1. Homeric Hymns, To Demeter, 480-482 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Edmonds (2004) 140 | 482. Styx, also, and Urania were there, |
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| 2. Homer, Odyssey, 10.509, 11.485, 24.14 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 86, 140 |
3. Hesiod, Works And Days, 156-162, 164-173, 163 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Edmonds (2004) 86 | 163. The fourth, more just and brave – of righteous men, |
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| 4. Xenophon, Hellenica, 6.3.6 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 119 |
5. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 216| 247d. τὸν τόπον. ἅτʼ οὖν θεοῦ διάνοια νῷ τε καὶ ἐπιστήμῃ ἀκηράτῳ τρεφομένη, καὶ ἁπάσης ψυχῆς ὅσῃ ἂν μέλῃ τὸ προσῆκον δέξασθαι, ἰδοῦσα διὰ χρόνου τὸ ὂν ἀγαπᾷ τε καὶ θεωροῦσα τἀληθῆ τρέφεται καὶ εὐπαθεῖ, ἕως ἂν κύκλῳ ἡ περιφορὰ εἰς ταὐτὸν περιενέγκῃ. ἐν δὲ τῇ περιόδῳ καθορᾷ μὲν αὐτὴν δικαιοσύνην, καθορᾷ δὲ σωφροσύνην, καθορᾷ δὲ ἐπιστήμην, οὐχ ᾗ γένεσις πρόσεστιν, οὐδʼ ἥ ἐστίν που ἑτέρα | 247d. and is visible only to the mind, the pilot of the soul. Now the divine intelligence, since it is nurtured on mind and pure knowledge, and the intelligence of every soul which is capable of receiving that which befits it, rejoices in seeing reality for a space of time and by gazing upon truth is nourished and made happy until the revolution brings it again to the same place. In the revolution it beholds absolute justice, temperance, and knowledge, not such knowledge as has a beginning and varies as it is associated with one |
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6. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Edmonds (2004) 216| 72a. τεθνεώτων ἂν εἴη γένεσις εἰς τοὺς ζῶντας αὕτη, τὸ ἀναβιώσκεσθαι; πάνυ γε. unit="para"/ ὁμολογεῖται ἄρα ἡμῖν καὶ ταύτῃ τοὺς ζῶντας ἐκ τῶν τεθνεώτων γεγονέναι οὐδὲν ἧττον ἢ τοὺς τεθνεῶτας ἐκ τῶν ζώντων, τούτου δὲ ὄντος ἱκανόν που ἐδόκει τεκμήριον εἶναι ὅτι ἀναγκαῖον τὰς τῶν τεθνεώτων ψυχὰς εἶναί που, ὅθεν δὴ πάλιν γίγνεσθαι. unit="para"/ δοκεῖ μοι, ἔφη, ὦ Σώκρατες , ἐκ τῶν ὡμολογημένων ἀναγκαῖον οὕτως ἔχειν. ἰδὲ τοίνυν οὕτως, ἔφη, ὦ Κέβης , ὅτι οὐδ’ ἀδίκως ὡμολογήκαμεν, ὡς ἐμοὶ δοκεῖ. εἰ γὰρ μὴ ἀεὶ ἀνταποδιδοίη τὰ | 72a. coming to life again, this would be the process of generation from the dead to the living? Certainly. So by this method also we reach the conclusion that the living are generated from the dead, just as much as the dead from the living; and since this is the case, it seems to me to be a sufficient proof that the souls of the dead exist somewhere, whence they come back to life. I think, Socrates, that results necessarily from our previous admissions. Now here is another method, Cebes, to prove, as it seems to me, that we were right in making those admissions. |
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7. Plato, Meno, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 83| 81b. διδόναι· λέγει δὲ καὶ Πίνδαρος καὶ ἄλλοι πολλοὶ τῶν ποιητῶν ὅσοι θεῖοί εἰσιν. ἃ δὲ λέγουσιν, ταυτί ἐστιν· ἀλλὰ σκόπει εἴ σοι δοκοῦσιν ἀληθῆ λέγειν. φασὶ γὰρ τὴν ψυχὴν τοῦ ἀνθρώπου εἶναι ἀθάνατον, καὶ τοτὲ μὲν τελευτᾶν—ὃ δὴ ἀποθνῄσκειν καλοῦσι—τοτὲ δὲ πάλιν γίγνεσθαι, ἀπόλλυσθαι δʼ οὐδέποτε· δεῖν δὴ διὰ ταῦτα ὡς ὁσιώτατα διαβιῶναι τὸν βίον· οἷσιν γὰρ ἂν— Φερσεφόνα ποινὰν παλαιοῦ πένθεος δέξεται, εἰς τὸν ὕπερθεν ἅλιον κείνων ἐνάτῳ ἔτεϊ ἀνδιδοῖ ψυχὰς πάλιν, | 81b. and many another poet of heavenly gifts. As to their words, they are these: mark now, if you judge them to be true. They say that the soul of man is immortal, and at one time comes to an end, which is called dying, and at another is born again, but never perishes. Consequently one ought to live all one’s life in the utmost holiness. For from whomsoever Persephone shall accept requital for ancient wrong, the souls of these she restores in the ninth year to the upper sun again; from them arise |
