1. Septuagint, Tobit, 3.10, 4.19, 5.10, 7.16, 8.21, 11.11, 12.12, 12.15 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 254, 315, 508, 509, 572 | 3.10. When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave. 4.19. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes. "So, my son, remember my commands, and do not let them be blotted out of your mind. 5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. " 7.16. And Raguel called his wife Edna and said to her, "Sister, make up the other room, and take her into it." 8.21. that then he should take half of Raguels property and return in safety to his father, and that the rest would be his "when my wife and I die." 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father." 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One." |
|
| 2. Septuagint, Bel, 8 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 363 |
3. Septuagint, 1 Esdras, 1.6 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 265 | 1.6. and kill the passover lamb and prepare the sacrifices for your brethren, and keep the passover according to the commandment of the Lord which was given to Moses." |
|
4. Hebrew Bible, Zephaniah, 3.11-3.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 315, 511, 715| 3.11. "בַּיּוֹם הַהוּא לֹא תֵבוֹשִׁי מִכֹּל עֲלִילֹתַיִךְ אֲשֶׁר פָּשַׁעַתְּ בִּי כִּי־אָז אָסִיר מִקִּרְבֵּךְ עַלִּיזֵי גַּאֲוָתֵךְ וְלֹא־תוֹסִפִי לְגָבְהָה עוֹד בְּהַר קָדְשִׁי׃", 3.12. "וְהִשְׁאַרְתִּי בְקִרְבֵּךְ עַם עָנִי וָדָל וְחָסוּ בְּשֵׁם יְהוָה׃", 3.13. "שְׁאֵרִית יִשְׂרָאֵל לֹא־יַעֲשׂוּ עַוְלָה וְלֹא־יְדַבְּרוּ כָזָב וְלֹא־יִמָּצֵא בְּפִיהֶם לְשׁוֹן תַּרְמִית כִּי־הֵמָּה יִרְעוּ וְרָבְצוּ וְאֵין מַחֲרִיד׃", | 3.11. "In that day shalt thou not be ashamed for all thy doings, Wherein thou hast transgressed against Me; For then I will take away out of the midst of thee Thy proudly exulting ones, And thou shalt no more be haughty In My holy mountain.", 3.12. "And I will leave in the midst of thee An afflicted and poor people, And they shall take refuge in the name of the LORD.", 3.13. "The remt of Israel shall not do iniquity, Nor speak lies, Neither shall a deceitful tongue be found in their mouth; For they shall feed and lie down, And none shall make them afraid.", |
|
5. Hebrew Bible, Psalms, 4.7, 5.11-5.12, 9.17, 16.3, 17.3, 26.13, 37.11, 37.14-37.15, 44.20, 48.20, 49.20, 50.22, 68.28, 68.37, 69.29, 69.36, 77.25, 78.7, 78.11, 78.25, 81.3, 82.3, 83.12, 84.11, 88.4, 89.4, 90.14, 91.14, 94.11, 95.11, 102.24-102.27, 106.7, 106.13, 106.21, 118.32, 118.106, 119.16, 119.32, 119.83, 119.93, 119.106, 119.109, 119.139, 119.141, 119.153, 119.176, 127.5, 128.5, 137.6, 138.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 119, 149, 199, 265, 361, 509, 511, 701, 715, 723, 735| 4.7. "רַבִּים אֹמְרִים מִי־יַרְאֵנוּ טוֹב נְסָה־עָלֵינוּ אוֹר פָּנֶיךָ יְהוָה׃", 5.11. "הַאֲשִׁימֵם אֱלֹהִים יִפְּלוּ מִמֹּעֲצוֹתֵיהֶם בְּרֹב פִּשְׁעֵיהֶם הַדִּיחֵמוֹ כִּי־מָרוּ בָךְ׃", 5.12. "וְיִשְׂמְחוּ כָל־חוֹסֵי בָךְ לְעוֹלָם יְרַנֵּנוּ וְתָסֵךְ עָלֵימוֹ וְיַעְלְצוּ בְךָ אֹהֲבֵי שְׁמֶךָ׃", 9.17. "נוֹדַע יְהוָה מִשְׁפָּט עָשָׂה בְּפֹעַל כַּפָּיו נוֹקֵשׁ רָשָׁע הִגָּיוֹן סֶלָה׃", 16.3. "לִקְדוֹשִׁים אֲשֶׁר־בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל־חֶפְצִי־בָם׃", 17.3. "בָּחַנְתָּ לִבִּי פָּקַדְתָּ לַּיְלָה צְרַפְתַּנִי בַל־תִּמְצָא זַמֹּתִי בַּל־יַעֲבָר־פִּי׃", 37.11. "וַעֲנָוִים יִירְשׁוּ־אָרֶץ וְהִתְעַנְּגוּ עַל־רֹב שָׁלוֹם׃", 37.14. "חֶרֶב פָּתְחוּ רְשָׁעִים וְדָרְכוּ קַשְׁתָּם לְהַפִּיל עָנִי וְאֶבְיוֹן לִטְבוֹחַ יִשְׁרֵי־דָרֶךְ׃", 37.15. "חַרְבָּם תָּבוֹא בְלִבָּם וְקַשְּׁתוֹתָם תִּשָּׁבַרְנָה׃", 50.22. "בִּינוּ־נָא זֹאת שֹׁכְחֵי אֱלוֹהַּ פֶּן־אֶטְרֹף וְאֵין מַצִּיל׃", 68.28. "שָׁם בִּנְיָמִן צָעִיר רֹדֵם שָׂרֵי יְהוּדָה רִגְמָתָם שָׂרֵי זְבֻלוּן שָׂרֵי נַפְתָּלִי׃", 69.29. "יִמָּחוּ מִסֵּפֶר חַיִּים וְעִם צַדִּיקִים אַל־יִכָּתֵבוּ׃", 69.36. "כִּי אֱלֹהִים יוֹשִׁיעַ צִיּוֹן וְיִבְנֶה עָרֵי יְהוּדָה וְיָשְׁבוּ שָׁם וִירֵשׁוּהָ׃", 78.7. "וַיִּבְחַר בְּדָוִד עַבְדּוֹ וַיִּקָּחֵהוּ מִמִּכְלְאֹת צֹאן׃", 78.7. "וְיָשִׂימוּ בֵאלֹהִים כִּסְלָם וְלֹא יִשְׁכְּחוּ מַעַלְלֵי־אֵל וּמִצְוֺתָיו יִנְצֹרוּ׃", 78.11. "וַיִּשְׁכְּחוּ עֲלִילוֹתָיו וְנִפְלְאוֹתָיו אֲשֶׁר הֶרְאָם׃", 78.25. "לֶחֶם אַבִּירִים אָכַל אִישׁ צֵידָה שָׁלַח לָהֶם לָשֹׂבַע׃", 81.3. "שְׂאוּ־זִמְרָה וּתְנוּ־תֹף כִּנּוֹר נָעִים עִם־נָבֶל׃", 82.3. "שִׁפְטוּ־דַל וְיָתוֹם עָנִי וָרָשׁ הַצְדִּיקוּ׃", 83.12. "שִׁיתֵמוֹ נְדִיבֵמוֹ כְּעֹרֵב וְכִזְאֵב וּכְזֶבַח וּכְצַלְמֻנָּע כָּל־נְסִיכֵמוֹ׃", 84.11. "כִּי טוֹב־יוֹם בַּחֲצֵרֶיךָ מֵאָלֶף בָּחַרְתִּי הִסְתּוֹפֵף בְּבֵית אֱלֹהַי מִדּוּר בְּאָהֳלֵי־רֶשַׁע׃", 88.4. "כִּי־שָׂבְעָה בְרָעוֹת נַפְשִׁי וְחַיַּי לִשְׁאוֹל הִגִּיעוּ׃", 89.4. "כָּרַתִּי בְרִית לִבְחִירִי נִשְׁבַּעְתִּי לְדָוִד עַבְדִּי׃", 89.4. "נֵאַרְתָּה בְּרִית עַבְדֶּךָ חִלַּלְתָּ לָאָרֶץ נִזְרוֹ׃", 90.14. "שַׂבְּעֵנוּ בַבֹּקֶר חַסְדֶּךָ וּנְרַנְּנָה וְנִשְׂמְחָה בְּכָל־יָמֵינוּ׃", 91.14. "כִּי בִי חָשַׁק וַאֲפַלְּטֵהוּ אֲשַׂגְּבֵהוּ כִּי־יָדַע שְׁמִי׃", 94.11. "יְהוָה יֹדֵעַ מַחְשְׁבוֹת אָדָם כִּי־הֵמָּה הָבֶל׃", 95.11. "אֲשֶׁר־נִשְׁבַּעְתִּי בְאַפִּי אִם־יְבֹאוּן אֶל־מְנוּחָתִי׃", 102.24. "עִנָּה בַדֶּרֶךְ כחו [כֹּחִי] קִצַּר יָמָי׃", 102.25. "אֹמַר אֵלִי אַל־תַּעֲלֵנִי בַּחֲצִי יָמָי בְּדוֹר דּוֹרִים שְׁנוֹתֶיךָ׃", 102.26. "לְפָנִים הָאָרֶץ יָסַדְתָּ וּמַעֲשֵׂה יָדֶיךָ שָׁמָיִם׃", 102.27. "הֵמָּה יֹאבֵדוּ וְאַתָּה תַעֲמֹד וְכֻלָּם כַּבֶּגֶד יִבְלוּ כַּלְּבוּשׁ תַּחֲלִיפֵם וְיַחֲלֹפוּ׃", 106.7. "אֲבוֹתֵינוּ בְמִצְרַיִם לֹא־הִשְׂכִּילוּ נִפְלְאוֹתֶיךָ לֹא זָכְרוּ אֶת־רֹב חֲסָדֶיךָ וַיַּמְרוּ עַל־יָם בְּיַם־סוּף׃", 106.13. "מִהֲרוּ שָׁכְחוּ מַעֲשָׂיו לֹא־חִכּוּ לַעֲצָתוֹ׃", 106.21. "שָׁכְחוּ אֵל מוֹשִׁיעָם עֹשֶׂה גְדֹלוֹת בְּמִצְרָיִם׃", 119.16. "רֹאשׁ־דְּבָרְךָ אֱמֶת וּלְעוֹלָם כָּל־מִשְׁפַּט צִדְקֶךָ׃", 119.16. "בְּחֻקֹּתֶיךָ אֶשְׁתַּעֲשָׁע לֹא אֶשְׁכַּח דְּבָרֶךָ׃", 119.32. "דֶּרֶךְ־מִצְוֺתֶיךָ אָרוּץ כִּי תַרְחִיב לִבִּי׃", 119.83. "כִּי־הָיִיתִי כְּנֹאד בְּקִיטוֹר חֻקֶּיךָ לֹא שָׁכָחְתִּי׃", 119.93. "לְעוֹלָם לֹא־אֶשְׁכַּח פִּקּוּדֶיךָ כִּי בָם חִיִּיתָנִי׃", 119.106. "נִשְׁבַּעְתִּי וָאֲקַיֵּמָה לִשְׁמֹר מִשְׁפְּטֵי צִדְקֶךָ׃", 119.109. "נַפְשִׁי בְכַפִּי תָמִיד וְתוֹרָתְךָ לֹא שָׁכָחְתִּי׃", 119.139. "צִמְּתַתְנִי קִנְאָתִי כִּי־שָׁכְחוּ דְבָרֶיךָ צָרָי׃", 119.141. "צָעִיר אָנֹכִי וְנִבְזֶה פִּקֻּדֶיךָ לֹא שָׁכָחְתִּי׃", 119.153. "רְאֵה־עָנְיִי וְחַלְּצֵנִי כִּי־תוֹרָתְךָ לֹא שָׁכָחְתִּי׃", 119.176. "תָּעִיתִי כְּשֶׂה אֹבֵד בַּקֵּשׁ עַבְדֶּךָ כִּי מִצְוֺתֶיךָ לֹא שָׁכָחְתִּי׃", 127.5. "אַשְׁרֵי הַגֶּבֶר אֲשֶׁר מִלֵּא אֶת־אַשְׁפָּתוֹ מֵהֶם לֹא־יֵבֹשׁוּ כִּי־יְדַבְּרוּ אֶת־אוֹיְבִים בַּשָּׁעַר׃", 128.5. "יְבָרֶכְךָ יְהוָה מִצִּיּוֹן וּרְאֵה בְּטוּב יְרוּשָׁלִָם כֹּל יְמֵי חַיֶּיךָ׃", 137.6. "תִּדְבַּק־לְשׁוֹנִי לְחִכִּי אִם־לֹא אֶזְכְּרֵכִי אִם־לֹא אַעֲלֶה אֶת־יְרוּשָׁלִַם עַל רֹאשׁ שִׂמְחָתִי׃", 138.6. "כִּי־רָם יְהוָה וְשָׁפָל יִרְאֶה וְגָבֹהַּ מִמֶּרְחָק יְיֵדָע׃", | 4.7. "Many there are that say: 'Oh that we could see some good!' LORD, lift Thou up the light of Thy countece upon us.", 5.11. "Hold them guilty, O God, Let them fall by their own counsels; Cast them down in the multitude of their transgressions; For they have rebelled against Thee.", 5.12. "So shall all those that take refuge in Thee rejoice, They shall ever shout for joy, And Thou shalt shelter them; Let them also that love Thy name exult in Thee.", 9.17. "The LORD hath made Himself known, He hath executed judgment, The wicked is snared in the work of his own hands. Higgaion. Selah", 16.3. "As for the holy that are in the earth, They are the excellent in whom is all my delight.", 17.3. "Thou hast tried my heart, Thou hast visited it in the night; Thou hast tested me, and Thou findest not That I had a thought which should not pass my mouth.", 37.11. "But the humble shall inherit the land, and delight themselves in the abundance of peace.", 37.14. "The wicked have drawn out the sword, and have bent their bow; to cast down the poor and needy, to slay such as are upright in the way;", 37.15. "Their sword shall enter into their own heart, and their bows shall be broken.", 44.20. "Though Thou hast crushed us into a place of jackals, and covered us with the shadow of death.", 49.20. "It shall go to the generation of his fathers; They shall never see the light. .", 50.22. "Now consider this, ye that forget God, lest I tear in pieces, and there be none to deliver.", 68.28. "There is Benjamin, the youngest, ruling them, The princes of Judah their council, The princes of Zebulun, the princes of Naphtali.", 69.29. "Let them be blotted out of the book of the living, And not be written with the righteous.", 69.36. "For God will save Zion, and build the cities of Judah; And they shall abide there, and have it in possession.", 78.7. "That they might put their confidence in God, And not forget the works of God, But keep His commandments;", 78.11. "And they forgot His doings, And His wondrous works that He had shown them.", 78.25. "Man did eat the bread of the mighty; He sent them provisions to the full.", 81.3. "Take up the melody, and sound the timbrel, the sweet harp with the psaltery.", 82.3. "Judge the poor and fatherless; do justice to the afflicted and destitute.", 83.12. "Make their nobles like Oreb and Zeeb, And like Zebah and Zalmunna all their princes;", 84.11. "For a day in Thy courts is better than a thousand; I had rather stand at the threshold of the house of my God, than to dwell in the tents of wickedness.", 88.4. "For my soul is sated with troubles, And my life draweth nigh unto the grave.", 89.4. "I have made a covet with My chosen, I have sworn unto David My servant:", 90.14. "O satisfy us in the morning with Thy mercy; That we may rejoice and be glad all our days.", 91.14. "'Because he hath set his love upon Me, therefore will I deliver him; I will set him on high, because he hath known My name.", 94.11. "The LORD knoweth the thoughts of man, That they are vanity.", 95.11. "Wherefore I swore in My wrath, That they should not enter into My arest.'", 102.24. "He weakened my strength in the way; He shortened my days.", 102.25. "I say: 'O my God, take me not away in the midst of my days, Thou whose years endure throughout all generations.", 102.26. "of old Thou didst lay the foundation of the earth; And the heavens are the work of Thy hands.", 102.27. "They shall perish, but Thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt Thou change them, and they shall pass away;", 106.7. "Our fathers in Egypt gave no heed unto Thy wonders; they remembered not the multitude of Thy mercies; but were rebellious at the sea, even at the Red Sea.", 106.13. "They soon forgot His works; They waited not for His counsel;", 106.21. "They forgot God their saviour, Who had done great things in Egypt;", 119.16. "I will delight myself in Thy statutes; I will not forget Thy word. ", 119.32. "I will run the way of Thy commandments, For Thou dost enlarge my heart. ", 119.83. "For I am become like a wine-skin in the smoke; yet do I not forget Thy statutes.", 119.93. "I will never forget Thy precepts; for with them Thou hast quickened me.", 119.106. "I have sworn, and have confirmed it, To observe Thy righteous ordices.", 119.109. "My soul is continually in my hand; yet have I not forgotten Thy law.", 119.139. "My zeal hath undone me, because mine adversaries have forgotten Thy words.", 119.141. "I am small and despised; yet have I not forgotten Thy precepts.", 119.153. "RESH. O see mine affliction, and rescue me; For I do not forget Thy law.", 119.176. "I have gone astray like a lost sheep; seek Thy servant; For I have not forgotten Thy commandments.", 127.5. "Happy is the man that hath his quiver full of them; They shall not be put to shame, When they speak with their enemies in the gate.", 128.5. "The LORD bless thee out of Zion; And see thou the good of Jerusalem all the days of thy life;", 137.6. "Let my tongue cleave to the roof of my mouth, If I remember thee not; If I set not Jerusalem Above my chiefest joy.", 138.6. "For though the LORD be high, yet regardeth He the lowly, And the haughty He knoweth from afar.", |
|
