישׁ אַל־יָרֵב וְאַל־יוֹכַח אִישׁ וְעַמְּךָ כִּמְרִיבֵי כֹהֵן׃", | 4.4. "Yet let no man strive, neither let any man reprove; For thy people are as they that strive with the priest.", |
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5. Hebrew Bible, Genesis, 1, 1.24, 1.25, 1.26, 1.27, 1.28, 1.30, 2, 2.7, 2.7-5.5, 2.8, 2.9, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.22, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 4, 4.1, 4.11, 4.14, 4.20, 4.25, 4.26, 5, 5.1, 5.2, 5.3, 5.4, 5.6, 9.1, 9.2, 9.4, 9.5, 9.6, 13.10, 13.17, 18.1, 18.2, 18.12, 20.16, 21.16, 21.25, 23.9, 24.53, 27.3, 30.2, 33.17, 37.20, 37.33, 41.2, 41.3, 41.4, 44.2, 47.24, 48.11, 49.27 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 408| 37.33. "וַיַּכִּירָהּ וַיֹּאמֶר כְּתֹנֶת בְּנִי חַיָּה רָעָה אֲכָלָתְהוּ טָרֹף טֹרַף יוֹסֵף׃", | 37.33. "And he knew it, and said: ‘It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt torn in pieces.’", |
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6. Hebrew Bible, Exodus, 12.17, 14.14, 14.25, 25.8, 25.12, 25.14, 25.39, 26.1, 26.20, 26.35, 27.7, 33.10, 34.3, 37.3, 37.5, 38.7, 38.12, 41.16 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 397, 398, 399, 407, 431, 434, 486, 506| 12.17. "וּשְׁמַרְתֶּם אֶת־הַמַּצּוֹת כִּי בְּעֶצֶם הַיּוֹם הַזֶּה הוֹצֵאתִי אֶת־צִבְאוֹתֵיכֶם מֵאֶרֶץ מִצְרָיִם וּשְׁמַרְתֶּם אֶת־הַיּוֹם הַזֶּה לְדֹרֹתֵיכֶם חֻקַּת עוֹלָם׃", 14.14. "יְהוָה יִלָּחֵם לָכֶם וְאַתֶּם תַּחֲרִישׁוּן׃", 14.25. "וַיָּסַר אֵת אֹפַן מַרְכְּבֹתָיו וַיְנַהֲגֵהוּ בִּכְבֵדֻת וַיֹּאמֶר מִצְרַיִם אָנוּסָה מִפְּנֵי יִשְׂרָאֵל כִּי יְהוָה נִלְחָם לָהֶם בְּמִצְרָיִם", 25.8. "וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם׃", 25.12. "וְיָצַקְתָּ לּוֹ אַרְבַּע טַבְּעֹת זָהָב וְנָתַתָּה עַל אַרְבַּע פַּעֲמֹתָיו וּשְׁתֵּי טַבָּעֹת עַל־צַלְעוֹ הָאֶחָת וּשְׁתֵּי טַבָּעֹת עַל־צַלְעוֹ הַשֵּׁנִית׃", 25.14. "וְהֵבֵאתָ אֶת־הַבַּדִּים בַּטַּבָּעֹת עַל צַלְעֹת הָאָרֹן לָשֵׂאת אֶת־הָאָרֹן בָּהֶם׃", 25.39. "כִּכָּר זָהָב טָהוֹר יַעֲשֶׂה אֹתָהּ אֵת כָּל־הַכֵּלִים הָאֵלֶּה׃", 26.1. "וְאֶת־הַמִּשְׁכָּן תַּעֲשֶׂה עֶשֶׂר יְרִיעֹת שֵׁשׁ מָשְׁזָר וּתְכֵלֶת וְאַרְגָּמָן וְתֹלַעַת שָׁנִי כְּרֻבִים מַעֲשֵׂה חֹשֵׁב תַּעֲשֶׂה אֹתָם׃", 26.1. "וְעָשִׂיתָ חֲמִשִּׁים לֻלָאֹת עַל שְׂפַת הַיְרִיעָה הָאֶחָת הַקִּיצֹנָה בַּחֹבָרֶת וַחֲמִשִּׁים לֻלָאֹת עַל שְׂפַת הַיְרִיעָה הַחֹבֶרֶת הַשֵּׁנִית׃", 26.35. "וְשַׂמְתָּ אֶת־הַשֻּׁלְחָן מִחוּץ לַפָּרֹכֶת וְאֶת־הַמְּנֹרָה נֹכַח הַשֻּׁלְחָן עַל צֶלַע הַמִּשְׁכָּן תֵּימָנָה וְהַשֻּׁלְחָן תִּתֵּן עַל־צֶלַע צָפוֹן׃", 27.7. "וְהוּבָא אֶת־בַּדָּיו בַּטַּבָּעֹת וְהָיוּ הַבַּדִּים עַל־שְׁתֵּי צַלְעֹת הַמִּזְבֵּחַ בִּשְׂאֵת אֹתוֹ׃", 34.3. "וְאִישׁ לֹא־יַעֲלֶה עִמָּךְ וְגַם־אִישׁ אַל־יֵרָא בְּכָל־הָהָר גַּם־הַצֹּאן וְהַבָּקָר אַל־יִרְעוּ אֶל־מוּל הָהָר הַהוּא׃", 34.3. "וַיַּרְא אַהֲרֹן וְכָל־בְּנֵי יִשְׂרָאֵל אֶת־מֹשֶׁה וְהִנֵּה קָרַן עוֹר פָּנָיו וַיִּירְאוּ מִגֶּשֶׁת אֵלָיו׃", 37.3. "וַיִּצֹק לוֹ אַרְבַּע טַבְּעֹת זָהָב עַל אַרְבַּע פַּעֲמֹתָיו וּשְׁתֵּי טַבָּעֹת עַל־צַלְעוֹ הָאֶחָת וּשְׁתֵּי טַבָּעוֹת עַל־צַלְעוֹ הַשֵּׁנִית׃", 37.5. "וַיָּבֵא אֶת־הַבַּדִּים בַּטַּבָּעֹת עַל צַלְעֹת הָאָרֹן לָשֵׂאת אֶת־הָאָרֹן׃", 38.7. "וַיָּבֵא אֶת־הַבַּדִּים בַּטַּבָּעֹת עַל צַלְעֹת הַמִּזְבֵּחַ לָשֵׂאת אֹתוֹ בָּהֶם נְבוּב לֻחֹת עָשָׂה אֹתוֹ׃", 38.12. "וְלִפְאַת־יָם קְלָעִים חֲמִשִּׁים בָּאַמָּה עַמּוּדֵיהֶם עֲשָׂרָה וְאַדְנֵיהֶם עֲשָׂרָה וָוֵי הָעַמֻּדִים וַחֲשׁוּקֵיהֶם כָּסֶף׃", | 12.17. "And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt; therefore shall ye observe this day throughout your generations by an ordice for ever.", 14.14. "The LORD will fight for you, and ye shall hold your peace.’", 14.25. "And He took off their chariot wheels, and made them to drive heavily; so that the Egyptians said: ‘Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.’", 25.8. "And let them make Me a sanctuary, that I may dwell among them.", 25.12. "And thou shalt cast four rings of gold for it, and put them in the four feet thereof; and two rings shall be on the one side of it, and two rings on the other side of it.", 25.14. "And thou shalt put the staves into the rings on the sides of the ark, wherewith to bear the ark.", 25.39. "of a talent of pure gold shall it be made, with all these vessels.", 26.1. "Moreover thou shalt make the tabernacle with ten curtains: of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the skilful workman shalt thou make them.", 26.20. "and for the second side of the tabernacle, on the north side, twenty boards.", 26.35. "And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south; and thou shalt put the table on the north side.", 27.7. "And the staves thereof shall be put into the rings, and the staves shall be upon the two sides of the altar, in bearing it.", 33.10. "And when all the people saw the pillar of cloud stand at the door of the Tent, all the people rose up and worshipped, every man at his tent door.", 34.3. "And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.’", 37.3. "And he cast for it four rings of gold, in the four feet thereof: even two rings on the one side of it, and two rings on the other side of it.", 37.5. "And he put the staves into the rings on the sides of the ark, to bear the ark.", 38.7. "And he put the staves into the rings on the sides of the altar, wherewith to bear it; he made it hollow with planks.", 38.12. "And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.", |
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7. Hebrew Bible, Leviticus, 7.26-7.27, 15.4, 19.17, 26.6, 26.22, 34.28 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 232, 399, 400, 408, 430, 506| 7.26. "וְכָל־דָּם לֹא תֹאכְלוּ בְּכֹל מוֹשְׁבֹתֵיכֶם לָעוֹף וְלַבְּהֵמָה׃", 7.27. "כָּל־נֶפֶשׁ אֲשֶׁר־תֹּאכַל כָּל־דָּם וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ׃", 15.4. "כָּל־הַמִּשְׁכָּב אֲשֶׁר יִשְׁכַּב עָלָיו הַזָּב יִטְמָא וְכָל־הַכְּלִי אֲשֶׁר־יֵשֵׁב עָלָיו יִטְמָא׃", 19.17. "לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא׃", 26.6. "וְנָתַתִּי שָׁלוֹם בָּאָרֶץ וּשְׁכַבְתֶּם וְאֵין מַחֲרִיד וְהִשְׁבַּתִּי חַיָּה רָעָה מִן־הָאָרֶץ וְחֶרֶב לֹא־תַעֲבֹר בְּאַרְצְכֶם׃", 26.22. "וְהִשְׁלַחְתִּי בָכֶם אֶת־חַיַּת הַשָּׂדֶה וְשִׁכְּלָה אֶתְכֶם וְהִכְרִיתָה אֶת־בְּהֶמְתְּכֶם וְהִמְעִיטָה אֶתְכֶם וְנָשַׁמּוּ דַּרְכֵיכֶם׃", | 7.26. "And ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.", 7.27. "Whosoever it be that eateth any blood, that soul shall be cut off from his people.", 15.4. "Every bed whereon he that hath the issue lieth shall be unclean; and every thing whereon he sitteth shall be unclean. .", 19.17. "Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him.", 26.6. "And I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.", 26.22. "And I will send the beast of the field among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your ways shall become desolate.", |
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8. Hebrew Bible, Malachi, 2.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 693| 2.9. "וְגַם־אֲנִי נָתַתִּי אֶתְכֶם נִבְזִים וּשְׁפָלִים לְכָל־הָעָם כְּפִי אֲשֶׁר אֵינְכֶם שֹׁמְרִים אֶת־דְּרָכַי וְנֹשְׂאִים פָּנִים בַּתּוֹרָה׃", | 2.9. "Therefore have I also made you Contemptible and base before all the people, According as ye have not kept My ways, But have had respect of persons in the law.", |
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9. Hebrew Bible, Deuteronomy, 1.41, 22.5, 28.28, 32.24, 32.52 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 269, 399, 486, 506| 1.41. "וַתַּעֲנוּ וַתֹּאמְרוּ אֵלַי חָטָאנוּ לַיהוָה אֲנַחְנוּ נַעֲלֶה וְנִלְחַמְנוּ כְּכֹל אֲשֶׁר־צִוָּנוּ יְהוָה אֱלֹהֵינוּ וַתַּחְגְּרוּ אִישׁ אֶת־כְּלֵי מִלְחַמְתּוֹ וַתָּהִינוּ לַעֲלֹת הָהָרָה׃", 22.5. "לֹא־יִהְיֶה כְלִי־גֶבֶר עַל־אִשָּׁה וְלֹא־יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה׃", 28.28. "יַכְּכָה יְהוָה בְּשִׁגָּעוֹן וּבְעִוָּרוֹן וּבְתִמְהוֹן לֵבָב׃", 32.24. "מְזֵי רָעָב וּלְחֻמֵי רֶשֶׁף וְקֶטֶב מְרִירִי וְשֶׁן־בְּהֵמוֹת אֲשַׁלַּח־בָּם עִם־חֲמַת זֹחֲלֵי עָפָר׃", 32.52. "כִּי מִנֶּגֶד תִּרְאֶה אֶת־הָאָרֶץ וְשָׁמָּה לֹא תָבוֹא אֶל־הָאָרֶץ אֲשֶׁר־אֲנִי נֹתֵן לִבְנֵי יִשְׂרָאֵל׃", | 1.41. "Then ye answered and said unto me: ‘We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us.’ And ye girded on every man his weapons of war, and deemed it a light thing to go up into the hill-country.", 22.5. "A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto the LORD thy God.", 28.28. "The LORD will smite thee with madness, and with blindness, and with astonishment of heart.", 32.24. "The wasting of hunger, and the devouring of the fiery bolt, And bitter destruction; And the teeth of beasts will I send upon them, With the venom of crawling things of the dust.", 32.52. "For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’", |
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10. Hebrew Bible, Numbers, 11.1, 20.19, 21.1, 21.6-21.9, 22.14, 22.16, 24.4-24.6, 24.11 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 192, 397, 399, 400, 498, 546, 694, 1036| 11.1. "וַיְהִי הָעָם כְּמִתְאֹנְנִים רַע בְּאָזְנֵי יְהוָה וַיִּשְׁמַע יְהוָה וַיִּחַר אַפּוֹ וַתִּבְעַר־בָּם אֵשׁ יְהוָה וַתֹּאכַל בִּקְצֵה הַמַּחֲנֶה׃", 11.1. "וַיִּשְׁמַע מֹשֶׁה אֶת־הָעָם בֹּכֶה לְמִשְׁפְּחֹתָיו אִישׁ לְפֶתַח אָהֳלוֹ וַיִּחַר־אַף יְהוָה מְאֹד וּבְעֵינֵי מֹשֶׁה רָע׃", 20.19. "וַיֹּאמְרוּ אֵלָיו בְּנֵי־יִשְׂרָאֵל בַּמְסִלָּה נַעֲלֶה וְאִם־מֵימֶיךָ נִשְׁתֶּה אֲנִי וּמִקְנַי וְנָתַתִּי מִכְרָם רַק אֵין־דָּבָר בְּרַגְלַי אֶעֱבֹרָה׃", 21.1. "וַיִּשְׁמַע הַכְּנַעֲנִי מֶלֶךְ־עֲרָד יֹשֵׁב הַנֶּגֶב כִּי בָּא יִשְׂרָאֵל דֶּרֶךְ הָאֲתָרִים וַיִּלָּחֶם בְּיִשְׂרָאֵל וַיִּשְׁבְּ מִמֶּנּוּ שֶׁבִי׃", 21.1. "וַיִּסְעוּ בְּנֵי יִשְׂרָאֵל וַיַּחֲנוּ בְּאֹבֹת׃", 21.6. "וַיְשַׁלַּח יְהוָה בָּעָם אֵת הַנְּחָשִׁים הַשְּׂרָפִים וַיְנַשְּׁכוּ אֶת־הָעָם וַיָּמָת עַם־רָב מִיִּשְׂרָאֵל׃", 21.7. "וַיָּבֹא הָעָם אֶל־מֹשֶׁה וַיֹּאמְרוּ חָטָאנוּ כִּי־דִבַּרְנוּ בַיהוָה וָבָךְ הִתְפַּלֵּל אֶל־יְהוָה וְיָסֵר מֵעָלֵינוּ אֶת־הַנָּחָשׁ וַיִּתְפַּלֵּל מֹשֶׁה בְּעַד הָעָם׃", 21.8. "וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲשֵׂה לְךָ שָׂרָף וְשִׂים אֹתוֹ עַל־נֵס וְהָיָה כָּל־הַנָּשׁוּךְ וְרָאָה אֹתוֹ וָחָי׃", 21.9. "וַיַּעַשׂ מֹשֶׁה נְחַשׁ נְחֹשֶׁת וַיְשִׂמֵהוּ עַל־הַנֵּס וְהָיָה אִם־נָשַׁךְ הַנָּחָשׁ אֶת־אִישׁ וְהִבִּיט אֶל־נְחַשׁ הַנְּחֹשֶׁת וָחָי׃", 22.14. "וַיָּקוּמוּ שָׂרֵי מוֹאָב וַיָּבֹאוּ אֶל־בָּלָק וַיֹּאמְרוּ מֵאֵן בִּלְעָם הֲלֹךְ עִמָּנוּ׃", 22.16. "וַיָּבֹאוּ אֶל־בִּלְעָם וַיֹּאמְרוּ לוֹ כֹּה אָמַר בָּלָק בֶּן־צִפּוֹר אַל־נָא תִמָּנַע מֵהֲלֹךְ אֵלָי׃", 24.4. "נְאֻם שֹׁמֵעַ אִמְרֵי־אֵל אֲשֶׁר מַחֲזֵה שַׁדַּי יֶחֱזֶה נֹפֵל וּגְלוּי עֵינָיִם׃", 24.5. "מַה־טֹּבוּ אֹהָלֶיךָ יַעֲקֹב מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵל׃", 24.6. "כִּנְחָלִים נִטָּיוּ כְּגַנֹּת עֲלֵי נָהָר כַּאֲהָלִים נָטַע יְהוָה כַּאֲרָזִים עֲלֵי־מָיִם׃", 24.11. "וְעַתָּה בְּרַח־לְךָ אֶל־מְקוֹמֶךָ אָמַרְתִּי כַּבֵּד אֲכַבֶּדְךָ וְהִנֵּה מְנָעֲךָ יְהוָה מִכָּבוֹד׃", | 11.1. "And the people were as murmurers, speaking evil in the ears of the LORD; and when the LORD heard it, His anger was kindled; and the fire of the LORD burnt among them, and devoured in the uttermost part of the camp.", 20.19. "And the children of Israel said unto him: ‘We will go up by the highway; and if we drink of thy water, I and my cattle, then will I give the price thereof; let me only pass through on my feet; there is no hurt.’", 21.1. "And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.", 21.6. "And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.", 21.7. "And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people.", 21.8. "And the LORD said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’", 21.9. "And Moses made a serpent of brass, and set it upon the pole; and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.", 22.14. "And the princes of Moab rose up, and they went unto Balak, and said: ‘Balaam refuseth to come with us.’", 22.16. "And they came to Balaam, and said to him: ‘Thus saith Balak the son of Zippor: Let nothing, I pray thee, hinder thee from coming unto me;", 24.4. "The saying of him who heareth the words of God, Who seeth the vision of the Almighty, Fallen down, yet with opened eyes:", 24.5. "How goodly are thy tents, O Jacob, Thy dwellings, O Israel!", 24.6. "As valleys stretched out, As gardens by the river-side; As aloes planted of the LORD, As cedars beside the waters;", 24.11. "Therefore now flee thou to thy place; I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.’", |
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11. Hebrew Bible, Proverbs, 3.9, 6.8, 6.34, 18.4, 19.16, 30.6, 30.25 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 407, 430, 431, 694, 981| 3.9. "כַּבֵּד אֶת־יְהוָה מֵהוֹנֶךָ וּמֵרֵאשִׁית כָּל־תְּבוּאָתֶךָ׃", 6.8. "תָּכִין בַּקַּיִץ לַחְמָהּ אָגְרָה בַקָּצִיר מַאֲכָלָהּ׃", 6.34. "כִּי־קִנְאָה חֲמַת־גָּבֶר וְלֹא־יַחְמוֹל בְּיוֹם נָקָם׃", 18.4. "מַיִם עֲמֻקִּים דִּבְרֵי פִי־אִישׁ נַחַל נֹבֵעַ מְקוֹר חָכְמָה׃", 19.16. "שֹׁמֵר מִצְוָה שֹׁמֵר נַפְשׁוֹ בּוֹזֵה דְרָכָיו יומת [יָמוּת׃]", 30.6. "אַל־תּוֹסְףְּ עַל־דְּבָרָיו פֶּן־יוֹכִיחַ בְּךָ וְנִכְזָבְתָּ׃", 30.25. "הַנְּמָלִים עַם לֹא־עָז וַיָּכִינוּ בַקַּיִץ לַחְמָם׃", | 3.9. "Honour the LORD with thy substance, And with the first-fruits of all thine increase;", 6.8. "Provideth her bread in the summer, And gatherest her food in the harvest.", 6.34. "For jealousy is the rage of a man, And he will not spare in the day of vengeance.", 18.4. "The words of a man’s mouth are as deep waters; A flowing brook, a fountain of wisdom.", 19.16. "He that keepeth the commandment keepeth his soul; But he that despiseth His ways shall die.", 30.6. "Add thou not unto His words, Lest He reprove thee, and thou be found a liar.", 30.25. "The ants are a people not strong, Yet they provide their food in the summer;", |
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12. Hebrew Bible, Psalms, 6.2, 6.9, 8.5-8.9, 18.8, 22.3, 31.3, 37.2, 50.13, 57.5, 64.10, 78.2, 90.13, 103.27, 110.5, 135.25, 139.4, 144.15, 145.7, 146.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 232, 395, 396, 399, 400, 415, 430, 431, 601, 694, 947| 6.2. "יְהוָה אַל־בְּאַפְּךָ תוֹכִיחֵנִי וְאַל־בַּחֲמָתְךָ תְיַסְּרֵנִי׃", 6.9. "סוּרוּ מִמֶּנִּי כָּל־פֹּעֲלֵי אָוֶן כִּי־שָׁמַע יְהוָה קוֹל בִּכְיִי׃", 8.5. "מָה־אֱנוֹשׁ כִּי־תִזְכְּרֶנּוּ וּבֶן־אָדָם כִּי תִפְקְדֶנּוּ׃", 8.6. "וַתְּחַסְּרֵהוּ מְּעַט מֵאֱלֹהִים וְכָבוֹד וְהָדָר תְּעַטְּרֵהוּ׃", 8.7. "תַּמְשִׁילֵהוּ בְּמַעֲשֵׂי יָדֶיךָ כֹּל שַׁתָּה תַחַת־רַגְלָיו׃", 8.8. "צֹנֶה וַאֲלָפִים כֻּלָּם וְגַם בַּהֲמוֹת שָׂדָי׃", 8.9. "צִפּוֹר שָׁמַיִם וּדְגֵי הַיָּם עֹבֵר אָרְחוֹת יַמִּים׃", 18.8. "וַתִּגְעַשׁ וַתִּרְעַשׁ הָאָרֶץ וּמוֹסְדֵי הָרִים יִרְגָּזוּ וַיִּתְגָּעֲשׁוּ כִּי־חָרָה לוֹ׃", 22.3. "אָכְלוּ וַיִּשְׁתַּחֲוּוּ כָּל־דִּשְׁנֵי־אֶרֶץ לְפָנָיו יִכְרְעוּ כָּל־יוֹרְדֵי עָפָר וְנַפְשׁוֹ לֹא חִיָּה׃", 22.3. "אֱלֹהַי אֶקְרָא יוֹמָם וְלֹא תַעֲנֶה וְלַיְלָה וְלֹא־דוּמִיָּה לִי׃", 31.3. "הַטֵּה אֵלַי אָזְנְךָ מְהֵרָה הַצִּילֵנִי הֱיֵה לִי לְצוּר־מָעוֹז לְבֵית מְצוּדוֹת לְהוֹשִׁיעֵנִי׃", 37.2. "כִּי רְשָׁעִים יֹאבֵדוּ וְאֹיְבֵי יְהוָה כִּיקַר כָּרִים כָּלוּ בֶעָשָׁן כָּלוּ׃", 37.2. "כִּי כֶחָצִיר מְהֵרָה יִמָּלוּ וּכְיֶרֶק דֶּשֶׁא יִבּוֹלוּן׃", 50.13. "הַאוֹכַל בְּשַׂר אַבִּירִים וְדַם עַתּוּדִים אֶשְׁתֶּה׃", 57.5. "נַפְשִׁי בְּתוֹךְ לְבָאִם אֶשְׁכְּבָה לֹהֲטִים בְּנֵי־אָדָם שִׁנֵּיהֶם חֲנִית וְחִצִּים וּלְשׁוֹנָם חֶרֶב חַדָּה׃", 78.2. "הֵן הִכָּה־צוּר וַיָּזוּבוּ מַיִם וּנְחָלִים יִשְׁטֹפוּ הֲגַם־לֶחֶם יוּכַל תֵּת אִם־יָכִין שְׁאֵר לְעַמּוֹ׃", 78.2. "אֶפְתְּחָה בְמָשָׁל פִּי אַבִּיעָה חִידוֹת מִנִּי־קֶדֶם׃", 90.13. "שׁוּבָה יְהוָה עַד־מָתָי וְהִנָּחֵם עַל־עֲבָדֶיךָ׃", 110.5. "אֲדֹנָי עַל־יְמִינְךָ מָחַץ בְּיוֹם־אַפּוֹ מְלָכִים׃", 139.4. "כִּי אֵין מִלָּה בִּלְשׁוֹנִי הֵן יְהוָה יָדַעְתָּ כֻלָּהּ׃", 144.15. "אַשְׁרֵי הָעָם שֶׁכָּכָה לּוֹ אַשְׁרֵי הָעָם שֶׁיֲהוָה אֱלֹהָיו׃", 145.7. "זֵכֶר רַב־טוּבְךָ יַבִּיעוּ וְצִדְקָתְךָ יְרַנֵּנוּ׃", 146.9. "יְהוָה שֹׁמֵר אֶת־גֵּרִים יָתוֹם וְאַלְמָנָה יְעוֹדֵד וְדֶרֶךְ רְשָׁעִים יְעַוֵּת׃", | 6.2. "O LORD, rebuke me not in Thine anger, Neither chasten me in Thy wrath.", 6.9. "Depart from me, all ye workers of iniquity; For the LORD hath heard the voice of my weeping.", 8.5. "What is man, that Thou art mindful of him? And the son of man, that Thou thinkest of him?", 8.6. "Yet Thou hast made him but little lower than the angels, And hast crowned him with glory and honour.", 8.7. "Thou hast made him to have dominion over the works of Thy hands; Thou hast put all things under His feet:", 8.8. "Sheep and oxen, all of them, Yea, and the beasts of the field;", 8.9. "The fowl of the air, and the fish of the sea; Whatsoever passeth through the paths of the seas.", 18.8. "Then the earth did shake and quake, the foundations also of the mountains did tremble; they were shaken, because He was wroth.", 22.3. "O my God, I call by day, but Thou answerest not; and at night, and there is no surcease for me.", 31.3. "Incline Thine ear unto me, deliver me speedily; Be Thou to me a rock of refuge, even a fortress of defence, to save me.", 37.2. "For they shall soon wither like the grass, and fade as the green herb.", 50.13. "Do I eat the flesh of bulls, or drink the blood of goats?", 57.5. "My soul is among lions, I do lie down among them that are aflame; Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword.", 64.10. "And all men fear; and they declare the work of God, and understand His doing.", 78.2. "I will open my mouth with a parable; I will utter dark sayings concerning days of old;", 90.13. "Return, O LORD; how long? And let it repent Thee concerning Thy servants.", 110.5. "The Lord at thy right hand Doth crush kings in the day of His wrath.", 139.4. "For there is not a word in my tongue, But, lo, O LORD, Thou knowest it altogether.", 144.15. "Happy is the people that is in such a case. Yea, happy is the people whose God is the LORD.", 145.7. "They shall utter the fame of Thy great goodness, And shall sing of Thy righteousness.", 146.9. "The LORD preserveth the strangers; He upholdeth the fatherless and the widow; But the way of the wicked He maketh crooked.", |