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| 8. Aristophanes, Acharnians, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 141 |
9. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 216| 525a. ἐπιορκιῶν καὶ ἀδικίας, ΣΩ. ἃ ἑκάστη ἡ πρᾶξις αὐτοῦ ἐξωμόρξατο εἰς τὴν ψυχήν, καὶ πάντα σκολιὰ ὑπὸ ψεύδους καὶ ἀλαζονείας καὶ οὐδὲν εὐθὺ διὰ τὸ ἄνευ ἀληθείας τεθράφθαι· καὶ ὑπὸ ἐξουσίας καὶ τρυφῆς καὶ ὕβρεως καὶ ἀκρατίας τῶν πράξεων ἀσυμμετρίας τε καὶ αἰσχρότητος γέμουσαν τὴν ψυχὴν εἶδεν· ἰδὼν δὲ ἀτίμως ταύτην ἀπέπεμψεν εὐθὺ τῆς φρουρᾶς, οἷ μέλλει ἐλθοῦσα ἀνατλῆναι τὰ προσήκοντα πάθη. | 525a. where every act has left its smirch upon his soul, where all is awry through falsehood and imposture, and nothing straight because of a nurture that knew not truth: or, as the result of an unbridled course of fastidiousness, insolence, and incontinence, he finds the soul full fraught with disproportion and ugliness. Beholding this he sends it away in dishonor straight to the place of custody, where on its arrival it is to endure the sufferings that are fitting. |
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10. Aristophanes, Frogs, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Edmonds (2004) 140, 141| 410. ̓́Ιακχε φιλοχορευτὰ συμπρόπεμπέ με. | |
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| 11. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Edmonds (2004) 140 |
12. Diodorus Siculus, Historical Library, 13.27.1 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 119 | 13.27.1. "All you who in that city have participated in its eloquence and learning, show mercy to men who offer their country as a school for the common use of mankind; and do all you, who have taken part in the most holy Mysteries, save the lives of those who initiated you, some by way of showing gratitude for kindly services already received and others, who look forward to partaking of them, not in anger depriving yourselves of that hope. |
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| 13. Plutarch, Alcibiades, 22 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 119 |
| 14. Ambrosiaster, 1 Tim. Comm., 1.12 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: nan nan nan |
| 15. Hildegarde of Bingen, Sciv., 4.28-9, 16.6, 31 Tagged with subjects: •nan Found in books: nan nan nan |
| 16. Lysias, Orations, 6.50-6.51, 12.62-12.80 Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 119, 140, 141 |
| 18. Fontes Iuris Romani Anteiustiniani (Fira), Fontes Iuris Romani Anteiustiniani (Fira), None Tagged with subjects: •nan Found in books: Edmonds (2004) 140 |
| 19. Euripides, Phrixos Fragments, 833 Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 83 |
| 20. Papyri, Supplementum Magica, Daniel And Maltomini Edition, 2.70-2.75 Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 140 |
| 21. Targum, Targum Ps.-Jn. Num., 6.28.2 Tagged with subjects: •afterlife lots, bliss and festivities Found in books: Edmonds (2004) 119 |
