1. Hebrew Bible, Ecclesiastes, 9.10 (5th cent. BCE - 2nd cent. BCE) Tagged with subjects: •amenhotep, son of hapu Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 33 | 9.10. "Whatsoever thy hand attaineth to do by thy strength, that do; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.", |
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2. Herodotus, Histories, 2.141 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •amenhotep, son of hapu, in manethos version of exodus story Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 89 | 2.141. The next king was the priest of Hephaestus whose name was Sethos. He despised and had no regard for the warrior Egyptians, thinking he would never need them; besides otherwise dishonoring them, he took away the chosen lands which had been given to them, twelve fields to each man, in the reign of former kings. ,So when presently king Sanacharib came against Egypt , with a great force of Arabians and Assyrians, the warrior Egyptians would not march against him. ,The priest, in this quandary, went into the temple shrine and there before the god's image bitterly lamented over what he expected to suffer. Sleep came on him while he was lamenting, and it seemed to him the god stood over him and told him to take heart, that he would come to no harm encountering the power of Arabia : “I shall send you champions,” said the god. ,So he trusted the vision, and together with those Egyptians who would follow him camped at Pelusium , where the road comes into Egypt ; and none of the warriors would go with him, but only merchants and craftsmen and traders. ,Their enemies came there, too, and during the night were overrun by a horde of field mice that gnawed quivers and bows and the handles of shields, with the result that many were killed fleeing unarmed the next day. ,And to this day a stone statue of the Egyptian king stands in Hephaestus' temple, with a mouse in his hand, and an inscription to this effect: “Look at me, and believe.” |
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3. Diodorus Siculus, Historical Library, 1.25.2-1.25.5, 5.62-5.63 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •amenhotep, son of hapu, as alternative to physicians •amenhotep, son of hapu, as promoter of fertility Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24, 362, 606 | 1.25.2. Osiris has been given the name Sarapis by some, Dionysus by others, Pluto by others, Ammon by others, Zeus by some, and many have considered Pan to be the same god; and some say that Sarapis is the god whom the Greeks call Pluto. As for Isis, the Egyptians say that she was the discoverer of many health-giving drugs and was greatly versed in the science of healing; 1.25.3. consequently, now that she has attained immortality, she finds her greatest delight in the healing of mankind and gives aid in their sleep to those who call upon her, plainly manifesting both her very presence and her beneficence towards men who ask her help. 1.25.4. In proof of this, as they say, they advance not legends, as the Greeks do, but manifest facts; for practically the entire inhabited world is their witness, in that it eagerly contributes to the honours of Isis because she manifests herself in healings. 1.25.5. For standing above the sick in their sleep she gives them aid for their diseases and works remarkable cures upon such as submit themselves to her; and many who have been despaired of by their physicians because of the difficult nature of their malady are restored to health by her, while numbers who have altogether lost the use of their eyes or of some other part of their body, whenever they turn for help to this goddess, are restored to their previous condition. 5.62. 1. In Castabus, on the Cherronesus, there is a temple which is sacred to Hemithea, and there is no reason why we should omit to mention the strange occurrence which befell this goddess. Now many and various accounts have been handed down regarding her, but we shall recount that which has prevailed and is in accord with what the natives relate. To Staphylus and Chrysothemis were born three daughters, Molpadia, Rhoeo, and Parthenos by name. Apollo lay with Rhoeo and brought her with child; and her father, believing that her seduction was due to a man, was angered, and in his anger he shut up his daughter in a chest and cast her into the sea.,2. But the chest was washed up upon Delos, where she gave birth to a male child and called the babe Anius. And Rhoeo, who had been saved from death in this unexpected manner, laid the babe upon the altar of Apollo and prayed to the god to save its life if it was his child. Thereupon Apollo, the myth relates, concealed the child for the time, but afterwards he gave thought to its rearing, instructed it in divination, and conferred upon it certain great honours.,3. And the other sisters of the maiden who had been seduced, namely, Molpadia and Parthenos, while watching their father's wine, a drink which had only recently been discovered among men, fell asleep; and while they were asleep some swine which they were keeping entered in and broke the jar which contained the wine