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13. Hebrew Bible, Ruth, 4.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 947| 4.15. "וְהָיָה לָךְ לְמֵשִׁיב נֶפֶשׁ וּלְכַלְכֵּל אֶת־שֵׂיבָתֵךְ כִּי כַלָּתֵךְ אֲשֶׁר־אֲהֵבַתֶךְ יְלָדַתּוּ אֲשֶׁר־הִיא טוֹבָה לָךְ מִשִּׁבְעָה בָּנִים׃", | 4.15. "And he shall be unto thee a restorer of life, and a nourisher of thine old age; for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.’", |
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14. Hebrew Bible, Song of Songs, 2.10, 2.13, 4.13-4.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 193, 194, 498, 757| 2.13. "הַתְּאֵנָה חָנְטָה פַגֶּיהָ וְהַגְּפָנִים סְמָדַר נָתְנוּ רֵיחַ קוּמִי לכי [לָךְ] רַעְיָתִי יָפָתִי וּלְכִי־לָךְ׃", 4.13. "שְׁלָחַיִךְ פַּרְדֵּס רִמּוֹנִים עִם פְּרִי מְגָדִים כְּפָרִים עִם־נְרָדִים׃", 4.14. "נֵרְדְּ וְכַרְכֹּם קָנֶה וְקִנָּמוֹן עִם כָּל־עֲצֵי לְבוֹנָה מֹר וַאֲהָלוֹת עִם כָּל־רָאשֵׁי בְשָׂמִים׃", | 2.10. My beloved spoke, and said unto me: ‘Rise up, my love, my fair one, and come away. 2.13. The fig-tree putteth forth her green figs, And the vines in blossom give forth their fragrance. Arise, my love, my fair one, and come away. 4.13. Thy shoots are a park of pomegranates, With precious fruits; Henna with spikenard plants, 4.14. Spikenard and saffron, calamus and cinnamon, With all trees of frankincense; Myrrh and aloes, with all the chief spices. |
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15. Hebrew Bible, Joel, 1.5, 2.3, 3.2, 4.2, 4.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 191, 370, 431| 1.5. "הָקִיצוּ שִׁכּוֹרִים וּבְכוּ וְהֵילִלוּ כָּל־שֹׁתֵי יָיִן עַל־עָסִיס כִּי נִכְרַת מִפִּיכֶם׃", 2.3. "לְפָנָיו אָכְלָה אֵשׁ וְאַחֲרָיו תְּלַהֵט לֶהָבָה כְּגַן־עֵדֶן הָאָרֶץ לְפָנָיו וְאַחֲרָיו מִדְבַּר שְׁמָמָה וְגַם־פְּלֵיטָה לֹא־הָיְתָה לּוֹ׃", 3.2. "וְגַם עַל־הָעֲבָדִים וְעַל־הַשְּׁפָחוֹת בַּיָּמִים הָהֵמָּה אֶשְׁפּוֹךְ אֶת־רוּחִי׃", 4.2. "וְקִבַּצְתִּי אֶת־כָּל־הַגּוֹיִם וְהוֹרַדְתִּים אֶל־עֵמֶק יְהוֹשָׁפָט וְנִשְׁפַּטְתִּי עִמָּם שָׁם עַל־עַמִּי וְנַחֲלָתִי יִשְׂרָאֵל אֲשֶׁר פִּזְּרוּ בַגּוֹיִם וְאֶת־אַרְצִי חִלֵּקוּ׃", 4.2. "וִיהוּדָה לְעוֹלָם תֵּשֵׁב וִירוּשָׁלִַם לְדוֹר וָדוֹר׃", 4.12. "יֵעוֹרוּ וְיַעֲלוּ הַגּוֹיִם אֶל־עֵמֶק יְהוֹשָׁפָט כִּי שָׁם אֵשֵׁב לִשְׁפֹּט אֶת־כָּל־הַגּוֹיִם מִסָּבִיב׃", | 1.5. "Awake, ye drunkards, and weep, And wail, all ye drinkers of wine, Because of the sweet wine, For it is cut off from your mouth.", 2.3. "A fire devoureth before them, And behind them a flame blazeth; The land is as the garden of Eden before them, And behind them a desolate wilderness; Yea, and nothing escapeth them.", 3.2. "And also upon the servants and upon the handmaids In those days will I pour out My spirit.", 4.2. "I will gather all nations, And will bring them down into the valley of Jehoshaphat; And I will enter into judgment with them there For My people and for My heritage Israel, Whom they have scattered among the nations, And divided My land.", 4.12. "Let the nations be stirred up, and come up To the valley of Jehoshaphat; For there will I sit to judge All the nations round about.", |
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16. Hebrew Bible, Job, 7.16, 9.33, 30.25, 31.39, 32.5, 36.31, 37.22, 40.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 269, 370, 430, 431, 546, 694, 981| 7.16. "מָאַסְתִּי לֹא־לְעֹלָם אֶחְיֶה חֲדַל מִמֶּנִּי כִּי־הֶבֶל יָמָי׃", 9.33. "לֹא יֵשׁ־בֵּינֵינוּ מוֹכִיחַ יָשֵׁת יָדוֹ עַל־שְׁנֵינוּ׃", 30.25. "אִם־לֹא בָכִיתִי לִקְשֵׁה־יוֹם עָגְמָה נַפְשִׁי לָאֶבְיוֹן׃", 31.39. "אִם־כֹּחָהּ אָכַלְתִּי בְלִי־כָסֶף וְנֶפֶשׁ בְּעָלֶיהָ הִפָּחְתִּי׃", 32.5. "וַיַּרְא אֱלִיהוּא כִּי אֵין מַעֲנֶה בְּפִי שְׁלֹשֶׁת הָאֲנָשִׁים וַיִּחַר אַפּוֹ׃", 36.31. "כִּי־בָם יָדִין עַמִּים יִתֶּן־אֹכֶל לְמַכְבִּיר׃", 37.22. "מִצָּפוֹן זָהָב יֶאֱתֶה עַל־אֱלוֹהַּ נוֹרָא הוֹד׃", 40.13. "טָמְנֵם בֶּעָפָר יָחַד פְּנֵיהֶם חֲבֹשׁ בַּטָּמוּן׃", | 7.16. "I loathe it; I shall not live alway; Let me alone; for my days are vanity.", 9.33. "There is no arbiter betwixt us, That might lay his hand upon us both.", 30.25. "If I have not wept for him that was in trouble, And if my soul grieved not for the needy.", 31.39. "If I have eaten the fruits thereof without money, Or have caused the tillers thereof to be disappointed—", 32.5. "And when Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.", 36.31. "For by these He judgeth the peoples; He giveth food in abundance.", 37.22. "Out of the north cometh golden splendour, About God is terrible majesty.", 40.13. "Hide them in the dust together; Bind their faces in the hidden place.", |
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17. Hebrew Bible, Amos, 4.3, 5.10, 6.10 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 430, 431, 486| 4.3. "וּפְרָצִים תֵּצֶאנָה אִשָּׁה נֶגְדָּהּ וְהִשְׁלַכְתֶּנָה הַהַרְמוֹנָה נְאֻם־יְהוָה׃", | 4.3. "And ye shall go out at the breaches, every one straight before her; And ye shall be cast into Harmon, Saith the LORD.", 5.10. "They hate him that reproveth in the gate, And they abhor him that speaketh uprightly.", 6.10. "And when a man’s uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house: ‘Is there yet any with thee?’ and he shall say: ‘No’; then shall he say: ‘Hold thy peace; for we must not make mention of the name of the LORD.’", |
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18. Hebrew Bible, 2 Samuel, 9.27, 19.2 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 370, 397| 19.2. "וַיֻּגַּד לְיוֹאָב הִנֵּה הַמֶּלֶךְ בֹּכֶה וַיִּתְאַבֵּל עַל־אַבְשָׁלֹם׃", 19.2. "וַיֹּאמֶר אֶל־הַמֶּלֶךְ אַל־יַחֲשָׁב־לִי אֲדֹנִי עָוֺן וְאַל־תִּזְכֹּר אֵת אֲשֶׁר הֶעֱוָה עַבְדְּךָ בַּיּוֹם אֲשֶׁר־יָצָא אֲדֹנִי־הַמֶּלֶךְ מִירוּשָׁלִָם לָשׂוּם הַמֶּלֶךְ אֶל־לִבּוֹ׃", | 19.2. "And it was told Yo᾽av, Behold, the king weeps and mourns for Avshalom.", |
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19. Hebrew Bible, 2 Kings, 2.7, 2.15, 3.22, 8.1 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 486, 498| 2.7. "וַחֲמִשִּׁים אִישׁ מִבְּנֵי הַנְּבִיאִים הָלְכוּ וַיַּעַמְדוּ מִנֶּגֶד מֵרָחוֹק וּשְׁנֵיהֶם עָמְדוּ עַל־הַיַּרְדֵּן׃", 2.15. "וַיִּרְאֻהוּ בְנֵי־הַנְּבִיאִים אֲשֶׁר־בִּירִיחוֹ מִנֶּגֶד וַיֹּאמְרוּ נָחָה רוּחַ אֵלִיָּהוּ עַל־אֱלִישָׁע וַיָּבֹאוּ לִקְרָאתוֹ וַיִּשְׁתַּחֲווּ־לוֹ אָרְצָה׃", 3.22. "וַיַּשְׁכִּימוּ בַבֹּקֶר וְהַשֶּׁמֶשׁ זָרְחָה עַל־הַמָּיִם וַיִּרְאוּ מוֹאָב מִנֶּגֶד אֶת־הַמַּיִם אֲדֻמִּים כַּדָּם׃", 8.1. "וַיֹּאמֶר אֵלָיו אֱלִישָׁע לֵךְ אֱמָר־לא [לוֹ] חָיֹה תִחְיֶה וְהִרְאַנִי יְהוָה כִּי־מוֹת יָמוּת׃", 8.1. "וֶאֱלִישָׁע דִּבֶּר אֶל־הָאִשָּׁה אֲשֶׁר־הֶחֱיָה אֶת־בְּנָהּ לֵאמֹר קוּמִי וּלְכִי אתי [אַתְּ] וּבֵיתֵךְ וְגוּרִי בַּאֲשֶׁר תָּגוּרִי כִּי־קָרָא יְהוָה לָרָעָב וְגַם־בָּא אֶל־הָאָרֶץ שֶׁבַע שָׁנִים׃", | 2.7. "And fifty men of the sons of the prophets went, and stood over against them afar off; and they two stood by the Jordan.", 2.15. "And when the sons of the prophets that were at Jericho some way off saw him, they said: ‘The spirit of Elijah doth rest on Elisha.’ And they came to meet him, and bowed down to the ground before him.", 3.22. "And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water some way off as red as blood;", 8.1. "Now Elisha had spoken unto the woman, whose son he had restored to life, saying: ‘Arise, and go thou and thy household, and sojourn wheresoever thou canst sojourn; for the LORD hath called for a famine; and it shall also come upon the land seven years.’", |
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20. Hebrew Bible, Isaiah, 2.4, 10.16, 11.1-11.8, 14.12-14.15, 14.29, 26.5, 27.1, 30.6, 30.29, 33.7, 34.8-34.10, 35.2, 35.9, 51.3, 59.5, 65.25 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 190, 400, 408, 430, 431, 546, 601, 945, 1036| 2.4. "וְשָׁפַט בֵּין הַגּוֹיִם וְהוֹכִיחַ לְעַמִּים רַבִּים וְכִתְּתוּ חַרְבוֹתָם לְאִתִּים וַחֲנִיתוֹתֵיהֶם לְמַזְמֵרוֹת לֹא־יִשָּׂא גוֹי אֶל־גּוֹי חֶרֶב וְלֹא־יִלְמְדוּ עוֹד מִלְחָמָה׃", 10.16. "לָכֵן יְשַׁלַּח הָאָדוֹן יְהוָה צְבָאוֹת בְּמִשְׁמַנָּיו רָזוֹן וְתַחַת כְּבֹדוֹ יֵקַד יְקֹד כִּיקוֹד אֵשׁ׃", 11.1. "וְיָצָא חֹטֶר מִגֵּזַע יִשָׁי וְנֵצֶר מִשָּׁרָשָׁיו יִפְרֶה׃", 11.1. "וְהָיָה בַּיּוֹם הַהוּא שֹׁרֶשׁ יִשַׁי אֲשֶׁר עֹמֵד לְנֵס עַמִּים אֵלָיו גּוֹיִם יִדְרֹשׁוּ וְהָיְתָה מְנֻחָתוֹ כָּבוֹד׃", 11.2. "וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃", 11.3. "וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃", 11.4. "וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃", 11.5. "וְהָיָה צֶדֶק אֵזוֹר מָתְנָיו וְהָאֱמוּנָה אֵזוֹר חֲלָצָיו׃", 11.6. "וְגָר זְאֵב עִם־כֶּבֶשׂ וְנָמֵר עִם־גְּדִי יִרְבָּץ וְעֵגֶל וּכְפִיר וּמְרִיא יַחְדָּו וְנַעַר קָטֹן נֹהֵג בָּם׃", 11.7. "וּפָרָה וָדֹב תִּרְעֶינָה יַחְדָּו יִרְבְּצוּ יַלְדֵיהֶן וְאַרְיֵה כַּבָּקָר יֹאכַל־תֶּבֶן׃", 11.8. "וְשִׁעֲשַׁע יוֹנֵק עַל־חֻר פָּתֶן וְעַל מְאוּרַת צִפְעוֹנִי גָּמוּל יָדוֹ הָדָה׃", 14.12. "אֵיךְ נָפַלְתָּ מִשָּׁמַיִם הֵילֵל בֶּן־שָׁחַר נִגְדַּעְתָּ לָאָרֶץ חוֹלֵשׁ עַל־גּוֹיִם׃", 14.13. "וְאַתָּה אָמַרְתָּ בִלְבָבְךָ הַשָּׁמַיִם אֶעֱלֶה מִמַּעַל לְכוֹכְבֵי־אֵל אָרִים כִּסְאִי וְאֵשֵׁב בְּהַר־מוֹעֵד בְּיַרְכְּתֵי צָפוֹן׃", 14.14. "אֶעֱלֶה עַל־בָּמֳתֵי עָב אֶדַּמֶּה לְעֶלְיוֹן׃", 14.15. "אַךְ אֶל־שְׁאוֹל תּוּרָד אֶל־יַרְכְּתֵי־בוֹר׃", 14.29. "אַל־תִּשְׂמְחִי פְלֶשֶׁת כֻּלֵּךְ כִּי נִשְׁבַּר שֵׁבֶט מַכֵּךְ כִּי־מִשֹּׁרֶשׁ נָחָשׁ יֵצֵא צֶפַע וּפִרְיוֹ שָׂרָף מְעוֹפֵף׃", 26.5. "כִּי הֵשַׁח יֹשְׁבֵי מָרוֹם קִרְיָה נִשְׂגָּבָה יַשְׁפִּילֶנָּה יַשְׁפִּילָהּ עַד־אֶרֶץ יַגִּיעֶנָּה עַד־עָפָר׃", 27.1. "כִּי עִיר בְּצוּרָה בָּדָד נָוֶה מְשֻׁלָּח וְנֶעֱזָב כַּמִּדְבָּר שָׁם יִרְעֶה עֵגֶל וְשָׁם יִרְבָּץ וְכִלָּה סְעִפֶיהָ׃", 27.1. "בַּיּוֹם הַהוּא יִפְקֹד יְהוָה בְּחַרְבוֹ הַקָּשָׁה וְהַגְּדוֹלָה וְהַחֲזָקָה עַל לִוְיָתָן נָחָשׁ בָּרִחַ וְעַל לִוְיָתָן נָחָשׁ עֲקַלָּתוֹן וְהָרַג אֶת־הַתַּנִּין אֲשֶׁר בַּיָּם׃", 30.6. "מַשָּׂא בַּהֲמוֹת נֶגֶב בְּאֶרֶץ צָרָה וְצוּקָה לָבִיא וָלַיִשׁ מֵהֶם אֶפְעֶה וְשָׂרָף מְעוֹפֵף יִשְׂאוּ עַל־כֶּתֶף עֲיָרִים חֵילֵהֶם וְעַל־דַּבֶּשֶׁת גְּמַלִּים אוֹצְרֹתָם עַל־עַם לֹא יוֹעִילוּ׃", 30.29. "הַשִּׁיר יִהְיֶה לָכֶם כְּלֵיל הִתְקַדֶּשׁ־חָג וְשִׂמְחַת לֵבָב כַּהוֹלֵךְ בֶּחָלִיל לָבוֹא בְהַר־יְהוָה אֶל־צוּר יִשְׂרָאֵל׃", 33.7. "הֵן אֶרְאֶלָּם צָעֲקוּ חֻצָה מַלְאֲכֵי שָׁלוֹם מַר יִבְכָּיוּן׃", 34.8. "כִּי יוֹם נָקָם לַיהוָה שְׁנַת שִׁלּוּמִים לְרִיב צִיּוֹן׃", 34.9. "וְנֶהֶפְכוּ נְחָלֶיהָ לְזֶפֶת וַעֲפָרָהּ לְגָפְרִית וְהָיְתָה אַרְצָהּ לְזֶפֶת בֹּעֵרָה׃", 35.2. "פָּרֹחַ תִּפְרַח וְתָגֵל אַף גִּילַת וְרַנֵּן כְּבוֹד הַלְּבָנוֹן נִתַּן־לָהּ הֲדַר הַכַּרְמֶל וְהַשָּׁרוֹן הֵמָּה יִרְאוּ כְבוֹד־יְהוָה הֲדַר אֱלֹהֵינוּ׃", 35.9. "לֹא־יִהְיֶה שָׁם אַרְיֵה וּפְרִיץ חַיּוֹת בַּל־יַעֲלֶנָּה לֹא תִמָּצֵא שָׁם וְהָלְכוּ גְּאוּלִים׃", 51.3. "כִּי־נִחַם יְהוָה צִיּוֹן נִחַם כָּל־חָרְבֹתֶיהָ וַיָּשֶׂם מִדְבָּרָהּ כְּעֵדֶן וְעַרְבָתָהּ כְּגַן־יְהוָה שָׂשׂוֹן וְשִׂמְחָה יִמָּצֵא בָהּ תּוֹדָה וְקוֹל זִמְרָה׃", 59.5. "בֵּיצֵי צִפְעוֹנִי בִּקֵּעוּ וְקוּרֵי עַכָּבִישׁ יֶאֱרֹגוּ הָאֹכֵל מִבֵּיצֵיהֶם יָמוּת וְהַזּוּרֶה תִּבָּקַע אֶפְעֶה׃", 65.25. "זְאֵב וְטָלֶה יִרְעוּ כְאֶחָד וְאַרְיֵה כַּבָּקָר יֹאכַל־תֶּבֶן וְנָחָשׁ עָפָר לַחְמוֹ לֹא־יָרֵעוּ וְלֹא־יַשְׁחִיתוּ בְּכָל־הַר קָדְשִׁי אָמַר יְהוָה׃", | 2.4. "And He shall judge between the nations, And shall decide for many peoples; And they shall beat their swords into plowshares, And their spears into pruninghooks; Nation shall not lift up sword against nation, Neither shall they learn war any more.", 10.16. "Therefore will the Lord, the LORD of hosts, Send among his fat ones leanness; And under his glory there shall be kindled A burning like the burning of fire.", 11.1. "And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots.", 11.2. "And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD.", 11.3. "And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears;", 11.4. "But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked.", 11.5. "And righteousness shall be the girdle of his loins, And faithfulness the girdle of his reins.", 11.6. "And the wolf shall dwell with the lamb, And the leopard shall lie down with the kid; And the calf and the young lion and the fatling together; And a little child shall lead them.", 11.7. "And the cow and the bear feed; Their young ones shall lie down together; And the lion shall eat straw like the ox.", 11.8. "And the sucking child shall play on the hole of the asp, And the weaned child shall put his hand on the basilisk’s den.", 14.12. "How art thou fallen from heaven, O day-star, son of the morning! How art thou cut down to the ground, That didst cast lots over the nations!", 14.13. "And thou saidst in thy heart: ‘I will ascend into heaven, Above the stars of God Will I exalt my throne, And I will sit upon the mount of meeting, In the uttermost parts of the north;", 14.14. "I will ascend above the heights of the clouds; I will be like the Most High.’", 14.15. "Yet thou shalt be brought down to the nether-world, To the uttermost parts of the pit.", 14.29. "Rejoice not, O Philistia, all of thee, Because the rod that smote thee is broken: For out of the serpent’s root shall come forth a basilisk, And his fruit shall be a flying serpent.", 26.5. "For He hath brought down them that dwell on high, The lofty city, laying it low, laying it low even to the ground, Bringing it even to the dust.", 27.1. "In that day the LORD with his sore and great and strong sword will punish leviathan the slant serpent, and leviathan the tortuous serpent; and He will slay the dragon that is in the sea.", 30.6. "The burden of the beasts of the South. Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit them.", 30.29. "Ye shall have a song As in the night when a feast is hallowed; And gladness of heart, as when one goeth with the pipe To come into the mountain of the LORD, to the Rock of Israel.", 33.7. "Behold, their valiant ones cry without; The ambassadors of peace weep bitterly.", 34.8. "For the LORD hath a day of vengeance, A year of recompense for the controversy of Zion.", 34.9. "And the streams thereof shall be turned into pitch, And the dust thereof into brimstone, And the land thereof shall become burning pitch.", 34.10. "It shall not be quenched night nor day, The smoke thereof shall go up for ever; From generation to generation it shall lie waste: None shall pass through it for ever and ever.", 35.2. "It shall blossom abundantly, and rejoice, Even with joy and singing; The glory of Lebanon shall be given unto it, The excellency of Carmel and Sharon; They shall see the glory of the LORD, The excellency of our God.", 35.9. "No lion shall be there, Nor shall any ravenous beast go up thereon, They shall not be found there; But the redeemed shall walk there;", 51.3. "For the LORD hath comforted Zion; He hath comforted all her waste places, And hath made her wilderness like Eden, And her desert like the garden of the LORD; Joy and gladness shall be found therein, Thanksgiving, and the voice of melody.", 59.5. "They hatch basilisks’eggs, And weave the spider’s web; He that eateth of their eggs dieth, And that which is crushed breaketh out into a viper.", 65.25. "The wolf and the lamb shall feed together, And the lion shall eat straw like the ox; And dust shall be the serpent’s food. They shall not hurt nor destroy in all My holy mountain, Saith the LORD.", |
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21. Hebrew Bible, 1 Kings, 1.46, 2.43, 11.18, 13.21, 19.3, 21.8 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 407, 498, 947| 1.46. "וְגַם יָשַׁב שְׁלֹמֹה עַל כִּסֵּא הַמְּלוּכָה׃", 2.43. "וּמַדּוּעַ לֹא שָׁמַרְתָּ אֵת שְׁבֻעַת יְהוָה וְאֶת־הַמִּצְוָה אֲשֶׁר־צִוִּיתִי עָלֶיךָ׃", 11.18. "וַיָּקֻמוּ מִמִּדְיָן וַיָּבֹאוּ פָּארָן וַיִּקְחוּ אֲנָשִׁים עִמָּם מִפָּארָן וַיָּבֹאוּ מִצְרַיִם אֶל־פַּרְעֹה מֶלֶךְ־מִצְרַיִם וַיִּתֶּן־לוֹ בַיִת וְלֶחֶם אָמַר לוֹ וְאֶרֶץ נָתַן לוֹ׃", 13.21. "וַיִּקְרָא אֶל־אִישׁ הָאֱלֹהִים אֲשֶׁר־בָּא מִיהוּדָה לֵאמֹר כֹּה אָמַר יְהוָה יַעַן כִּי מָרִיתָ פִּי יְהוָה וְלֹא שָׁמַרְתָּ אֶת־הַמִּצְוָה אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ׃", 19.3. "וַיַּרְא וַיָּקָם וַיֵּלֶךְ אֶל־נַפְשׁוֹ וַיָּבֹא בְּאֵר שֶׁבַע אֲשֶׁר לִיהוּדָה וַיַּנַּח אֶת־נַעֲרוֹ שָׁם׃", 21.8. "וַתִּכְתֹּב סְפָרִים בְּשֵׁם אַחְאָב וַתַּחְתֹּם בְּחֹתָמוֹ וַתִּשְׁלַח הספרים [סְפָרִים] אֶל־הַזְקֵנִים וְאֶל־הַחֹרִים אֲשֶׁר בְּעִירוֹ הַיֹּשְׁבִים אֶת־נָבוֹת׃", | 1.46. "And also Solomon sitteth on the throne of the kingdom.", 2.43. "Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?’", 11.18. "And they arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt, who gave him a house, and appointed him victuals, and gave him land.", 13.21. "And he cried unto the man of God that came from Judah, saying: ‘Thus saith the LORD: Forasmuch as thou hast rebelled against the word of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,", 19.3. "And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.", 21.8. "So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth.", |
