| 1. Xenophon, On Horsemanship, 2.1, 3.1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 27 |
2. Xenophon, Memoirs, 1.1.19, 1.3.1, 1.4.14, 4.3.12 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 49, 178| 1.1.19. καὶ γὰρ ἐπιμελεῖσθαι θεοὺς ἐνόμιζεν ἀνθρώπων οὐχ ὃν τρόπον οἱ πολλοὶ νομίζουσιν· οὗτοι μὲν γὰρ οἴονται τοὺς θεοὺς τὰ μὲν εἰδέναι, τὰ δʼ οὐκ εἰδέναι· Σωκράτης δὲ πάντα μὲν ἡγεῖτο θεοὺς εἰδέναι, τά τε λεγόμενα καὶ πραττόμενα καὶ τὰ σιγῇ βουλευόμενα, πανταχοῦ δὲ παρεῖναι καὶ σημαίνειν τοῖς ἀνθρώποις περὶ τῶν ἀνθρωπείων πάντων. 1.3.1. ὡς δὲ δὴ καὶ ὠφελεῖν ἐδόκει μοι τοὺς συνόντας τὰ μὲν ἔργῳ δεικνύων ἑαυτὸν οἷος ἦν, τὰ δὲ καὶ διαλεγόμενος, τούτων δὴ γράψω ὁπόσα ἂν διαμνημονεύσω. τὰ μὲν τοίνυν πρὸς τοὺς θεοὺς φανερὸς ἦν καὶ ποιῶν καὶ λέγων ᾗπερ ἡ Πυθία ἀποκρίνεται τοῖς ἐρωτῶσι πῶς δεῖ ποιεῖν ἢ περὶ θυσίας ἢ περὶ προγόνων θεραπείας ἢ περὶ ἄλλου τινὸς τῶν τοιούτων· ἥ τε γὰρ Πυθία νόμῳ πόλεως ἀναιρεῖ ποιοῦντας εὐσεβῶς ἂν ποιεῖν, Σωκράτης τε οὕτω καὶ αὐτὸς ἐποίει καὶ τοῖς ἄλλοις παρῄνει, τοὺς δὲ ἄλλως πως ποιοῦντας περιέργους καὶ ματαίους ἐνόμιζεν εἶναι. 1.4.14. οὐ γὰρ πάνυ σοι κατάδηλον ὅτι παρὰ τἆλλα ζῷα ὥσπερ θεοὶ ἄνθρωποι βιοτεύουσι, φύσει καὶ τῷ σώματι καὶ τῇ ψυχῇ κρατιστεύοντες; οὔτε γὰρ βοὸς ἂν ἔχων σῶμα, ἀνθρώπου δὲ γνώμην ἐδύνατʼ ἂν πράττειν ἃ ἐβούλετο, οὔθʼ ὅσα χεῖρας ἔχει, ἄφρονα δʼ ἐστί, πλέον οὐδὲν ἔχει. σὺ δʼ ἀμφοτέρων τῶν πλείστου ἀξίων τετυχηκὼς οὐκ οἴει σοῦ θεοὺς ἐπιμελεῖσθαι; ἀλλʼ ὅταν τί ποιήσωσι, νομιεῖς αὐτοὺς σοῦ φροντίζειν; 4.3.12. τὸ δὲ καὶ ἑρμηνείαν δοῦναι, διʼ ἧς πάντων τῶν ἀγαθῶν μεταδίδομέν τε ἀλλήλοις διδάσκοντες καὶ κοινωνοῦμεν καὶ νόμους τιθέμεθα καὶ πολιτευόμεθα; παντάπασιν ἐοίκασιν, ὦ Σώκρατες, οἱ θεοὶ πολλὴν τῶν ἀνθρώπων ἐπιμέλειαν ποιεῖσθαι. τὸ δὲ καί, ᾗ ἀδυνατοῦμεν τὰ συμφέροντα προνοεῖσθαι ὑπὲρ τῶν μελλόντων, ταύτῃ αὐτοὺς ἡμῖν συνεργεῖν, διὰ μαντικῆς τοῖς πυνθανομένοις φράζοντας τὰ ἀποβησόμενα καὶ διδάσκοντας ᾗ ἂν ἄριστα γίγνοιτο; σοὶ δʼ, ἔφη, ὦ Σώκρατες, ἐοίκασιν ἔτι φιλικώτερον ἢ τοῖς ἄλλοις χρῆσθαι, εἴ γε μηδὲ ἐπερωτώμενοι ὑπὸ σοῦ προσημαίνουσί σοι ἅ τε χρὴ ποιεῖν καὶ ἃ μή. | 1.1.19. For, like most men, indeed, he believed that the gods are heedful of mankind, but with an important difference; for whereas they do not believe in the omniscience of the gods, Socrates thought that they know all things, our words and deeds and secret purposes; that they are present everywhere, and grant signs to men of all that concerns man. IV. iii, 2; Cyropaedia I. vi. 46. 1.3.1. In order to support my opinion that he benefited his companions, alike by actions that revealed his own character and by his conversation, I will set down what I recollect of these. First, then, for his attitude towards religion; his deeds and words were clearly in harmony with the answer given by the Priestess at Delphi to such questions as What is my duty about sacrifice? or about cult of ancestors. For the answer of the Priestess is, Follow the custom of the State: that is the way to act piously. And so Socrates acted himself and counselled others to act. To take any other course he considered presumption and folly. 