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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
amatoria, ars, ovid Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 57, 58, 59, 60, 61
Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 126, 160
amatoria, augustus, misjudgment of ars Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 329, 330
amatoria, cicero, influence of de officiis on ars Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 66, 72, 73, 78, 80, 127, 141
amatoria, ovid, ars Fielding (2017), Transformations of Ovid in Late Antiquity. 110, 150, 193, 196
Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 126, 160
Keith and Myers (2023), Vergil and Elegy. 167
Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 155
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 396, 397
amatoria, ovid’s poems, ars Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 20, 21, 101, 197, 198, 238

List of validated texts:
3 validated results for "amatoria"
1. Ovid, Ars Amatoria, 1.1-1.2, 1.4, 1.7-1.10, 1.17, 1.31-1.34, 2.599-2.600, 2.643-2.644, 3.57-3.58, 3.807-3.808 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Ars Amatoria (Ovid) • Ars Amatoria (Ovid),, audience disclaimer and • Cicero, influence of De officiis on Ars amatoria • Ovid, Ars amatoria

 Found in books: Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 61; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 120; Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 95, 162, 196, 202, 203, 208; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 72, 78, 80

sup>
1.1 Siquis in hoc artem populo non novit amandi, 1.2 rend=
1.4 rend=
1.7 Me Venus artificem tenero praefecit Amori; 1.9 Ille quidem ferus est et qui mihi saepe repugnet:

1.17 Aeacidae Chiron, ego sum praeceptor Amoris:
1.31 Este procul, vittae tenues, insigne pudoris, 1.33 Nos venerem tutam concessaque furta canemus,
2.599 En, iterum testor: nihil hic, nisi lege remissum
2.643 Nec suus Andromedae color est obiectus ab illo,
3.57 Dum facit ingenium, petite hinc praecepta, puellae,
3.807 Nec lucem in thalamos totis admitte fenestris; 3.808 rend='' None		sup>
1.1 In Cupid's school The poet here lays down the proposition of the work, which he comprehends in the two first verses: he then invokes the assistance of the gods and begins his narration. , whoe'er would take degree" '1.2 Must learn his rudiments by reading me, One must learn to love, and what to love: for love is so far from being forbidden, that there is nothing so commendable, provided the object is good.
1.4 Art guides the chariot: art instructs to love.
1.7 Cupid indeed is obstinate and wild,' "1.8 A stubborn god He speaks of love who is very seldom guided by reason. ; but yet the god's a child:" '1.9 Easy to govern in his tender age,
1.10 Like fierce Achilles in his pupilage:

1.17 To teach her softer arts; to sooth the mind,
1.31 Nor Clio , nor her sisters, have I seen,' "1.32 As Hesiod saw them on the shady green: Ovid names Clio only, of all the nine, in this place. The fable tells us, she and her sisters were born of Jupiter 's caresses of Mnemosyne, that is, memory." '1.33 Experience makes my work a truth so tried, 1.34 You may believe; and Venus be my guide. It has been before observed, that Ovid invokes the goddess of love to assist his song, as Lucretius does the same divinity for his world of nature, as being the mother of all generations, and all productions.
2.599 Shall I, with patience, the known signal hear, 2.600 Retire, and leave a happy rival there!
2.643 She wants that cover for another place. 2.644 To burly Mars a gay spectator said,
3.57 Why Phyllis by a fate untimely fell. Phyllis despairing of the return of Demophoon, to whom she had granted her last favours, was about to hang herself, when, as the fable says. the gods, in compassion to her, turned her to an almond tree without leaves: Demophoon, some time after this. returning, went and embraced his metamorphosed mistress, and the tree afterwards put forth leaves.' "3.58 Nine times, in vain, upon the promis'd day," 3.807 There rosemary and bays their odours join,' "3.808 And with the fragrant myrtle's scent combine."" None
2. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cicero, influence of De officiis on Ars amatoria • Ovid, Ars amatoria

 Found in books: Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 64; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 80
3. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Ars Amatoria (Ovid),, as cause of exile • Ars Amatoria (Ovid),, audience disclaimer and • Augustus, misjudgment of Ars amatoria • Ovid, Ars amatoria • Ovid’s poems, Ars Amatoria

 Found in books: Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 20, 21, 238; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 4, 12, 112, 120; Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 220; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 329, 330



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.