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22. Hebrew Bible, 1 Samuel, 2.1, 2.6-2.8, 13.13, 20.34, 25.9 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 407, 947, 981| 2.1. "יְהוָה יֵחַתּוּ מריבו [מְרִיבָיו] עלו [עָלָיו] בַּשָּׁמַיִם יַרְעֵם יְהוָה יָדִין אַפְסֵי־אָרֶץ וְיִתֶּן־עֹז לְמַלְכּוֹ וְיָרֵם קֶרֶן מְשִׁיחוֹ׃", 2.1. "וַתִּתְפַּלֵּל חַנָּה וַתֹּאמַר עָלַץ לִבִּי בַּיהוָה רָמָה קַרְנִי בַּיהוָה רָחַב פִּי עַל־אוֹיְבַי כִּי שָׂמַחְתִּי בִּישׁוּעָתֶךָ׃", 2.6. "יְהוָה מֵמִית וּמְחַיֶּה מוֹרִיד שְׁאוֹל וַיָּעַל׃", 2.7. "יְהוָה מוֹרִישׁ וּמַעֲשִׁיר מַשְׁפִּיל אַף־מְרוֹמֵם׃", 2.8. "מֵקִים מֵעָפָר דָּל מֵאַשְׁפֹּת יָרִים אֶבְיוֹן לְהוֹשִׁיב עִם־נְדִיבִים וְכִסֵּא כָבוֹד יַנְחִלֵם כִּי לַיהוָה מְצֻקֵי אֶרֶץ וַיָּשֶׁת עֲלֵיהֶם תֵּבֵל׃", 13.13. "וַיֹּאמֶר שְׁמוּאֵל אֶל־שָׁאוּל נִסְכָּלְתָּ לֹא שָׁמַרְתָּ אֶת־מִצְוַת יְהוָה אֱלֹהֶיךָ אֲשֶׁר צִוָּךְ כִּי עַתָּה הֵכִין יְהוָה אֶת־מַמְלַכְתְּךָ אֶל־יִשְׂרָאֵל עַד־עוֹלָם׃", 20.34. "וַיָּקָם יְהוֹנָתָן מֵעִם הַשֻּׁלְחָן בָּחֳרִי־אָף וְלֹא־אָכַל בְּיוֹם־הַחֹדֶשׁ הַשֵּׁנִי לֶחֶם כִּי נֶעְצַב אֶל־דָּוִד כִּי הִכְלִמוֹ אָבִיו׃", 25.9. "וַיָּבֹאוּ נַעֲרֵי דָוִד וַיְדַבְּרוּ אֶל־נָבָל כְּכָל־הַדְּבָרִים הָאֵלֶּה בְּשֵׁם דָּוִד וַיָּנוּחוּ׃", | 2.1. "And Ĥanna prayed, and said, My heart rejoices in the Lord, my horn is exalted in the Lord: my mouth is enlarged over my enemies; because I rejoice in Thy salvation.", 2.6. "The Lord kills, and gives life: he brings down to the grave, and brings up.", 2.7. "The Lord makes poor, and makes rich: he brings low, and raises up.", 2.8. "He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he has set the world upon them.", 13.13. "And Shemu᾽el said to Sha᾽ul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now the Lord would have established thy kingdom upon Yisra᾽el for ever.", 20.34. "So Yehonatan arose from the table in fierce anger, and ate no food on the second day of the new moon: for he was grieved for David, because his father had put him to shame.", 25.9. "And when David’s young men came, they spoke to Naval according to all those words in the name of David, and waited.", |
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23. Hebrew Bible, Joshua, 3.8, 6.5, 6.20, 18.4, 22.3 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 397, 407, 486, 498| 3.8. "וְאַתָּה תְּצַוֶּה אֶת־הַכֹּהֲנִים נֹשְׂאֵי אֲרוֹן־הַבְּרִית לֵאמֹר כְּבֹאֲכֶם עַד־קְצֵה מֵי הַיַּרְדֵּן בַּיַּרְדֵּן תַּעֲמֹדוּ׃", 6.5. "וְהָיָה בִּמְשֹׁךְ בְּקֶרֶן הַיּוֹבֵל בשמעכם [כְּשָׁמְעֲכֶם] אֶת־קוֹל הַשּׁוֹפָר יָרִיעוּ כָל־הָעָם תְּרוּעָה גְדוֹלָה וְנָפְלָה חוֹמַת הָעִיר תַּחְתֶּיהָ וְעָלוּ הָעָם אִישׁ נֶגְדּוֹ׃", 18.4. "הָבוּ לָכֶם שְׁלֹשָׁה אֲנָשִׁים לַשָּׁבֶט וְאֶשְׁלָחֵם וְיָקֻמוּ וְיִתְהַלְּכוּ בָאָרֶץ וְיִכְתְּבוּ אוֹתָהּ לְפִי נַחֲלָתָם וְיָבֹאוּ אֵלָי׃", 22.3. "וַיִּשְׁמַע פִּינְחָס הַכֹּהֵן וּנְשִׂיאֵי הָעֵדָה וְרָאשֵׁי אַלְפֵי יִשְׂרָאֵל אֲשֶׁר אִתּוֹ אֶת־הַדְּבָרִים אֲשֶׁר דִּבְּרוּ בְּנֵי־רְאוּבֵן וּבְנֵי־גָד וּבְנֵי מְנַשֶּׁה וַיִּיטַב בְּעֵינֵיהֶם׃", 22.3. "לֹא־עֲזַבְתֶּם אֶת־אֲחֵיכֶם זֶה יָמִים רַבִּים עַד הַיּוֹם הַזֶּה וּשְׁמַרְתֶּם אֶת־מִשְׁמֶרֶת מִצְוַת יְהוָה אֱלֹהֵיכֶם׃", | 3.8. "And thou shalt command the priests that bear the ark of the covet, saying: When ye are come to the brink of the waters of the Jordan, ye shall stand still in the Jordan.’", 6.5. "And it shall be, that when they make a long blast with the ram’s horn, and when ye hear the sound of the horn, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.’", 6.20. "So the people shouted, and [the priests] blew with the horns. And it came to pass, when the people heard the sound of the horn, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.", 18.4. "Appoint for you three men for each tribe; and I will send them, and they shall arise, and walk through the land, and describe it according to their inheritance; and they shall come unto me.", 22.3. "ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.", |
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24. Hebrew Bible, Judges, 13.3, 13.6, 14.14, 16.5, 18.9 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 482, 498, 521| 13.3. "וַיֵּרָא מַלְאַךְ־יְהוָה אֶל־הָאִשָּׁה וַיֹּאמֶר אֵלֶיהָ הִנֵּה־נָא אַתְּ־עֲקָרָה וְלֹא יָלַדְתְּ וְהָרִית וְיָלַדְתְּ בֵּן׃", 13.6. "וַתָּבֹא הָאִשָּׁה וַתֹּאמֶר לְאִישָׁהּ לֵאמֹר אִישׁ הָאֱלֹהִים בָּא אֵלַי וּמַרְאֵהוּ כְּמַרְאֵה מַלְאַךְ הָאֱלֹהִים נוֹרָא מְאֹד וְלֹא שְׁאִלְתִּיהוּ אֵי־מִזֶּה הוּא וְאֶת־שְׁמוֹ לֹא־הִגִּיד לִי׃", 14.14. "וַיֹּאמֶר לָהֶם מֵהָאֹכֵל יָצָא מַאֲכָל וּמֵעַז יָצָא מָתוֹק וְלֹא יָכְלוּ לְהַגִּיד הַחִידָה שְׁלֹשֶׁת יָמִים׃", 16.5. "וַיַּעֲלוּ אֵלֶיהָ סַרְנֵי פְלִשְׁתִּים וַיֹּאמְרוּ לָהּ פַּתִּי אוֹתוֹ וּרְאִי בַּמֶּה כֹּחוֹ גָדוֹל וּבַמֶּה נוּכַל לוֹ וַאֲסַרְנֻהוּ לְעַנֹּתוֹ וַאֲנַחְנוּ נִתַּן־לָךְ אִישׁ אֶלֶף וּמֵאָה כָּסֶף׃", 18.9. "וַיֹּאמְרוּ קוּמָה וְנַעֲלֶה עֲלֵיהֶם כִּי רָאִינוּ אֶת־הָאָרֶץ וְהִנֵּה טוֹבָה מְאֹד וְאַתֶּם מַחְשִׁים אַל־תֵּעָצְלוּ לָלֶכֶת לָבֹא לָרֶשֶׁת אֶת־הָאָרֶץ׃", | 13.3. "And the angel of the Lord appeared to the woman, and said to her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.", 13.6. "Then the woman came and told her husband, saying, A man of God came to me, and his appearance was like the appearance of an angel of God, very terrible: but I asked him not from where he was, neither did he tell me his name:", 14.14. "And he said to them, Out of the eater came forth food, and out of the strong came forth sweetness. And they could not in three days expound the riddle.", 16.5. "And the lords of the Pelishtim came up to her, and said to her, Entice him, and see in what his great strength lies, and by what means we may prevail against him, that we may bind him and torture him: and we will give thee every one of us eleven hundred pieces of silver.", 18.9. "And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are you idle? be not slothful to go, and to enter and possess the land.", |
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25. Hebrew Bible, Lamentations, 1.1, 1.11 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 370, 947| 1.1. "יָדוֹ פָּרַשׂ צָר עַל כָּל־מַחֲמַדֶּיהָ כִּי־רָאֲתָה גוֹיִם בָּאוּ מִקְדָּשָׁהּ אֲשֶׁר צִוִּיתָה לֹא־יָבֹאוּ בַקָּהָל לָךְ׃", 1.1. "אֵיכָה יָשְׁבָה בָדָד הָעִיר רַבָּתִי עָם הָיְתָה כְּאַלְמָנָה רַּבָּתִי בַגּוֹיִם שָׂרָתִי בַּמְּדִינוֹת הָיְתָה לָמַס׃" 1.11. "כָּל־עַמָּהּ נֶאֱנָחִים מְבַקְּשִׁים לֶחֶם נָתְנוּ מחמודיהם [מַחֲמַדֵּיהֶם] בְּאֹכֶל לְהָשִׁיב נָפֶשׁ רְאֵה יְהוָה וְהַבִּיטָה כִּי הָיִיתִי זוֹלֵלָה׃", | 1.1. "O how has the city that was once so populous remained lonely! She has become like a widow! She that was great among the nations, a princess among the provinces, has become tributary." 1.11. "All her people are sighing [as] they search for bread; they gave away their treasures for food to revive the soul; see, O Lord, and behold, how I have become worthless. ", |
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26. Hebrew Bible, Jeremiah, 4.31, 7.16, 11.14, 15.19, 20.9, 22.10, 28.6, 28.20, 31.39, 35.6, 42.7 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 370, 434, 486, 506, 693, 947, 1036| 4.31. "כִּי קוֹל כְּחוֹלָה שָׁמַעְתִּי צָרָה כְּמַבְכִּירָה קוֹל בַּת־צִיּוֹן תִּתְיַפֵּחַ תְּפָרֵשׂ כַּפֶּיהָ אוֹי־נָא לִי כִּי־עָיְפָה נַפְשִׁי לְהֹרְגִים׃", 7.16. "וְאַתָּה אַל־תִּתְפַּלֵּל בְּעַד־הָעָם הַזֶּה וְאַל־תִּשָּׂא בַעֲדָם רִנָּה וּתְפִלָּה וְאַל־תִּפְגַּע־בִּי כִּי־אֵינֶנִּי שֹׁמֵעַ אֹתָךְ׃", 11.14. "וְאַתָּה אַל־תִּתְפַּלֵּל בְּעַד־הָעָם הַזֶּה וְאַל־תִּשָּׂא בַעֲדָם רִנָּה וּתְפִלָּה כִּי אֵינֶנִּי שֹׁמֵעַ בְּעֵת קָרְאָם אֵלַי בְּעַד רָעָתָם׃", 15.19. "לָכֵן כֹּה־אָמַר יְהוָה אִם־תָּשׁוּב וַאֲשִׁיבְךָ לְפָנַי תַּעֲמֹד וְאִם־תּוֹצִיא יָקָר מִזּוֹלֵל כְּפִי תִהְיֶה יָשֻׁבוּ הֵמָּה אֵלֶיךָ וְאַתָּה לֹא־תָשׁוּב אֲלֵיהֶם׃", 20.9. "וְאָמַרְתִּי לֹא־אֶזְכְּרֶנּוּ וְלֹא־אֲדַבֵּר עוֹד בִּשְׁמוֹ וְהָיָה בְלִבִּי כְּאֵשׁ בֹּעֶרֶת עָצֻר בְּעַצְמֹתָי וְנִלְאֵיתִי כַּלְכֵל וְלֹא אוּכָל׃", 28.6. "וַיֹּאמֶר יִרְמְיָה הַנָּבִיא אָמֵן כֵּן יַעֲשֶׂה יְהוָה יָקֵם יְהוָה אֶת־דְּבָרֶיךָ אֲשֶׁר נִבֵּאתָ לְהָשִׁיב כְּלֵי בֵית־יְהוָה וְכָל־הַגּוֹלָה מִבָּבֶל אֶל־הַמָּקוֹם הַזֶּה׃", 31.39. "וְיָצָא עוֹד קוה [קָו] הַמִּדָּה נֶגְדּוֹ עַל גִּבְעַת גָּרֵב וְנָסַב גֹּעָתָה׃", 35.6. "וַיֹּאמְרוּ לֹא נִשְׁתֶּה־יָּיִן כִּי יוֹנָדָב בֶּן־רֵכָב אָבִינוּ צִוָּה עָלֵינוּ לֵאמֹר לֹא תִשְׁתּוּ־יַיִן אַתֶּם וּבְנֵיכֶם עַד־עוֹלָם׃", 42.7. "וַיְהִי מִקֵּץ עֲשֶׂרֶת יָמִים וַיְהִי דְבַר־יְהוָה אֶל־יִרְמְיָהוּ׃", | 4.31. "For I have heard a voice as of a woman in travail, The anguish as of her that bringeth forth her first child, The voice of the daughter of Zion, that gaspeth for breath, That spreadeth her hands: ‘Woe is me, now! for my soul fainteth Before the murderers.’", 7.16. "Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to Me; for I will not hear thee.", 11.14. "Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry unto Me for their trouble.’", 15.19. "Therefore thus saith the LORD: If thou return, and I bring thee back, Thou shalt stand before Me; And if thou bring forth the precious out of the vile, Thou shalt be as My mouth; Let them return unto thee, But thou shalt not return unto them.", 20.9. "And if I say: ‘I will not make mention of Him, Nor speak any more in His name’, Then there is in my heart as it were a burning fire Shut up in my bones, And I weary myself to hold it in, But cannot.", 22.10. "Weep ye not for the dead, Neither bemoan him; But weep sore for him that goeth away, For he shall return no more, Nor see his native country.", 28.6. "even the prophet Jeremiah said: ‘Amen! the LORD do so! the LORD perform thy words which thou hast prophesied, to bring back the vessels of the LORD’S house, and all them that are carried away captive, from Babylon unto this place!", 31.39. "And the measuring line shall yet go out straight forward unto the hill Gareb, and shall turn about unto Goah.", 35.6. "But they said: ‘We will drink no wine; for Jonadab the son of Rechab our father commanded us, saying: Ye shall drink no wine, neither ye, nor your sons, for ever;", 42.7. "And it came to pass after ten days, that the word of the LORD came unto Jeremiah.", |
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27. Hebrew Bible, Ezekiel, 1.28, 5.17, 14.15, 14.21, 16.17, 24.6-24.8, 28.12-28.17, 31.8-31.9, 34.23-34.30, 39.17-39.19 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 191, 232, 400, 408, 506, 610, 945, 981| 1.28. "כְּמַרְאֵה הַקֶּשֶׁת אֲשֶׁר יִהְיֶה בֶעָנָן בְּיוֹם הַגֶּשֶׁם כֵּן מַרְאֵה הַנֹּגַהּ סָבִיב הוּא מַרְאֵה דְּמוּת כְּבוֹד־יְהוָה וָאֶרְאֶה וָאֶפֹּל עַל־פָּנַי וָאֶשְׁמַע קוֹל מְדַבֵּר׃", 5.17. "וְשִׁלַּחְתִּי עֲלֵיכֶם רָעָב וְחַיָּה רָעָה וְשִׁכְּלֻךְ וְדֶבֶר וָדָם יַעֲבָר־בָּךְ וְחֶרֶב אָבִיא עָלַיִךְ אֲנִי יְהוָה דִּבַּרְתִּי׃", 14.15. "לוּ־חַיָּה רָעָה אַעֲבִיר בָּאָרֶץ וְשִׁכְּלָתָּה וְהָיְתָה שְׁמָמָה מִבְּלִי עוֹבֵר מִפְּנֵי הַחַיָּה׃", 14.21. "כִּי כֹה אָמַר אֲדֹנָי יְהֹוִה אַף כִּי־אַרְבַּעַת שְׁפָטַי הָרָעִים חֶרֶב וְרָעָב וְחַיָּה רָעָה וָדֶבֶר שִׁלַּחְתִּי אֶל־יְרוּשָׁלִָם לְהַכְרִית מִמֶּנָּה אָדָם וּבְהֵמָה׃", 16.17. "וַתִּקְחִי כְּלֵי תִפְאַרְתֵּךְ מִזְּהָבִי וּמִכַּסְפִּי אֲשֶׁר נָתַתִּי לָךְ וַתַּעֲשִׂי־לָךְ צַלְמֵי זָכָר וַתִּזְנִי־בָם׃", 24.6. "לָכֵן כֹּה־אָמַר אֲדֹנָי יְהֹוִה אוֹי עִיר הַדָּמִים סִיר אֲשֶׁר חֶלְאָתָה בָהּ וְחֶלְאָתָהּ לֹא יָצְאָה מִמֶּנָּה לִנְתָחֶיהָ לִנְתָחֶיהָ הוֹצִיאָהּ לֹא־נָפַל עָלֶיהָ גּוֹרָל׃", 24.7. "כִּי דָמָהּ בְּתוֹכָהּ הָיָה עַל־צְחִיחַ סֶלַע שָׂמָתְהוּ לֹא שְׁפָכַתְהוּ עַל־הָאָרֶץ לְכַסּוֹת עָלָיו עָפָר׃", 24.8. "לְהַעֲלוֹת חֵמָה לִנְקֹם נָקָם נָתַתִּי אֶת־דָּמָהּ עַל־צְחִיחַ סָלַע לְבִלְתִּי הִכָּסוֹת׃", 28.12. "בֶּן־אָדָם שָׂא קִינָה עַל־מֶלֶךְ צוֹר וְאָמַרְתָּ לּוֹ כֹּה אָמַר אֲדֹנָי יְהוִה אַתָּה חוֹתֵם תָּכְנִית מָלֵא חָכְמָה וּכְלִיל יֹפִי׃", 28.13. "בְּעֵדֶן גַּן־אֱלֹהִים הָיִיתָ כָּל־אֶבֶן יְקָרָה מְסֻכָתֶךָ אֹדֶם פִּטְדָה וְיָהֲלֹם תַּרְשִׁישׁ שֹׁהַם וְיָשְׁפֵה סַפִּיר נֹפֶךְ וּבָרְקַת וְזָהָב מְלֶאכֶת תֻּפֶּיךָ וּנְקָבֶיךָ בָּךְ בְּיוֹם הִבָּרַאֲךָ כּוֹנָנוּ׃", 28.14. "אַתְּ־כְּרוּב מִמְשַׁח הַסּוֹכֵךְ וּנְתַתִּיךָ בְּהַר קֹדֶשׁ אֱלֹהִים הָיִיתָ בְּתוֹךְ אַבְנֵי־אֵשׁ הִתְהַלָּכְתָּ׃", 28.15. "תָּמִים אַתָּה בִּדְרָכֶיךָ מִיּוֹם הִבָּרְאָךְ עַד־נִמְצָא עַוְלָתָה בָּךְ׃", 28.16. "בְּרֹב רְכֻלָּתְךָ מָלוּ תוֹכְךָ חָמָס וַתֶּחֱטָא וָאֶחַלֶּלְךָ מֵהַר אֱלֹהִים וָאַבֶּדְךָ כְּרוּב הַסֹּכֵךְ מִתּוֹךְ אַבְנֵי־אֵשׁ׃", 28.17. "גָּבַהּ לִבְּךָ בְּיָפְיֶךָ שִׁחַתָּ חָכְמָתְךָ עַל־יִפְעָתֶךָ עַל־אֶרֶץ הִשְׁלַכְתִּיךָ לִפְנֵי מְלָכִים נְתַתִּיךָ לְרַאֲוָה בָךְ׃", 31.8. "אֲרָזִים לֹא־עֲמָמֻהוּ בְּגַן־אֱלֹהִים בְּרוֹשִׁים לֹא דָמוּ אֶל־סְעַפֹּתָיו וְעַרְמֹנִים לֹא־הָיוּ כְּפֹארֹתָיו כָּל־עֵץ בְּגַן־אֱלֹהִים לֹא־דָמָה אֵלָיו בְּיָפְיוֹ׃", 31.9. "יָפֶה עֲשִׂיתִיו בְּרֹב דָּלִיּוֹתָיו וַיְקַנְאֻהוּ כָּל־עֲצֵי־עֵדֶן אֲשֶׁר בְּגַן הָאֱלֹהִים׃", 34.23. "וַהֲקִמֹתִי עֲלֵיהֶם רֹעֶה אֶחָד וְרָעָה אֶתְהֶן אֵת עַבְדִּי דָוִיד הוּא יִרְעֶה אֹתָם וְהוּא־יִהְיֶה לָהֶן לְרֹעֶה׃", 34.24. "וַאֲנִי יְהוָה אֶהְיֶה לָהֶם לֵאלֹהִים וְעַבְדִּי דָוִד נָשִׂיא בְתוֹכָם אֲנִי יְהוָה דִּבַּרְתִּי׃", 34.25. "וְכָרַתִּי לָהֶם בְּרִית שָׁלוֹם וְהִשְׁבַּתִּי חַיָּה־רָעָה מִן־הָאָרֶץ וְיָשְׁבוּ בַמִּדְבָּר לָבֶטַח וְיָשְׁנוּ בַּיְּעָרִים׃", 34.26. "וְנָתַתִּי אוֹתָם וּסְבִיבוֹת גִּבְעָתִי בְּרָכָה וְהוֹרַדְתִּי הַגֶּשֶׁם בְּעִתּוֹ גִּשְׁמֵי בְרָכָה יִהְיוּ׃", 34.27. "וְנָתַן עֵץ הַשָּׂדֶה אֶת־פִּרְיוֹ וְהָאָרֶץ תִּתֵּן יְבוּלָהּ וְהָיוּ עַל־אַדְמָתָם לָבֶטַח וְיָדְעוּ כִּי־אֲנִי יְהוָה בְּשִׁבְרִי אֶת־מֹטוֹת עֻלָּם וְהִצַּלְתִּים מִיַּד הָעֹבְדִים בָּהֶם׃", 34.28. "וְלֹא־יִהְיוּ עוֹד בַּז לַגּוֹיִם וְחַיַּת הָאָרֶץ לֹא תֹאכְלֵם וְיָשְׁבוּ לָבֶטַח וְאֵין מַחֲרִיד׃", 34.29. "וַהֲקִמֹתִי לָהֶם מַטָּע לְשֵׁם וְלֹא־יִהְיוּ עוֹד אֲסֻפֵי רָעָב בָּאָרֶץ וְלֹא־יִשְׂאוּ עוֹד כְּלִמַּת הַגּוֹיִם׃", 39.17. "וְאַתָּה בֶן־אָדָם כֹּה־אָמַר אֲדֹנָי יְהֹוִה אֱמֹר לְצִפּוֹר כָּל־כָּנָף וּלְכֹל חַיַּת הַשָּׂדֶה הִקָּבְצוּ וָבֹאוּ הֵאָסְפוּ מִסָּבִיב עַל־זִבְחִי אֲשֶׁר אֲנִי זֹבֵחַ לָכֶם זֶבַח גָּדוֹל עַל הָרֵי יִשְׂרָאֵל וַאֲכַלְתֶּם בָּשָׂר וּשְׁתִיתֶם דָּם׃", 39.18. "בְּשַׂר גִּבּוֹרִים תֹּאכֵלוּ וְדַם־נְשִׂיאֵי הָאָרֶץ תִּשְׁתּוּ אֵילִים כָּרִים וְעַתּוּדִים פָּרִים מְרִיאֵי בָשָׁן כֻּלָּם׃", 39.19. "וַאֲכַלְתֶּם־חֵלֶב לְשָׂבְעָה וּשְׁתִיתֶם דָּם לְשִׁכָּרוֹן מִזִּבְחִי אֲשֶׁר־זָבַחְתִּי לָכֶם׃", | 1.28. "As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.", 5.17. "and I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.’", 14.15. "If I cause evil beasts to pass through the land, and they bereave it, and it be desolate, so that no man may pass through because of the beasts;", 14.21. "For thus saith the Lord GOD: How much more when I send My four sore judgments against Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast.", 16.17. "Thou didst also take thy fair jewels of My gold and of My silver, which I had given thee, and madest for thee images of men, and didst play the harlot with them;", 24.6. "Wherefore thus saith the Lord GOD: Woe to the bloody city, to the pot whose filth is therein, and whose filth is not gone out of it! bring it out piece by piece; no lot is fallen upon it.", 24.7. "For her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust;", 24.8. "that it might cause fury to come up, that vengeance might be taken, I have set her blood upon the bare rock, that it should not be covered.", 28.12. "’Son of man, take up a lamentation for the king of Tyre, and say unto him: Thus saith the Lord GOD: Thou seal most accurate, full of wisdom, and perfect in beauty,", 28.13. "thou wast in Eden the garden of God; every precious stone was thy covering, the carnelian, the topaz, and the emerald, the beryl, the onyx, and the jasper, the sapphire, the carbuncle, and the smaragd, and gold; the workmanship of thy settings and of thy sockets was in thee, in the day that thou wast created they were prepared.", 28.14. "Thou wast the far-covering cherub; and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of stones of fire.", 28.15. "Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee.", 28.16. "By the multitude of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.", 28.17. "Thy heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness; I have cast thee to the ground, I have laid thee before kings, that they may gaze upon thee.", 31.8. "The cedars in the garden of God Could not hide it; The cypress-trees were not Like its boughs, And the plane-trees were not As its branches; Nor was any tree in the garden of God Like unto it in its beauty.", 31.9. "I made it fair By the multitude of its branches; So that all the trees of Eden, That were in the garden of God, envied it.", 34.23. "And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd.", 34.24. "And I the LORD will be their God, and My servant David prince among them; I the LORD have spoken.", 34.25. "And I will make with them a covet of peace, and will cause evil beasts to cease out of the land; and they shall dwell safely in the wilderness, and sleep in the woods.", 34.26. "And I will make them and the places round about My hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.", 34.27. "And the tree of the field shall yield its fruit, and the earth shall yield her produce, and they shall be safe in their land; and they shall know that I am the LORD, when I have broken the bars of their yoke, and have delivered them out of the hand of those that made bondmen of them.", 34.28. "And they shall no more be a prey to the nations, neither shall the beast of the earth devour them; but they shall dwell safely, and none shall make them afraid.", 34.29. "And I will raise up unto them a plantation for renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the nations any more.", 34.30. "And they shall know that I the LORD their God am with them, and that they, the house of Israel, are My people, saith the Lord GOD.", 39.17. "And thou, son of man, thus saith the Lord GOD: Speak unto the birds of every sort, and to every beast of the field: Assemble yourselves, and come; gather yourselves on every side to My feast that I do prepare for you, even a great feast, upon the mountains of Israel, that ye may eat flesh and drink blood.", 39.18. "The flesh of the mighty shall ye eat, and the blood of the princes of the earth shall ye drink; rams, lambs, and goats, bullocks, fatlings of Bashan are they all of them.", 39.19. "And ye shall eat fat till ye be full, and drink blood till ye be drunken, of My feast which I have prepared for you.", |
