Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

   Search:  
validated results only / all results

and or

Filtering options: (leave empty for all results)
By author:     
By work:        
By subject:
By additional keyword:       



Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.





7 results for "amon"
1. Herodotus, Histories, 2.28 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •amon (amun) Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 209
2.28. Let this be, then, as it is and as it was in the beginning. But as to the sources of the Nile , no one that conversed with me, Egyptian, Libyan, or Greek, professed to know them, except the recorder of the sacred treasures of Athena in the Egyptian city of Saïs. ,I thought he was joking when he said that he had exact knowledge, but this was his story. Between the city of Syene in the Thebaid and Elephantine, there are two hills with sharp peaks, one called Crophi and the other Mophi. ,The springs of the Nile , which are bottomless, rise between these hills; half the water flows north towards Egypt , and the other half south towards Ethiopia . ,He said that Psammetichus king of Egypt had put to the test whether the springs are bottomless: for he had a rope of many thousand fathoms' length woven and let down into the spring, but he could not reach to the bottom. ,This recorder, then, if he spoke the truth, showed, I think, that there are strong eddies and an upward flow of water, such that with the stream rushing against the hills the sounding-line when let down cannot reach bottom.
2. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •amon (amun) Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 209
22e. παρʼ ὑμῖν πόλεσιν εἰς τὴν θάλατταν ὑπὸ τῶν ποταμῶν φέρονται· κατὰ δὲ τήνδε χώραν οὔτε τότε οὔτε ἄλλοτε ἄνωθεν ἐπὶ τὰς ἀρούρας ὕδωρ ἐπιρρεῖ, τὸ δʼ ἐναντίον κάτωθεν πᾶν ἐπανιέναι πέφυκεν. ΚΡ. ὅθεν καὶ διʼ ἃς αἰτίας τἀνθάδε σῳζόμενα λέγεται παλαιότατα· τὸ δὲ ἀληθές, ἐν πᾶσιν τοῖς τόποις ὅπου μὴ χειμὼν ἐξαίσιος ἢ καῦμα ἀπείργει, πλέον, 22e. but those in the cities of your land are swept into the sea by the streams; whereas In our country neither then nor at any other time does the water pour down over our fields from above, on the contrary it all tends naturally to well up from below. Crit. Hence it is, for these reasons, that what is here preserved is reckoned to be most ancient; the truth being that in every place where there is no excessive heat or cold to prevent it there always exists some human stock, now more, now less in number.
3. Posidippus of Pella, Epigrams, None (3rd cent. BCE - 3rd cent. BCE)  Tagged with subjects: •nan Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 220
4. Septuagint, Wisdom of Solomon, 11.6 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •amon (amun) Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 209
11.6. Instead of the fountain of an ever-flowing river,stirred up and defiled with blood
5. Strabo, Geography, 17.1.16 (1st cent. BCE - 1st cent. BCE)  Tagged with subjects: •amon (amun) Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 220
17.1.16. On passing through the Canobic gate of the city, on the right hand is the canal leading to Canobus, close to the lake. They sail by this canal to Schedia, to the great river, and to Canobus, but the first place at which they arrive is Eleusis. This is a settlement near Alexandreia and Nicopolis, and situated on the Canobic canal. It has houses of entertainment which command beautiful views, and hither resort men and women who are inclined to indulge in noisy revelry, a prelude to Canobic life, and the dissolute manners of the people of Canobus.At a little distance from Eleusis, on the right hand, is the canal leading towards Schedia. Schedia is distant four schoeni from Alexandreia. It is a suburb of the city, and has a station for the vessels with cabins, which convey the governors when they visit the upper parts of the country. Here is collected the duty on merchandise, as it is transported up or down the river. For this purpose a bridge of boats is laid across the river, and from this kind of bridge the place has the name of Schedia.Next after the canal leading to Schedia, the navigation thence to Canobus is parallel to the sea-coast, extending from Pharos to the Canobic mouth. For between the sea and the canal, is a narrow band of ground, on which is situated the smaller Zephyrium, which lies next after Nicopolis, and Zephyrium a promontory, on which is a small temple dedicated to Venus Arsinoe.Anciently, it is said, a city called Thonis stood there, which bears the name of the king, who entertained as his guests Menelaus and Helen. The poet thus speaks of the drugs which were given to Helen, the potent drugs, which Polydamna, the wife of Thon, gave to Helen.
6. Philo of Alexandria, On The Life of Moses, 1.115 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •amon (amun) Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 209
1.115. for the river begins to rise at the beginning of the summer, and to fall towards the end of summer; during which period the etesian gales increase in violence blowing from a direction opposite to the mouths of the Nile, and by which it is prevented from flowing freely into the sea, and by the violence of which winds, the sea itself is also raised to a considerable height, and erects vast waves like a long wall, and so the river is agitated within the country. And then when the two streams meet together, the river descending from its sources above, and the waters which ought to escape abroad being turned back by the beating of the sea, and not being able to extend their breadth, for the banks on each side of the river confine its streams, the river, as is natural, rises to a height, and breaks its bounds;
7. Artapanus, Apud Eusebius, 9.27.4-9.27.5  Tagged with subjects: •amon (amun) Found in books: Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 209