| 1. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 264 |
| 2. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 264 |
| 3. Democritus, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •alexander of aphrodisias, aristotelian, proairesis involved in all action that is upto us Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 327 |
| 4. Aristotle, Eudemian Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 327 |
| 5. Aristotle, Posterior Analytics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •alexander of aphrodisias, on order in nature Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 43 |
| 6. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 261, 263, 264 |
| 7. Aristotle, Parts of Animals, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 264 |
| 8. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 327 |
| 9. Aristotle, Metaphysics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 40 |
| 10. Aristotle, Physics, 4.14 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •alexander of aphrodisias, commentary on aristotle’s physics Found in books: Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 40 |
| 11. Democritus Ephesius, Fragments, None (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •alexander of aphrodisias, aristotelian, proairesis involved in all action that is upto us Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 327 |
12. Cicero, Tusculan Disputations, 3.22, 4.80 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •alexander of aphrodisias, aristotelian, proairesis involved in all action that is upto us •alexander of aphrodisias, aristotelian, soul is a form and capacity, not a blend, or harmony, but supervenes on a blend Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 267, 332| 3.22. Haec sic sic R c? V c si X dicuntur a Stoicis concludunturque contortius. sed latius aliquando aliquando cf. 323,22 aliquanto s male, cf. de orat. 1, 133 opt. gen. 23 dicenda sunt et diffusius; sententiis tamen utendum eorum potissimum, qui qui ex quā ut v. G 2 maxime forti et, ut ita dicam, virili utuntur ratione atque sententia. nam Peripatetici, familiares nostri, quibus nihil est uberius, nihil eruditius, nihil gravius, mediocritates vel perturbationum vel morborum animi mihi non sane probant. omne enim malum, etiam mediocre, mediocre iocre in r. G 2 malum malum Bouh. magnum alt. id om. H est; nos autem id agimus, ut id in sapiente nullum sit omnino. nam ut corpus, etiamsi mediocriter aegrum est, sanum non est, sic in animo ista mediocritas caret sanitate. itaque praeclare nostri, ut alia multa, molestiam sollicitudinem angorem propter similitudinem corporum aegrorum aegritudinem aegritudinem cf. Aug. civ. 14,17 ext. nominaverunt. 4.80. Et si fidentia, id est firma animi confisio, scientia quaedam est et opinio gravis non temere adsentientis, metus quoque est diffidentia loco desperato sententia tole- rabilis efficiatur, si scribas : metus quoque qui est diffidentia inbecilla est adsensio ( cf. p. 368, 26 ) expectati et impendentis mali. propter haec ultima autem verba proximum enuntiatum et si spes — metum ante et si fidentia — imp. mali ponen- dum videtur. ut igitur metus — in malo = w(/ste e)n tw=| fau/lw| ( gen. masc. cf. St. fr. 3, 548 p. 147, 9 to\n sofo\n ou)k a)pistei=n th\n ga\r a)pisti/an ei/(nai Yeu/dous u(po/lhYin, th\n de/ pi/stin a)stei=on u(pa/rxein, ei/)nai ga\r kata/lhWin i)sxura/n ktl. ) ei/)nai to\n fo/bon, a(sau/tws de\ kai\ ta\ loipa\ pa/qh pa/nta ? sed quid Cicero peccauerit quid librarii, incertum. difidentia KV 3 (itiae V 1 ) defidentia GR expectati et impendentis inp. V mali, et si spes est expectatio boni, mali expectationem esse necesse est metum. ut igitur metus, metum mecum G 1 V 1 sic reliquae reliqui K 1 perturbationes sunt in malo. ergo ut constantia scientiae, sic perturbatio erroris est. Qui autem natura dicuntur iracundi aut misericordes aut invidi aut tale quid, ei sunt constituti quasi mala valetudine valitudini V animi, sanabiles sanabiles s sanabile est tamen, ut Socrates dicitur: cum multa in conventu vitia conlegisset in eum Zopyrus, zopirus GK qui se naturam cuiusque ex forma perspicere profitebatur, derisus est a ceteris, qui illa in Socrate vitia non agnoscerent, ab ipso autem Socrate sublevatus, cum illa sibi sic nata, sic nata Po signa (insita vel innata Bentl. Dav. quod potius de eis rebus dicitur quas etiamnunc habe- mus ) cf. fin. 2, 33 ut bacillum aliud est inflexum de industria, aliud ita natum fat. 9 al. sed ratione a se adse R 1 deiecta deiec ta di ceret K valitudine R diceret. | |
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| 13. Cicero, Academica, 2.125 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •alexander of aphrodisias, aristotelian, interruption of form terminates self Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 243 |