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| 28. Septuagint, Epistle of Jeremiah \ Epistula Jeremiae, 43, 40 (6th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 1036 |
29. Hebrew Bible, Ecclesiastes, 8.5, 9.18 (5th cent. BCE - 2nd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 407, 506| 8.5. "שׁוֹמֵר מִצְוָה לֹא יֵדַע דָּבָר רָע וְעֵת וּמִשְׁפָּט יֵדַע לֵב חָכָם׃", 9.18. "טוֹבָה חָכְמָה מִכְּלֵי קְרָב וְחוֹטֶא אֶחָד יְאַבֵּד טוֹבָה הַרְבֵּה׃", | 8.5. "Whoso keepeth the commandment shall know no evil thing; And a wise man’s heart discerneth time and judgment.", 9.18. "Wisdom is better than weapons of war; But one sinner destroyeth much good.", |
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30. Hebrew Bible, Nehemiah, 1.4, 3.33, 8.9, 9.29, 12.37 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 269, 370, 486, 947| 1.4. "וַיְהִי כְּשָׁמְעִי אֶת־הַדְּבָרִים הָאֵלֶּה יָשַׁבְתִּי וָאֶבְכֶּה וָאֶתְאַבְּלָה יָמִים וָאֱהִי צָם וּמִתְפַּלֵּל לִפְנֵי אֱלֹהֵי הַשָּׁמָיִם׃", 3.33. "וַיְהִי כַּאֲשֶׁר שָׁמַע סַנְבַלַּט כִּי־אֲנַחְנוּ בוֹנִים אֶת־הַחוֹמָה וַיִּחַר לוֹ וַיִּכְעַס הַרְבֵּה וַיַּלְעֵג עַל־הַיְּהוּדִים׃", 8.9. "וַיֹּאמֶר נְחֶמְיָה הוּא הַתִּרְשָׁתָא וְעֶזְרָא הַכֹּהֵן הַסֹּפֵר וְהַלְוִיִּם הַמְּבִינִים אֶת־הָעָם לְכָל־הָעָם הַיּוֹם קָדֹשׁ־הוּא לַיהוָה אֱלֹהֵיכֶם אַל־תִּתְאַבְּלוּ וְאַל־תִּבְכּוּ כִּי בוֹכִים כָּל־הָעָם כְּשָׁמְעָם אֶת־דִּבְרֵי הַתּוֹרָה׃", 9.29. "וַתָּעַד בָּהֶם לַהֲשִׁיבָם אֶל־תּוֹרָתֶךָ וְהֵמָּה הֵזִידוּ וְלֹא־שָׁמְעוּ לְמִצְוֺתֶיךָ וּבְמִשְׁפָּטֶיךָ חָטְאוּ־בָם אֲשֶׁר־יַעֲשֶׂה אָדָם וְחָיָה בָהֶם וַיִּתְּנוּ כָתֵף סוֹרֶרֶת וְעָרְפָּם הִקְשׁוּ וְלֹא שָׁמֵעוּ׃", 12.37. "וְעַל שַׁעַר הָעַיִן וְנֶגְדָּם עָלוּ עַל־מַעֲלוֹת עִיר דָּוִיד בַּמַּעֲלֶה לַחוֹמָה מֵעַל לְבֵית דָּוִיד וְעַד שַׁעַר הַמַּיִם מִזְרָח׃", | 1.4. "And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,", 3.33. "But it came to pass that, when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.", 8.9. "And Nehemiah, who was the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people: ‘This day is holy unto the LORD your God; mourn not, nor weep.’ For all the people wept, when they heard the words of the Law.", 9.29. "and didst forewarn them, that Thou mightest bring them back unto Thy law; yet they dealt proudly, and hearkened not unto Thy commandments, but sinned against Thine ordices, which if a man do, he shall live by them, and presented a stubborn shoulder, and hardened their neck, and would not hear.", 12.37. "and by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.", |
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31. Hebrew Bible, Zechariah, 11.15 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 506| 11.15. "וַיֹּאמֶר יְהוָה אֵלָי עוֹד קַח־לְךָ כְּלִי רֹעֶה אֱוִלִי׃", | 11.15. "And the LORD said unto me: ‘Take unto thee yet the instruments of a foolish shepherd.", |
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32. Plato, Statesman, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 417| 272d. λέγονται, καὶ τοῦτο, ὥς γε κατὰ τὴν ἐμὴν δόξαν ἀποφήνασθαι, καὶ μάλʼ εὔκριτον. ὅμως δʼ οὖν ταῦτα μὲν ἀφῶμεν, ἕως ἂν ἡμῖν μηνυτής τις ἱκανὸς φανῇ, ποτέρως οἱ τότε τὰς ἐπιθυμίας εἶχον περί τε ἐπιστημῶν καὶ τῆς τῶν λόγων χρείας· οὗ δʼ ἕνεκα τὸν μῦθον ἠγείραμεν, τοῦτο λεκτέον, ἵνα τὸ μετὰ τοῦτο εἰς τὸ πρόσθεν περαίνωμεν. ἐπειδὴ γὰρ πάντων τούτων χρόνος ἐτελεώθη καὶ μεταβολὴν ἔδει γίγνεσθαι καὶ | 272d. in that case, too, it would, in my opinion, be very easy to reach a decision. However, let us pass those matters by, so long as there is no one capable of reporting to us what the desires of the people in those days were in regard to knowledge and the employment of speech. The reason why we revived this legend must be told, in order that we may get ahead afterwards. For when the time of all those conditions was accomplished and the change was to take place and all the earth-born race had at length been used up, |
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33. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 421 | 565d. aid I, that when a tyrant arises he sprouts from a protectorate root and from nothing else. Very plain. What, then, is the starting-point of the transformation of a protector into a tyrant? Is it not obviously when the protector’s acts begin to reproduce the legend that is told of the shrine of Lycaean Zeus in Arcadia? What is that? he said. The story goes that he who tastes of the one bit of human entrails minced up with those of other victim |
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34. Hebrew Bible, 2 Chronicles, 6.10, 11.23, 23.20, 25.10, 25.15, 30.24, 35.7-35.9 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 269, 430, 694, 947| 11.23. "וַיָּבֶן וַיִּפְרֹץ מִכָּל־בָּנָיו לְכָל־אַרְצוֹת יְהוּדָה וּבִנְיָמִן לְכֹל עָרֵי הַמְּצֻרוֹת וַיִּתֵּן לָהֶם הַמָּזוֹן לָרֹב וַיִּשְׁאַל הֲמוֹן נָשִׁים׃", 25.15. "וַיִּחַר־אַף יְהוָה בַּאֲמַצְיָהוּ וַיִּשְׁלַח אֵלָיו נָבִיא וַיֹּאמֶר לוֹ לָמָּה דָרַשְׁתָּ אֶת־אֱלֹהֵי הָעָם אֲשֶׁר לֹא־הִצִּילוּ אֶת־עַמָּם מִיָּדֶךָ׃", 30.24. "כִּי חִזְקִיָּהוּ מֶלֶךְ־יְהוּדָה הֵרִים לַקָּהָל אֶלֶף פָּרִים וְשִׁבְעַת אֲלָפִים צֹאן וְהַשָּׂרִים הֵרִימוּ לַקָּהָל פָּרִים אֶלֶף וְצֹאן עֲשֶׂרֶת אֲלָפִים וַיִּתְקַדְּשׁוּ כֹהֲנִים לָרֹב׃", 35.7. "וַיָּרֶם יֹאשִׁיָּהוּ לִבְנֵי הָעָם צֹאן כְּבָשִׂים וּבְנֵי־עִזִּים הַכֹּל לַפְּסָחִים לְכָל־הַנִּמְצָא לְמִסְפַּר שְׁלֹשִׁים אֶלֶף וּבָקָר שְׁלֹשֶׁת אֲלָפִים אֵלֶּה מֵרְכוּשׁ הַמֶּלֶךְ׃", 35.8. "וְשָׂרָיו לִנְדָבָה לָעָם לַכֹּהֲנִים וְלַלְוִיִּם הֵרִימוּ חִלְקִיָּה וּזְכַרְיָהוּ וִיחִיאֵל נְגִידֵי בֵּית הָאֱלֹהִים לַכֹּהֲנִים נָתְנוּ לַפְּסָחִים אַלְפַּיִם וְשֵׁשׁ מֵאוֹת וּבָקָר שְׁלֹשׁ מֵאוֹת׃", 35.9. "וכונניהו [וְכָנַנְיָהוּ] וּשְׁמַעְיָהוּ וּנְתַנְאֵל אֶחָיו וַחֲשַׁבְיָהוּ וִיעִיאֵל וְיוֹזָבָד שָׂרֵי הַלְוִיִּם הֵרִימוּ לַלְוִיִּם לַפְּסָחִים חֲמֵשֶׁת אֲלָפִים וּבָקָר חֲמֵשׁ מֵאוֹת׃", | 6.10. "And the LORD hath established His word that He spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD, the God of Israel.", 11.23. "And he dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, unto every fortified city; and he gave them victual in abundance. And he sought for them many wives.", 23.20. "And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD; and they came through the upper gate unto the king’s house, and set the king upon the throne of the kingdom.", 25.10. "Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go back home; wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger.", 25.15. "Wherefore the anger of the LORD was kindled against Amaziah, and He sent unto him a prophet, who said unto him: ‘Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand?’", 30.24. "For Hezekiah king of Judah did give to the congregation for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep; and priests sanctified themselves in great numbers.", 35.7. "And Josiah gave to the children of the people, of the flock, lambs and kids, all of them for the passover-offerings, unto all that were present, to the number of thirty thousand, and three thousand bullocks; these were of the king’s substance.", 35.8. "And his princes gave willingly unto the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave unto the priests for the passover-offerings two thousand and six hundred [small cattle], and three hundred oxen.", 35.9. "Coiah also, and Shemaiah and Nethanel, his brethren, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave unto the Levites for the passover-offerings five thousand [small cattle], and five hundred oxen.", |
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| 35. Sophocles, Antigone, 946 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 981 |
| 36. Hippocrates, Nature of Man, 2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 665 |
37. Xenophon, The Persian Expedition, 1.2.7 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 188| 1.2.7. ἐντεῦθεν ἐξελαύνει σταθμοὺς τρεῖς παρασάγγας εἴκοσιν εἰς Κελαινάς, τῆς Φρυγίας πόλιν οἰκουμένην, μεγάλην καὶ εὐδαίμονα. ἐνταῦθα Κύρῳ βασίλεια ἦν καὶ παράδεισος μέγας ἀγρίων θηρίων πλήρης, ἃ ἐκεῖνος ἐθήρευεν ἀπὸ ἵππου, ὁπότε γυμνάσαι βούλοιτο ἑαυτόν τε καὶ τοὺς ἵππους. διὰ μέσου δὲ τοῦ παραδείσου ῥεῖ ὁ Μαίανδρος ποταμός· αἱ δὲ πηγαὶ αὐτοῦ εἰσιν ἐκ τῶν βασιλείων· ῥεῖ δὲ καὶ διὰ τῆς Κελαινῶν πόλεως. | |
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38. Aristophanes, Knights, 238 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 433| 238. οὐκ ἔσθ' ὅπως οὐ Χαλκιδέας ἀφίστατον. | |
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39. Xenophon, The Education of Cyrus, 1.3.14, 1.4.5, 8.1.34-8.1.38, 8.6.12 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 188| 1.3.14. ὦ παῖ, ἢν μένῃς παρʼ ἐμοί, πρῶτον μὲν τῆς παρʼ ἐμὲ εἰσόδου σοι οὐ Σάκας ἄρξει, ἀλλʼ ὁπόταν βούλῃ εἰσιέναι ὡς ἐμέ, ἐπὶ σοὶ ἔσται· καὶ χάριν σοι εἴσομαι ὅσῳ ἂν πλεονάκις εἰσίῃς ὡς ἐμέ. ἔπειτα δὲ ἵπποις τοῖς ἐμοῖς χρήσῃ καὶ ἄλλοις ὁπόσοις ἂν βούλῃ, καὶ ὁπόταν ἀπίῃς, ἔχων ἄπει οὓς ἂν αὐτὸς ἐθέλῃς. ἔπειτα δὲ ἐν τῷ δείπνῳ ἐπὶ τὸ μετρίως σοι δοκοῦν ἔχειν ὁποίαν βούλει ὁδὸν πορεύσῃ. ἔπειτα τά τε νῦν ἐν τῷ παραδείσῳ θηρία δίδωμί σοι καὶ ἄλλα παντοδαπὰ συλλέξω, ἃ σὺ ἐπειδὰν τάχιστα ἱππεύειν μάθῃς, διώξῃ, καὶ τοξεύων καὶ ἀκοντίζων καταβαλεῖς ὥσπερ οἱ μεγάλοι ἄνδρες. καὶ παῖδας δέ σοι ἐγὼ συμπαίστορας παρέξω, καὶ ἄλλα ὁπόσα ἂν βούλῃ λέγων πρὸς ἐμὲ οὐκ ἀτυχήσεις. 1.4.5. ὡς δʼ οὐκ ἀπεδίδρασκεν ἐκ τοῦ ἡττᾶσθαι εἰς τὸ μὴ ποιεῖν ὃ ἡττῷτο, ἀλλʼ ἐκαλινδεῖτο ἐν τῷ πειρᾶσθαι αὖθις βέλτιον ποιεῖν, ταχὺ μὲν εἰς τὸ ἴσον ἀφίκετο τῇ ἱππικῇ τοῖς ἥλιξι, ταχὺ δὲ παρῄει διὰ τὸ ἐρᾶν τοῦ ἔργου, ταχὺ δὲ τὰ ἐν τῷ παραδείσῳ θηρία ἀνηλώκει διώκων καὶ βάλλων καὶ κατακαίνων, ὥστε ὁ Ἀστυάγης οὐκέτʼ εἶχεν αὐτῷ συλλέγειν θηρία. καὶ ὁ Κῦρος αἰσθόμενος ὅτι βουλόμενος οὐ δύναιτό οἱ ζῶντα πολλὰ παρέχειν, ἔλεγε πρὸς αὐτόν· ὦ πάππε, τί σε δεῖ θηρία ζητοῦντα πράγματʼ ἔχειν; ἀλλʼ ἐὰν ἐμὲ ἐκπέμπῃς ἐπὶ θήραν σὺν τῷ θείῳ, νομιῶ ὅσα ἂν ἴδω θηρία, ἐμοὶ ταῦτα τρέφεσθαι. 8.1.34. τοιαῦτα μὲν δὴ ποιοῦντες καὶ ὁρῶντες ἐπὶ θύραις διῆγον. τῆς πολεμικῆς δʼ ἕνεκα ἀσκήσεως ἐπὶ θήραν ἐξῆγεν οὕσπερ ἀσκεῖν ταῦτα ᾤετο χρῆναι, ταύτην ἡγούμενος καὶ ὅλως ἀρίστην ἄσκησιν πολεμικῶν εἶναι, καὶ ἱππικῆς δὲ ἀληθεστάτην. 8.1.35. καὶ γὰρ ἐπόχους ἐν παντοδαποῖς χωρίοις αὕτη μάλιστα ἀποδείκνυσι διὰ τὸ θηρίοις φεύγουσιν ἐφέπεσθαι, καὶ ἀπὸ τῶν ἵππων ἐνεργοὺς αὕτη μάλιστα ἀπεργάζεται διὰ τὴν τοῦ λαμβάνειν φιλοτιμίαν καὶ ἐπιθυμίαν· 8.1.36. καὶ τὴν ἐγκράτειαν δὲ καὶ πόνους καὶ ψύχη καὶ θάλπη καὶ λιμὸν καὶ δίψος δύνασθαι φέρειν ἐνταῦθα μάλιστα προσείθιζε τοὺς κοινῶνας. καὶ νῦν δʼ ἔτι βασιλεὺς καὶ οἱ ἄλλοι οἱ περὶ βασιλέα ταῦτα ποιοῦντες διατελοῦσιν. 8.1.37. ὅτι μὲν οὖν οὐκ ᾤετο προσήκειν οὐδενὶ ἀρχῆς ὅστις μὴ βελτίων εἴη τῶν ἀρχομένων καὶ τοῖς προειρημένοις πᾶσι δῆλον, καὶ ὅτι οὕτως ἀσκῶν τοὺς περὶ αὐτὸν πολὺ μάλιστα αὐτὸς ἐξεπόνει καὶ τὴν ἐγκράτειαν καὶ τὰς πολεμικὰς τέχνας καὶ τὰς μελέτας. 8.1.38. καὶ γὰρ ἐπὶ θήραν τοὺς μὲν ἄλλους ἐξῆγεν, ὁπότε μὴ μένειν ἀνάγκη τις εἴη· αὐτὸς δὲ καὶ ὁπότε ἀνάγκη εἴη, οἴκοι ἐθήρα τὰ ἐν τοῖς παραδείσοις θηρία τρεφόμενα· καὶ οὔτʼ αὐτός ποτε πρὶν ἱδρῶσαι δεῖπνον ᾑρεῖτο οὔτε ἵπποις ἀγυμνάστοις σῖτον ἐνέβαλλε· συμπαρεκάλει δὲ καὶ εἰς ταύτην τὴν θήραν τοὺς περὶ αὐτὸν σκηπτούχους. 8.6.12. κτᾶσθε δὲ καὶ παραδείσους καὶ θηρία τρέφετε, καὶ μήτε αὐτοί ποτε ἄνευ πόνου σῖτον παραθῆσθε μήτε ἵπποις ἀγυμνάστοις χόρτον ἐμβάλλετε· οὐ γὰρ ἂν δυναίμην ἐγὼ εἷς ὢν ἀνθρωπίνῃ ἀρετῇ τὰ πάντων ὑμῶν ἀγαθὰ διασῴζειν, ἀλλὰ δεῖ ἐμὲ μὲν ἀγαθὸν ὄντα σὺν ἀγαθοῖς τοῖς παρʼ ἐμοῦ ὑμῖν ἐπίκουρον εἶναι, ὑμᾶς δὲ ὁμοίως αὐτοὺς ἀγαθοὺς ὄντας σὺν ἀγαθοῖς τοῖς μεθʼ ὑμῶν ἐμοὶ συμμάχους εἶναι. | 1.3.14. 1.4.5. And as he did not shirk being beaten and take refuge in refusing to do that in which he was beaten, but persevered in attempting to do better next time, he speedily became the equal of his fellows in horsemanship and soon on account of his love for the sport he surpassed them; and before long he had exhausted the supply of animals in the park by hunting and shooting and killing them, so that Astyages was no longer able to collect animals for him. And when Cyrus saw that notwithstanding his desire to do so, the king was unable to provide him with many animals alive, he said to him: Why should you take the trouble, grandfather, to get animals for me? If you will only send me out with my uncle to hunt, I shall consider that all the animals I see were bred for me. 8.1.34. Such was what they did and such what they The chase as a means of discipline witnessed day by day at court. With a view to training in the arts of war, Cyrus used to take out hunting those who he thought ought to have such practice, for he held that this was altogether the best training in military science and also the truest in horsemanship. 8.1.35. 8.1.36. 8.1.37. From all that has been said, therefore, it is evident that he believed that no one had any right to rule who was not better than his subjects; and it is evident, too, that in thus drilling those about him he himself got his own best training both in temperance and in the arts and pursuits of war. 8.1.38. 8.6.12. Have parks, too, and keep wild animals in them; and do not have your food served you unless you have first taken exercise, nor have fodder given to your horses unless they have been exercised. For I should not be able with merely human strength single-handed to ensure the permanence of the fortunes of all of you; but as I must be valiant and have those about me valiant, in order to help you; so you likewise must be valiant yourselves and have those about you valiant, in order to be my allies. |
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| 40. Xenophon, Hellenica, 4.1.15-4.1.16, 4.1.33 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 188, 189 |
41. Hebrew Bible, 1 Chronicles, 13.10 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 269 | 13.10. "And the anger of the LORD was kindled against Uzza, and He smote him, because he put forth his hand to the ark; and there he died before God.", |
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| 42. Xenophon, On Household Management, 4.20-4.25 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 188 |
| 43. Thucydides, The History of The Peloponnesian War, 1.81 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 433 |
44. Septuagint, Tobit, 1.22, 2.4, 3.1, 7.7 (4th cent. BCE - 2nd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 370, 981, 1036 | 1.22. Ahikar interceded for me, and I returned to Nineveh. Now Ahikar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhaddon had appointed him second to himself. He was my nephew. 2.4. So before I tasted anything I sprang up and removed the body to a place of shelter until sunset. 3.1. Then in my grief I wept, and I prayed in anguish, saying, 7.7. And he blessed him and exclaimed, "Son of that good and noble man!" When he heard that Tobit had lost his sight, he was stricken with grief and wept. |
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45. Anon., 1 Enoch, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 14.19, 14.20, 14.21, 14.22, 14.23, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 24.2-25.7, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 40.1, 40.2, 40.3, 40.4, 40.5, 40.6, 40.7, 60.2, 60.3, 60.4, 60.5, 60.6, 60.8, 61.9, 61.10, 61.11, 61.12, 61.13 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 194, 458, 901 | 60.8. abysses of the ocean over the fountains of the waters. But the male is named Behemoth, who occupied with his breast a waste wilderness named Duidain, on the east of the garden where the elect and righteous dwell, where my grandfather was taken up, the seventh from Adam, the first |
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46. Septuagint, 1 Maccabees, 2.8, 3.29, 3.31, 5.4, 5.13, 5.16, 5.27, 7.28, 8.29, 9.15, 9.26, 10.4, 10.16, 11.17, 11.24, 12.24, 12.42 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 546, 694, 1036 | 2.8. Her temple has become like a man without honor; 3.29. Then he saw that the money in the treasury was exhausted, and that the revenues from the country were small because of the dissension and disaster which he had caused in the land by abolishing the laws that had existed from the earliest days. 3.31. He was greatly perplexed in mind, and determined to go to Persia and collect the revenues from those regions and raise a large fund. 5.4. He also remembered the wickedness of the sons of Baean, who were a trap and a snare to the people and ambushed them on the highways. 5.13. and all our brethren who were in the land of Tob have been killed; the enemy have captured their wives and children and goods, and have destroyed about a thousand men there." 5.16. When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies. 5.27. "and some have been shut up in the other cities of Gilead; the enemy are getting ready to attack the strongholds tomorrow and take and destroy all these men in one day." 7.28. "Let there be no fighting between me and you; I shall come with a few men to see you face to face in peace." 8.29. Thus on these terms the Romans make a treaty with the Jewish people. 9.15. and they crushed the right wing, and he pursued them as far as Mount Azotus. 9.26. They sought and searched for the friends of Judas, and brought them to Bacchides, and he took vengeance on them and made sport of them. 10.4. for he said, "Let us act first to make peace with him before he makes peace with Alexander against us, 10.16. So he said, "Shall we find another such man? Come now, we will make him our friend and ally." 11.17. And Zabdiel the Arab cut off the head of Alexander and sent it to Ptolemy. 11.24. for he went to the king at Ptolemais, taking silver and gold and clothing and numerous other gifts. And he won his favor. 12.24. Now Jonathan heard that the commanders of Demetrius had returned, with a larger force than before, to wage war against him. 12.42. When Trypho saw that he had come with a large army, he was afraid to raise his hand against him. |