and so destroyed the wine. And the maidens, when they learned what had happened, in fear of their father's severity fled to the edge of the sea and hurled themselves down from some lofty rocks.,4. But Apollo, because of his affection for their sister, rescued the maidens and established them in the cities of the Cherronesus. The one named Parthenos, as the god brought it to pass, enjoyed honours and a sacred precinct in Bubastus of the Cherronesus, while Molpadia, who came to Castabus, was given the name Hemithea, because the god had appeared to men, and she was honoured by all who dwelt in the Cherronesus.,5. And in sacrifices which are held in her honour a mixture of honey and milk is used in the libations, because of the experience which she had had in connection with the wine, while anyone who has touched a hog or eaten of its flesh is not permitted to draw near to the sacred precinct. 5.63. 1. In later times the temple of Hemithea enjoyed so great a development that not only was it held in special honour by the inhabitants of the place and of neighbouring regions, but even peoples from afar came to it in their devotion and honoured it with costly sacrifices and notable dedications. And most important of all, when the Persians were the domit power in Asia and were plundering all the temples of the Greeks, the precinct of Hemithea was the sole shrine on which they did not lay hands, and the robbers who were pillaging everything they met left this shrine alone entirely unplundered, and this they did despite the fact that it was unwalled and the pillaging of it would have entailed no danger.,2. And the reason which men advance for its continued development is the benefactions which the goddess confers upon all mankind alike; for she appears in visible shape in their sleep to those who are in suffering and gives them healing, and many who are in the grip of diseases for which no remedy is known are restored to health; furthermore, to women who are suffering in childbirth the goddess gives relief from the agony and perils of travail.,3. Consequently, since many have been saved in these ways from most ancient times, the sacred precinct is filled with votive offerings, nor are these protected by guards or by a strong wall, but by the habitual reverence of the people. |
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| 4. Josephus Flavius, Against Apion, (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 89 |
| 5. New Testament, 2 Peter, 33374, 41255, 41257-41258, 41260, 50492, 50497, 50601, 50627, 5671 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 452, 453, 468 |
| 6. New Testament, 2 Timothy, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24, 619 |
| 7. New Testament, Matthew, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: nan nan nan |
| 8. Artemidorus, Oneirocritica, 4.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •amenhotep, son of hapu, pre-incubatory prayer Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 621 |
| 9. Aelius Aristides, Orations, 28.132 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •amenhotep, son of hapu, as alternative to physicians Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 362 |
| 10. Galen, Commentary On Hippocrates' 'Epidemics Vi', 4.4.8 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •amenhotep, son of hapu, as alternative to physicians Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
| 11. Alexander of Aphrodisias, On Fate, 32 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •amenhotep, son of hapu, as alternative to physicians Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 362 |
12. Origen, Against Celsus, 3.36 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •amenhotep, son of hapu, historical career •amenhotep, son of hapu, similarities with antinous Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 516 | 3.36. But as he next introduces the case of the favourite of Adrian (I refer to the accounts regarding the youth Antinous, and the honours paid him by the inhabitants of the city of Antinous in Egypt), and imagines that the honour paid to him falls little short of that which we render to Jesus, let us show in what a spirit of hostility this statement is made. For what is there in common between a life lived among the favourites of Adrian, by one who did not abstain even from unnatural lusts, and that of the venerable Jesus, against whom even they who brought countless other charges, and who told so many falsehoods, were not able to allege that He manifested, even in the slightest degree, any tendency to what was licentious? Nay, further, if one were to investigate, in a spirit of truth and impartiality, the stories relating to Antinous, he would find that it was due to the magical arts and rites of the Egyptians that there was even the appearance of his performing anything (marvellous) in the city which bears his name, and that too only after his decease - an effect which is said to have been produced in other temples by the Egyptians, and those who are skilled in the arts which they practise. For they set up in certain places demons claiming prophetic or