6. Hebrew Bible, Proverbs, 1.11-1.14, 3.1, 3.24, 4.4-4.6, 5.23, 14.18, 16.19, 16.22, 23.25, 29.23 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 223, 254, 265, 362, 442, 510, 715| 1.11. "אִם־יֹאמְרוּ לְכָה אִתָּנוּ נֶאֶרְבָה לְדָם נִצְפְּנָה לְנָקִי חִנָּם׃", 1.12. "נִבְלָעֵם כִּשְׁאוֹל חַיִּים וּתְמִימִים כְּיוֹרְדֵי בוֹר׃", 1.13. "כָּל־הוֹן יָקָר נִמְצָא נְמַלֵּא בָתֵּינוּ שָׁלָל׃", 1.14. "גּוֹרָלְךָ תַּפִּיל בְּתוֹכֵנוּ כִּיס אֶחָד יִהְיֶה לְכֻלָּנוּ׃", 3.1. "וְיִמָּלְאוּ אֲסָמֶיךָ שָׂבָע וְתִירוֹשׁ יְקָבֶיךָ יִפְרֹצוּ׃", 3.1. "בְּנִי תּוֹרָתִי אַל־תִּשְׁכָּח וּמִצְוֺתַי יִצֹּר לִבֶּךָ׃", 3.24. "אִם־תִּשְׁכַּב לֹא־תִפְחָד וְשָׁכַבְתָּ וְעָרְבָה שְׁנָתֶךָ׃", 4.4. "וַיֹּרֵנִי וַיֹּאמֶר לִי יִתְמָךְ־דְּבָרַי לִבֶּךָ שְׁמֹר מִצְוֺתַי וֶחְיֵה׃", 4.5. "קְנֵה חָכְמָה קְנֵה בִינָה אַל־תִּשְׁכַּח וְאַל־תֵּט מֵאִמְרֵי־פִי׃", 4.6. "אַל־תַּעַזְבֶהָ וְתִשְׁמְרֶךָּ אֱהָבֶהָ וְתִצְּרֶךָּ׃", 5.23. "הוּא יָמוּת בְּאֵין מוּסָר וּבְרֹב אִוַּלְתּוֹ יִשְׁגֶּה׃", 14.18. "נָחֲלוּ פְתָאיִם אִוֶּלֶת וַעֲרוּמִים יַכְתִּרוּ דָעַת׃", 16.19. "טוֹב שְׁפַל־רוּחַ אֶת־עניים [עֲנָוִים] מֵחַלֵּק שָׁלָל אֶת־גֵּאִים׃", 16.22. "מְקוֹר חַיִּים שֵׂכֶל בְּעָלָיו וּמוּסַר אֱוִלִים אִוֶּלֶת׃", 23.25. "יִשְׂמַח־אָבִיךָ וְאִמֶּךָ וְתָגֵל יוֹלַדְתֶּךָ׃", 29.23. "גַּאֲוַת אָדָם תַּשְׁפִּילֶנּוּ וּשְׁפַל־רוּחַ יִתְמֹךְ כָּבוֹד׃", | 1.11. "If they say: ‘Come with us, Let us lie in wait for blood, Let us lurk for the innocent without cause;", 1.12. "Let us swallow them up alive as the grave, and whole, as those that go down into the pit;", 1.13. "We shall find all precious substance, We shall fill our houses with spoil;", 1.14. "Cast in thy lot among us; Let us all have one purse’—", 3.1. "My son, forget not my teaching; But let thy heart keep my commandments;", 3.24. "When thou liest down, thou shalt not be afraid; Yea, thou shalt lie down, and thy sleep shall be sweet.", 4.4. "And he taught me, and said unto me: ‘Let thy heart hold fast my words, Keep my commandments, and live;", 4.5. "Get wisdom, get understanding; Forget not, neither decline from the words of my mouth;", 4.6. "Forsake her not, and she will preserve thee; Love her, and she will keep thee.", 5.23. "He shall die for lack of instruction; And in the greatness of his folly he shall reel.", 14.18. "The thoughtless come into possession of folly; But the prudent are crowned with knowledge.", 16.19. "Better it is to be of a lowly spirit with the humble, Than to divide the spoil with the proud.", 16.22. "Understanding is a fountain of life unto him that hath it; But folly is the chastisement of fools.", 23.25. "Let thy father and thy mother be glad, and let her that bore thee rejoice.", 29.23. "A man’s pride shall bring him low; but he that is of a lowly spirit shall attain to honour.", |
|
7. Hebrew Bible, Numbers, 6.22, 10.32, 21.34 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 200, 361, 723| 6.22. "וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃", 10.32. "וְהָיָה כִּי־תֵלֵךְ עִמָּנוּ וְהָיָה הַטּוֹב הַהוּא אֲשֶׁר יֵיטִיב יְהוָה עִמָּנוּ וְהֵטַבְנוּ לָךְ׃", 21.34. "וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אַל־תִּירָא אֹתוֹ כִּי בְיָדְךָ נָתַתִּי אֹתוֹ וְאֶת־כָּל־עַמּוֹ וְאֶת־אַרְצוֹ וְעָשִׂיתָ לּוֹ כַּאֲשֶׁר עָשִׂיתָ לְסִיחֹן מֶלֶךְ הָאֱמֹרִי אֲשֶׁר יוֹשֵׁב בְּחֶשְׁבּוֹן׃", | 6.22. "And the LORD spoke unto Moses, saying:", 10.32. "And it shall be, if thou go with us, yea, it shall be, that what good soever the LORD shall do unto us, the same will we do unto thee.’", 21.34. "And the LORD said unto Moses: ‘Fear him not; for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.’", |
|
8. Hebrew Bible, Micah, 6.14-6.15, 7.4, 7.7-7.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 223, 361, 362, 509| 6.14. "אַתָּה תֹאכַל וְלֹא תִשְׂבָּע וְיֶשְׁחֲךָ בְּקִרְבֶּךָ וְתַסֵּג וְלֹא תַפְלִיט וַאֲשֶׁר תְּפַלֵּט לַחֶרֶב אֶתֵּן׃", 6.15. "אַתָּה תִזְרַע וְלֹא תִקְצוֹר אַתָּה תִדְרֹךְ־זַיִת וְלֹא־תָסוּךְ שֶׁמֶן וְתִירוֹשׁ וְלֹא תִשְׁתֶּה־יָּיִן׃", 7.4. "טוֹבָם כְּחֵדֶק יָשָׁר מִמְּסוּכָה יוֹם מְצַפֶּיךָ פְּקֻדָּתְךָ בָאָה עַתָּה תִהְיֶה מְבוּכָתָם׃", 7.7. "וַאֲנִי בַּיהוָה אֲצַפֶּה אוֹחִילָה לֵאלֹהֵי יִשְׁעִי יִשְׁמָעֵנִי אֱלֹהָי׃", 7.8. "אַל־תִּשְׂמְחִי אֹיַבְתִּי לִי כִּי נָפַלְתִּי קָמְתִּי כִּי־אֵשֵׁב בַּחֹשֶׁךְ יְהוָה אוֹר לִי׃", 7.9. "זַעַף יְהוָה אֶשָּׂא כִּי חָטָאתִי לוֹ עַד אֲשֶׁר יָרִיב רִיבִי וְעָשָׂה מִשְׁפָּטִי יוֹצִיאֵנִי לָאוֹר אֶרְאֶה בְּצִדְקָתוֹ׃", | 6.14. "Thou shalt eat, but not be satisfied; And thy sickness shall be in thine inward parts; And thou shalt conceive, but shalt not bring forth; And whomsoever thou bringest forth will I give up to the sword.", 6.15. "Thou shalt sow, but shalt not reap; Thou shalt tread the olives, but shalt not anoint thee with oil; And the vintage, but shalt not drink wine.", 7.4. "The best of them is as a brier; The most upright is worse than a thorn hedge; The day of thy watchmen, even thy visitation, is come; Now shall be their perplexity.", 7.7. "’But as for me, I will look unto the LORD; I will wait for the God of my salvation; My God will hear me.", 7.8. "Rejoice not against me, O mine enemy; Though I am fallen, I shall arise; Though I sit in darkness, the LORD is a light unto me.", 7.9. "I will bear the indignation of the LORD, Because I have sinned against Him; Until He plead my cause, and execute judgment for me; He will bring me forth to the light, And I shall behold His righteousness.", |
|
9. Hebrew Bible, Malachi, 2.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 511| 2.6. "תּוֹרַת אֱמֶת הָיְתָה בְּפִיהוּ וְעַוְלָה לֹא־נִמְצָא בִשְׂפָתָיו בְּשָׁלוֹם וּבְמִישׁוֹר הָלַךְ אִתִּי וְרַבִּים הֵשִׁיב מֵעָוֺן׃", | 2.6. "The law of truth was in his mouth, And unrighteousness was not found in his lips; He walked with Me in peace and uprightness, And did turn many away from iniquity.", |
|
10. Hebrew Bible, Exodus, 16.20, 17.14, 32.32 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 178, 361, 701| 17.14. "וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּי־מָחֹה אֶמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם׃", 32.32. "וְעַתָּה אִם־תִּשָּׂא חַטָּאתָם וְאִם־אַיִן מְחֵנִי נָא מִסִּפְרְךָ אֲשֶׁר כָּתָבְתָּ׃", | 16.20. "Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and rotted; and Moses was wroth with them.", 17.14. "And the LORD said unto Moses: ‘Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.’", 32.32. "Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.’", |
|
11. Hebrew Bible, Genesis, 2.7, 3.4, 5.29, 6.17, 9.11, 35.17, 42.20, 42.38, 44.29 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 94, 178, 363, 508, 676, 723| 2.7. "וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃", 3.4. "וַיֹּאמֶר הַנָּחָשׁ אֶל־הָאִשָּׁה לֹא־מוֹת תְּמֻתוּן׃", 5.29. "וַיִּקְרָא אֶת־שְׁמוֹ נֹחַ לֵאמֹר זֶה יְנַחֲמֵנוּ מִמַּעֲשֵׂנוּ וּמֵעִצְּבוֹן יָדֵינוּ מִן־הָאֲדָמָה אֲשֶׁר אֵרְרָהּ יְהוָה׃", 6.17. "וַאֲנִי הִנְנִי מֵבִיא אֶת־הַמַּבּוּל מַיִם עַל־הָאָרֶץ לְשַׁחֵת כָּל־בָּשָׂר אֲשֶׁר־בּוֹ רוּחַ חַיִּים מִתַּחַת הַשָּׁמָיִם כֹּל אֲשֶׁר־בָּאָרֶץ יִגְוָע׃", 9.11. "וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עוֹד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עוֹד מַבּוּל לְשַׁחֵת הָאָרֶץ׃", 35.17. "וַיְהִי בְהַקְשֹׁתָהּ בְּלִדְתָּהּ וַתֹּאמֶר לָהּ הַמְיַלֶּדֶת אַל־תִּירְאִי כִּי־גַם־זֶה לָךְ בֵּן׃", 42.38. "וַיֹּאמֶר לֹא־יֵרֵד בְּנִי עִמָּכֶם כִּי־אָחִיו מֵת וְהוּא לְבַדּוֹ נִשְׁאָר וּקְרָאָהוּ אָסוֹן בַּדֶּרֶךְ אֲשֶׁר תֵּלְכוּ־בָהּ וְהוֹרַדְתֶּם אֶת־שֵׂיבָתִי בְּיָגוֹן שְׁאוֹלָה׃", 44.29. "וּלְקַחְתֶּם גַּם־אֶת־זֶה מֵעִם פָּנַי וְקָרָהוּ אָסוֹן וְהוֹרַדְתֶּם אֶת־שֵׂיבָתִי בְּרָעָה שְׁאֹלָה׃", | 2.7. "Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.", 3.4. "And the serpent said unto the woman: ‘Ye shall not surely die;", 5.29. "And he called his name Noah, saying: ‘This same shall comfort us in our work and in the toil of our hands, which cometh from the ground which the LORD hath cursed.’", 6.17. "And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; every thing that is in the earth shall perish.", 9.11. "And I will establish My covet with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’", 35.17. "And it came to pass, when she was in hard labour, that the mid-wife said unto her: ‘Fear not; for this also is a son for thee.’", 42.20. "and bring your youngest brother unto me; so shall your words be verified, and ye shall not die.’ And they did so.", 42.38. "And he said: ‘My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave.", 44.29. "and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to the grave.", |
|
12. Hebrew Bible, Hosea, 2.13, 4.6, 4.14, 8.14, 10.1 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 265, 361, 362| 2.13. "וְהִשְׁבַּתִּי כָּל־מְשׂוֹשָׂהּ חַגָּהּ חָדְשָׁהּ וְשַׁבַּתָּהּ וְכֹל מוֹעֲדָהּ׃", 4.6. "נִדְמוּ עַמִּי מִבְּלִי הַדָּעַת כִּי־אַתָּה הַדַּעַת מָאַסְתָּ וְאֶמְאָסְאךָ מִכַּהֵן לִי וַתִּשְׁכַּח תּוֹרַת אֱלֹהֶיךָ אֶשְׁכַּח בָּנֶיךָ גַּם־אָנִי׃", 4.14. "לֹא־אֶפְקוֹד עַל־בְּנוֹתֵיכֶם כִּי תִזְנֶינָה וְעַל־כַּלּוֹתֵיכֶם כִּי תְנָאַפְנָה כִּי־הֵם עִם־הַזֹּנוֹת יְפָרֵדוּ וְעִם־הַקְּדֵשׁוֹת יְזַבֵּחוּ וְעָם לֹא־יָבִין יִלָּבֵט׃", 8.14. "וַיִּשְׁכַּח יִשְׂרָאֵל אֶת־עֹשֵׂהוּ וַיִּבֶן הֵיכָלוֹת וִיהוּדָה הִרְבָּה עָרִים בְּצֻרוֹת וְשִׁלַּחְתִּי־אֵשׁ בְּעָרָיו וְאָכְלָה אַרְמְנֹתֶיהָ׃", 10.1. "גֶּפֶן בּוֹקֵק יִשְׂרָאֵל פְּרִי יְשַׁוֶּה־לּוֹ כְּרֹב לְפִרְיוֹ הִרְבָּה לַמִּזְבְּחוֹת כְּטוֹב לְאַרְצוֹ הֵיטִיבוּ מַצֵּבוֹת׃", 10.1. "בְּאַוָּתִי וְאֶסֳּרֵם וְאֻסְּפוּ עֲלֵיהֶם עַמִּים בְּאָסְרָם לִשְׁתֵּי עינתם [עוֹנֹתָם׃]", | 2.13. "I will also cause all her mirth to cease, Her feasts, her new moons, and her sabbaths, And all her appointed seasons.", 4.6. "My people are destroyed for lack of knowledge; Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to Me; Seeing thou hast forgotten the law of thy God, I also will forget thy children.", 4.14. "I will not punish your daughters when they commit harlotry, Nor your daughters-in-law when they commit adultery; For they themselves consort with lewd women, And they sacrifice with harlots; And the people that is without understanding is distraught.", 8.14. "For Israel hath forgotten his Maker, And builded palaces, And Judah hath multiplied fortified cities; But I will send a fire upon his cities, And it shall devour the castles thereof.", 10.1. "Israel was a luxuriant vine, Which put forth fruit freely: As his fruit increased, He increased his altars; The more goodly his land was, The more goodly were his pillars.", |
|
13. Hebrew Bible, Job, 2.10, 3.13, 5.11, 7.9, 10.21-10.22, 14.12, 17.23, 21.15, 32.2, 33.28, 33.30, 35.3 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 361, 442, 508, 509, 511, 715| 3.13. "כִּי־עַתָּה שָׁכַבְתִּי וְאֶשְׁקוֹט יָשַׁנְתִּי אָז יָנוּחַ לִי׃", 5.11. "לָשׂוּם שְׁפָלִים לְמָרוֹם וְקֹדְרִים שָׂגְבוּ יֶשַׁע׃", 7.9. "כָּלָה עָנָן וַיֵּלַךְ כֵּן יוֹרֵד שְׁאוֹל לֹא יַעֲלֶה׃", 10.21. "בְּטֶרֶם אֵלֵךְ וְלֹא אָשׁוּב אֶל־אֶרֶץ חֹשֶׁךְ וְצַלְמָוֶת׃", 10.22. "אֶרֶץ עֵיפָתָה כְּמוֹ אֹפֶל צַלְמָוֶת וְלֹא סְדָרִים וַתֹּפַע כְּמוֹ־אֹפֶל׃", 14.12. "וְאִישׁ שָׁכַב וְלֹא־יָקוּם עַד־בִּלְתִּי שָׁמַיִם לֹא יָקִיצוּ וְלֹא־יֵעֹרוּ מִשְּׁנָתָם׃", 21.15. "מַה־שַׁדַּי כִּי־נַעַבְדֶנּוּ וּמַה־נּוֹעִיל כִּי נִפְגַּע־בּוֹ׃", 32.2. "אֲדַבְּרָה וְיִרְוַח־לִי אֶפְתַּח שְׂפָתַי וְאֶעֱנֶה׃", 32.2. "וַיִּחַר אַף אֱלִיהוּא בֶן־בַּרַכְאֵל הַבּוּזִי מִמִּשְׁפַּחַת רָם בְּאִיּוֹב חָרָה אַפּוֹ עַל־צַדְּקוֹ נַפְשׁוֹ מֵאֱלֹהִים׃", 33.28. "פָּדָה נפשי [נַפְשׁוֹ] מֵעֲבֹר בַּשָּׁחַת וחיתי [וְחַיָּתוֹ] בָּאוֹר תִּרְאֶה׃", 35.3. "כִּי־תֹאמַר מַה־יִּסְכָּן־לָךְ מָה־אֹעִיל מֵחַטָּאתִי׃", | 2.10. "But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips.", 3.13. "For now should I have lain still and been quiet; I should have slept; then had I been at rest—", 5.11. "So that He setteth up on high those that are low, And those that mourn are exalted to safety.", 7.9. "As the cloud is consumed and vanisheth away, So he that goeth down to the grave shall come up no more.", 10.21. "Before I go whence I shall not return, Even to the land of darkness and of the shadow of death;", 10.22. "A land of thick darkness, as darkness itself; A land of the shadow of death, without any order, And where the light is as darkness.", 14.12. "So man lieth down and riseth not; Till the heavens be no more, they shall not awake, Nor be roused out of their sleep.", 21.15. "What is the Almighty, that we should serve Him? And what profit should we have, if we pray unto Him?’—", 32.2. "Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram; against Job was his wrath kindled, because he justified himself rather than God.", 33.28. "So He redeemeth his soul from going into the pit, And his life beholdeth the light.", 33.30. "To bring back his soul from the pit, That he may be enlightened with the light of the living.", 35.3. "That thou inquirest: ‘What advantage will it be unto Thee?’ And: ‘What profit shall I have, more than if I had sinned?’", |
|