1.4.14. For is it not obvious to you that, in comparison with the other animals, men live like gods, by nature peerless both in body and in soul? For with a man’s reason and the body of an ox we could not carry out our wishes, and the possession of hands without reason is of little worth. Do you, then, having received the two most precious gifts, yet think that the gods take no care of you? What are they to do, to make you believe that they are heedful of you? 4.3.12. and think of the power of expression, which enables us to impart to one another all good things by teaching and to take our share of them, to enact laws and to administer states. Truly, Socrates , it does appear that the gods devote much care to man. Yet again, in so far as we are powerless of ourselves to foresee what is expedient for the future, Cyropaedia I. vi. 46. the gods lend us their aid, revealing the issues by divination to inquirers, and teaching them how to obtain the best results. With you, Socrates , they seem to deal even more friendly than with other men, if it is true that, even unasked, they warn you by signs what to do and what not to do. |
|
| 3. Xenophon, Symposium, 4.48 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 49 |
4. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 27| 327a. κατέβην χθὲς εἰς Πειραιᾶ μετὰ Γλαύκωνος τοῦ Ἀρίστωνος προσευξόμενός τε τῇ θεῷ καὶ ἅμα τὴν ἑορτὴν βουλόμενος θεάσασθαι τίνα τρόπον ποιήσουσιν ἅτε νῦν πρῶτον ἄγοντες. καλὴ μὲν οὖν μοι καὶ ἡ τῶν ἐπιχωρίων πομπὴ ἔδοξεν εἶναι, οὐ μέντοι ἧττον ἐφαίνετο πρέπειν ἣν οἱ Θρᾷκες ἔπεμπον. | 327a. I went down yesterday to the Peiraeus with Glaucon, the son of Ariston, to pay my devotions to the Goddess, and also because I wished to see how they would conduct the festival since this was its inauguration. I thought the procession of the citizens very fine, but it was no better than the show, made by the marching of the Thracian contingent. |
|
| 5. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 49 |
6. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2016) 49| 907b. ΚΛ. οὐδαμῶς· οὔτε ἀνεκτὸς λόγων, τῶν τε περὶ πᾶσαν ἀσέβειαν ὄντων κινδυνεύει πᾶς ὁ ταύτης τῆς δόξης ἀντεχόμενος πάντων ἂν τῶν ἀσεβῶν κεκρίσθαι δικαιότατα κάκιστός τε εἶναι καὶ ἀσεβέστατος. ΑΘ. τὰ μὲν δὴ προτεθέντα τρία, θεοί τε ὡς εἰσίν, καὶ ὡς ἐπιμελεῖς, καὶ παρὰ τὸ δίκαιον ὡς παντάπασιν ἀπαραίτητοι, φῶμεν ἱκανῶς ἀποδεδεῖχθαί που; ΚΛ. πῶς γὰρ οὔ; καὶ σύμψηφοί γε τούτοις τοῖς λόγοις ἐσμέν. ΑΘ. καὶ μὴν εἴρηνταί γέ πως σφοδρότερον διὰ φιλονικίαν | 907b. Clin. By no means; it is an intolerable thing to say, and whoever embraces such an opinion would most justly be adjudged the worst and most impious of all the impious men who practice impiety in all its forms. Ath. May we now say that we have fully proved our three propositions,—namely, that the gods exist, and that they are careful, and that they are wholly incapable of being seduced to transgress justice? Clin. Certainly we may; and in these statements you have our support. Ath. And truly they have been made in somewhat vehement terms, in our desire for victory |
|
| 7. Lysias, Fragments, 31.31 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 116 |