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| 47. Anon., Testament of Job, 48-50 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 520 |
48. Septuagint, Ecclesiasticus (Siracides), 2.12-2.13, 7.2, 7.34, 10.14, 17.1-17.8, 25.8, 30.18, 37.20-37.21, 38.1, 41.1, 51.14 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 370, 412, 415, 431, 546, 693, 694, 947, 1036 | 2.12. Woe to timid hearts and to slack hands,and to the sinner who walks along two ways! 7.2. Stay away from wrong, and it will turn away from you. 7.2. Do not abuse a servant who performs his work faithfully,or a hired laborer who devotes himself to you. 7.34. Do not fail those who weep,but mourn with those who mourn. 10.14. The Lord has cast down the thrones of rulers,and has seated the lowly in their place. 10.14. Good things and bad, life and death,poverty and wealth, come from the Lord. 17.1. The Lord created man out of earth,and turned him back to it again. 17.1. And they will praise his holy name,to proclaim the grandeur of his works. 17.2. He gave to men few days, a limited time,but granted them authority over the things upon the earth. 17.2. Their iniquities are not hidden from him,and all their sins are before the Lord. 17.3. He endowed them with strength like his own,and made them in his own image. 17.4. He placed the fear of them in all living beings,and granted them dominion over beasts and birds. 17.6. He made for them tongue and eyes;he gave them ears and a mind for thinking. 17.7. He filled them with knowledge and understanding,and showed them good and evil. 17.8. He set his eye upon their hearts to show them the majesty of his works. 25.8. happy is he who lives with an intelligent wife,and he who has not made a slip with his tongue,and he who has not served a man inferior to himself; 30.18. Good things poured out upon a mouth that is closed are like offerings of food placed upon a grave. 37.21. for grace was not given him by the Lord,since he is lacking in all wisdom. 38.1. Honor the physician with the honor due him,according to your need of him, for the Lord created him; 38.1. Give up your faults and direct your hands aright,and cleanse your heart from all sin. 41.1. O death, how bitter is the reminder of you to one who lives at peace among his possessions,to a man without distractions, who is prosperous in everything,and who still has the vigor to enjoy his food! 41.1. Whatever is from the dust returns to dust;so the ungodly go from curse to destruction. 51.14. Before the temple I asked for her,and I will search for her to the last. |
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49. Anon., Testament of Levi, 3.5-3.6 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 520 | 3.5. In [the heaven next to] it are the archangels, who minister and make propitiation to the Lord for all the sins of ignorance of the righteous; 3.6. offering to the Lord a sweet- smelling savour, a reasonable and a bloodless offering. |
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50. Septuagint, Judith, 6.4, 12.9 (2nd cent. BCE - 0th cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 232, 694 | 6.4. We will burn them up, and their mountains will be drunk with their blood, and their fields will be full of their dead. They cannot withstand us, but will utterly perish. So says King Nebuchadnezzar, the lord of the whole earth. For he has spoken; none of his words shall be in vain. 12.9. So she returned clean and stayed in the tent until she ate her food toward evening. |
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| 51. Cicero, On Old Age, 17.59 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 188 |
52. Hebrew Bible, Daniel, 1.8, 2.16, 2.23, 2.37, 2.49, 4.30, 7.9-7.10 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 520, 546, 1036| 1.8. "וַיָּשֶׂם דָּנִיֵּאל עַל־לִבּוֹ אֲשֶׁר לֹא־יִתְגָּאַל בְּפַתְבַּג הַמֶּלֶךְ וּבְיֵין מִשְׁתָּיו וַיְבַקֵּשׁ מִשַּׂר הַסָּרִיסִים אֲשֶׁר לֹא יִתְגָּאָל׃", 2.16. "וְדָנִיֵּאל עַל וּבְעָה מִן־מַלְכָּא דִּי זְמָן יִנְתֵּן־לֵהּ וּפִשְׁרָא לְהַחֲוָיָה לְמַלְכָּא׃", 2.23. "לָךְ אֱלָהּ אֲבָהָתִי מְהוֹדֵא וּמְשַׁבַּח אֲנָה דִּי חָכְמְתָא וּגְבוּרְתָא יְהַבְתְּ לִי וּכְעַן הוֹדַעְתַּנִי דִּי־בְעֵינָא מִנָּךְ דִּי־מִלַּת מַלְכָּא הוֹדַעְתֶּנָא׃", 2.37. "אַנְתְּה מַלְכָּא מֶלֶךְ מַלְכַיָּא דִּי אֱלָהּ שְׁמַיָּא מַלְכוּתָא חִסְנָא וְתָקְפָּא וִיקָרָא יְהַב־לָךְ׃", 2.49. "וְדָנִיֵּאל בְּעָא מִן־מַלְכָּא וּמַנִּי עַל עֲבִידְתָּא דִּי מְדִינַת בָּבֶל לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ וְדָנִיֵּאל בִּתְרַע מַלְכָּא׃", 7.9. "חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃", | 1.8. "But Daniel purposed in his heart that he would not defile himself with the king’s food, nor with the wine which he drank; therefore he requested of the chief of the officers that he might not defile himself.", 2.16. "Then Daniel went in, and desired of the king that he would give him time, that he might declare unto the king the interpretation.", 2.23. "I thank Thee, and praise Thee, O Thou God of my fathers, w Who hast given me wisdom and might, And hast now made known unto me what we desired of Thee; For Thou hast made known unto us the king’s matter.", 2.37. "Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;", 2.49. "And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon; but Daniel was in the gate of the king.", 4.30. "The same hour was the thing fulfilled upon Nebuchadnezzar; and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles’feathers, and his nails like birds’claws.", 7.9. "I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire.", 7.10. "A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened.", |
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| 53. Dead Sea Scrolls, 4Q504, None (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 610 |
54. Anon., Testament of Naphtali, 3.1-3.5, 8.4-8.6 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 427, 431, 506, 507 | 3.1. Be ye, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if ye keep silence in purity of heart, ye shall understand how to hold fast the will of God, and to cast away the will of Beliar. 3.2. Sun and moon and stars change not their order; so do ye also change not the law of God in the disorderliness of your doings. 3.3. The Gentiles went astray, and forsook the Lord, and changed their order, and obeyed stocks and stones, spirits of deceit. 3.4. But ye shall not be so, my children, recognizing in the firmament, in the earth, and in the sea, and in all created things, the Lord who made all things, that ye become not as Sodom, which changed the order of nature. 3.5. In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless. 8.4. If ye work that which is good, my children, Both men and angels shall bless you; And God shall be glorified among the Gentiles through you, And the devil shall flee from you, And the wild beasts shall fear you, And the Lord shall love you, [And the angels shall cleave to you]. 8.5. As a man who has trained a child well is kept in kindly remembrance: So also for a good work there is a good remembrance before God. 8.6. But him that doeth not that which is good, Both angels and men shall curse, And God shall be dishonoured among the Gentiles through him, And the devil shall make him as his own peculiar instrument, And every wild beast shall master him, And the Lord shall hate him. |
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55. Anon., Jubilees, 2.8-2.14, 2.17-2.18, 3.8-3.16, 3.28-3.29, 4.29, 6.18, 15.27, 30.18 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 416, 434, 486, 489, 490, 520, 985 | 2.8. And on the second day He created the firmament in the midst of the waters, and the waters were divided on that day--half of them went up above and half of them went down below the firmament (that was) in the midst over the face of the whole earth. 2.9. And this was the only work (God) created on the second day. 2.10. And on the third day He commanded the waters to pass from off the face of the whole earth into one place, and the dry land to appear. 2.11. And the waters did so as He commanded them, and they retired from off the face of the earth into one place outside of this firmament, and the dry land appeared. 2.12. And on that day He created for them all the seas according to their separate gathering-places, and all the rivers, and the gatherings of the waters in the mountains and on all the earth, 2.13. and all the lakes, and all the dew of the earth, and the seed which is sown, and all sprouting things, and fruit-bearing trees, and trees of the wood, and the garden of Eden, in Eden, and all (plants after their kind). 2.14. These four great works God created on the third day. 2.17. And God appointed the sun to be a great sign on the earth for days and for sabbaths and for months and for feasts and for years and for sabbaths of years and for jubilees and for all seasons of the years. 2.18. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. 3.8. And He awaked Adam out of his sleep and on awaking he rose on the sixth day, and He brought her to him, and he knew her, and said unto her: 3.9. "This is now bone of my bones and flesh of my flesh; she will be called [my] wife; because she was taken from her husband." 3.10. Therefore shall man and wife be one, and therefore shall a man leave his father and his mother, and cleave unto his wife, and they shall be one flesh. 3.11. In the first week was Adam created, and the rib--his wife: in the second week He showed her unto him: 3.12. and for this reason the commandment was given to keep in their defilement, for a male seven days, and for a female twice seven days. 3.13. And after Adam had completed forty days in the land where he had been created, we brought him into the Garden of Eden to till and keep it, but his wife they brought in on the eightieth day, and after this she entered into the Garden of Eden. 3.14. And for this reason the commandment is written on the heavenly tables in regard to her that giveth birth: 3.15. "if she beareth a male, she shall remain in her uncleanness seven days according to the first week of days, 3.16. and thirty and three days shall she remain in the blood of her purifying, and she shall not touch any hallowed thing, nor enter into the sanctuary, until she accomplisheth these days which (are enjoined) in the case of a male child. 3.28. And she said to it, "of all the fruit of the trees of the garden God hath said unto us, Eat; 3.29. but of the fruit of the tree which is in the midst of the garden God hath said unto us, Ye shall not eat thereof, neither shall ye touch it, lest ye die." 4.29. for these had begun to unite themselves, so as to be defiled, with the daughters of men, and Enoch testified against (them) all. 6.18. and the man who eateth the blood of beast or of cattle or of birds during all the days of the earth, he and his seed shall be rooted out of the land. 15.27. and there is no circumcision of the days, and no omission of one day out of the eight days; for it is an eternal ordice, ordained and written on the heavenly tables. 30.18. For this reason I have written for thee in the words of the Law all the deeds of the Shechemites, which they wrought against Dinah, |
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| 56. Dead Sea Scrolls, Scroll of Blessings, 4.24-4.26 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 520 |
57. Septuagint, Wisdom of Solomon, 2.12-2.13, 7.1-7.2, 7.34, 8.10, 10.1-10.2, 10.14, 12.2, 13.2-13.3, 13.12, 13.18, 14.3, 15.7-15.8, 16.2-16.3, 16.5, 16.20, 17.1-17.8, 19.21, 25.8, 30.18, 37.20-37.21, 38.1, 41.1, 51.14 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 191, 370, 400, 409, 412, 415, 430, 431, 506, 546, 693, 694, 947, 985, 1036 | 2.12. "Let us lie in wait for the righteous man,because he is inconvenient to us and opposes our actions;he reproaches us for sins against the law,and accuses us of sins against our training. 2.13. He professes to have knowledge of God,and calls himself a child of the Lord. 7.1. I also am mortal, like all men,a descendant of the first-formed child of earth;and in the womb of a mother I was molded into flesh, 7.2. within the period of ten months, compacted with blood,from the seed of a man and the pleasure of marriage. 8.10. Because of her I shall have glory among the multitudesand honor in the presence of the elders, though I am young. 10.1. Wisdom protected the first-formed father of the world, when he alone had been created;she delivered him from his transgression, 10.2. and gave him strength to rule all things." 10.14. and when he was in prison she did not leave him,until she brought him the scepter of a kingdom and authority over his masters. Those who accused him she showed to be false,and she gave him everlasting honor. 12.2. Therefore thou dost correct little by little those who trespass,and dost remind and warn them of the things wherein they sin,that they may be freed from wickedness and put their trust in thee, O Lord. 13.2. but they supposed that either fire or wind or swift air,or the circle of the stars, or turbulent water,or the luminaries of heaven were the gods that rule the world. 13.3. If through delight in the beauty of these things men assumed them to be gods,let them know how much better than these is their Lord,for the author of beauty created them. 13.12. and burn the castoff pieces of his work to prepare his food, and eat his fill. 13.18. For health he appeals to a thing that is weak;for life he prays to a thing that is dead;for aid he entreats a thing that is utterly inexperienced;for a prosperous journey, a thing that cannot take a step; 14.3. but it is thy providence, O Father, that steers its course,because thou hast given it a path in the sea,and a safe way through the waves, 15.7. For when a potter kneads the soft earth and laboriously molds each vessel for our service,he fashions out of the same clay both the vessels that serve clean uses and those for contrary uses, making all in like manner;but which shall be the use of each of these the worker in clay decides. 15.8. With misspent toil, he forms a futile god from the same clay -- this man who was made of earth a short time before and after a little while goes to the earth from which he was taken,when he is required to return the soul that was lent him. 16.2. Instead of this punishment thou didst show kindness to thy people,and thou didst prepare quails to eat,a delicacy to satisfy the desire of appetite; 16.3. in order that those men, when they desired food,might lose the least remt of appetite because of the odious creatures sent to them,while thy people, after suffering want a short time,might partake of delicacies. 16.5. For when the terrible rage of wild beasts came upon thy people and they were being destroyed by the bites of writhing serpents,thy wrath did not continue to the end; 16.20. Instead of these things thou didst give thy people food of angels,and without their toil thou didst supply them from heaven with bread ready to eat,providing every pleasure and suited to every taste. 17.1. Great are thy judgments and hard to describe;therefore unintructed souls have gone astray." 17.2. For when lawless men supposed that they held the holy nation in their power,they themselves lay as captives of darkness and prisoners of long night,shut in under their roofs, exiles from eternal providence. 17.3. For thinking that in their secret sins they were unobserved behind a dark curtain of forgetfulness,they were scattered, terribly alarmed,and appalled by specters. 17.4. For not even the inner chamber that held them protected them from fear,but terrifying sounds rang out around them,and dismal phantoms with gloomy faces appeared. 17.5. And no power of fire was able to give light,nor did the brilliant flames of the stars avail to illumine that hateful night. 17.6. Nothing was shining through to them except a dreadful, self-kindled fire,and in terror they deemed the things which they saw to be worse than that unseen appearance. 17.7. The delusions of their magic art lay humbled,and their boasted wisdom was scornfully rebuked. 17.8. For those who promised to drive off the fears and disorders of a sick soul were sick themselves with ridiculous fear." 19.21. Flames, on the contrary, failed to consume the flesh of perishable creatures that walked among them,nor did they melt the crystalline, easily melted kind of heavenly food. |
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| 58. Dead Sea Scrolls, Community Rule, 4.23 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 194 |
59. Philo of Alexandria, On The Change of Names, 179 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 981 | 179. on which account the most illustrious of all of the Greek poets appears to me to have said:-- "Swift as a winged bird or fleeter Thought." Showing by these words the exceeding speed of its promptitude, placing the thought after the winged bird as a sort of climax; for the mind advances at the same moment to very many things and bodies, hurrying on with indescribable impetuosity, and without a moment's lapse of time it speeds at once to the borders of both earth and sea, bringing together and dividing infinite magnitudes by a single word; and at the same time it soars to such a height above the earth, that it penetrates through the air and reaches even the aether, and scarcely stops at the very furthest circle of the fixed stars. |