14. Hebrew Bible, Deuteronomy, 2.24, 3.2, 4.23, 4.31, 6.12, 7.13, 7.15-7.16, 7.20-7.21, 7.24, 8.11-8.13, 8.17-8.18, 9.14, 9.26, 10.18, 11.6, 25.19, 26.13, 28.13, 28.26, 28.29, 28.33, 28.44, 28.48, 28.65, 29.18, 29.20, 30.11-30.20, 31.17, 31.21, 32.18 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 178, 191, 200, 206, 254, 265, 297, 572| 2.24. "קוּמוּ סְּעוּ וְעִבְרוּ אֶת־נַחַל אַרְנֹן רְאֵה נָתַתִּי בְיָדְךָ אֶת־סִיחֹן מֶלֶךְ־חֶשְׁבּוֹן הָאֱמֹרִי וְאֶת־אַרְצוֹ הָחֵל רָשׁ וְהִתְגָּר בּוֹ מִלְחָמָה׃", 3.2. "וַיֹּאמֶר יְהוָה אֵלַי אַל־תִּירָא אֹתוֹ כִּי בְיָדְךָ נָתַתִּי אֹתוֹ וְאֶת־כָּל־עַמּוֹ וְאֶת־אַרְצוֹ וְעָשִׂיתָ לּוֹ כַּאֲשֶׁר עָשִׂיתָ לְסִיחֹן מֶלֶךְ הָאֱמֹרִי אֲשֶׁר יוֹשֵׁב בְּחֶשְׁבּוֹן׃", 3.2. "עַד אֲשֶׁר־יָנִיחַ יְהוָה לַאֲחֵיכֶם כָּכֶם וְיָרְשׁוּ גַם־הֵם אֶת־הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֵיכֶם נֹתֵן לָהֶם בְּעֵבֶר הַיַּרְדֵּן וְשַׁבְתֶּם אִישׁ לִירֻשָּׁתוֹ אֲשֶׁר נָתַתִּי לָכֶם׃", 4.23. "הִשָּׁמְרוּ לָכֶם פֶּן־תִּשְׁכְּחוּ אֶת־בְּרִית יְהוָה אֱלֹהֵיכֶם אֲשֶׁר כָּרַת עִמָּכֶם וַעֲשִׂיתֶם לָכֶם פֶּסֶל תְּמוּנַת כֹּל אֲשֶׁר צִוְּךָ יְהוָה אֱלֹהֶיךָ׃", 4.31. "כִּי אֵל רַחוּם יְהוָה אֱלֹהֶיךָ לֹא יַרְפְּךָ וְלֹא יַשְׁחִיתֶךָ וְלֹא יִשְׁכַּח אֶת־בְּרִית אֲבֹתֶיךָ אֲשֶׁר נִשְׁבַּע לָהֶם׃", 6.12. "הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָה אֲשֶׁר הוֹצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃", 7.13. "וַאֲהֵבְךָ וּבֵרַכְךָ וְהִרְבֶּךָ וּבֵרַךְ פְּרִי־בִטְנְךָ וּפְרִי־אַדְמָתֶךָ דְּגָנְךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ שְׁגַר־אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ׃", 7.15. "וְהֵסִיר יְהוָה מִמְּךָ כָּל־חֹלִי וְכָל־מַדְוֵי מִצְרַיִם הָרָעִים אֲשֶׁר יָדַעְתָּ לֹא יְשִׂימָם בָּךְ וּנְתָנָם בְּכָל־שֹׂנְאֶיךָ׃", 7.16. "וְאָכַלְתָּ אֶת־כָּל־הָעַמִּים אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא־תָחֹס עֵינְךָ עֲלֵיהֶם וְלֹא תַעֲבֹד אֶת־אֱלֹהֵיהֶם כִּי־מוֹקֵשׁ הוּא לָךְ׃", 7.21. "לֹא תַעֲרֹץ מִפְּנֵיהֶם כִּי־יְהוָה אֱלֹהֶיךָ בְּקִרְבֶּךָ אֵל גָּדוֹל וְנוֹרָא׃", 7.24. "וְנָתַן מַלְכֵיהֶם בְּיָדֶךָ וְהַאֲבַדְתָּ אֶת־שְׁמָם מִתַּחַת הַשָּׁמָיִם לֹא־יִתְיַצֵּב אִישׁ בְּפָנֶיךָ עַד הִשְׁמִדְךָ אֹתָם׃", 8.11. "הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָה אֱלֹהֶיךָ לְבִלְתִּי שְׁמֹר מִצְוֺתָיו וּמִשְׁפָּטָיו וְחֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם׃", 8.12. "פֶּן־תֹּאכַל וְשָׂבָעְתָּ וּבָתִּים טוֹבִים תִּבְנֶה וְיָשָׁבְתָּ׃", 8.13. "וּבְקָרְךָ וְצֹאנְךָ יִרְבְּיֻן וְכֶסֶף וְזָהָב יִרְבֶּה־לָּךְ וְכֹל אֲשֶׁר־לְךָ יִרְבֶּה׃", 8.17. "וְאָמַרְתָּ בִּלְבָבֶךָ כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת־הַחַיִל הַזֶּה׃", 8.18. "וְזָכַרְתָּ אֶת־יְהוָה אֱלֹהֶיךָ כִּי הוּא הַנֹּתֵן לְךָ כֹּחַ לַעֲשׂוֹת חָיִל לְמַעַן הָקִים אֶת־בְּרִיתוֹ אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ כַּיּוֹם הַזֶּה׃", 9.14. "הֶרֶף מִמֶּנִּי וְאַשְׁמִידֵם וְאֶמְחֶה אֶת־שְׁמָם מִתַּחַת הַשָּׁמָיִם וְאֶעֱשֶׂה אוֹתְךָ לְגוֹי־עָצוּם וָרָב מִמֶּנּוּ׃", 9.26. "וָאֶתְפַּלֵּל אֶל־יְהוָה וָאֹמַר אֲדֹנָי יְהוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגָדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָה׃", 10.18. "עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָה׃", 11.6. "וַאֲשֶׁר עָשָׂה לְדָתָן וְלַאֲבִירָם בְּנֵי אֱלִיאָב בֶּן־רְאוּבֵן אֲשֶׁר פָּצְתָה הָאָרֶץ אֶת־פִּיהָ וַתִּבְלָעֵם וְאֶת־בָּתֵּיהֶם וְאֶת־אָהֳלֵיהֶם וְאֵת כָּל־הַיְקוּם אֲשֶׁר בְּרַגְלֵיהֶם בְּקֶרֶב כָּל־יִשְׂרָאֵל׃", 25.19. "וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃", 26.13. "וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת וְגַם נְתַתִּיו לַלֵּוִי וְלַגֵּר לַיָּתוֹם וְלָאַלְמָנָה כְּכָל־מִצְוָתְךָ אֲשֶׁר צִוִּיתָנִי לֹא־עָבַרְתִּי מִמִּצְוֺתֶיךָ וְלֹא שָׁכָחְתִּי׃", 28.13. "וּנְתָנְךָ יְהוָה לְרֹאשׁ וְלֹא לְזָנָב וְהָיִיתָ רַק לְמַעְלָה וְלֹא תִהְיֶה לְמָטָּה כִּי־תִשְׁמַע אֶל־מִצְוֺת יְהוָה אֱלֹהֶיךָ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לִשְׁמֹר וְלַעֲשׂוֹת׃", 28.26. "וְהָיְתָה נִבְלָתְךָ לְמַאֲכָל לְכָל־עוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ וְאֵין מַחֲרִיד׃", 28.29. "וְהָיִיתָ מְמַשֵּׁשׁ בַּצָּהֳרַיִם כַּאֲשֶׁר יְמַשֵּׁשׁ הָעִוֵּר בָּאֲפֵלָה וְלֹא תַצְלִיחַ אֶת־דְּרָכֶיךָ וְהָיִיתָ אַךְ עָשׁוּק וְגָזוּל כָּל־הַיָּמִים וְאֵין מוֹשִׁיעַ׃", 28.33. "פְּרִי אַדְמָתְךָ וְכָל־יְגִיעֲךָ יֹאכַל עַם אֲשֶׁר לֹא־יָדָעְתָּ וְהָיִיתָ רַק עָשׁוּק וְרָצוּץ כָּל־הַיָּמִים׃", 28.44. "הוּא יַלְוְךָ וְאַתָּה לֹא תַלְוֶנּוּ הוּא יִהְיֶה לְרֹאשׁ וְאַתָּה תִּהְיֶה לְזָנָב׃", 28.48. "וְעָבַדְתָּ אֶת־אֹיְבֶיךָ אֲשֶׁר יְשַׁלְּחֶנּוּ יְהוָה בָּךְ בְּרָעָב וּבְצָמָא וּבְעֵירֹם וּבְחֹסֶר כֹּל וְנָתַן עֹל בַּרְזֶל עַל־צַוָּארֶךָ עַד הִשְׁמִידוֹ אֹתָךְ׃", 28.65. "וּבַגּוֹיִם הָהֵם לֹא תַרְגִּיעַ וְלֹא־יִהְיֶה מָנוֹחַ לְכַף־רַגְלֶךָ וְנָתַן יְהוָה לְךָ שָׁם לֵב רַגָּז וְכִלְיוֹן עֵינַיִם וְדַאֲבוֹן נָפֶשׁ׃", 29.18. "וְהָיָה בְּשָׁמְעוֹ אֶת־דִּבְרֵי הָאָלָה הַזֹּאת וְהִתְבָּרֵךְ בִּלְבָבוֹ לֵאמֹר שָׁלוֹם יִהְיֶה־לִּי כִּי בִּשְׁרִרוּת לִבִּי אֵלֵךְ לְמַעַן סְפוֹת הָרָוָה אֶת־הַצְּמֵאָה׃", 30.11. "כִּי הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לֹא־נִפְלֵאת הִוא מִמְּךָ וְלֹא רְחֹקָה הִוא׃", 30.12. "לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃", 30.13. "וְלֹא־מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר־לָנוּ אֶל־עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃", 30.14. "כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃", 30.15. "רְאֵה נָתַתִּי לְפָנֶיךָ הַיּוֹם אֶת־הַחַיִּים וְאֶת־הַטּוֹב וְאֶת־הַמָּוֶת וְאֶת־הָרָע׃", 30.16. "אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ לָלֶכֶת בִּדְרָכָיו וְלִשְׁמֹר מִצְוֺתָיו וְחֻקֹּתָיו וּמִשְׁפָּטָיו וְחָיִיתָ וְרָבִיתָ וּבֵרַכְךָ יְהוָה אֱלֹהֶיךָ בָּאָרֶץ אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃", 30.17. "וְאִם־יִפְנֶה לְבָבְךָ וְלֹא תִשְׁמָע וְנִדַּחְתָּ וְהִשְׁתַּחֲוִיתָ לֵאלֹהִים אֲחֵרִים וַעֲבַדְתָּם׃", 30.18. "הִגַּדְתִּי לָכֶם הַיּוֹם כִּי אָבֹד תֹּאבֵדוּן לֹא־תַאֲרִיכֻן יָמִים עַל־הָאֲדָמָה אֲשֶׁר אַתָּה עֹבֵר אֶת־הַיַּרְדֵּן לָבֹא שָׁמָּה לְרִשְׁתָּהּ׃", 30.19. "הַעִידֹתִי בָכֶם הַיּוֹם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ הַחַיִּים וְהַמָּוֶת נָתַתִּי לְפָנֶיךָ הַבְּרָכָה וְהַקְּלָלָה וּבָחַרְתָּ בַּחַיִּים לְמַעַן תִּחְיֶה אַתָּה וְזַרְעֶךָ׃", 31.17. "וְחָרָה אַפִּי בוֹ בַיּוֹם־הַהוּא וַעֲזַבְתִּים וְהִסְתַּרְתִּי פָנַי מֵהֶם וְהָיָה לֶאֱכֹל וּמְצָאֻהוּ רָעוֹת רַבּוֹת וְצָרוֹת וְאָמַר בַּיּוֹם הַהוּא הֲלֹא עַל כִּי־אֵין אֱלֹהַי בְּקִרְבִּי מְצָאוּנִי הָרָעוֹת הָאֵלֶּה׃", 31.21. "וְהָיָה כִּי־תִמְצֶאןָ אֹתוֹ רָעוֹת רַבּוֹת וְצָרוֹת וְעָנְתָה הַשִּׁירָה הַזֹּאת לְפָנָיו לְעֵד כִּי לֹא תִשָּׁכַח מִפִּי זַרְעוֹ כִּי יָדַעְתִּי אֶת־יִצְרוֹ אֲשֶׁר הוּא עֹשֶׂה הַיּוֹם בְּטֶרֶם אֲבִיאֶנּוּ אֶל־הָאָרֶץ אֲשֶׁר נִשְׁבָּעְתִּי׃", 32.18. "צוּר יְלָדְךָ תֶּשִׁי וַתִּשְׁכַּח אֵל מְחֹלְלֶךָ׃", | 2.24. "Rise ye up, take your journey, and pass over the valley of Arnon; behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.", 3.2. "And the LORD said unto me: ‘Fear him not; for I have delivered him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.’", 4.23. "Take heed unto yourselves, lest ye forget the covet of the LORD your God, which He made with you, and make you a graven image, even the likeness of any thing which the LORD thy God hath forbidden thee.", 4.31. "for the LORD thy God is a merciful God; He will not fail thee, neither destroy thee, nor forget the covet of thy fathers which He swore unto them.", 6.12. "then beware lest thou forget the LORD, who brought thee forth out of the land of Egypt, out of the house of bondage.", 7.13. "and He will love thee, and bless thee, and multiply thee; He will also bless the fruit of thy body and the fruit of thy land, thy corn and thy wine and thine oil, the increase of thy kine and the young of thy flock, in the land which He swore unto thy fathers to give thee.", 7.15. "And the LORD will take away from thee all sickness; and He will put none of the evil diseases of Egypt, which thou knowest, upon thee, but will lay them upon all them that hate thee.", 7.16. "And thou shalt consume all the peoples that the LORD thy God shall deliver unto thee; thine eye shall not pity them; neither shalt thou serve their gods; for that will be a snare unto thee.", 7.20. "Moreover the LORD thy God will send the hornet among them, until they that are left, and they that hide themselves, perish from before thee. .", 7.21. "Thou shalt not be affrighted at them; for the LORD thy God is in the midst of thee, a God great and awful.", 7.24. "And He shall deliver their kings into thy hand, and thou shalt make their name to perish from under heaven; there shall no man be able to stand against thee, until thou have destroyed them.", 8.11. "Beware lest thou forget the LORD thy God, in not keeping His commandments, and His ordices, and His statutes, which I command thee this day;", 8.12. "lest when thou hast eaten and art satisfied, and hast built goodly houses, and dwelt therein;", 8.13. "and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;", 8.17. "and thou say in thy heart: ‘My power and the might of my hand hath gotten me this wealth.’", 8.18. "But thou shalt remember the LORD thy God, for it is He that giveth thee power to get wealth, that He may establish His covet which He swore unto thy fathers, as it is this day.", 9.14. "let Me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.’", 9.26. "And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand.", 10.18. "He doth execute justice for the fatherless and widow, and loveth the stranger, in giving him food and raiment.", 11.6. "and what He did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened her mouth, and swallowed them up, and their households, and their tents, and every living substance that followed them, in the midst of all Israel;", 25.19. "Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.", 26.13. "then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them.", 28.13. "And the LORD will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them;", 28.26. "And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away.", 28.29. "And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.", 28.33. "The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:", 28.44. "He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail.", 28.48. "therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.", 28.65. "And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul.", 29.18. "and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;", 29.20. "and the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covet that is written in this book of the law.", 30.11. "For this commandment which I command thee this day, it is not too hard for thee, neither is it far off.", 30.12. "It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’", 30.13. "Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’", 30.14. "But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.", 30.15. "See, I have set before thee this day life and good, and death and evil,", 30.16. "in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His ordices; then thou shalt live and multiply, and the LORD thy God shall bless thee in the land whither thou goest in to possess it.", 30.17. "But if thy heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;", 30.18. "I declare unto you this day, that ye shall surely perish; ye shall not prolong your days upon the land, whither thou passest over the Jordan to go in to possess it.", 30.19. "I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;", 30.20. "to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.", 31.17. "Then My anger shall be kindled against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day: Are not these evils come upon us because our God is not among us?", 31.21. "then it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination how they do even now, before I have brought them into the land which I swore.’", 32.18. "of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee. .", |
|
15. Hebrew Bible, 2 Samuel, 2.6, 7.28 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 361| 2.6. "וְעַתָּה יַעַשׂ־יְהוָה עִמָּכֶם חֶסֶד וֶאֱמֶת וְגַם אָנֹכִי אֶעֱשֶׂה אִתְּכֶם הַטּוֹבָה הַזֹּאת אֲשֶׁר עֲשִׂיתֶם הַדָּבָר הַזֶּה׃", 7.28. "וְעַתָּה אֲדֹנָי יְהוִה אַתָּה־הוּא הָאֱלֹהִים וּדְבָרֶיךָ יִהְיוּ אֱמֶת וַתְּדַבֵּר אֶל־עַבְדְּךָ אֶת־הַטּוֹבָה הַזֹּאת׃", | 2.6. "And now may the Lord do lovingkindness and truth to you: and I also will requite you this kindness, because you have done this thing.", 7.28. "And now, O Lord God, Thou art the God, and let Thy words come true, as Thou hast promised this goodness to Thy servant:", |
|
16. Hebrew Bible, 2 Kings, 14.27, 17.13-17.14, 17.38 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 178, 265, 361| 14.27. "וְלֹא־דִבֶּר יְהוָה לִמְחוֹת אֶת־שֵׁם יִשְׂרָאֵל מִתַּחַת הַשָּׁמָיִם וַיּוֹשִׁיעֵם בְּיַד יָרָבְעָם בֶּן־יוֹאָשׁ׃", 17.13. "וַיָּעַד יְהוָה בְּיִשְׂרָאֵל וּבִיהוּדָה בְּיַד כָּל־נביאו [נְבִיאֵי] כָל־חֹזֶה לֵאמֹר שֻׁבוּ מִדַּרְכֵיכֶם הָרָעִים וְשִׁמְרוּ מִצְוֺתַי חֻקּוֹתַי כְּכָל־הַתּוֹרָה אֲשֶׁר צִוִּיתִי אֶת־אֲבֹתֵיכֶם וַאֲשֶׁר שָׁלַחְתִּי אֲלֵיכֶם בְּיַד עֲבָדַי הַנְּבִיאִים׃", 17.14. "וְלֹא שָׁמֵעוּ וַיַּקְשׁוּ אֶת־עָרְפָּם כְּעֹרֶף אֲבוֹתָם אֲשֶׁר לֹא הֶאֱמִינוּ בַּיהוָה אֱלֹהֵיהֶם׃", 17.38. "וְהַבְּרִית אֲשֶׁר־כָּרַתִּי אִתְּכֶם לֹא תִשְׁכָּחוּ וְלֹא תִירְאוּ אֱלֹהִים אֲחֵרִים׃", | 14.27. "And the LORD said not that He would blot out the name of Israel from under heaven; but He saved them by the hand of Jeroboam the son of Joash.", 17.13. "yet the LORD forewarned Israel, and Judah, by the hand of every prophet, and of every seer, saying: ‘Turn ye from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by the hand of My servants the prophets’;", 17.14. "notwithstanding they would not hear, but hardened their neck, like to the neck of their fathers, who believed not in the LORD their God;", 17.38. "and the covet that I have made with you ye shall not forget; neither shall ye fear other gods;", |
|
17. Hebrew Bible, 1 Samuel, 2.8, 4.9, 12.9, 26.18 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 265, 511, 572, 736| 2.8. "מֵקִים מֵעָפָר דָּל מֵאַשְׁפֹּת יָרִים אֶבְיוֹן לְהוֹשִׁיב עִם־נְדִיבִים וְכִסֵּא כָבוֹד יַנְחִלֵם כִּי לַיהוָה מְצֻקֵי אֶרֶץ וַיָּשֶׁת עֲלֵיהֶם תֵּבֵל׃", 4.9. "הִתְחַזְּקוּ וִהְיוּ לַאֲנָשִׁים פְּלִשְׁתִּים פֶּן תַּעַבְדוּ לָעִבְרִים כַּאֲשֶׁר עָבְדוּ לָכֶם וִהְיִיתֶם לַאֲנָשִׁים וְנִלְחַמְתֶּם׃", 12.9. "וַיִּשְׁכְּחוּ אֶת־יְהוָה אֱלֹהֵיהֶם וַיִּמְכֹּר אֹתָם בְּיַד סִיסְרָא שַׂר־צְבָא חָצוֹר וּבְיַד־פְּלִשְׁתִּים וּבְיַד מֶלֶךְ מוֹאָב וַיִּלָּחֲמוּ בָּם׃", 26.18. "וַיֹּאמֶר לָמָּה זֶּה אֲדֹנִי רֹדֵף אַחֲרֵי עַבְדּוֹ כִּי מֶה עָשִׂיתִי וּמַה־בְּיָדִי רָעָה׃", | 2.8. "He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he has set the world upon them.", 4.9. "Strengthen yourselves and act like men, O Pelishtim, lest you fall slaves to the Hebrews, as they have been slaves to you: quit yourselves like men, and fight.", 12.9. "And when they forgot the Lord their God, he sold them into the hand of Sisera, captain of the host of Ĥażor, and into the hand of the Pelishtim, and into the hand of the king of Mo᾽av, and they fought against them.", 26.18. "And he said, Why does my lord thus pursue after his servant? for what have I done? or what evil is in my hand?", |