14. Lucretius Carus, On The Nature of Things, 3.307-3.315, 3.847-3.851 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •alexander of aphrodisias, aristotelian, emotions follow bodily states •alexander of aphrodisias, aristotelian, soul is a form and capacity, not a blend, or harmony, but supervenes on a blend •alexander of aphrodisias, aristotelian, interruption of form terminates self Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 243, 264, 267| 3.307. sic hominum genus est: quamvis doctrina politos 3.308. constituat pariter quosdam, tamen illa relinquit 3.309. naturae cuiusque animi vestigia prima. 3.310. nec radicitus evelli mala posse putandumst, 3.311. quin proclivius hic iras decurrat ad acris, 3.312. ille metu citius paulo temptetur, at ille 3.313. tertius accipiat quaedam clementius aequo. 3.314. inque aliis rebus multis differre necessest 3.315. naturas hominum varias moresque sequacis; 3.847. nec, si materiem nostram collegerit aetas 3.848. post obitum rursumque redegerit ut sita nunc est, 3.849. atque iterum nobis fuerint data lumina vitae, 3.850. pertineat quicquam tamen ad nos id quoque factum, 3.851. interrupta semel cum sit repetentia nostri. | |
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| 15. Epictetus, Discourses, 1.1.7, 1.12.34, 1.17.21-1.17.28, 1.22.10, 2.19.32, 2.19.39, 3.24.69, 4.1.72-4.1.80, 4.1.100 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, proairesis involved in all action that is upto us Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 327, 332 |
| 16. Seneca The Younger, On Anger, 2.4.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, proairesis involved in all action that is upto us Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 328 |
| 17. Plutarch, On Common Conceptions Against The Stoics, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, proairesis involved in all action that is upto us Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 332 |
| 18. Epictetus, Enchiridion, 9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, proairesis involved in all action that is upto us Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 332 |
| 19. Galen, On Temperaments, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan nan nan nan nan nan |
| 20. Galen, That The Qualities of The Mind Depend On The Temperament of The Body, 44.12-44.20 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, soul is a form and capacity, not a blend, or harmony, but supervenes on a blend Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 262 |
| 21. Alexander of Aphrodisias, Commentaries On Metaphysics, 103.33, 104.3-104.10, 349.6-349.16 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •alexander of aphrodisias, on order in nature Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 41 |
| 22. Alexander of Aphrodisias, Problems And Solutions, 1.25, 2.3, 2.19 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •alexander of aphrodisias, on order in nature Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 40, 41 |
| 23. Alexander of Aphrodisias, On Fate, 33, 79, 205.15-22 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 328, 332 |
| 24. Alexander of Aphrodisias, Supplement To On The Soul (Mantissa), 112.14-112.16 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, emotions follow bodily states •alexander of aphrodisias, aristotelian, soul is a form and capacity, not a blend, or harmony, but supervenes on a blend Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 261, 262 |
| 25. Alexander of Aphrodisias, On The Soul, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.24, 10.25, 10.26, 12.16, 12.17, 13.1, 13.2, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 24.1, 24.2, 24.3, 24.4, 24.5, 24.18-25.9, 24.18, 24.19, 24.20, 24.21, 24.22, 24.23, 25.2, 25.3, 25.4, 25.5, 25.6, 25.7, 25.8, 25.9, 26.7, 26.8, 26.9, 26.10, 26.11, 26.12, 26.13, 26.14, 26.15, 26.16, 26.17, 26.18, 26.19, 26.20, 26.21, 26.22, 26.23, 26.24, 26.25, 26.26, 26.27, 26.28, 26.29, 26.30, 72.26-73.2, 76.14-77.8 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 261 |
| 26. Alexander of Aphrodisias, Commentary On Aristotle'S Prior Analytics I, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, interruption of form terminates self Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 243 |
| 27. Porphyry, On Abstinence, None (3rd cent. CE - 4th cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, proairesis involved in all action that is upto us Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 327 |
| 28. Plotinus, Enneads, 3.8, 4.4, 6.7.2 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •alexander of aphrodisias, on order in nature •alexander of aphrodisias, commentary on aristotle’s physics Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 42, 43; Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 44 |