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60. Philo of Alexandria, On Drunkenness, 100, 71, 67 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 398 | 67. For it is said, "Each of you slay his brother, and each of you slay his neighbour, and each of you slay his nearest relations. And the sons of Levi did as Moses had spoken; and there fell of the people in that day about three thousand Men." And those who had slain such a vast multitude he praises, saying, "Ye have this day, each of you, filled your hands to the Lord in your son, or your brother, so that blessing shall be given to you." XVI. |
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| 61. Philo of Alexandria, On The Preliminary Studies, 96, 95 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 430 |
| 62. Anon., Sibylline Oracles, 1.285 (1st cent. BCE - 5th cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 985 |
63. Philo of Alexandria, On The Creation of The World, 153, 156, 40, 157 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 416 | 157. And these things are not mere fabulous inventions, in which the race of poets and sophists delights, but are rather types shadowing forth some allegorical truth, according to some mystical explanation. And any one who follows a reasonable train of conjecture, will say with great propriety, that the aforesaid serpent is the symbol of pleasure, because in the first place he is destitute of feet, and crawls on his belly with his face downwards. In the second place, because he uses lumps of clay for food. Thirdly, because he bears poison in his teeth, by which it is his nature to kill those who are bitten by him. |
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| 64. Philo of Alexandria, Plant., 36, 106 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 398 |
| 65. Philo of Alexandria, On Planting, 36, 106 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 398 |
66. Philo of Alexandria, That God Is Unchangeable, 107 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 192 | 107. May it not then perhaps be better to understand this expression as meaning that the virtuous man being fond of investigating things, and eager for learning, amid all the different things that he has investigated, has found this one most certain fact, that all things that exist, the earth, the water, the air, the fire, the sun, the stars, the heaven, all animals and plants whatever, are the grace of God. |
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| 67. Philo of Alexandria, That The Worse Attacks The Better, 107 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 191, 192 |
| 68. Philo of Alexandria, Who Is The Heir, 2.46 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 985 |
| 69. Philo of Alexandria, Questions On Exodus, 2.46 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 985 |
| 70. Philo of Alexandria, Allegorical Interpretation, 1.56, 3.61, 3.107, 3.120 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 192, 398, 483 |
| 71. Philo of Alexandria, Questions On Genesis, 1.32, 2.46 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 416, 985 |
72. Philo of Alexandria, On The Contemplative Life, 33, 69, 32 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 491 | 32. And this common holy place to which they all come together on the seventh day is a twofold circuit, being separated partly into the apartment of the men, and partly into a chamber for the women, for women also, in accordance with the usual fashion there, form a part of the audience, having the same feelings of admiration as the men, and having adopted the same sect with equal deliberation and decision; |
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73. Philo of Alexandria, On The Special Laws, 2.32-2.33, 2.36 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 546 | 2.32. But in the case of those persons who have vowed not merely their own property or some part of it, but also their own selves, the law has affixed a price to their vows, not having a regard to their beauty, or their importance, or to any thing of that kind, but with reference to the number of the individuals separating the men from the women, and the infants from those who are full grown. 2.33. For the law Ordains{3}{#le 27:3.} that from twenty years of age to sixty the price of a man shall be two hundred drachmas of solid silver money, and of a woman a hundred and twenty drachmas. And from five years of age to twenty, the price of a male child is eighty, and of a female child forty drachmas. And from infancy to five years old, the price of a male is twenty; of a female child, twelve Drachmas.{4}{#le 10:3.} And in the case of men who have lived beyond sixty years of age, the ransom of the old men is sixty, and of the old women forty drachmas. 2.36. But if any one vows one of the unclean animals, let him bring it to the most venerable of the priests; and let him value it, not exaggerating its price, but adding to its exact value one-fifth, in order that if it should be necessary to sacrifice an animal that is clean instead of it, the sacrifice may not fall short of its proper value. And this is ordained also for the sake of causing the man who has vowed it to feel grieved at having made an inconsiderate vow, having vowed an animal which is not clean, looking upon it, in my opinion, for the moment as clean, being led away by error of mind through some passion. |
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74. Philo of Alexandria, On The Sacrifices of Cain And Abel, 74 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 430 | 74. It is right therefore to offer the first fruits of these things: and the first fruits are the language of gratitude sent up from sincere truth of mind. And this language divides itself according to appropriate divisions in the same manner as the lyre and the other musical instruments are divided. For in each of those instruments each sound is by itself harmonious, and also exceedingly adapted to making a symphony with the rest. As in grammar also those of the elements which are called vowels are both capable of being uttered by themselves, and they also make a complete sound in conjunction with other letters. |
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75. Philo of Alexandria, On The Posterity of Cain, 38 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 398 | 38. and if any one accuses you of impiety, make your defence with a good courage, saying that you have been brought up very admirably by your guide and teacher, Cain, who recommended you to honour the powers that are nearest in preference to that cause which was afar off, to whom you ought to attend for many other reasons, and most especially because he showed the power of his doctrine by very evident works, having conquered Abel the expounder of the opposite doctrine, and having removed and destroyed his doctrine as well as himself. |
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76. Philo of Alexandria, On The Life of Moses, 1.289 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 192 | 1.289. What, then, said the man who saw truly, who in his sleep saw a clear vision of God with the ever open and sleepless eyes of his soul? "How goodly are thy abodes, O army of Hebrews; they tents are shady as groves, as a paradise on the bank of a river, as a cedar by the waters. |
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77. New Testament, John, 19.29 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 506| 19.29. σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι. | 19.29. Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. |
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78. New Testament, Romans, 1.18-1.32, 2.7, 2.10, 8.18-8.30, 9.21-9.23, 11.16, 16.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 144, 194, 415, 428, 430, 506, 546| 1.18. Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων, 1.19. διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς, ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν. 1.20. τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους, 1.21. διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία· 1.22. φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν, 1.23. καὶἤλλαξαν τὴν δόξαντοῦ ἀφθάρτου θεοῦἐν ὁμοιώματιεἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν. 1.24. Διὸ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς, 1.25. οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν. 1.26. Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν, 1.27. ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν, τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν αὑτοῖς ἀπολαμβάνοντες. 1.28. Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα, 1.29. πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθίας, ψιθυριστάς, 1.30. καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς, ἀσυνέτους, 1.31. ἀσυνθέτους, ἀστόργους, ἀνελεήμονας· 1.32. οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες,ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν. 2.7. τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον· 2.10. δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι· 8.18. Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς. 8.19. ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται· 8.20. τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφʼ ἑλπίδι 8.21. ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ. 8.22. οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συνστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν· 8.23. οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες [ἡμεῖς] καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν. 8.24. τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς, ὃ γὰρ βλέπει τίς ἐλπίζει; 8.25. εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, διʼ ὑπομονῆς ἀπεκδεχόμεθα. 8.26. Ὡσαύτως δὲ καὶ τὸ πνεῦμα συναντιλαμβάνεται τῇ ἀσθενείᾳ ἡμῶν· τὸ γὰρ τί προσευξώμεθα καθὸ δεῖ οὐκ οἴδαμεν, ἀλλὰ αὐτὸ τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις, 8.27. ὁ δὲ ἐραυνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ πνεύματος, ὅτι κατὰ θεὸν ἐντυγχάνει ὑπὲρ ἁγίων. 8.28. οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν θεὸν πάντα συνεργεῖ [ὁ θεὸς] εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν. 8.29. ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς· 8.30. οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν. 9.21. ἢ οὐκ ἔχει ἐξουσίανὁ κεραμεὺς τοῦ πηλοῦἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν; 9.22. εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦἤνεγκενἐν πολλῇ μακροθυμίᾳσκεύη ὀργῆςκατηρτισμέναεἰς ἀπώλειαν, 9.23. ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν, 11.16. εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι. 16.5. καὶ τὴν κατʼ οἶκον αὐτῶν ἐκκλησίαν. ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀσίας εἰς Χριστόν. | 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools, 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers, 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.25. But if we hope for that which we don't see, we wait for it with patience. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 9.21. Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 9.22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory, 11.16. If the first fruit is holy, so is the lump. If the root is holy, so are the branches. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. |
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79. New Testament, Hebrews, 2.7, 2.9, 3.3, 5.2, 9.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 506, 544, 546, 1036| 2.7. 2.9. τὸν δὲβραχύ τι παρʼ ἀγγέλους ἠλαττωμένονβλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτουδόξῃ καὶ τιμῇ ἐστεφανωμένον,ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου. 3.3. πλείονος γὰρ οὗτος δόξης παρὰ Μωυσῆν ἠξίωται καθʼ ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν· 5.2. μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν, 9.2. σκηνὴ γὰρ κατεσκευάσθη· ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια· | 2.7. You made him a little lower than the angels; You crowned him with glory and honor. 2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 3.3. For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house. 5.2. The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. 9.2. For there was a tabernacle prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place. |
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80. New Testament, Galatians, 1.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 544| 1.22. ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ, | 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist, |
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81. New Testament, Luke, 3.19, 7.7, 8.16, 17.31 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 430, 506, 1036| 3.19. ὁ δὲ Ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπʼ αὐτοῦ περὶ Ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρῴδης, 7.7. διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρὸς σὲ ἐλθεῖν· ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήτω ὁ παῖς μου· 8.16. Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλʼ ἐπὶ λυχνίας τίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς. 17.31. ἐν ἐκείνῃ τῇ ἡμέρᾳ ὃς ἔσται ἐπὶ τοῦ δώματος καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά, καὶ ὁ ἐν ἀγρῷ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω. | 3.19. but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done, 7.7. Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed. 8.16. "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17.31. In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. |
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82. New Testament, 2 Peter, 1.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 546| 1.17. λαβὼν γὰρ παρὰ θεοῦ πατρὸς τιμὴν καὶ δόξαν φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης Ὁ υἱός μου ὁ ἀγαπητός μου οὗτός ἐστιν, εἰς ὃν ἐγὼ εὐδόκησα,— | 1.17. For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased." |
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83. New Testament, Matthew, 12.29, 13.39, 18.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 430, 488, 506| 12.29. ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει. 13.39. ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν. 18.15. Ἐὰν δὲ ἁμαρτήσῃ ὁ ἀδελφός σου, ὕπαγε ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου. ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου· | 12.29. Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house. 13.39. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 18.15. "If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. |
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| 84. New Testament, Jude, 9 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 91 |
| 85. Anon., The Life of Adam And Eve, None (1st cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 10, 144, 221, 269, 330, 395, 399, 400, 409, 427, 428, 431, 665, 836, 945, 947 |
| 86. Apollonius of Tyana, Letters, 1.37 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 189 |
87. Plutarch, On The Obsolescence of Oracles, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 507 | 431b. For what was said then, that when the demigods withdraw and forsake the oracles, these lie idle and inarticulate like the instruments of musicians, raises another question of greater import regarding the causative means and power which they employ to make the prophetic priests and priestesses possessed by inspiration and able to present their visions. For it is not possible to hold that the desertion by the demigods is the reason for the silence of the oracles unless we are convinced as to the manner in which the demigods, by having the oracles in their charge and by their presence there, make them active and articulate." Here Ammonius joined in and said, "Do you really think that the demigods are aught else than souls that make their rounds, 'in mist apparelled,' as Hesiod says? To my mind |
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| 88. Plutarch, Demetrius, 50 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 188 |
89. New Testament, Mark, 1.13, 1.25, 3.27, 10.50, 11.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 431, 506, 981| 1.13. καὶ ἦν ἐν τῇ ἐρήμῳ τεσσεράκοντα ἡμέρας πειραζόμενος ὑπὸ τοῦ Σατανᾶ, καὶ ἦν μετὰ τῶν θηρίων, καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ. 1.25. καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς [λέγων] Φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ. 3.27. ἀλλʼ οὐ δύναται οὐδεὶς εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει. 10.50. ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρὸς τὸν Ἰησοῦν. 11.16. καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ, | 1.13. He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels ministered to him. 1.25. Jesus rebuked him, saying, "Be quiet, and come out of him!" 3.27. But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house. 10.50. He, casting away his cloak, sprang up, and came to Jesus. 11.16. He would not allow anyone to carry a container through the temple. |
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90. New Testament, James, 1.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 430| 1.18. βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων. | 1.18. of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures. |