healing power, and which frequently torture those who seem to have committed any mistake about ordinary kinds of food, or about touching the dead body of a man, that they may have the appearance of alarming the uneducated multitude. of this nature is the being that is considered to be a god in Antinoopolis in Egypt, whose (reputed) virtues are the lying inventions of some who live by the gain derived therefrom; while others, deceived by the demon placed there, and others again convicted by a weak conscience, actually think that they are paying a divine penalty inflicted by Antinous. of such a nature also are the mysteries which they perform, and the seeming predictions which they utter. Far different from such are those of Jesus. For it was no company of sorcerers, paying court to a king or ruler at his bidding, who seemed to have made him a god; but the Architect of the universe Himself, in keeping with the marvellously persuasive power of His words, commended Him as worthy of honour, not only to those men who were well disposed, but to demons also, and other unseen powers, which even at the present time show that they either fear the name of Jesus as that of a being of superior power, or reverentially accept Him as their legal ruler. For if the commendation had not been given Him by God, the demons would not have withdrawn from those whom they had assailed, in obedience to the mere mention of His name. |
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| 13. Papyri, P.Berldem Ii, 3111, 3141 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 476 |
| 14. Epigraphy, I.Colmemnon, 23 Tagged with subjects: •amenhotep, son of hapu •amenhotep, son of hapu, as oracular god •amenhotep, son of hapu, use of epithets κύριος and nb •amenhotep, son of hapu, precepts of amenothes Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 471 |
| 15. Ostaraka, O.Brook., None Tagged with subjects: •amenhotep, son of hapu, as alternative to physicians •amenhotep, son of hapu, as promoter of fertility Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 501, 502 |
| 16. Papyri, P.Götterbriefe, 11-12 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 452, 471, 482, 502, 606 |
| 17. Epigraphy, Firchow, Urkunden, None Tagged with subjects: •amenhotep, son of hapu •amenhotep, son of hapu, as alternative to physicians •amenhotep, son of hapu, as promoter of fertility •amenhotep, son of hapu, synodos in theban area •amenhotep, son of hapu, unprovenienced evidence for cult in theban area Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 482, 483, 502 |
| 18. Papyri, Wente, Letters, 355, 354 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 464 |
| 19. Ostaraka, O.Nicholson, None Tagged with subjects: •amenhotep, son of hapu •amenhotep, son of hapu, medinet habu mortuary temple •amenhotep, son of hapu, as god of wisdom •amenhotep, son of hapu, as healing god •amenhotep, son of hapu, as oracular god •amenhotep, son of hapu, associated theophoric name •amenhotep, son of hapu, shrine in western thebes •amenhotep, son of hapu, precepts of amenothes •medinet habu, amenhotep, son of hapu mortuary temple Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 452, 453, 465, 466, 467, 468, 469, 470, 476, 477 |
| 21. Ostraka, O.Leid.Dem., 400 Tagged with subjects: •amenhotep, son of hapu, in manethos version of exodus story Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 89 |
| 22. Ostraka, O.Theb., 142 Tagged with subjects: •amenhotep, son of hapu •amenhotep, son of hapu, as healing god •amenhotep, son of hapu, as oracular god •amenhotep, son of hapu, as promoter of fertility •amenhotep, son of hapu, synodos in theban area •amenhotep, son of hapu, unprovenienced evidence for cult in theban area Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 452, 482 |
| 23. Papyri, P.Ackerpacht., 2.1 Tagged with subjects: •amenhotep, son of hapu •amenhotep, son of hapu, medinet habu mortuary temple •amenhotep, son of hapu, associated theophoric name •amenhotep, son of hapu, shrine in western thebes •medinet habu, amenhotep, son of hapu mortuary temple Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 476 |
| 24. Papyri, P.Berl., 23071 Tagged with subjects: •amenhotep, son of hapu, in manethos version of exodus story Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 89 |
| 25. Papyri, P.Brit.Mus.Reich, 10226, 10230 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 476 |
| 26. Papyri, P.Choix, 1.15 Tagged with subjects: •amenhotep, son of hapu •amenhotep, son of hapu, medinet habu mortuary temple •amenhotep, son of hapu, as divine physician •amenhotep, son of hapu, associated theophoric name •amenhotep, son of hapu, cults early development and relocation to deir el-bahari •amenhotep, son of hapu, shrine in western thebes •medinet habu, amenhotep, son of hapu mortuary temple Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 449, 476 |
| 27. Papyri, P.Eleph., 11.1381 Tagged with subjects: •amenhotep, son of hapu, as alternative to physicians Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
| 28. Epigraphy, Blass, Eudoxi Ars Astronomica, None Tagged with subjects: •nan Found in books: nan nan nan nan nan nan |