|
18. Hebrew Bible, Judges, 8.34 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 265| 8.34. "וְלֹא זָכְרוּ בְּנֵי יִשְׂרָאֵל אֶת־יְהוָה אֱלֹהֵיהֶם הַמַּצִּיל אוֹתָם מִיַּד כָּל־אֹיְבֵיהֶם מִסָּבִיב׃", | 8.34. "And the children of Yisra᾽el did not remember the Lord their God, who had delivered them out of the hands of all their enemies on every side:", |
|
19. Hebrew Bible, Isaiah, 1.19, 4.3, 17.10, 22.13, 30.33, 38.18, 45.23, 51.13, 54.9, 56.6, 57.11, 61.7, 65.11-65.12, 65.17-65.19, 66.4, 66.14, 66.22 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 149, 199, 265, 361, 362, 509, 510, 522, 600, 701, 735| 1.19. "אִם־תֹּאבוּ וּשְׁמַעְתֶּם טוּב הָאָרֶץ תֹּאכֵלוּ׃", 4.3. "וְהָיָה הַנִּשְׁאָר בְּצִיּוֹן וְהַנּוֹתָר בִּירוּשָׁלִַם קָדוֹשׁ יֵאָמֶר לוֹ כָּל־הַכָּתוּב לַחַיִּים בִּירוּשָׁלִָם׃", 22.13. "וְהִנֵּה שָׂשׂוֹן וְשִׂמְחָה הָרֹג בָּקָר וְשָׁחֹט צֹאן אָכֹל בָּשָׂר וְשָׁתוֹת יָיִן אָכוֹל וְשָׁתוֹ כִּי מָחָר נָמוּת׃", 30.33. "כִּי־עָרוּךְ מֵאֶתְמוּל תָּפְתֶּה גַּם־הוא [הִיא] לַמֶּלֶךְ הוּכָן הֶעְמִיק הִרְחִב מְדֻרָתָהּ אֵשׁ וְעֵצִים הַרְבֵּה נִשְׁמַת יְהוָה כְּנַחַל גָּפְרִית בֹּעֲרָה בָּהּ׃", 38.18. "כִּי לֹא שְׁאוֹל תּוֹדֶךָּ מָוֶת יְהַלְלֶךָּ לֹא־יְשַׂבְּרוּ יוֹרְדֵי־בוֹר אֶל־אֲמִתֶּךָ׃", 45.23. "בִּי נִשְׁבַּעְתִּי יָצָא מִפִּי צְדָקָה דָּבָר וְלֹא יָשׁוּב כִּי־לִי תִּכְרַע כָּל־בֶּרֶךְ תִּשָּׁבַע כָּל־לָשׁוֹן׃", 51.13. "וַתִּשְׁכַּח יְהוָה עֹשֶׂךָ נוֹטֶה שָׁמַיִם וְיֹסֵד אָרֶץ וַתְּפַחֵד תָּמִיד כָּל־הַיּוֹם מִפְּנֵי חֲמַת הַמֵּצִיק כַּאֲשֶׁר כּוֹנֵן לְהַשְׁחִית וְאַיֵּה חֲמַת הַמֵּצִיק׃", 54.9. "כִּי־מֵי נֹחַ זֹאת לִי אֲשֶׁר נִשְׁבַּעְתִּי מֵעֲבֹר מֵי־נֹחַ עוֹד עַל־הָאָרֶץ כֵּן נִשְׁבַּעְתִּי מִקְּצֹף עָלַיִךְ וּמִגְּעָר־בָּךְ׃", 56.6. "וּבְנֵי הַנֵּכָר הַנִּלְוִים עַל־יְהוָה לְשָׁרְתוֹ וּלְאַהֲבָה אֶת־שֵׁם יְהוָה לִהְיוֹת לוֹ לַעֲבָדִים כָּל־שֹׁמֵר שַׁבָּת מֵחַלְּלוֹ וּמַחֲזִיקִים בִּבְרִיתִי׃", 57.11. "וְאֶת־מִי דָּאַגְתְּ וַתִּירְאִי כִּי תְכַזֵּבִי וְאוֹתִי לֹא זָכַרְתְּ לֹא־שַׂמְתְּ עַל־לִבֵּךְ הֲלֹא אֲנִי מַחְשֶׁה וּמֵעֹלָם וְאוֹתִי לֹא תִירָאִי׃", 61.7. "תַּחַת בָּשְׁתְּכֶם מִשְׁנֶה וּכְלִמָּה יָרֹנּוּ חֶלְקָם לָכֵן בְּאַרְצָם מִשְׁנֶה יִירָשׁוּ שִׂמְחַת עוֹלָם תִּהְיֶה לָהֶם׃", 65.11. "וְאַתֶּם עֹזְבֵי יְהוָה הַשְּׁכֵחִים אֶת־הַר קָדְשִׁי הַעֹרְכִים לַגַּד שֻׁלְחָן וְהַמְמַלְאִים לַמְנִי מִמְסָךְ׃", 65.12. "וּמָנִיתִי אֶתְכֶם לַחֶרֶב וְכֻלְּכֶם לַטֶּבַח תִּכְרָעוּ יַעַן קָרָאתִי וְלֹא עֲנִיתֶם דִּבַּרְתִּי וְלֹא שְׁמַעְתֶּם וַתַּעֲשׂוּ הָרַע בְּעֵינַי וּבַאֲשֶׁר לֹא־חָפַצְתִּי בְּחַרְתֶּם׃", 65.17. "כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃", 65.18. "כִּי־אִם־שִׂישׂוּ וְגִילוּ עֲדֵי־עַד אֲשֶׁר אֲנִי בוֹרֵא כִּי הִנְנִי בוֹרֵא אֶת־יְרוּשָׁלִַם גִּילָה וְעַמָּהּ מָשׂוֹשׂ׃", 65.19. "וְגַלְתִּי בִירוּשָׁלִַם וְשַׂשְׂתִּי בְעַמִּי וְלֹא־יִשָּׁמַע בָּהּ עוֹד קוֹל בְּכִי וְקוֹל זְעָקָה׃", 66.4. "גַּם־אֲנִי אֶבְחַר בְּתַעֲלֻלֵיהֶם וּמְגוּרֹתָם אָבִיא לָהֶם יַעַן קָרָאתִי וְאֵין עוֹנֶה דִּבַּרְתִּי וְלֹא שָׁמֵעוּ וַיַּעֲשׂוּ הָרַע בְּעֵינַי וּבַאֲשֶׁר לֹא־חָפַצְתִּי בָּחָרוּ׃", 66.14. "וּרְאִיתֶם וְשָׂשׂ לִבְּכֶם וְעַצְמוֹתֵיכֶם כַּדֶּשֶׁא תִפְרַחְנָה וְנוֹדְעָה יַד־יְהוָה אֶת־עֲבָדָיו וְזָעַם אֶת־אֹיְבָיו׃", 66.22. "כִּי כַאֲשֶׁר הַשָּׁמַיִם הַחֳדָשִׁים וְהָאָרֶץ הַחֲדָשָׁה אֲשֶׁר אֲנִי עֹשֶׂה עֹמְדִים לְפָנַי נְאֻם־יְהוָה כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם׃", | 1.19. "If ye be willing and obedient, Ye shall eat the good of the land;", 4.3. "And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written unto life in Jerusalem;", 17.10. "For thou hast forgotten the God of thy salvation, And thou hast not been mindful of the Rock of thy stronghold; Therefore thou didst plant plants of pleasantness, And didst set it with slips of a stranger;", 22.13. "And behold joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine— 'Let us eat and drink, for tomorrow we shall die!’", 30.33. "For a hearth is ordered of old; Yea, for the king it is prepared, Deep and large; The pile thereof is fire and much wood; The breath of the LORD, like a stream of brimstone, doth kindle it.", 38.18. "For the nether-world cannot praise Thee, Death cannot celebrate Thee; They that go down into the pit cannot hope for Thy truth.", 45.23. "By Myself have I sworn, The word is gone forth from My mouth in righteousness, And shall not come back, That unto Me every knee shall bow, Every tongue shall swear.", 51.13. "And hast forgotten the LORD thy Maker, That stretched forth the heavens, And laid the foundations of the earth; And fearest continually all the day Because of the fury of the oppressor, As he maketh ready to destroy? And where is the fury of the oppressor?", 54.9. "For this is as the waters of Noah unto Me; for as I have sworn that the waters of Noah should no more go over the earth, so have I sworn that I would not be wroth with thee, nor rebuke thee.", 56.6. "Also the aliens, that join themselves to the LORD, to minister unto Him, And to love the name of the LORD, To be His servants, Every one that keepeth the sabbath from profaning it, And holdeth fast by My covet:", 57.11. "And of whom hast thou been afraid and in fear, that thou wouldest fail? And as for Me, thou hast not remembered Me, nor laid it to thy heart. Have not I held My peace even of long time? Therefore thou fearest Me not.", 61.7. "For your shame which was double, And for that they rejoiced: ‘Confusion is their portion’; Therefore in their land they shall possess double, Everlasting joy shall be unto them.", 65.11. "But ye that forsake the LORD, That forget My holy mountain, That prepare a table for Fortune, And that offer mingled wine in full measure unto Destiny,", 65.12. "I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer, when I spoke, ye did not hear; But ye did that which was evil in Mine eyes, And chose that wherein I delighted not.", 65.17. "For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. .", 65.18. "But be ye glad and rejoice for ever In that which I create; For, behold, I create Jerusalem a rejoicing, And her people a joy.", 65.19. "And I will rejoice in Jerusalem, And joy in My people; And the voice of weeping shall be no more heard in her, Nor the voice of crying.", 66.4. "Even so I will choose their mockings, And will bring their fears upon them; Because when I called, none did answer; When I spoke, they did not hear, But they did that which was evil in Mine eyes, And chose that in which I delighted not.", 66.14. "And when ye see this, your heart shall rejoice, and your bones shall flourish like young grass; and the hand of the LORD shall be known toward His servants, and He will have indignation against His enemies.", 66.22. "For as the new heavens and the new earth, which I will make, shall remain before Me, saith the LORD, so shall your seed and your name remain.", |
|
20. Hesiod, Works And Days, 156-170, 172-173, 238-247, 171 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 553, 561, 605 | 171. In death. Lord Zeus arranged it that they might |
|
21. Hebrew Bible, Jeremiah, 2.7, 2.32, 3.21, 5.25, 7.13, 7.26, 11.5, 13.24-13.25, 17.6, 18.15, 21.7, 21.10, 22.5, 22.26, 23.27, 25.7, 29.19, 32.42, 36.32, 40.9, 42.16, 44.2-44.3, 44.26-44.28, 49.13, 51.39, 51.57 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 199, 265, 361, 362, 363, 442| 2.7. "וָאָבִיא אֶתְכֶם אֶל־אֶרֶץ הַכַּרְמֶל לֶאֱכֹל פִּרְיָהּ וְטוּבָהּ וַתָּבֹאוּ וַתְּטַמְּאוּ אֶת־אַרְצִי וְנַחֲלָתִי שַׂמְתֶּם לְתוֹעֵבָה׃", 2.32. "הֲתִשְׁכַּח בְּתוּלָה עֶדְיָהּ כַּלָּה קִשֻּׁרֶיהָ וְעַמִּי שְׁכֵחוּנִי יָמִים אֵין מִסְפָּר׃", 3.21. "קוֹל עַל־שְׁפָיִים נִשְׁמָע בְּכִי תַחֲנוּנֵי בְּנֵי יִשְׂרָאֵל כִּי הֶעֱוּוּ אֶת־דַּרְכָּם שָׁכְחוּ אֶת־יְהֹוָה אֱלֹהֵיהֶם׃", 5.25. "עֲוֺנוֹתֵיכֶם הִטּוּ־אֵלֶּה וְחַטֹּאותֵיכֶם מָנְעוּ הַטּוֹב מִכֶּם׃", 7.13. "וְעַתָּה יַעַן עֲשׂוֹתְכֶם אֶת־כָּל־הַמַּעֲשִׂים הָאֵלֶּה נְאֻם־יְהוָה וָאֲדַבֵּר אֲלֵיכֶם הַשְׁכֵּם וְדַבֵּר וְלֹא שְׁמַעְתֶּם וָאֶקְרָא אֶתְכֶם וְלֹא עֲנִיתֶם׃", 7.26. "וְלוֹא שָׁמְעוּ אֵלַי וְלֹא הִטּוּ אֶת־אָזְנָם וַיַּקְשׁוּ אֶת־עָרְפָּם הֵרֵעוּ מֵאֲבוֹתָם׃", 11.5. "לְמַעַן הָקִים אֶת־הַשְּׁבוּעָה אֲשֶׁר־נִשְׁבַּעְתִּי לַאֲבוֹתֵיכֶם לָתֵת לָהֶם אֶרֶץ זָבַת חָלָב וּדְבַשׁ כַּיּוֹם הַזֶּה וָאַעַן וָאֹמַר אָמֵן יְהוָה׃", 13.24. "וַאֲפִיצֵם כְּקַשׁ־עוֹבֵר לְרוּחַ מִדְבָּר׃", 13.25. "זֶה גוֹרָלֵךְ מְנָת־מִדַּיִךְ מֵאִתִּי נְאֻם־יְהוָה אֲשֶׁר שָׁכַחַתְּ אוֹתִי וַתִּבְטְחִי בַּשָּׁקֶר׃", 17.6. "וְהָיָה כְּעַרְעָר בָּעֲרָבָה וְלֹא יִרְאֶה כִּי־יָבוֹא טוֹב וְשָׁכַן חֲרֵרִים בַּמִּדְבָּר אֶרֶץ מְלֵחָה וְלֹא תֵשֵׁב׃", 18.15. "כִּי־שְׁכֵחֻנִי עַמִּי לַשָּׁוְא יְקַטֵּרוּ וַיַּכְשִׁלוּם בְּדַרְכֵיהֶם שְׁבִילֵי עוֹלָם לָלֶכֶת נְתִיבוֹת דֶּרֶךְ לֹא סְלוּלָה׃", 21.7. "וְאַחֲרֵי־כֵן נְאֻם־יְהוָה אֶתֵּן אֶת־צִדְקִיָּהוּ מֶלֶךְ־יְהוּדָה וְאֶת־עֲבָדָיו וְאֶת־הָעָם וְאֶת־הַנִּשְׁאָרִים בָּעִיר הַזֹּאת מִן־הַדֶּבֶר מִן־הַחֶרֶב וּמִן־הָרָעָב בְּיַד נְבוּכַדְרֶאצַּר מֶלֶךְ־בָּבֶל וּבְיַד אֹיְבֵיהֶם וּבְיַד מְבַקְשֵׁי נַפְשָׁם וְהִכָּם לְפִי־חֶרֶב לֹא־יָחוּס עֲלֵיהֶם וְלֹא יַחְמֹל וְלֹא יְרַחֵם׃", 22.5. "וְאִם לֹא תִשְׁמְעוּ אֶת־הַדְּבָרִים הָאֵלֶּה בִּי נִשְׁבַּעְתִּי נְאֻם־יְהוָה כִּי־לְחָרְבָּה יִהְיֶה הַבַּיִת הַזֶּה׃", 22.26. "וְהֵטַלְתִּי אֹתְךָ וְאֶת־אִמְּךָ אֲשֶׁר יְלָדַתְךָ עַל הָאָרֶץ אַחֶרֶת אֲשֶׁר לֹא־יֻלַּדְתֶּם שָׁם וְשָׁם תָּמוּתוּ׃", 23.27. "הַחֹשְׁבִים לְהַשְׁכִּיחַ אֶת־עַמִּי שְׁמִי בַּחֲלוֹמֹתָם אֲשֶׁר יְסַפְּרוּ אִישׁ לְרֵעֵהוּ כַּאֲשֶׁר שָׁכְחוּ אֲבוֹתָם אֶת־שְׁמִי בַּבָּעַל׃", 25.7. "וְלֹא־שְׁמַעְתֶּם אֵלַי נְאֻם־יְהוָה לְמַעַן הכעסוני [הַכְעִיסֵנִי] בְּמַעֲשֵׂה יְדֵיכֶם לְרַע לָכֶם׃", 29.19. "תַּחַת אֲשֶׁר־לֹא־שָׁמְעוּ אֶל־דְּבָרַי נְאֻם־יְהוָה אֲשֶׁר שָׁלַחְתִּי אֲלֵיהֶם אֶת־עֲבָדַי הַנְּבִאִים הַשְׁכֵּם וְשָׁלֹחַ וְלֹא שְׁמַעְתֶּם נְאֻם־יְהוָה׃", 32.42. "כִּי־כֹה אָמַר יְהוָה כַּאֲשֶׁר הֵבֵאתִי אֶל־הָעָם הַזֶּה אֵת כָּל־הָרָעָה הַגְּדוֹלָה הַזֹּאת כֵּן אָנֹכִי מֵבִיא עֲלֵיהֶם אֶת־כָּל־הַטּוֹבָה אֲשֶׁר אָנֹכִי דֹּבֵר עֲלֵיהֶם׃", 36.32. "וְיִרְמְיָהוּ לָקַח מְגִלָּה אַחֶרֶת וַיִּתְּנָהּ אֶל־בָּרוּךְ בֶּן־נֵרִיָּהוּ הַסֹּפֵר וַיִּכְתֹּב עָלֶיהָ מִפִּי יִרְמְיָהוּ אֵת כָּל־דִּבְרֵי הַסֵּפֶר אֲשֶׁר שָׂרַף יְהוֹיָקִים מֶלֶךְ־יְהוּדָה בָּאֵשׁ וְעוֹד נוֹסַף עֲלֵיהֶם דְּבָרִים רַבִּים כָּהֵמָּה׃", 40.9. "וַיִּשָּׁבַע לָהֶם גְּדַלְיָהוּ בֶן־אֲחִיקָם בֶּן־שָׁפָן וּלְאַנְשֵׁיהֶם לֵאמֹר אַל־תִּירְאוּ מֵעֲבוֹד הַכַּשְׂדִּים שְׁבוּ בָאָרֶץ וְעִבְדוּ אֶת־מֶלֶךְ בָּבֶל וְיִיטַב לָכֶם׃", 42.16. "וְהָיְתָה הַחֶרֶב אֲשֶׁר אַתֶּם יְרֵאִים מִמֶּנָּה שָׁם תַּשִּׂיג אֶתְכֶם בְּאֶרֶץ מִצְרָיִם וְהָרָעָב אֲשֶׁר־אַתֶּם דֹּאֲגִים מִמֶּנּוּ שָׁם יִדְבַּק אַחֲרֵיכֶם מִצְרַיִם וְשָׁם תָּמֻתוּ׃", 44.2. "וַיֹּאמֶר יִרְמְיָהוּ אֶל־כָּל־הָעָם עַל־הַגְּבָרִים וְעַל־הַנָּשִׁים וְעַל־כָּל־הָעָם הָעֹנִים אֹתוֹ דָּבָר לֵאמֹר׃", 44.2. "כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אַתֶּם רְאִיתֶם אֵת כָּל־הָרָעָה אֲשֶׁר הֵבֵאתִי עַל־יְרוּשָׁלִַם וְעַל כָּל־עָרֵי יְהוּדָה וְהִנָּם חָרְבָּה הַיּוֹם הַזֶּה וְאֵין בָּהֶם יוֹשֵׁב׃", 44.3. "מִפְּנֵי רָעָתָם אֲשֶׁר עָשׂוּ לְהַכְעִסֵנִי לָלֶכֶת לְקַטֵּר לַעֲבֹד לֵאלֹהִים אֲחֵרִים אֲשֶׁר לֹא יְדָעוּם הֵמָּה אַתֶּם וַאֲבֹתֵיכֶם׃", 44.3. "כֹּה אָמַר יְהוָה הִנְנִי נֹתֵן אֶת־פַּרְעֹה חָפְרַע מֶלֶךְ־מִצְרַיִם בְּיַד אֹיְבָיו וּבְיַד מְבַקְשֵׁי נַפְשׁוֹ כַּאֲשֶׁר נָתַתִּי אֶת־צִדְקִיָּהוּ מֶלֶךְ־יְהוּדָה בְּיַד נְבוּכַדְרֶאצַּר מֶלֶךְ־בָּבֶל אֹיְבוֹ וּמְבַקֵּשׁ נַפְשׁוֹ׃", 44.26. "לָכֵן שִׁמְעוּ דְבַר־יְהוָה כָּל־יְהוּדָה הַיֹּשְׁבִים בְּאֶרֶץ מִצְרָיִם הִנְנִי נִשְׁבַּעְתִּי בִּשְׁמִי הַגָּדוֹל אָמַר יְהוָה אִם־יִהְיֶה עוֹד שְׁמִי נִקְרָא בְּפִי כָּל־אִישׁ יְהוּדָה אֹמֵר חַי־אֲדֹנָי יְהוִה בְּכָל־אֶרֶץ מִצְרָיִם׃", 44.27. "הִנְנִי שֹׁקֵד עֲלֵיהֶם לְרָעָה וְלֹא לְטוֹבָה וְתַמּוּ כָל־אִישׁ יְהוּדָה אֲשֶׁר בְּאֶרֶץ־מִצְרַיִם בַּחֶרֶב וּבָרָעָב עַד־כְּלוֹתָם׃", 44.28. "וּפְלִיטֵי חֶרֶב יְשֻׁבוּן מִן־אֶרֶץ מִצְרַיִם אֶרֶץ יְהוּדָה מְתֵי מִסְפָּר וְיָדְעוּ כָּל־שְׁאֵרִית יְהוּדָה הַבָּאִים לְאֶרֶץ־מִצְרַיִם לָגוּר שָׁם דְּבַר־מִי יָקוּם מִמֶּנִּי וּמֵהֶם׃", 49.13. "כִּי בִי נִשְׁבַּעְתִּי נְאֻם־יְהוָה כִּי־לְשַׁמָּה לְחֶרְפָּה לְחֹרֶב וְלִקְלָלָה תִּהְיֶה בָצְרָה וְכָל־עָרֶיהָ תִהְיֶינָה לְחָרְבוֹת עוֹלָם׃", 51.39. "בְּחֻמָּם אָשִׁית אֶת־מִשְׁתֵּיהֶם וְהִשְׁכַּרְתִּים לְמַעַן יַעֲלֹזוּ וְיָשְׁנוּ שְׁנַת־עוֹלָם וְלֹא יָקִיצוּ נְאֻם יְהוָה׃", 51.57. "וְהִשְׁכַּרְתִּי שָׂרֶיהָ וַחֲכָמֶיהָ פַּחוֹתֶיהָ וּסְגָנֶיהָ וְגִבּוֹרֶיהָ וְיָשְׁנוּ שְׁנַת־עוֹלָם וְלֹא יָקִיצוּ נְאֻם־הַמֶּלֶךְ יְהוָה צְבָאוֹת שְׁמוֹ׃", | 2.7. "And I brought you into a land of fruitful fields, to eat the fruit thereof and the good thereof; but when ye entered, ye defiled My land, and made My heritage an abomination.", 2.32. "Can a maid forget her ornaments, or a bride her attire? Yet My people have forgotten Me days without number.", 3.21. "Hark! upon the high hills is heard The suppliant weeping of the children of Israel; For that they have perverted their way, They have forgotten the LORD their God.", 5.25. "Your iniquities have turned away these things, And your sins have withholden good from you.", 7.13. "And now, because ye have done all these works, saith the LORD, and I spoke unto you, speaking betimes and often, but ye heard not, and I called you, but ye answered not;", 7.26. "yet they hearkened not unto Me, nor inclined their ear, but made their neck stiff; they did worse than their fathers.", 11.5. "that I may establish the oath which I swore unto your fathers, to give them a land flowing with milk and honey, as at this day.’ Then answered I, and said: ‘Amen, O LORD.’", 13.24. "Therefore will I scatter them, as the stubble that passeth away By the wind of the wilderness.", 13.25. "This is thy lot, the portion measured unto thee from Me, Saith the LORD; Because thou hast forgotten Me, And trusted in falsehood.", 17.6. "For he shall be like a tamarisk in the desert, And shall not see when good cometh; But shall inhabit the parched places in the wilderness, A salt land and not inhabited.", 18.15. "For My people hath forgotten Me, They offer unto vanity; And they have been made to stumble in their ways, In the ancient paths, To walk in bypaths, In a way not cast up;", 21.7. "And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life; and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have compassion.", 21.10. "For I have set My face against this city for evil, and not for good, saith the LORD; it shall be given into the hand of the king of Babylon, and he shall burn it with fire.", 22.5. "But if ye will not hear these words, I swear by Myself, saith the LORD, that this house shall become a desolation.", 22.26. "And I will cast thee out, and thy mother that bore thee, into another country, where ye were not born; and there shall ye die.", 23.27. "That think to cause My people to forget My name By their dreams which they tell every man to his neighbour, As their fathers forgot My name for Baal.", 25.7. "Yet ye have not hearkened unto Me, saith the LORD; that ye might provoke Me with the work of your hands to your own hurt.", 29.19. "because they have not hearkened to My words, saith the LORD, wherewith I sent unto them My servants the prophets, sending them betimes and often; but ye would not hear, saith the LORD.", 32.42. "For thus saith the LORD: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.", 36.32. "Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.", 40.9. "And Gedaliah the son of Ahikam the son of Shaphan swore unto them and to their men, saying: ‘Fear not to serve the Chaldeans; dwell in the land, and serve the king of Babylon, and it shall be well with you.", 42.16. "then it shall come to pass, that the sword, which ye fear, shall overtake you there in the land of Egypt, and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die.", 44.2. "’Thus saith the LORD of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein;", 44.3. "because of their wickedness which they have committed to provoke Me, in that they went to offer, and to serve other gods, whom they knew not, neither they, nor ye, nor your fathers.", 44.26. "Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt: Behold, I have sworn by My great name, saith the LORD, that My name shall no more be named in the mouth of any man of Judah in all the land of Egypt saying: As the Lord GOD liveth.", 44.27. "Behold, I watch over them for evil, and not for good; and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.", 44.28. "And they that escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remt of Judah, that are gone into the land of Egypt to sojourn there, shall know whose word shall stand, Mine, or theirs.", 49.13. "For I have sworn by Myself, saith the LORD, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.", 51.39. "With their poison I will prepare their feast, And I will make them drunken, that they may be convulsed, And sleep a perpetual sleep, and not wake, Saith the LORD.", 51.57. "And I will make drunk her princes and her wise men, Her governors and her deputies, and her mighty men; And they shall sleep a perpetual sleep, and not wake, Saith the King, whose name is the LORD of hosts.", |
|
22. Homer, Iliad, 2.2, 2.85, 9.457, 9.569, 24.3, 24.787, 24.836 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •afterlife, reward •afterlife, reward in Found in books: Stuckenbruck (2007) 442; Wolfsdorf (2020) 603 | 2.2. / Now all the other gods and men, lords of chariots, slumbered the whole night through, but Zeus was not holden of sweet sleep, for he was pondering in his heart how he might do honour to Achilles and lay many low beside the ships of the Achaeans. And this plan seemed to his mind the best, 2.85. / and the other sceptred kings rose up thereat and obeyed the shepherd of the host; and the people the while were hastening on. Even as the tribes of thronging bees go forth from some hollow rock, ever coming on afresh, and in clusters over the flowers of spring fly in throngs, some here, some there; 9.457. / that never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mind 9.569. / By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone, 24.3. / Then was the gathering broken up, and the folk scattered, each man to go to his own ship. The rest bethought them of supper and of sweet sleep, to take their fill thereof; but Achilles wept, ever remembering his dear comrade, neither might sleep, 24.787. / but when the tenth Dawn arose, giving light unto mortals, then bare they forth bold Hector, shedding tears the while, and on the topmost pyre they laid the dead man, and cast fire thereon.But soon as early Dawn appeared, the rosy-fingered, then gathered the folk about the pyre of glorious Hector. |
|
| 23. Homer, Odyssey, 4.561-4.569, 9.33-9.34, 15.6-15.7, 18.188-18.189, 18.199 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •aretē/-a (virtue, excellence), reward in afterlife •afterlife, reward Found in books: Stuckenbruck (2007) 442; Wolfsdorf (2020) 553 |
24. Homeric Hymns, To Demeter, 367-369, 482, 486-489, 481 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 598 | 481. Rhodope, Plouto, Calypso the Fair, |
|
25. Hebrew Bible, 1 Kings, 1.52 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 511| 1.52. "וַיֹּאמֶר שְׁלֹמֹה אִם יִהְיֶה לְבֶן־חַיִל לֹא־יִפֹּל מִשַּׂעֲרָתוֹ אָרְצָה וְאִם־רָעָה תִמָּצֵא־בוֹ וָמֵת׃", | 1.52. "And Solomon said: ‘If he shall show himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die.’", |
|
| 26. Sappho, Fragments, 55, 28 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 597 |
| 27. Sappho, Fragments, 55, 28 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 597 |
| 28. Ibycus, Fragments, 291 (6th cent. BCE - 6th cent. BCE) Tagged with subjects: •aretē/-a (virtue, excellence), reward in afterlife Found in books: Wolfsdorf (2020) 553 |
29. Aeschylus, Seven Against Thebes, 700, 699 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 604| 699. σῃ βίον εὖ κυρήσας· μελάναιγις δʼ· οὐκ | |
|
| 30. Simonides, Fragments, 558 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •aretē/-a (virtue, excellence), reward in afterlife Found in books: Wolfsdorf (2020) 553 |
31. Hebrew Bible, Ezekiel, 6.6, 20.8, 22.12, 23.35, 28.15 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 178, 265, 361, 511| 6.6. "בְּכֹל מוֹשְׁבוֹתֵיכֶם הֶעָרִים תֶּחֱרַבְנָה וְהַבָּמוֹת תִּישָׁמְנָה לְמַעַן יֶחֶרְבוּ וְיֶאְשְׁמוּ מִזְבְּחוֹתֵיכֶם וְנִשְׁבְּרוּ וְנִשְׁבְּתוּ גִּלּוּלֵיכֶם וְנִגְדְּעוּ חַמָּנֵיכֶם וְנִמְחוּ מַעֲשֵׂיכֶם׃", 20.8. "וַיַּמְרוּ־בִי וְלֹא אָבוּ לִּשְׁמֹעַ אֵלַי אִישׁ אֶת־שִׁקּוּצֵי עֵינֵיהֶם לֹא הִשְׁלִיכוּ וְאֶת־גִּלּוּלֵי מִצְרַיִם לֹא עָזָבוּ וָאֹמַר לִשְׁפֹּךְ חֲמָתִי עֲלֵיהֶם לְכַלּוֹת אַפִּי בָּהֶם בְּתוֹךְ אֶרֶץ מִצְרָיִם׃", 22.12. "שֹׁחַד לָקְחוּ־בָךְ לְמַעַן שְׁפָךְ־דָּם נֶשֶׁךְ וְתַרְבִּית לָקַחַתְּ וַתְּבַצְּעִי רֵעַיִךְ בַּעֹשֶׁק וְאֹתִי שָׁכַחַתְּ נְאֻם אֲדֹנָי יְהוִה׃", 23.35. "לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה יַעַן שָׁכַחַתְּ אוֹתִי וַתַּשְׁלִיכִי אוֹתִי אַחֲרֵי גַוֵּךְ וְגַם־אַתְּ שְׂאִי זִמָּתֵךְ וְאֶת־תַּזְנוּתָיִךְ׃", 28.15. "תָּמִים אַתָּה בִּדְרָכֶיךָ מִיּוֹם הִבָּרְאָךְ עַד־נִמְצָא עַוְלָתָה בָּךְ׃", | 6.6. "In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be hewn down, and your works may be blotted out.", 20.8. "But they rebelled against Me, and would not hearken unto Me; they did not every man cast away the detestable things of their eyes, neither did they forsake the idols of Egypt; then I said I would pour out My fury upon them, to spend My anger upon them in the midst of the land of Egypt.", 22.12. "In thee have they taken gifts to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbours by oppression, and hast forgotten Me, saith the Lord GOD.", 23.35. "Therefore thus saith the Lord GOD: Because thou hast forgotten Me, and cast Me behind thy back, therefore bear thou also thy lewdness and thy harlotries.’", 28.15. "Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee.", |
|
32. Aeschylus, Suppliant Women, 226-232, 413-416, 701-709, 732-733 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 603| 733. θεοὺς ἀτίζων τις βροτῶν δώσει δίκην. Χορός | |
|
| 33. Pindar, Olympian Odes, 2.56-2.80 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 553, 561, 599, 604, 605 |
| 34. Theognis, Elegies, 197-208, 731-736, 738-752, 737 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 597 |
| 35. Ibycus, Fragments, 291 (6th cent. BCE - 6th cent. BCE) Tagged with subjects: •aretē/-a (virtue, excellence), reward in afterlife Found in books: Wolfsdorf (2020) 553 |
| 36. Aeschylus, Eumenides, 175-178, 267-275, 500, 538-542, 544-548, 951-952, 543 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 603 |
| 37. Pindar, Nemean Odes, 10.7 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •aretē/-a (virtue, excellence), reward in afterlife Found in books: Wolfsdorf (2020) 553 |
| 38. Pindar, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 604 |
39. Hebrew Bible, 1 Chronicles, 17.26 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 361| 17.26. "וְעַתָּה יְהוָה אַתָּה־הוּא הָאֱלֹהִים וַתְּדַבֵּר עַל־עַבְדְּךָ הַטּוֹבָה הַזֹּאת׃", | 17.26. "And now, O LORD, Thou alone art God, and hast promised this good thing unto Thy servant;", |
|
40. Aristophanes, Peace, 374-375 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 600| 375. δεῖ γὰρ μυηθῆναί με πρὶν τεθνηκέναι. | |
|
| 41. Aristophanes, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 559 |
| 42. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 604 |
43. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 561| 111b. τὸν ἀέρα, ὃ δὲ ἡμῖν ἀήρ, ἐκείνοις τὸν αἰθέρα. τὰς δὲ ὥρας αὐτοῖς κρᾶσιν ἔχειν τοιαύτην ὥστε ἐκείνους ἀνόσους εἶναι καὶ χρόνον τε ζῆν πολὺ πλείω τῶν ἐνθάδε, καὶ ὄψει καὶ ἀκοῇ καὶ φρονήσει καὶ πᾶσι τοῖς τοιούτοις ἡμῶν ἀφεστάναι τῇ αὐτῇ ἀποστάσει ᾗπερ ἀήρ τε ὕδατος ἀφέστηκεν καὶ αἰθὴρ ἀέρος πρὸς καθαρότητα. καὶ δὴ καὶ θεῶν ἄλση τε καὶ ἱερὰ αὐτοῖς εἶναι, ἐν οἷς τῷ ὄντι οἰκητὰς θεοὺς εἶναι, καὶ φήμας τε καὶ μαντείας καὶ αἰσθήσεις τῶν θεῶν καὶ τοιαύτας συνουσίας | 111b. in our lives, air is in theirs, and what the air is to us, ether is to them. And the seasons are so tempered that people there have no diseases and live much longer than we, and in sight and hearing and wisdom and all such things are as much superior to us as air is purer than water or the ether than air. And they have sacred groves and temples of the gods, in which the gods really dwell, and they have intercourse with the gods by speech and prophecies and visions, |
|
| 44. Thucydides, The History of The Peloponnesian War, 2.53 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 510 |
| 45. Sophocles Iunior, Fragments, 837 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 598 |
46. Hebrew Bible, Ecclesiastes, 1.3, 2.10, 2.14, 2.15, 2.16, 2.24, 3.9, 3.12, 3.19, 3.20, 3.22, 5.11, 5.12, 5.16, 5.17, 5.18, 5.19, 6.8, 8.15, 9.2, 9.6, 9.7, 9.9, 11.7-12.7 (5th cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 507| 2.15. "וְאָמַרְתִּי אֲנִי בְּלִבִּי כְּמִקְרֵה הַכְּסִיל גַּם־אֲנִי יִקְרֵנִי וְלָמָּה חָכַמְתִּי אֲנִי אָז יוֹתֵר וְדִבַּרְתִּי בְלִבִּי שֶׁגַּם־זֶה הָבֶל׃", | 2.15. "Then said I in my heart: ‘As it happeneth to the fool, so will it happen even to me; and why was I then more wise?’ Then I said in my heart, that this also is vanity.", |
|
| 47. Sophocles, Fragments, 837 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 598 |
48. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 604| 249a. οὐ γὰρ πτεροῦται πρὸ τοσούτου χρόνου—πλὴν ἡ τοῦ φιλοσοφήσαντος ἀδόλως ἢ παιδεραστήσαντος μετὰ φιλοσοφίας, αὗται δὲ τρίτῃ περιόδῳ τῇ χιλιετεῖ, ἐὰν ἕλωνται τρὶς ἐφεξῆς τὸν βίον τοῦτον, οὕτω πτερωθεῖσαι τρισχιλιοστῷ ἔτει ἀπέρχονται. αἱ δὲ ἄλλαι, ὅταν τὸν πρῶτον βίον τελευτήσωσιν, κρίσεως ἔτυχον, κριθεῖσαι δὲ αἱ μὲν εἰς τὰ ὑπὸ γῆς δικαιωτήρια ἐλθοῦσαι δίκην ἐκτίνουσιν, αἱ δʼ εἰς τοὐρανοῦ τινα τόπον ὑπὸ τῆς Δίκης κουφισθεῖσαι διάγουσιν ἀξίως οὗ ἐν | 249a. regain its wings before that time has elapsed, except the soul of him who has been a guileless philosopher or a philosophical lover; these, when for three successive periods of a thousand years they have chosen such a life, after the third period of a thousand years become winged in the three thousandth year and go their way; but the rest, when they have finished their first life, receive judgment, and after the judgment some go to the places of correction under the earth and pay their penalty, while the others, |