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| 91. Ps.-Philo, Biblical Antiquities, 18.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 520 |
92. New Testament, Acts, 4.34, 5.2-5.3, 10.11, 10.16, 11.5, 15.20, 19.16, 27.17 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 232, 468, 506, 546| 4.34. οὐδὲ γὰρ ἐνδεής τις ἦν ἐν αὐτοῖς· ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον, πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων 5.2. καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς, συνειδυίης καὶ τῆς γυναικός, καὶ ἐνέγκας μέρος τι παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν. 5.3. εἶπεν δὲ ὁ Πέτρος Ἁνανία, διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ πνεῦμα τὸ ἅγιον καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου; 10.11. καὶ θεωρεῖ τὸν οὐρανὸν ἀνεῳγμένον καὶ καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιέμενον ἐπὶ τῆς γῆς, 10.16. τοῦτο δὲ ἐγένετο ἐπὶ τρίς, καὶ εὐθὺς ἀνελήμφθη τὸ σκεῦος εἰς τὸν οὐρανόν. 11.5. ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος καὶ εἶδον ἐν ἐκστάσει ὅραμα, καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ, καὶ ἦλθεν ἄχρι ἐμοῦ· 15.20. ἀλλὰ ἐπιστεῖλαι αὐτοῖς τοῦ ἀπέχεσθαι τῶν ἀλισγημάτων τῶν εἰδώλων καὶ τῆς πορνείας καὶ πνικτοῦ καὶ τοῦ αἵματος· 19.16. καὶ ἐφαλόμενος ὁ ἄνθρωπος ἐπʼ αὐτοὺς ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρὸν κατακυριεύσας ἀμφοτέρων ἴσχυσεν κατʼ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου. 27.17. ἣν ἄραντες βοηθείαις ἐχρῶντο ὑποζωννύντες τὸ πλοῖον· φοβούμενοί τε μὴ εἰς τὴν Σύρτιν ἐκπέσωσιν, χαλάσαντες τὸ σκεῦος, οὕτως ἐφέροντο. | 4.34. For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the prices of the things that were sold, 5.2. and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet. 5.3. But Peter said, "Aias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land? 10.11. He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth, 10.16. This was done three times, and immediately the vessel was received up into heaven. 11.5. "I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me, 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 19.16. The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 27.17. When they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven. |
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| 93. Anon., 2 Baruch, 48.42-48.43 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 407 |
94. Dio Chrysostom, Orations, 3.135-3.137 (1st cent. CE - missingth cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 190 | 3.135. but the good king never makes a practice even of listening to such things. He considers hunting the best recreation and finds his greatest delight therein. It makes his body stronger, his heart braver, and affords a field for the practice of every military activity. 3.136. For he must ride, run, in many cases meet the charge of the big game, endure heat and withstand cold, often be tortured by hunger and thirst, and he becomes habituated to enduring any hardship with pleasure through his passion for the chase. But he does not hold this opinion of the Persian chase. 3.137. Those people would enclose the game in parks and then, whenever they listed, slaughter it as if it were in a pen, showing that they neither sought hard work nor ran any risk since their quarry was weak and broken in spirit. But they robbed themselves alike of the joy of uncovering the game, of the excitement in running it down, and of the struggle on coming to close quarters. |
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| 95. Plutarch, Virtues of Women, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 221 |
96. New Testament, Apocalypse, 2.27, 4.9, 4.11, 5.12-5.13, 7.12, 12.9, 14.4, 18.12, 20.2, 21.26 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 430, 488, 506, 546| 2.27. καὶποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ ὡς τὰ σκεύη τὰ κεραμικὰ συντρίβεται, 4.9. Καὶ ὅταν δώσουσιν τὰ ζῷα δόξαν καὶ τιμὴν καὶ εὐχαριστίαν τῷκαθημένῳ ἐπὶ τοῦ θρόνου, τῷ ζῶντι εἰς τοὺς αἰῶναςτῶν αἰώνων, 4.11. 5.12. λέγοντες φωνῇ μεγάλῃ Ἄξιόν ἐστιν τὸ ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν καὶ πλοῦτον καὶ σοφίαν καὶ ἰσχὺν καὶ τιμὴν καὶ δόξαν καὶ εὐλογίαν. 5.13. καὶ πᾶν κτίσμα ὃ ἐν τῷ οὐρανῷ καὶ ἐπὶ τῆς γῆς καὶ ὑποκάτω τῆς γῆς καὶ ἐπὶ τῆς θαλάσσης [ἐστίν], καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας Τῷ καθημένῳ ἐπὶ τοῦ θρόνου καὶ τῷ ἀρνίῳ ἡ εὐλογία καὶ ἡ τιμὴ καὶ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. 7.12. λέγοντες Ἀμήν· ἡ εὐλογία καὶ ἡ δόξα καὶ ἡ σοφία καὶ ἡ εὐχαριστία καὶ ἡ τιμὴ καὶ ἡ δύναμις καὶ ἡ ἰσχὺς τῷ θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων [· ἀμήν]. 12.9. καὶ ἐβλήθη ὁ δράκων ὁ μέγας,ὁ ὄφιςὁ ἀρχαῖος, ὁ καλούμενοςΔιάβολοςκαὶ ὉΣατανᾶς,ὁ πλανῶν τὴν οἰκουμένην ὅλην, — ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν. 14.4. οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν, παρθένοι γάρ εἰσιν· οὗτοι οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγει· οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῷ θεῷ καὶ τῷ ἀρνίῳ, 18.12. γόμον χρυσοῦ καὶ ἀργύρου καὶ λίθου τιμίου καὶμαργαριτῶν καὶ βυσσίνου καὶ πορφύρας καὶ σιρικοῦ καὶ κοκκίνου, καὶ πᾶν ξύλον θύινον καὶ πᾶν σκεῦος ἐλεφάντινον καὶ πᾶν σκεῦος ἐκ ξύλου τιμιωτάτου καὶ χαλκοῦ καὶ σιδήρου καὶ μαρμάρου, 20.2. καὶ ἐκράτησεν τὸν δράκοντα,ὁ ὄφιςὁ ἀρχαῖος, ὅς ἐστινΔιάβολοςκαὶὉ Σατανᾶς,καὶ ἔδησεν αὐτὸν χίλια ἔτη, 21.26. καὶοἴσουσιν τὴν δόξανκαὶ τὴν τιμὴντῶν ἐθνῶνεἰς αὐτήν. | 2.27. He will rule them with a rod of iron, shattering them like clay pots; as I also have received of my Father: 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever, 4.11. "Worthy are you, our Lord and our God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created!" 5.12. saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing!" 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen." 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen." 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 14.4. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. 18.12. merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all expensive wood, every vessel of ivory, every vessel made of most precious wood, and of brass, and iron, and marble; 20.2. He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years, 21.26. and they shall bring the glory and the honor of the nations into it so that they may enter. |
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97. Josephus Flavius, Jewish War, 1.15, 4.291, 4.467, 6.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 192, 904, 981 | 1.15. But then, an undertaking to preserve the memory of what hath not been before recorded, and to represent the affairs of one’s own time to those that come afterward, is really worthy of praise and commendation. Now he is to be esteemed to have taken good pains in earnest, not who does no more than change the disposition and order of other men’s works, but he who not only relates what had not been related before, but composes an entire body of history of his own: 4.291. But the zealots were more deeply concerned for the danger these men were in than they were for themselves, and got together, and looked about them to see whether they could devise any means of assisting them. 4.467. Accordingly, it waters a larger space of ground than any other waters do, and passes along a plain of seventy furlongs long, and twenty broad; wherein it affords nourishment to those most excellent gardens that are thick set with trees. 6.6. And truly the very view itself of the country was a melancholy thing; for those places which were before adorned with trees and pleasant gardens were now become a desolate country every way, and its trees were all cut down: |
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98. Josephus Flavius, Against Apion, 1.28, 1.141, 2.177 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 192, 904 | 1.28. 6. As to the care of writing down the records from the earliest antiquity among the Egyptians and Babylonians; that the priests were intrusted therewith, and employed a philosophical concern about it; that they were the Chaldean priests that did so among the Babylonians; and that the Phoenicians, who were mingled among the Greeks, did especially make use of their letters, both for the common affairs of life, and for the delivering down the history of common transactions, I think I may omit any proof, because all men allow it so to be: 1.141. Now in this palace he erected very high walks, supported by stone pillars, and by planting what was called a pensile Paradise, and replenishing it with all sorts of trees, he rendered the prospect of an exact resemblance of a mountainous country. This he did to please his queen, because she had been brought up in Media, and was fond of a mountainous situation.” 20. 2.177. Those also who are in the highest and principal posts of the government, confess they are not acquainted with those laws, and are obliged to take such persons for their assessors in public administrations as profess to have skill in those laws; |
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99. Josephus Flavius, Jewish Antiquities, 2.89, 2.279, 3.75, 3.300, 5.193, 6.17, 6.238, 6.308, 7.32, 7.347, 7.360, 7.391, 8.25, 8.186, 8.360, 9.225, 10.46, 10.169, 10.226, 11.238, 11.265, 12.118, 12.233, 13.20, 13.80, 13.345, 13.372, 15.138, 18.47, 19.185, 19.224, 19.227 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 192, 398, 422, 430, 546, 904, 981, 1036 | 2.89. Accordingly Pharaoh being surprised at Joseph, not only for his interpretation of the dream, but for the counsel he had given him, intrusted him with dispensing the corn; with power to do what he thought would be for the benefit of the people of Egypt, and for the benefit of the king, as believing that he who first discovered this method of acting, would prove the best overseer of it. 2.279. Now when they were near the borders, Aaron his brother, by the command of God, met him, to whom he declared what had befallen him at the mountain, and the commands that God had given him. But as they were going forward, the chief men among the Hebrews, having learned that they were coming, met them: 3.75. 1. Now Moses called the multitude together, and told them that he was going from them unto mount Sinai to converse with God; to receive from him, and to bring back with him, a certain oracle; but he enjoined them to pitch their tents near the mountain, and prefer the habitation that was nearest to God, before one more remote. 3.300. 1. When Moses had led the Hebrews away from thence to a place called Paran, which was near to the borders of the Canaanites, and a place difficult to be continued in, he gathered the multitude together in a congregation; and standing in the midst of them, he said, “of the two things that God determined to bestow upon us, liberty, and the possession of a Happy Country, the one of them ye already are partakers of, by the gift of God, and the other you will quickly obtain; 5.193. o he raised himself up, and said he had a dream to impart to him by the command of God; upon which the king leaped out of his throne for joy of the dream; so Ehud smote him to the heart, and leaving his dagger in his body, he went out and shut the door after him. Now the king’s servants were very still, as supposing that the king had composed himself to sleep. 6.17. And since they acknowledged themselves unworthy of the ark’s abode with them, they sent to the public senate of the Israelites, and informed them that the ark was restored by the Philistines; which when they knew, they brought it away to Kirjathjearim, a city in the neighborhood of Bethshemesh. 6.238. And when Jonathan said, in answer, “What hath he done that thou wilt punish him?” Saul no longer contented himself to express his anger in bare words, but snatched up his spear, and leaped upon him, and was desirous to kill him. He did not indeed do what he intended, because he was hindered by his friends; but it appeared plainly to his son that he hated David, and greatly desired to despatch him, insomuch that he had almost slain his son with his own hands on his account. 6.308. So he sent to Nabal’s wife, and invited her to come to him, to live with him, and to be his wife. Whereupon she replied to those that came, that she was not worthy to touch his feet; however, she came, with all her servants, and became his wife, having received that honor on account of her wise and righteous course of life. She also obtained the same honor partly on account of her beauty. 7.32. In the first place, he endeavored to calumniate Abner to the king, exhorting him to have a care of him, and not to give attention to what he had engaged to do for him, because all he did tended to confirm the government to Saul’s son; that he came to him deceitfully and with guile, and was gone away in hopes of gaining his purpose by this management: 7.347. Now Adonijah had prepared a supper out of the city, near the fountain that was in the king’s paradise, and had invited all his brethren except Solomon, and had taken with him Joab the captain of the army, and: Abiathar, and the rulers of the tribe of Judah, but had not invited to this feast either Zadok the high priest, or Nathan the prophet, or Benaiah the captain of the guards, nor any of those of the contrary party. 7.360. and when Adonijah saw the young man gladly, and said to him that he was a good messenger, he declared to them the whole matter about Solomon, and the determination of king David: hereupon both Adonijah and all the guests rose hastily from the feast, and every one fled to their own homes. 7.391. He was also of very great abilities in understanding, and apprehension of present and future circumstances, when he was to manage any affairs. He was prudent and moderate, and kind to such as were under any calamities; he was righteous and humane, which are good qualities, peculiarly fit for kings; nor was he guilty of any offense in the exercise of so great an authority, but in the business of the wife of Uriah. He also left behind him greater wealth than any other king, either of the Hebrews or, of other nations, ever did. 8.25. When Solomon heard this from God, he presently leaped out of his bed; and when he had worshipped him, he returned to Jerusalem; and after he had offered great sacrifices before the tabernacle, he feasted all his own family. 8.186. The king himself rode upon a chariot in the midst of these men, who were still in armor, and had their bows fitted to them. He had on a white garment, and used to take his progress out of the city in the morning. There was a certain place about fifty furlongs distant from Jerusalem, which is called Etham, very pleasant it is in fine gardens, and abounding in rivulets of water; thither did he use to go out in the morning, sitting on high [in his chariot.] 8.360. So Ahab was glad at what had been done, and rose up immediately from the bed whereon he lay to go to see Naboth’s vineyard; but God had great indignation at it, and sent Elijah the prophet to the field of Naboth, to speak to Ahab, and to say to him, that he had slain the true owner of that field unjustly. 9.225. In the mean time a great earthquake shook the ground and a rent was made in the temple, and the bright rays of the sun shone through it, and fell upon the king’s face, insomuch that the leprosy seized upon him immediately. And before the city, at a place called Eroge, half the mountain broke off from the rest on the west, and rolled itself four furlongs, and stood still at the east mountain, till the roads, as well as the king’s gardens, were spoiled by the obstruction. 10.46. When therefore he had lived sixty-seven years, he departed this life, having reigned fifty-five years, and was buried in his own garden; and the kingdom came to his son Amon, whose mother’s name was Meshulemeth, of the city of Jotbath. 10.169. and when Ishmael saw him in that case, and that he was drowned in his cups to the degree of insensibility, and fallen asleep, he rose up on a sudden, with his ten friends, and slew Gedaliah, and those that were with him at the feast; and when he had slain them, he went out by night, and slew all the Jews that were in the city, and those soldiers also which were left therein by the Babylonians. 10.226. He also erected elevated places for walking, of stone, and made it resemble mountains, and built it so that it might be planted with all sorts of trees. He also erected what was called a pensile paradise, because his wife was desirous to have things like her own country, she having been bred up in the palaces of Media.” 11.238. and he leaped from his throne, and took her in his arms, and recovered her, by embracing her, and speaking comfortably to her, and exhorting her to be of good cheer, and not to suspect any thing that was sad on account of her coming to him without being called, because that law was made for subjects, but that she, who was a queen, as well as he a king, might be entirely secure; 11.265. When the king was hereupon in disorder, and was gone hastily out of the banquet into the gardens, Haman began to intercede with Esther, and to beseech her to forgive him, as to what he had offended, for he perceived that he was in a very bad case. And as he had fallen upon the queen’s bed, and was making supplication to her, the king came in, and being still more provoked at what he saw, “O thou wretch,” said he, “thou vilest of mankind, dost thou aim to force in wife?” 12.118. He also desired him, by an epistle, that he would give these interpreters leave, if any of them were desirous of coming to him, because he highly valued a conversation with men of such learning, and should be very willing to lay out his wealth upon such men. And this was what came to the Jews, and was much to their glory and honor, from Ptolemy Philadelphus. 