| 29. Papyri, U.L.C. Ostrakon, None Tagged with subjects: •nan Found in books: nan nan nan nan nan |
| 30. Epigraphy, Kri, None Tagged with subjects: •amenhotep, son of hapu, in manethos version of exodus story Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 89 |
| 31. Papyri, P.Louvre, None Tagged with subjects: •amenhotep, son of hapu •amenhotep, son of hapu, as promoter of fertility •amenhotep, son of hapu, synodos in theban area •amenhotep, son of hapu, unprovenienced evidence for cult in theban area Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 482 |
32. Vergil, Aeneis, 7.89-7.91 Tagged with subjects: •amenhotep, son of hapu Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 33 | 7.89. To the same region by the self-same path 7.90. behold an arm'd host taking lordly sway 7.91. upon our city's crown!” Soon after this, |
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| 33. Stoic School, Stoicor. Veter. Fragm., 16-17, 19, 18 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 606 |
| 34. Epigraphy, Amph.-Orop. 3), 56.1957 Tagged with subjects: •amenhotep, son of hapu •amenhotep, son of hapu, cults early development and relocation to deir el-bahari •amenhotep, son of hapu, historical career Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 448 |
| 35. Epigraphy, I.Metreg, 170, 167 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 621 |
| 36. Papyri, Wildung, Imhotep Und Amenhotep, 131-132, 157-160, 166 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 452 |
| 37. Ancient Near Eastern Sources, Gilgamesh, Tablet, 4.41 Tagged with subjects: •amenhotep, son of hapu, pre-incubatory prayer Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 621 |
| 38. Ancient Near Eastern Sources, Gudea, Cylinder A, None Tagged with subjects: •nan Found in books: nan nan nan |
| 39. Ancient Near Eastern Sources, Saa Iii, None Tagged with subjects: •amenhotep, son of hapu Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 33 |
| 40. Ancient Near Eastern Sources, Saa X, 59 Tagged with subjects: •amenhotep, son of hapu, consultation (at deir el-bahari?) by ḥor,son of nes[---] Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 619 |
| 41. Artifact, Brook., 65.47 Tagged with subjects: •amenhotep, son of hapu •amenhotep, son of hapu, medinet habu mortuary temple •amenhotep, son of hapu, as divine physician •amenhotep, son of hapu, cults early development and relocation to deir el-bahari •amenhotep, son of hapu, shrine in western thebes •medinet habu, amenhotep, son of hapu mortuary temple Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 449 |
| 42. Ostaraka, Otto, Mundöffnungsritual, None Tagged with subjects: •amenhotep, son of hapu, consultation (at deir el-bahari?) by ḥor,son of nes[---] Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 619 |
| 43. Artifact, Hastings, Sculpture, 218-221 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 443 |
| 44. Epigraphy, Ae, 836493, 1982 Tagged with subjects: •nan Found in books: nan nan |
| 45. Epigraphy, Deir El-Bahari, None Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 454, 455, 456, 457, 471 |
| 46. Epigraphy, Mdai(A), 102, 39, 39 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 451 |
| 47. Epigraphy, Philae, 8 Tagged with subjects: •amenhotep, son of hapu, as promoter of fertility Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 606 |
| 48. Epigraphy, Seg, None Tagged with subjects: •amenhotep, son of hapu, as alternative to physicians Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
| 49. Firmicus Maternus, Matheseos, 3.5.32, 6.11.11 Tagged with subjects: •amenhotep, son of hapu, as alternative to physicians Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 362 |
| 50. Epigraphy, Krakow, M.N., None Tagged with subjects: •amenhotep, son of hapu •amenhotep, son of hapu, as alternative to physicians •amenhotep, son of hapu, as healing god •amenhotep, son of hapu, as oracular god •amenhotep, son of hapu, as promoter of fertility •amenhotep, son of hapu, consultation (at deir el-bahari?) by ḥor,son of nes[---] •amenhotep, son of hapu, deification at deir el-bahari •amenhotep, son of hapu, pre-incubatory prayer •amenhotep, son of hapu, unprovenienced evidence for cult in theban area Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 453, 454, 464, 465, 466, 472, 477, 479, 481, 483, 501, 502, 621 |
| 51. Epigraphy, Grimm, Obelisk, None Tagged with subjects: •nan Found in books: nan nan |
| 52. Epigraphy, I.Gréglouvre, 11 Tagged with subjects: •amenhotep, son of hapu, as alternative to physicians Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24 |
| 53. Epigraphy, Gasse/Rondot, Séhel, 542 Tagged with subjects: •amenhotep, son of hapu, in manethos version of exodus story Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 89 |
| 54. Papyri, P.Dembrit.Mus., 10822 Tagged with subjects: •amenhotep, son of hapu, as alternative to physicians •amenhotep, son of hapu, as promoter of fertility Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 502 |
| 55. Papyri, P.Recueil, 8-9 Tagged with subjects: •nan Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 476 |