|
49. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 561| 615a. μὲν ὀδυρομένας τε καὶ κλαούσας, ἀναμιμνῃσκομένας ὅσα τε καὶ οἷα πάθοιεν καὶ ἴδοιεν ἐν τῇ ὑπὸ γῆς πορείᾳ—εἶναι δὲ τὴν πορείαν χιλιέτη—τὰς δʼ αὖ ἐκ τοῦ οὐρανοῦ εὐπαθείας διηγεῖσθαι καὶ θέας ἀμηχάνους τὸ κάλλος. τὰ μὲν οὖν πολλά, ὦ Γλαύκων, πολλοῦ χρόνου διηγήσασθαι· τὸ δʼ οὖν κεφάλαιον ἔφη τόδε εἶναι, ὅσα πώποτέ τινα ἠδίκησαν καὶ ὅσους ἕκαστοι, ὑπὲρ ἁπάντων δίκην δεδωκέναι ἐν μέρει, ὑπὲρ ἑκάστου δεκάκις—τοῦτο δʼ εἶναι κατὰ ἑκατονταετηρίδα | 615a. and wailing as they recalled how many and how dreadful things they had suffered and seen in their journey beneath the earth—it lasted a thousand years—while those from heaven related their delights and visions of a beauty beyond words. To tell it all, Glaucon, would take all our time, but the sum, he said, was this. For all the wrongs they had ever done to anyone and all whom they had severally wronged they had paid the penalty in turn tenfold for each, and the measure of this was by periods of a hundred years each, |
|
| 50. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 573 |
51. Hebrew Bible, 2 Chronicles, 15.7 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 572| 15.7. "וְאַתֶּם חִזְקוּ וְאַל־יִרְפּוּ יְדֵיכֶם כִּי יֵשׁ שָׂכָר לִפְעֻלַּתְכֶם׃", | 15.7. "But be ye strong, and let not your hands be slack; for your work shall be rewarded.’ .", |
|
52. Aristophanes, Frogs, 145-163, 336-339, 354-361, 409-414, 454, 415 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 560| 415. τος τιτθίον προκύψαν. | |
|
53. Herodotus, Histories, 2.8.1, 2.78 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward in •afterlife, reward Found in books: Stuckenbruck (2007) 510; Wolfsdorf (2020) 599 | 2.8.1. Beyond and above Heliopolis , Egypt is a narrow land. For it is bounded on the one side by the mountains of Arabia , which run north to south, always running south towards the sea called the Red Sea . In these mountains are the quarries that were hewn out for making the pyramids at Memphis . This way, then, the mountains run, and end in the places of which I have spoken; their greatest width from east to west, as I learned by inquiry, is a two months' journey, and their easternmost boundaries yield frankincense. 2.78. After rich men's repasts, a man carries around an image in a coffin, painted and carved in exact imitation of a corpse two or four feet long. This he shows to each of the company, saying “While you drink and enjoy, look on this; for to this state you must come when you die.” Such is the custom at their symposia. |
|
| 54. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 604 |
| 55. Euripides, Alcestis, 782-798, 800-802, 799 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 510 |
| 56. Plato, Meno, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 605 |
| 57. Pherecrates, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 559 |
| 58. Euripides, Phoenician Women, 1489-1503 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 604 |
59. Euripides, Hecuba, 348, 685-687, 684 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 604| 684. ὦ τέκνον τέκνον, | |
|
| 60. Pherecrates, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 559 |
| 61. Euripides, Orestes, 337-338, 411 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 604 |
| 62. Hyperides, Epitaphius, 6.43 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 561 |
63. Septuagint, Tobit, 3.10, 4.19, 5.10, 7.16, 8.21, 11.11, 12.12, 12.15, 14.7 (4th cent. BCE - 2nd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 254, 315, 508, 509, 572, 600, 728 | 3.10. When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, "I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave. 4.19. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes. "So, my son, remember my commands, and do not let them be blotted out of your mind. 5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. " 7.16. And Raguel called his wife Edna and said to her, "Sister, make up the other room, and take her into it." 8.21. that then he should take half of Raguels property and return in safety to his father, and that the rest would be his "when my wife and I die." 11.11. and took hold of his father, and he sprinkled the gall upon his fathers eyes, saying, "Be of good cheer, father." 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One." 14.7. All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren. |
|
64. Anon., 1 Enoch, a b c d\n0 14.18 14.18 14 18 \n1 14.17 14.17 14 17 \n2 104.5 104.5 104 5 \n3 22.10 22.10 22 10 \n4 102.7 102.7 102 7 \n.. ... ... ... .. \n555 108.134 108.134 108 134\n556 94.1-105.2 94.1 94 1 \n557 5.9 5.9 5 9 \n558 7.5 7.5 7 5 \n559 8.4 8.4 8 4 \n\n[560 rows x 4 columns] (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 374 | 14.18. of the stars, and its ceiling also was flaming fire. And I looked and saw therein a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of |
|
65. Septuagint, 2 Maccabees, 2.2 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 265 | 2.2. and that the prophet after giving them the law instructed those who were being deported not to forget the commandments of the Lord, nor to be led astray in their thoughts upon seeing the gold and silver statues and their adornment.' |
|
66. Anon., Testament of Levi, 4.4 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 594 | 4.4. The light of knowledge shalt thou light up in Jacob, And as the sun shalt thou be to all the seed of Israel. |
|
67. Anon., Jubilees, 1.14, 1.29, 10.1-10.6, 17.18, 19.15-19.25, 22.9-22.24, 23.11-23.25, 23.30-23.31, 36.10 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 74, 95, 149, 265, 386, 497, 522, 524, 701, 727 | 1.14. and My sabbaths, and My holy place which I have hallowed for Myself in their midst, and My tabernacle, and My sanctuary, which I have hallowed for Myself in the midst of the land, that I should set My name upon it, and that it should dwell (there). 1.29. and let not the spirit of Beliar rule over them to accuse them before Thee, and to ensnare them from all the paths of righteousness, so that they may perish from before Thy face. 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons, 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth. 17.18. and his mother took him a wife from among the daughters of Egypt. br And she bare him a son, and he called his name Nebaioth; for she said, "The Lord was nigh to me when I called upon him." 19.15. And in the sixth week, in the second year thereof, Rebecca bare to Isaac two sons, Jacob and Esau, 19.16. and Jacob was a smooth and upright man, and Esau was fierce, a man of the field, and hairy, and Jacob dwelt in tents. 19.17. And the youths grew, and Jacob learned to write; but Esau did not learn, for he was a man of the field and a hunter, and he learnt war, and all his deeds were fierce. 19.18. And Abraham loved Jacob, but Isaac loved Esau. 19.19. And Abraham saw the deeds of Esau, and he knew that in Jacob should his name and seed be called; 19.20. and he called Rebecca and gave commandment regarding Jacob, for he knew that she (too) loved Jacob much more than Esau. 19.21. And he said unto her: "My daughter, watch over my son Jacob, For he shall be in my stead on the earth, And for a blessing in the midst of the children of men, And for the glory of the whole seed of Shem. 19.22. For I know that the Lord will choose him to be a people for possession unto Himself, above all peoples that are upon the face of the earth. 19.23. And behold, Isaac my son loveth Esau more than Jacob, but I see that thou truly lovest Jacob. 19.24. Add still further to thy kindness to him, And let thine eyes be upon him in love; For he will be a blessing unto us on the earth from henceforth unto all generations of the earth. 19.25. Let thy hands be strong And let thy heart rejoice in thy son Jacob; For I have loved him far beyond all my sons. He will be blessed for ever, And his seed will fill the whole earth. 22.9. "And now I give thanks unto Thee, my God, because Thou hast caused me to see this day: 22.10. behold, I am one hundred three score and fifteen years, an old man and full of days, and all my days have been unto me peace. 22.11. The sword of the adversary hath not overcome me in all that Thou hast given me and my children all the days of my life until this day. 22.12. My God, may Thy mercy and Thy peace be upon Thy servant, and upon the seed of his sons, that they may be to Thee a chosen nation and an inheritance from amongst all the nations of the earth from henceforth unto all the days of the generations of the earth, unto all the ages." 22.13. And he called Jacob and said My son Jacob, may the God of all bless thee and strengthen thee to do righteousness, and His will before Him, 22.14. and may He choose thee and thy seed that ye may become a people for His inheritance according to His will alway. And do thou, my son, Jacob, draw near and kiss me." 22.15. And he drew near and kissed him, and he said: "Blessed be my son Jacob And all the sons of God Most High, unto all the ages: May God give unto thee a seed of righteousness; And some of thy sons may He sanctify in the midst of the whole earth; 22.16. May nations serve thee, And all the nations bow themselves before thy seed. 22.17. Be strong in the presence of men, And exercise authority over all the seed of Seth. Then thy ways and the ways of thy sons will be justified, So that they shall become a holy nation. 22.18. May the Most High God give thee all the blessings Wherewith he hath blessed me And wherewith He blessed Noah and Adam; May they rest on the sacred head of thy seed from generation to generation for ever. 22.19. And may He cleanse thee from all unrighteousness and impurity, That thou mayest be forgiven all (thy) transgressions; (and) thy sins of ignorance. 22.20. And may He strengthen thee, And bless thee. And mayest thou inherit the whole earth, br And may He renew His covet with thee, That thou mayest be to Him a nation for His inheritance for all the ages, 22.21. And that He may be to thee and to thy seed a God in truth and righteousness throughout all the days of the earth. 22.22. And do thou, my son Jacob, remember my words, And observe the commandments of Abraham, thy father: 22.23. Separate thyself from the nations, And eat not with them: And do not according to their works, And become not their associate; For their works are unclean, And all their ways are a pollution and an abomination and uncleanness. 22.24. They offer their sacrifices to the dead And they worship evil spirits, And they eat over the graves, 23.11. and they wept for him forty days, all the men of his house, and Isaac and Ishmael, and all their sons, and all the sons of Keturah in their places, and the days of weeping for Abraham were ended. 23.12. And he lived three jubilees and four weeks of years, one hundred and seventy-five years, and completed the days of his life, being old and full of days. 23.13. For the days of the forefathers, of their life, were nineteen jubilees; and after the Flood they began to grow less than nineteen jubilees, 23.14. and to decrease in jubilees, and to grow old quickly, and to be full of their days by reason of manifold tribulation and the wickedness of their ways, 23.15. with the exception of Abraham. br For Abraham was perfect in all his deeds with the Lord, and well-pleasing in righteousness all the days of his life; 23.16. and behold, he did not complete four jubilees in his life, when he had grown old by reason of the wickedness and was full of his days. 23.17. And all the generations which will arise from this time until the day of the great judgment will grow old quickly, before they complete two jubilees, 23.18. and their knowledge will forsake them by reason of their old age [and all their knowledge will vanish away]. 23.19. And in those days, if a man live a jubilee and a half of years, they will say regarding him: "He hath lived long, 23.20. and the greater part of his days are pain and sorrow and tribulation, and there is no peace: 23.21. For calamity followeth on calamity, and wound on wound, and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness, and all evil judgments such as these, one with another, 23.22. illness and overthrow, and snow and frost and ice, and fever, and chills, and torpor, and famine, and death, and sword, and captivity, and all kinds of calamities and pains." 23.23. And all these will come on an evil generation, which transgresseth on the earth: their works are uncleanness and fornication, and pollution and abominations. 23.24. Then they will say: "The days of the forefathers were many (even), unto a thousand years, and were good; but, behold, the days of our life, if a man hath lived many, are three score years and ten, and, if he is strong, four score years, and those evil 23.25. and there is no peace in the days of this evil generation." 23.30. and they will all perish together, beasts and cattle and birds, and all the fish of the sea, on account of the children of men. 23.31. And they will strive one with another, the young with the old, and the old with the young, the poor with the rich, and the lowly with the great, and the beggar with the prince, 36.10. And if either of you deviseth evil against his brother, know that from henceforth every one that deviseth evil against his brother will fall into his hand, and will be rooted out of the land of the living, and his seed will be destroyed from under heaven. |