| 29. Origen, Against Celsus, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 243 |
| 30. Porphyry, Life of Plotinus, 14.10-14.13 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •alexander of aphrodisias, on order in nature Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 42 |
| 31. Gregory of Nyssa, Dialogus De Anima Et Resurrectione, 67 (4th cent. CE - 4th cent. CE) Tagged with subjects: •alexander of aphrodisias, commentary on aristotle’s physics Found in books: Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 31, 34, 40, 44, 57 |
32. Augustine, The City of God, 12.14 (4th cent. CE - 5th cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, interruption of form terminates self Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 243 | 12.14. What wonder is it if, entangled in these circles, they find neither entrance nor egress? For they know not how the human race, and this mortal condition of ours, took its origin, nor how it will be brought to an end, since they cannot penetrate the inscrutable wisdom of God. For, though Himself eternal, and without beginning, yet He caused time to have a beginning; and man, whom He had not previously made He made in time, not from a new and sudden resolution, but by His unchangeable and eternal design. Who can search out the unsearchable depth of this purpose, who can scrutinize the inscrutable wisdom, wherewith God, without change of will, created man, who had never before been, and gave him an existence in time, and increased the human race from one individual? For the Psalmist himself, when he had first said, You shall keep us, O Lord, You shall preserve us from this generation for ever, and had then rebuked those whose foolish and impious doctrine preserves for the soul no eternal deliverance and blessedness adds immediately, The wicked walk in a circle. Then, as if it were said to him, What then do you believe, feel, know? Are we to believe that it suddenly occurred to God to create man, whom He had never before made in a past eternity -God, to whom nothing new can occur, and in whom is no changeableness? the Psalmist goes on to reply, as if addressing God Himself, According to the depth of Your wisdom You have multiplied the children of men. Let men, he seems to say, fancy what they please, let them conjecture and dispute as seems good to them, but You have multiplied the children of men according to the depth of your wisdom, which no man can comprehend. For this is a depth indeed, that God always has been, and that man, whom He had never made before, He willed to make in time, and this without changing His design and will. |
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| 33. Philoponus John, In Aristotelis Libros De Generatione Et Corruptione Commentaria, None (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 267 |
| 34. Philoponus John, In Aristotelis Physica Commentaria, 191.11-191.25 (5th cent. CE - 6th cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, soul is a form and capacity, not a blend, or harmony, but supervenes on a blend Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 267 |
| 35. Stobaeus, Anthology, None (5th cent. CE - 5th cent. CE) Tagged with subjects: •alexander of aphrodisias, aristotelian, proairesis involved in all action that is upto us Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 327 |
| 36. Damaskios, De Principiis, 2.117-2.118 (5th cent. CE - 6th cent. CE) Tagged with subjects: •alexander of aphrodisias, on aristotle's physics •alexander of aphrodisias, on order in nature Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 40, 41, 42, 43, 119 |
| 37. John Philoponus, In Aristotelis De Anima Libros Commentaria, 51.13-52.1, 51.13-52.12, 141.22, 141.23, 141.24, 141.25, 141.26, 141.27, 141.28, 141.29 (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 267 |
| 38. Eusebius of Thessalonica, Ap. Phot. Bibl. Cod., None Tagged with subjects: •nan Found in books: nan nan nan nan nan nan nan nan nan nan |
| 39. Musonius Rufus, Ed.Hense, Fragments, None Tagged with subjects: •alexander of aphrodisias, aristotelian, proairesis involved in all action that is upto us Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 332 |
| 40. Epicurus, On Nature, None Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 327 |
| 41. Aquinas, Thomas, Summa Theologiae, None Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 328 |
| 44. Simplicius of Cilicia, In Aristotelis Physicorum Libros Commentaria, None (missingth cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 31, 57 |
| 45. Simplicius of Cilicia, In Aristotelis De Caelo Libros Commentaria, 1.2, 1.10, 1.11, 1.12, 59.24-91.20, 102.15, 102.16, 226.19, 226.20, 912.3 (missingth cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 119 |
| 46. Stobaeus, Eclogues, None Tagged with subjects: •nan Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 332 |
