| subject | book bibliographic info |
|---|---|
| akrasia | Jedan (2009), Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics, 18, 19 King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 171 Nisula (2012), Augustine and the Functions of Concupiscence, 72, 73, 102, 287, 294, 317, 326, 339, 340 Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 132 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 56, 57, 303, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315 Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 127, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285 van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 148, 149, 220 |
| akrasia, aristotle | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 308, 309, 310, 311, 312, 313 |
| akrasia, catullus, and | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 270 |
| akrasia, chrysippus, stoic, already in antiquity, views seen as orthodox for stoics tended to be ascribed to chrysippus | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 56, 57, 308 |
| akrasia, denial of | Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 385 |
| akrasia, in ovid | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285 |
| akrasia, involuntary, plato | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 308 |
| akrasia, lack of seneca, the younger, stoic, zeno's control, comes in with third movements | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 56, 57 |
| akrasia, medea and | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 270 |
| akrasia, socrates | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 306, 307, 310, 311 |
| akrasia, voluntary, aristotle | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 310, 311 |
| akrasia, voluntas, weakness of will, see | Harrison (2006), Augustine's Way into the Will: The Theological and Philosophical Significance of De libero, 1, 63, 64, 66, 67, 68, 69, 70, 71, 72, 106, 112, 113, 114, 115, 116 |
| akrasia, weakness of will | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 77, 85 |
| akrasia, weakness of will, stoic versus platonic understanding of | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79 |
| akrasia, zeno of citium, stoic, and involves | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 56, 303 |
| akrasia/-ē | Wolfsdorf (2020), Early Greek Ethics, 422, 449, 521 |
| 2 validated results for "akrasia" | ||
|---|---|---|
| 1. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Akrasia • Aristotle, Akrasia • Aristotle, Akrasia voluntary • Socrates, Akrasia • akrasia • akrasia/-ē Found in books: Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 132; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 310; Wolfsdorf (2020), Early Greek Ethics, 449; van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 148 |
||
| 2. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Akrasia • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), Akrasia • Chrysippus, Stoic (already in antiquity, views seen as orthodox for Stoics tended to be ascribed to Chrysippus), False judgement distinguished from Zeno's disobedient or akratic judgement • Ovid, akrasia in • Seneca, the Younger, Stoic, Zeno's akrasia, lack of control, comes in with third movements • Zeno of Citium, Stoic, And involves akrasia • akrasia Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 56, 303, 314; Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 277 |