|
68. Septuagint, Judith, 9.6, 9.11, 11.1 (2nd cent. BCE - 0th cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 265, 572, 715 | 9.6. and the things thou didst will presented themselves and said, `Lo, we are here'; for all they ways are prepared in advance, and thy judgment is with foreknowledge. 9.11. "For thy power depends not upon numbers, nor thy might upon men of strength; for thou art God of the lowly, helper of the oppressed, upholder of the weak, protector of the forlorn, savior of those without hope. 11.1. Then Holofernes said to her, "Take courage, woman, and do not be afraid in your heart, for I have never hurt any one who chose to serve Nebuchadnezzar, the king of all the earth. |
|
69. Anon., Testament of Judah, 20.1, 20.2, 21.7-22.1 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 386 | 20.1. Know, therefore, my children, that two spirits wait upon man the spirit of truth and the spirit of deceit. 20.2. And in the midst is the spirit of understanding of the mind, to which it belongeth to turn whithersoever it will. |
|
70. Septuagint, Wisdom of Solomon, 2.1-4.20, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 3.1, 5.5, 14.5, 14.6, 16.20, 17.11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 723 | 16.20. Instead of these things thou didst give thy people food of angels,and without their toil thou didst supply them from heaven with bread ready to eat,providing every pleasure and suited to every taste. |
|
| 71. Anon., Testament of Job, 36.3, 38.3, 48.2, 49.1, 50.2 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 720, 728 |
72. Septuagint, Ecclesiasticus (Siracides), 1.19, 3.24, 4.13, 10.14, 11.12, 15.11-15.12, 16.10-16.11, 24.14, 31.11, 33.1, 34.7, 44.17, 45.26 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 254, 362, 364, 374, 511, 715, 727 | 3.24. For their hasty judgment has led many astray,and wrong opinion has caused their thoughts to slip. 4.13. Whoever holds her fast will obtain glory,and the Lord will bless the place she enters. 10.14. The Lord has cast down the thrones of rulers,and has seated the lowly in their place. 10.14. Good things and bad, life and death,poverty and wealth, come from the Lord. 15.11. Do not say, "Because of the Lord I left the right way";for he will not do what he hates. 15.12. Do not say, "It was he who led me astray";for he had no need of a sinful man. 16.11. Even if there is only one stiff-necked person,it will be a wonder if he remains unpunished. For mercy and wrath are with the Lord;he is mighty to forgive, and he pours out wrath. 24.14. I grew tall like a palm tree in En-gedi,and like rose plants in Jericho;like a beautiful olive tree in the field,and like a plane tree I grew tall. 31.11. His prosperity will be established,and the assembly will relate his acts of charity. 33.1. No evil will befall the man who fears the Lord,but in trial he will deliver him again and again. 33.1. All men are from the ground,and Adam was created of the dust. 34.7. For dreams have deceived many,and those who put their hope in them have failed. 44.17. Noah was found perfect and righteous;in the time of wrath he was taken in exchange;therefore a remt was left to the earth when the flood came. 45.26. May the Lord grant you wisdom in your heart to judge his people in righteousness,so that their prosperity may not vanish,and that their glory may endure throughout their generations. |
|
73. Septuagint, 1 Maccabees, 1.49, 2.29-2.38, 2.52 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 254, 265, 727 | 1.49. so that they should forget the law and change all the ordices. 2.29. Then many who were seeking righteousness and justice went down to the wilderness to dwell there, 2.30. they, their sons, their wives, and their cattle, because evils pressed heavily upon them. 2.31. And it was reported to the kings officers, and to the troops in Jerusalem the city of David, that men who had rejected the kings command had gone down to the hiding places in the wilderness. 2.32. Many pursued them, and overtook them; they encamped opposite them and prepared for battle against them on the sabbath day. 2.33. And they said to them, "Enough of this! Come out and do what the king commands, and you will live." 2.34. But they said, "We will not come out, nor will we do what the king commands and so profane the sabbath day." 2.35. Then the enemy hastened to attack them. 2.36. But they did not answer them or hurl a stone at them or block up their hiding places, 2.37. for they said, "Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly." 2.38. So they attacked them on the sabbath, and they died, with their wives and children and cattle, to the number of a thousand persons. 2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? |
|
| 74. Dead Sea Scrolls, Pesher On Habakkuk, 712 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 2 |
75. Cicero, Republic, 6.13-6.16 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 573| 6.13. Sed quo sis, Africane, alacrior ad tutandam rem publicam, sic habeto: omnibus, qui patriam conservaverint, adiuverint, auxerint, certum esse in caelo definitum locum, ubi beati aevo sempiterno fruantur; nihil est enim illi principi deo, qui omnem mundum regit, quod quidem in terris fiat, acceptius quam concilia coetusque hominum iure sociati, quae civitates appellantur; harum rectores et conservatores hinc profecti huc revertuntur. 6.14. Hic ego, etsi eram perterritus non tam mortis metu quam insidiarum a meis, quaesivi tamen, viveretne ipse et Paulus pater et alii, quos nos extinctos arbitraremur. Immo vero, inquit, hi vivunt, qui e corporum vinculis tamquam e carcere evolaverunt, vestra vero, quae dicitur, vita mors est. Quin tu aspicis ad te venientem Paulum patrem? Quem ut vidi, equidem vim lacrimarum profudi, ille autem me complexus atque osculans flere prohibebat. 6.15. Atque ego ut primum fletu represso loqui posse coepi, Quaeso, inquam, pater sanctissime atque optime, quoniam haec est vita, ut Africanum audio dicere, quid moror in terris? quin huc ad vos venire propero? Non est ita, inquit ille. Nisi enim deus is, cuius hoc templum est omne, quod conspicis, istis te corporis custodiis liberaverit, huc tibi aditus patere non potest. Homines enim sunt hac lege generati, qui tuerentur illum globum, quem in hoc templo medium vides, quae terra dicitur, iisque animus datus est ex illis sempiternis ignibus, quae sidera et stellas vocatis, quae globosae et rotundae, divinis animatae mentibus, circulos suos orbesque conficiunt celeritate mirabili. Quare et tibi, Publi, et piis omnibus retinendus animus est in custodia corporis nec iniussu eius, a quo ille est vobis datus, ex hominum vita migrandum est, ne munus humanum adsignatum a deo defugisse videamini. 6.16. Sed sic, Scipio, ut avus hic tuus, ut ego, qui te genui, iustitiam cole et pietatem, quae cum magna in parentibus et propinquis, tum in patria maxima est; ea vita via est in caelum et in hunc coetum eorum, qui iam vixerunt et corpore laxati illum incolunt locum, quem vides, (erat autem is splendidissimo candore inter flammas circus elucens) quem vos, ut a Graiis accepistis, orbem lacteum nuncupatis; ex quo omnia mihi contemplanti praeclara cetera et mirabilia videbantur. Erant autem eae stellae, quas numquam ex hoc loco vidimus, et eae magnitudines omnium, quas esse numquam suspicati sumus, ex quibus erat ea minima, quae ultima a caelo, citima a terris luce lucebat aliena. Stellarum autem globi terrae magnitudinem facile vincebant. Iam ipsa terra ita mihi parva visa est, ut me imperii nostri, quo quasi punctum eius attingimus, paeniteret. | |
|
76. Hebrew Bible, Daniel, 6.22-6.23, 7.9-7.15, 7.18, 7.21-7.22, 7.25, 7.27, 8.7, 8.10, 8.13, 8.24, 12.1-12.10 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 95, 315, 364, 386, 442, 496, 511, 524, 570, 599, 600, 701, 727, 728, 735| 6.22. "אֱדַיִן דָּנִיֶּאל עִם־מַלְכָּא מַלִּל מַלְכָּא לְעָלְמִין חֱיִי׃", 6.23. "אֱלָהִי שְׁלַח מַלְאֲכֵהּ וּסֲגַר פֻּם אַרְיָוָתָא וְלָא חַבְּלוּנִי כָּל־קֳבֵל דִּי קָדָמוֹהִי זָכוּ הִשְׁתְּכַחַת לִי וְאַף קדמיך [קָדָמָךְ] מַלְכָּא חֲבוּלָה לָא עַבְדֵת׃", 7.9. "חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃", 7.11. "חָזֵה הֲוֵית בֵּאדַיִן מִן־קָל מִלַּיָּא רַבְרְבָתָא דִּי קַרְנָא מְמַלֱּלָה חָזֵה הֲוֵית עַד דִּי קְטִילַת חֵיוְתָא וְהוּבַד גִּשְׁמַהּ וִיהִיבַת לִיקֵדַת אֶשָּׁא׃", 7.12. "וּשְׁאָר חֵיוָתָא הֶעְדִּיו שָׁלְטָנְהוֹן וְאַרְכָה בְחַיִּין יְהִיבַת לְהוֹן עַד־זְמַן וְעִדָּן׃", 7.13. "חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃", 7.14. "וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃", 7.15. "אֶתְכְּרִיַּת רוּחִי אֲנָה דָנִיֵּאל בְּגוֹא נִדְנֶה וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּנִי׃" 7.18. "וִיקַבְּלוּן מַלְכוּתָא קַדִּישֵׁי עֶלְיוֹנִין וְיַחְסְנוּן מַלְכוּתָא עַד־עָלְמָא וְעַד עָלַם עָלְמַיָּא׃", 7.21. "חָזֵה הֲוֵית וְקַרְנָא דִכֵּן עָבְדָה קְרָב עִם־קַדִּישִׁין וְיָכְלָה לְהוֹן׃", 7.22. "עַד דִּי־אֲתָה עַתִּיק יוֹמַיָּא וְדִינָא יְהִב לְקַדִּישֵׁי עֶלְיוֹנִין וְזִמְנָא מְטָה וּמַלְכוּתָא הֶחֱסִנוּ קַדִּישִׁין׃", 7.25. "וּמִלִּין לְצַד עליא [עִלָּאָה] יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד־עִדָּן וְעִדָּנִין וּפְלַג עִדָּן׃", 7.27. "וּמַלְכוּתָה וְשָׁלְטָנָא וּרְבוּתָא דִּי מַלְכְוָת תְּחוֹת כָּל־שְׁמַיָּא יְהִיבַת לְעַם קַדִּישֵׁי עֶלְיוֹנִין מַלְכוּתֵהּ מַלְכוּת עָלַם וְכֹל שָׁלְטָנַיָּא לֵהּ יִפְלְחוּן וְיִשְׁתַּמְּעוּן׃", 8.7. "וּרְאִיתִיו מַגִּיעַ אֵצֶל הָאַיִל וַיִּתְמַרְמַר אֵלָיו וַיַּךְ אֶת־הָאַיִל וַיְשַׁבֵּר אֶת־שְׁתֵּי קְרָנָיו וְלֹא־הָיָה כֹחַ בָּאַיִל לַעֲמֹד לְפָנָיו וַיַּשְׁלִיכֵהוּ אַרְצָה וַיִּרְמְסֵהוּ וְלֹא־הָיָה מַצִּיל לָאַיִל מִיָּדוֹ׃", 8.13. "וָאֶשְׁמְעָה אֶחָד־קָדוֹשׁ מְדַבֵּר וַיֹּאמֶר אֶחָד קָדוֹשׁ לַפַּלְמוֹנִי הַמְדַבֵּר עַד־מָתַי הֶחָזוֹן הַתָּמִיד וְהַפֶּשַׁע שֹׁמֵם תֵּת וְקֹדֶשׁ וְצָבָא מִרְמָס׃", 8.24. "וְעָצַם כֹּחוֹ וְלֹא בְכֹחוֹ וְנִפְלָאוֹת יַשְׁחִית וְהִצְלִיחַ וְעָשָׂה וְהִשְׁחִית עֲצוּמִים וְעַם־קְדֹשִׁים׃", 12.1. "יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃", 12.1. "וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃", 12.2. "וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃", 12.3. "וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃", 12.4. "וְאַתָּה דָנִיֵּאל סְתֹם הַדְּבָרִים וַחֲתֹם הַסֵּפֶר עַד־עֵת קֵץ יְשֹׁטְטוּ רַבִּים וְתִרְבֶּה הַדָּעַת׃", 12.5. "וְרָאִיתִי אֲנִי דָנִיֵּאל וְהִנֵּה שְׁנַיִם אֲחֵרִים עֹמְדִים אֶחָד הֵנָּה לִשְׂפַת הַיְאֹר וְאֶחָד הֵנָּה לִשְׂפַת הַיְאֹר׃", 12.6. "וַיֹּאמֶר לָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר עַד־מָתַי קֵץ הַפְּלָאוֹת׃", 12.7. "וָאֶשְׁמַע אֶת־הָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר וַיָּרֶם יְמִינוֹ וּשְׂמֹאלוֹ אֶל־הַשָּׁמַיִם וַיִּשָּׁבַע בְּחֵי הָעוֹלָם כִּי לְמוֹעֵד מוֹעֲדִים וָחֵצִי וּכְכַלּוֹת נַפֵּץ יַד־עַם־קֹדֶשׁ תִּכְלֶינָה כָל־אֵלֶּה׃", 12.8. "וַאֲנִי שָׁמַעְתִּי וְלֹא אָבִין וָאֹמְרָה אֲדֹנִי מָה אַחֲרִית אֵלֶּה׃", 12.9. "וַיֹּאמֶר לֵךְ דָּנִיֵּאל כִּי־סְתֻמִים וַחֲתֻמִים הַדְּבָרִים עַד־עֵת קֵץ׃", | 6.22. "Then said Daniel unto the king: ‘O king, live for ever!", 6.23. "My God hath sent His angel, and hath shut the lions’mouths, and they have not hurt me; forasmuch as before Him innocency was found in me; and also before thee, O king, have I done no hurt.’", 7.9. "I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire.", 7.10. "A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened.", 7.11. "I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.", 7.12. "And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time.", 7.13. "I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him.", 7.14. "And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed.", 7.15. "As for me Daniel, my spirit was pained in the midst of my body, and the visions of my head affrighted me. ." 7.18. "But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.’", 7.21. "I beheld, and the same horn made war with the saints, and prevailed against them;", 7.22. "until the Ancient of days came, and judgment was given for the saints of the Most High; and the time came, and the saints possessed the kingdom.", 7.25. "And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time.", 7.27. "And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.’", 8.7. "And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.", 8.10. "And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.", 8.13. "Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: ‘How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?’", 8.24. "And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do; and he shall destroy them that are mighty and the people of the saints.", 12.1. "And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book.", 12.2. "And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence.", 12.3. "And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever.", 12.4. "But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’", 12.5. "Then I Daniel looked, and, behold, there stood other two, the one on the bank of the river on this side, and the other on the bank of the river on that side.", 12.6. "And one said to the man clothed in linen, who was above the waters of the river: ‘How long shall it be to the end of the wonders?’", 12.7. "And I heard the man clothed in linen, who was above the waters of the river, when he lifted up his right hand and his left hand unto heaven, and swore by Him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.", 12.8. "And I heard, but I understood not; then said I: ‘O my Lord, what shall be the latter end of these things?’", 12.9. "And he said: ‘Go thy way, Daniel; for the words are shut up and sealed till the time of the end.", 12.10. "Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand.", |