8. Herodotus, Histories, 1.64.2, 1.172.2, 5.60-5.61 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 116, 162, 261 | 1.64.2. (He had conquered Naxos too and put Lygdamis in charge.) And besides this, he purified the island of Delos as a result of oracles, and this is how he did it: he removed all the dead that were buried in ground within sight of the temple and conveyed them to another part of Delos . 1.172.2. Certain foreign rites of worship were established among them; but afterwards, when they were inclined otherwise, and wanted to worship only the gods of their fathers, all Caunian men of full age put on their armor and went together as far as the boundaries of Calynda, striking the air with their spears and saying that they were casting out the alien gods. 5.60. A second tripod says, in hexameter verse: quote type="inscription" l met="dact" Scaeus the boxer, victorious in the contest, /l l Gave me to Apollo, the archer god, a lovely offering. /l /quote Scaeus the son of Hippocoon, if he is indeed the dedicator and not another of the same name, would have lived at the time of Oedipus son of Laius. 5.61. The third tripod says, in hexameter verse again: quote type="inscription" l met="dact" Laodamas, while he reigned, dedicated this cauldron /l l To Apollo, the sure of aim, as a lovely offering. /l /quote ,During the rule of this Laodamas son of Eteocles, the Cadmeans were expelled by the Argives and went away to the Encheleis. The Gephyraeans were left behind but were later compelled by the Boeotians to withdraw to Athens. They have certain set forms of worship at Athens in which the rest of the Athenians take no part, particularly the rites and mysteries of Achaean Demeter. |
|
| 9. Aristotle, Athenian Constitution, 56.3-56.5 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 171, 212 |
| 10. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 49 |
| 11. Aeschines, Letters, 3.187 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 197 |
| 12. Anaximenes of Lampsacus, Rhetoric To Alexander, 2.3-2.4 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 178 |
13. Diodorus Siculus, Historical Library, 1.28.6-1.28.7 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 162 | 1.28.6. Moreover, certain of the rulers of Athens were originally Egyptians, they say. Petes, for instance, the father of that Menestheus who took part in the expedition against Troy, having clearly been an Egyptian, later obtained citizenship at Athens and the kingship. . . . 1.28.7. He was of double form, and yet the Athenians are unable from their own point of view to give the true explanation of this nature of his, although it is patent to all that it was because of his double citizenship, Greek and barbarian, that he was held to be of double form, that is, part animal and part man. |
|
14. Plutarch, Phocion, 9.1-9.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 99| 9.1. πρὸς δὲ θυσίαν τινὰ τῶν Ἀθηναίων αἰτούντων ἐπιδόσεις, καὶ τῶν ἄλλων ἐπιδιδόντων, κληθεὶς πολλάκις ἔφη· τούτους αἰτεῖτε τοὺς πλουσίους· ἐγὼ δὲ αἰσχυνοίμην ἄν, εἰ τούτῳ μὴ ἀποδιδοὺς ὑμῖν ἐπιδοίην, δείξας Καλλικλέα τὸν δανειστήν, ὡς δʼ οὐκ ἐπαύοντο κεκραγότες καὶ καταβοῶντες, λόγον εἶπεν αὐτοῖς τοῦτον· 9.2. ἀνὴρ δειλὸς ἐπὶ πόλεμον ἐξῄει, φθεγξαμένων δὲ κοράκων τὰ ὅπλα θεὶς ἡσύχαζεν· εἶτα ἀναλαβὼν αὖθις ἐξῄει, καὶ φθεγγομένων πάλιν ὑπέστη, καὶ τέλος εἶπεν· Ὑμεῖς κεκράξεσθε μὲν μέγιστον ὡς δυνατόν, ἐμοῦ δὲ οὐ γεύσεσθε. πάλιν δέ ποτε τῶν Ἀθηναίων ἐξαγαγεῖν αὐτὸν ἐπὶ τοὺς πολεμίους κελευόντων, ὡς δʼ οὐκ ἐβούλετο, δειλὸν καὶ ἄνανδρον ἀποκαλούντων, οὔτε ὑμεῖς, εἶπεν, ἐμὲ δύνασθε ποιῆσαι θαρσαλέον οὔτε ἐγὼ ὑμᾶς δειλούς. οὐ μὴν ἀλλʼ ἴσμεν ἀλλήλους. | 9.1. 9.2. |