12.233. Moreover, he built courts of greater magnitude than ordinary, which he adorned with vastly large gardens. And when he had brought the place to this state, he named it Tyre. This place is between Arabia and Judea, beyond Jordan, not far from the country of Heshbon. 13.20. and as soon as they saw them conducting the virgin, and her bridegroom, and such a great company of their friends with them as was to be expected at this wedding, they sallied out of their ambush, and slew them all, and took their ornaments, and all the prey that then followed them, and so returned, 13.80. 1. Demetrius being thus slain in battle, as we have above related, Alexander took the kingdom of Syria; and wrote to Ptolemy Philometor, and desired his daughter in marriage; and said it was but just that he should be joined an affinity to one that had now received the principality of his forefathers, and had been promoted to it by God’s providence, and had conquered Demetrius, and that was on other accounts not unworthy of being related to him. 13.345. 6. After this victory, Ptolemy overran all the country; and when night came on, he abode in certain villages of Judea, which when he found full of women and children, he commanded his soldiers to strangle them, and to cut them in pieces, and then to cast them into boiling caldrons, and then to devour their limbs as sacrifices. 13.372. 5. As to Alexander, his own people were seditious against him; for at a festival which was then celebrated, when he stood upon the altar, and was going to sacrifice, the nation rose upon him, and pelted him with citrons [which they then had in their hands, because] the law of the Jews required that at the feast of tabernacles every one should have branches of the palm tree and citron tree; which thing we have elsewhere related. They also reviled him, as derived from a captive, and so unworthy of his dignity and of sacrificing. 15.138. but perhaps some will say, that what is holy, and what is righteous, is indeed on our side, but that the Arabians are either more courageous or more numerous than we are. Now, as to this, in the first place, it is not fit for us to say so, for with whom is what is righteous, with them is God himself; now where God is, there is both multitude and courage. 18.47. However, the barbarians soon changed their minds, they being naturally of a mutable disposition, upon the supposal that this man was not worthy to be their governor; for they could not think of obeying the commands of one that had been a slave, (for so they called those that had been hostages,) nor could they bear the ignominy of that name; and this was the more intolerable, because then the Parthians must have such a king set over them, not by right of war, but in time of peace. 19.185. 3. And this was the purport of Sentius’s oration, which was received with pleasure by the senators, and by as many of the equestrian order as were present. And now one Trebellius Maximus rose up hastily, and took off Sentius’s finger a ring, which had a stone, with the image of Caius engraven upon it, and which, in his zeal in speaking, and his earnestness in doing what he was about, as it was supposed, he had forgotten to take off himself. This sculpture was broken immediately. 19.224. They reflected also on the covetous temper of the leading men of the senate, and what great errors they had been guilty of when the senate had the government formerly; 19.227. But as to the populace and senators, they disagreed in their opinions. The latter were very desirous to recover their former dignity, and were zealous to get clear of the slavery that had been brought on them by the injurious treatment of the tyrants, which the present opportunity afforded them; |
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100. New Testament, 2 Timothy, 2.20-2.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 506| 2.20. ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα, καὶ ἃ μὲν εἰς τιμὴν ἃ δὲ εἰς ἀτιμίαν· 2.21. ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον. | 2.20. Now in a great house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor. 2.21. If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master's use, prepared for every good work. |
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101. New Testament, 2 Thessalonians, 1.11, 2.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 430, 1036| 1.11. Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει, 2.13. Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶἠγαπημένοι ὑπὸ Κυρίου,ὅτι εἵλατο ὑμᾶς ὁ θεὸς ἀπʼ ἀρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ πνεύματος καὶ πίστει ἀληθείας, | 1.11. To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power; 2.13. But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth; |
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102. New Testament, 1 Peter, 1.7, 3.6-3.7, 5.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 221, 468, 506, 546| 1.7. ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου διὰ πυρὸς δὲ δοκιμαζομένου εὑρεθῇ εἰς ἔπαινον καὶ δόξαν καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ. 3.6. ὡς Σάρρα ὑπήκουεν τῷ Ἀβραάμ,κύριοναὐτὸν καλοῦσα· ἧς ἐγενήθητε τέκνα ἀγαθοποιοῦσαι καὶμὴ φοβούμεναιμηδεμίανπτόησιν. 3.7. Οἱ ἄνδρες ὁμοίως συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει τῷ γυναικείῳ ἀπονέμοντες. τιμήν, ὡς καὶ συνκληρονόμοι χάριτος ζωῆς, εἰς τὸ μὴ ἐγκόπτεσθαι τὰς προσευχὰς ὑμῶν. 5.3. μηδʼ ὡς κατακυριεύοντες τῶν κλήρων ἀλλὰ τύποι γινόμενοι τοῦ ποιμνίου· | 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 3.6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 3.7. You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered. 5.3. neither as lording it over the charge allotted to you, but making yourselves examples to the flock. |
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103. New Testament, 2 Corinthians, 4.7, 6.9, 11.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 483, 506, 544| 4.7. Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ θεοῦ καὶ μὴ ἐξ ἡμῶν· 6.9. ὡς πλάνοι καὶ ἀληθεῖς, ὡς ἀγνοούμενοι καὶ ἐπιγινωσκόμενοι, ὡςἀποθνήσκοντεςκαὶ ἰδοὺζῶμεν,ὡςπαιδευόμενοι καὶ μὴ θανατούμενοι, 11.3. φοβοῦμαι δὲ μή πως, ὡςὁ ὄφις ἐξηπάτησενΕὕαν ἐν τῇ πανουργίᾳ αὐτοῦ, φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος [καὶ τῆς ἁγνότητος] τῆς εἰς τὸν χριστόν. | |
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104. New Testament, 1 Timothy, 1.13, 1.17, 2.14, 5.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 483, 544, 546, 1036| 1.13. τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ἱβριστήν· ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ, 1.17. Τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. 2.14. καὶ Ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἐξαπατηθεῖσα ἐν παραβάσει γέγονεν. 5.17. Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ· | 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 2.14. Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience; 5.17. Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. |
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105. New Testament, 1 Thessalonians, 4.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 506| 4.4. εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ, | 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor, |
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106. New Testament, 1 Corinthians, 6.2, 11.27, 14.24, 15.20, 15.23, 16.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 430, 1036| 6.2. ἢ οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων; 11.27. ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου. 14.24. ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων, 15.20. Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων. 15.23. Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ τοῦ χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ· 16.15. Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί· οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαίας καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς· | 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 11.27. Therefore whoever eats this bread or drinks the Lord's cup i unworthy manner will be guilty of the body and the blood of theLord. 14.24. But if all prophesy, and someoneunbelieving or unlearned comes in, he is reproved by all, and he isjudged by all. 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.23. Buteach in his own order: Christ the first fruits, then those who areChrist's, at his coming. 16.15. Now I beg you, brothers (you know the house of Stephanas,that it is the first fruits of Achaia, and that they have setthemselves to minister to the saints), |
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107. Anon., Genesis Rabba, 23.5 (2nd cent. CE - 5th cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 272| 23.5. וַיֵּדַע אָדָם עוֹד אֶת אִשְׁתּוֹ (בראשית ד, כה), נִתּוֹסַף לוֹ תַּאֲוָה עַל תַּאֲוָתוֹ, לְשֶׁעָבַר אִם לֹא הָיָה רוֹאָהּ לֹא הָיָה מִתְאַוֶּה, עַכְשָׁו בֵּין רוֹאָהּ בֵּין שֶׁאֵינוֹ רוֹאָהּ הוּא מִתְאַוֶּה. רַבִּי אַבָּא בַּר יוּדָן בְּשֵׁם רַבִּי אַחָא רֶמֶז לִמְפָרְשֵׁי יַמִּים שֶׁיִּהְיוּ נִזְכָּרִים אֶת בָּתֵּיהֶם וּבָאִים מִיָּד. (בראשית ד, כה): וַתִּקְרָא אֶת שְׁמוֹ שֵׁת כִּי שָׁת לִי אֱלֹהִים זֶרַע אַחֵר וגו', רַבִּי תַּנְחוּמָא בְּשֵׁם רַבִּי שְׁמוּאֵל אָמַר נִסְתַּכְּלָה אוֹתוֹ זֶרַע שֶׁהוּא בָּא מִמָּקוֹם אַחֵר, וְאֵי זֶה זֶה מֶלֶךְ הַמָּשִׁיחַ. (בראשית ד, כה): תַּחַת הֶבֶל כִּי הֲרָגוֹ קָיִן, מֵחֲטִיָּה שֶׁל הֶבֶל נֶהֱרַג קַיִן, לִשְׁנֵי אִילָנוֹת שֶׁהָיוּ סְמוּכִין זֶה לָזֶה, פָּכְרָה רוּחַ אֶת אֶחָד מֵהֶן וְנָפַל עַל חֲבֵרוֹ וּפְכָרוֹ, כָּךְ תַּחַת הֶבֶל כִּי הֲרָגוֹ קָיִן, מֵחֲטִיָּהּ שֶׁל הֶבֶל נֶהֱרַג קָיִן. | |
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| 108. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 1.15 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 189 |
109. Origen, On First Principles, 3.2.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 91 | 3.2.1. We have now to notice, agreeably to the statements of Scripture, how the opposing powers, or the devil himself, contends with the human race, inciting and instigating men to sin. And in the first place, in the book of Genesis, the serpent is described as having seduced Eve; regarding whom, in the work entitled The Ascension of Moses (a little treatise, of which the Apostle Jude makes mention in his Epistle), the archangel Michael, when disputing with the devil regarding the body of Moses, says that the serpent, being inspired by the devil, was the cause of Adam and Eve's transgression. This also is made a subject of inquiry by some, viz., who the angel was that, speaking from heaven to Abraham, said, Now I know that you fear God, and on my account hast not spared your beloved son, whom you loved. For he is manifestly described as an angel who said that he knew then that Abraham feared God, and had not spared his beloved son, as the Scripture declares, although he did not say that it was on account of God that Abraham had done this, but on his, that is, the speaker's account. We must also ascertain who that is of whom it is stated in the book of Exodus that he wished to slay Moses, because he was taking his departure for Egypt; and afterwards, also, who he is that is called the destroying angel, as well as he who in the book of Leviticus is called Apopompæus, i.e., Averter, regarding whom Scripture says, One lot for the Lord, and one lot for Apopompæus, i.e., the Averter. In the first book of Kings, also, an evil spirit is said to strangle Saul; and in the third book, Micaiah the prophet says, I saw the Lord of Israel sitting on His throne, and all the host of heaven standing by Him, on His right hand and on His left. And the Lord said, Who will deceive Achab king of Israel, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner. And there came forth a spirit, and stood before the Lord, and said, I will deceive him. And the Lord said to him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And He said, You shall deceive him, and prevail also: go forth, and do so quickly. And now therefore the Lord has put a lying spirit in the mouth of all your prophets: the Lord has spoken evil concerning you. Now by this last quotation it is clearly shown that a certain spirit, from his own (free) will and choice, elected to deceive (Achab), and to work a lie, in order that the Lord might mislead the king to his death, for he deserved to suffer. In the first book of Chronicles also it is said, The devil, Satan, stood up against Israel, and provoked David to number the people. In the Psalms, moreover, an evil angel is said to harass certain persons. In the book of Ecclesiastes, too, Solomon says, If the spirit of the ruler rise up against you, leave not your place; for soundness will restrain many transgressions. In Zechariah we read that the devil stood on the right hand of Joshua, and resisted him. Isaiah says that the sword of the Lord arises against the dragon, the crooked serpent. And what shall I say of Ezekiel, who in his second vision prophesies most unmistakeably to the prince of Tyre regarding an opposing power, and who says also that the dragon dwells in the rivers of Egypt? Nay, with what else are the contents of the whole work which is written regarding Job occupied, save with the (doings) of the devil, who asks that power may be given him over all that Job possesses, and over his sons, and even over his person? And yet the devil is defeated through the patience of Job. In that book the Lord has by His answers imparted much information regarding the power of that dragon which opposes us. Such, meanwhile, are the statements made in the Old Testament, so far as we can at present recall them, on the subject of hostile powers being either named in Scripture, or being said to oppose the human race, and to be afterwards subjected to punishment. |
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110. Ammianus Marcellinus, History, 24.5.1-24.5.2 (4th cent. CE - 4th cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 190 | 24.5.1. Then going on, we came to groves and fields rich with the bloom of many kinds of fruits; there we found a palace built in Roman style, with which we were so pleased that we left it untouched. 24.5.2. There was also in that same region an extensive round tract, enclosed by a strong fence and containing the wild beasts that were kept for the king’s entertainment: lions with flowing manes, boars with bristling shoulders, and bears savage beyond all manner of madness (as they usually are in Persia), and other choice animals of enormous size; our cavalry burst the fastenings of the gates and butchered them all with hunting-spears and showers of missiles. |
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| 111. Zosimus, New History, 3.23.1-3.23.4 (5th cent. CE - 5th cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 190 |
| 112. Aristaenetus, Letters, 1.3 (5th cent. CE - 6th cent. CE) Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 189 |
| 114. Anon., The Apocalypse of Ezra, 2.10 Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 985 |
| 115. Anon., Apocalypse of Abraham, 10.9, 18.11-18.14 Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 520 |
116. Anon., 4 Ezra, 3.4-3.5, 7.36, 7.134, 8.13-8.14, 8.21-8.22, 20.14 Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 194, 458, 520, 836, 901 | 3.4. "O sovereign Lord, didst thou not speak at the beginning when thou didst form the earth -- and that without help -- and didst command the dust 3.5. and it gave thee Adam, a lifeless body? Yet he was the workmanship of thy hands, and thou didst breathe into him the breath of life, and he was made alive in thy presence. 7.36. Then the pit of torment shall appear, and opposite it shall be the place of rest; and the furnace of hell shall be disclosed, and opposite it the paradise of delight. 8.13. Thou wilt take away his life, for he is thy creation; and thou wilt make him live, for he is thy work. 8.14. If then thou wilt suddenly and quickly destroy him who with so great labor was fashioned by thy command, to what purpose was he made? 8.21. whose throne is beyond measure and whose glory is beyond comprehension, before whom the hosts of angels stand trembling 8.22. and at whose command they are changed to wind and fire, whose word is sure and whose utterances are certain, whose ordice is strong and whose command is terrible, |
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| 117. Anon., 3 Baruch, 4.9 Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 985 |
| 118. Anon., 2 Enoch, 20.4-21.1, 71.1 Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 194, 458, 901 |
| 127. Andocides, Orations, 3.22 Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 433 |
| 131. Anon., Psalms of Solomon, 13.2-13.3 Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 409 |
| 132. Anon., Testament of Abraham, None Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 194, 458 |
| 133. Anon., Apocalypse of Sedrach, 4.14 Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 985 |
| 134. Andocides, Orations, 3.22 Tagged with subjects: •anger, wild Found in books: Levison (2023), The Greek Life of Adam and Eve. 433 |