|
| 15. Plutarch, Lives of The Ten Orators, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Mikalson (2016) 261 |
| 16. Anon., Targum Neofiti, 2.72 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 27 |
| 17. Hermogenes, On Types of Style, 4.14-4.15, 4.162 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Mikalson (2016) 180 |
| 18. Ephrem, Hymns On The Church, 299 (4th cent. CE - 4th cent. CE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 99, 206 |
| 19. Pausanias Damascenus, Fragments, 5.21.5-5.21.6 (4th cent. CE - 4th cent. CE) Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 163 |
| 20. Dieuchidas Megarensis 4. Jh. V. Chr., Fragments, 242 Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 206 |
| 21. Epigraphy, Ig Ii3, 1164, 1176, 1188, 1239, 1256, 1284, 1313, 1332, 306, 348-349, 355, 359-360, 369, 429, 445, 447, 292 Tagged with subjects: •nan Found in books: Mikalson (2016) 162, 177 |
| 23. Epigraphy, Agora 16, 114, 181, 186, 270 Tagged with subjects: •nan Found in books: Mikalson (2016) 131 |
| 24. Epigraphy, Fasti Verulani,, #88 Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 114, 225 |
| 25. Epigraphy, Fasti Gabini, None Tagged with subjects: •nan Found in books: Mikalson (2016) 75, 225 |
| 26. Epigraphy, Seg, None Tagged with subjects: •nan Found in books: Mikalson (2016) 225 |
| 27. Targum, Targum Zech, 2.16.2, 5.1.1, 5.32.1 Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 162, 171 |
| 28. Sophia of Jesus, Christ (Sjc) 82N, 282, 2.72 Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 27 |
| 29. Epigraphy, Ig Ii2, 1008, 1011, 1029-1030, 1096, 1163, 1178, 1235, 1245, 1247, 1259, 1261-1262, 1277, 1283, 1289, 1324-1326, 1337, 1443, 1474, 1494, 1496, 1544, 2334, 2790-2792, 2797-2798, 2801, 457, 4596, 4949, 676, 713, 780, 783, 930, 956-958, 976, 2330 Tagged with subjects: •nan Found in books: Mikalson (2016) 99 |
| 30. Epigraphy, Ig I , 1015, 82, 993, 40 Tagged with subjects: •nan Found in books: Mikalson (2016) 177 |
| 31. Epigraphy, Ig I , 1015, 82, 993, 40 Tagged with subjects: •nan Found in books: Mikalson (2016) 177 |
| 32. Epigraphy, I.Eleusis, 142, 181, 19, 192, 196, 70, 229 Tagged with subjects: •nan Found in books: Mikalson (2016) 114 |
| 33. Aelius Aristides, Εἰς Τὸ Ἐναντίον, 10.6 Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 27 |
| 34. Ennius, Thy., #6, #16 Tagged with subjects: •nan Found in books: Mikalson (2016) 99 |
| 35. Ambrosian Missal 119, Homily On Lazarus, Mary And Martha, 1.110, 1.115-1.116 Tagged with subjects: •amphiaraus, of oropos Found in books: Mikalson (2016) 134 |
| 36. Demosthenes, Orations, a b c d\n0 21.52 21.52 21 52 \n1 22.76 22.76 22 76 \n2 21.51 21.51 21 51 \n3 21.54 21.54 21 54 \n4 21.53 21.53 21 53 \n5 [24].184 [24].184 [24] 184\n6 4.35 4.35 4 35 \n7 18.216 18.216 18 216\n8 18.218 18.218 18 218\n9 18.217 18.217 18 217\n10 21.55 21.55 21 55 \n11 21.56 21.56 21 56 \n12 4.36 4.36 4 36 Tagged with subjects: •nan Found in books: Mikalson (2016) 163, 171 |
| 37. Epigraphy, Herzog, Kff, #70, #13 Tagged with subjects: •nan Found in books: Mikalson (2016) 27 |