|
77. Philo of Alexandria, On The Creation of The World, 154 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 496 | 154. And these statements appear to me to be dictated by a philosophy which is symbolical rather than strictly accurate. For no trees of life or of knowledge have ever at any previous time appeared upon the earth, nor is it likely that any will appear hereafter. But I rather conceive that Moses was speaking in an allegorical spirit, intending by his paradise to intimate the domit character of the soul, which is full of innumerable opinions as this figurative paradise was of trees. And by the tree of life he was shadowing out the greatest of the virtuesùnamely, piety towards the gods, by means of which the soul is made immortal; and by the tree which had the knowledge of good an evil, he was intimating that wisdom and moderation, by means of which things, contrary in their nature to one another, are distinguished. LV. |
|
| 78. Anon., Sibylline Oracles, 3.796-3.807, 7.149 (1st cent. BCE - 5th cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 386, 723 |
| 79. Philo of Alexandria, That The Worse Attacks The Better, 33-34, 36, 35 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 510 |
80. Philo of Alexandria, On The Embassy To Gaius, 369 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 728 | 369. we at last recovered our breath, not because we had been afraid of death from a base hankering after life, since we would have cheerfully embraced death as immortality if our laws and customs could have been established by such means, but because we knew that we should be destroyed with great ignominy, without any desirable object being secured by such means, for whatever insults ambassadors are subjected to are at all times referred to those who sent them. |
|
81. Philo of Alexandria, On The Virtues, 183 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 297 | 183. Moreover, Moses delivers to us very beautiful exhortations to repentance, by which he teaches us to alter our way of life, changing from an irregular and disorderly course into a better line of conduct; for he says that this task is not one of any excessive difficulty, nor one removed far out of our reach, being neither above us in the air nor on the extreme borders of the sea, so that we are unable to take hold of it; but it is near us, abiding, in fact, in three portions of us, namely, in our mouths, and our hearts, and our hands; by symbols, that is to say, in our words, and counsels, and actions; for the mouth is the symbol of speech, and the heart of counsels, and the hands of actions, and in these happiness consists. |
|
82. Philo of Alexandria, On The Confusion of Tongues, 149 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 496 | 149. And I also admire the things which are spoken under divine inspiration in the books of Kings, according to which those who flourished many generations afterwards and lived in a blameless manner, are spoken of as the sons of David who wrote hymns to God; though, during his lifetime, even their great grandfathers had not yet been born. The truth is, that the birth here spoken of is that of souls made immortal by their virtues, not of perishable bodies, and this birth is naturally referred to the leaders of virtue, as its parents and progenitors. XXIX. |
|
| 83. Philo of Alexandria, On The Life of Joseph, 264 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 496 |
| 84. Horace, Odes, 1.9.13-1.9.16, 1.11.8 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 510 |
| 85. Philo of Alexandria, On Giants, 1.16 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 496 |
86. Josephus Flavius, Jewish Antiquities, 1.76, 1.78, 3.87, 6.344, 12.301, 13.198, 18.14, 18.18, 20.25 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 496, 676, 728 | 1.76. and thus were all these men destroyed: but Noah alone was saved; for God suggested to him the following contrivance and way of escape:— 1.78. Now this ark had firm walls, and a roof, and was braced with cross beams, so that it could not be any way drowned or overborne by the violence of the water. And thus was Noah, with his family, preserved. 3.87. he by whose means Adam was made to partake of the fruits both of the land and of the sea; he by whose means Noah escaped the deluge; he by whose means our forefather Abraham, of a wandering pilgrim, was made the heir of the land of Canaan; he by whose means Isaac was born of parents that were very old; he by whose means Jacob was adorned with twelve virtuous sons; he by whose means Joseph became a potent lord over the Egyptians; he it is who conveys these instructions to you by me as his interpreter. 6.344. and I have a fair occasion offered me to enter on such a discourse by Saul the king of the Hebrews; for although he knew what was coming upon him, and that he was to die immediately, by the prediction of the prophet, he did not resolve to fly from death, nor so far to indulge in the love of life as to betray his own people to the enemy, or to bring a disgrace on his royal dignity; 12.301. So he set them in their ancient order of battle used by their forefathers, under their captains of thousands, and other officers, and dismissed such as were newly married, as well as those that had newly gained possessions, that they might not fight in a cowardly manner, out of an inordinate love of life, in order to enjoy those blessings. 13.198. “O my countrymen, you are not ignorant that our father, myself, and my brethren, have ventured to hazard our lives, and that willingly, for the recovery of your liberty; since I have therefore such plenty of examples before me, and we of our family have determined with ourselves to die for our laws, and our divine worship, there shall no terror be so great as to banish this resolution from our souls, nor to introduce in its place a love of life, and a contempt of glory. 18.14. They also believe that souls have an immortal rigor in them, and that under the earth there will be rewards or punishments, according as they have lived virtuously or viciously in this life; and the latter are to be detained in an everlasting prison, but that the former shall have power to revive and live again; 18.18. 5. The doctrine of the Essenes is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; 20.25. it was a soil that bare amomum in great plenty: there are also in it the remains of that ark, wherein it is related that Noah escaped the deluge, and where they are still shown to such as are desirous to see them. |
|
87. Josephus Flavius, Jewish War, 1.650, 2.154, 2.162-2.166, 3.372-3.375, 6.47 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 496, 573 | 1.650. for it was unlawful there should be any such thing in the temple as images, or faces, or the like representation of any animal whatsoever. Now the king had put up a golden eagle over the great gate of the temple, which these learned men exhorted them to cut down; and told them, that if there should any danger arise, it was a glorious thing to die for the laws of their country; because that the soul was immortal, and that an eternal enjoyment of happiness did await such as died on that account; while the mean-spirited, and those that were not wise enough to show a right love of their souls, preferred death by a disease, before that which is the result of a virtuous behavior. 2.154. 11. For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; 2.162. 14. But then as to the two other orders at first mentioned: the Pharisees are those who are esteemed most skillful in the exact explication of their laws, and introduce the first sect. These ascribe all to fate [or providence], and to God, 2.163. and yet allow, that to act what is right, or the contrary, is principally in the power of men, although fate does cooperate in every action. They say that all souls are incorruptible, but that the souls of good men only are removed into other bodies,—but that the souls of bad men are subject to eternal punishment. 2.164. But the Sadducees are those that compose the second order, and take away fate entirely, and suppose that God is not concerned in our doing or not doing what is evil; 2.165. and they say, that to act what is good, or what is evil, is at men’s own choice, and that the one or the other belongs so to every one, that they may act as they please. They also take away the belief of the immortal duration of the soul, and the punishments and rewards in Hades. 2.166. Moreover, the Pharisees are friendly to one another, and are for the exercise of concord, and regard for the public; but the behavior of the Sadducees one towards another is in some degree wild, and their conversation with those that are of their own party is as barbarous as if they were strangers to them. And this is what I had to say concerning the philosophic sects among the Jews. 3.372. The bodies of all men are indeed mortal, and are created out of corruptible matter; but the soul is ever immortal, and is a portion of the divinity that inhabits our bodies. Besides, if anyone destroys or abuses a depositum he hath received from a mere man, he is esteemed a wicked and perfidious person; but then if anyone cast out of his body this Divine depositum, can we imagine that he who is thereby affronted does not know of it. 3.373. Moreover, our law justly ordains that slaves which run away from their masters shall be punished, though the masters they run away from may have been wicked masters to them. And shall we endeavor to run away from God, who is the best of all masters, and not think ourselves highly guilty of impiety? 3.374. Do not you know that those who depart out of this life, according to the law of nature, and pay that debt which was received from God, when he that lent it us is pleased to require it back again, enjoy eternal fame? that their houses and their posterity are sure, that their souls are pure and obedient, and obtain a most holy place in heaven, from whence, in the revolution of ages, they are again sent into pure bodies; 3.375. while the souls of those whose hands have acted madly against themselves are received by the darkest place in Hades, and while God, who is their Father, punishes those that offend against either of them in their posterity? 6.47. For what man of virtue is there who does not know, that those souls which are severed from their fleshly bodies in battles by the sword are received by the ether, that purest of elements, and joined to that company which are placed among the stars; that they become good demons, and propitious heroes, and show themselves as such to their posterity afterwards? |
|
88. Josephus Flavius, Against Apion, 1.130, 2.218 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 573, 676 | 1.130. This Berosus, therefore, following the most ancient records of that nation, gives us a history of the deluge of waters that then happened, and of the destruction of mankind thereby, and agrees with Moses’s narration thereof. He also gives us an account of that ark wherein Noah, the origin of our race, was preserved, when it was brought to the highest part of the Armenian mountains 2.218. but every good man hath his own conscience bearing witness to himself, and by virtue of our legislator’s prophetic spirit, and of the firm security God himself affords such a one, he believes that God hath made this grant to those that observe these laws, even though they be obliged readily to die for them, that they shall come into being again, and at a certain revolution of things shall receive a better life than they had enjoyed before. |
|
89. New Testament, Hebrews, 4.14, 5.12-5.14, 11.16, 12.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 254, 265, 701, 723| 4.14. Ἔχοντες οὖν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν υἱὸν τοῦ κρατῶμεν τῆς ὁμολογίας· θεοῦ, 5.12. καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ, καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, οὐ στερεᾶς τροφῆς. 5.13. πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης, νήπιος γάρ ἐστιν· 5.14. τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ. 11.16. νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν ἐπουρανίου. διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ θεὸς θεὸς ἐπικαλεῖσθαι αὐτῶν, ἡτοίμασεν γὰρ αὐτοῖς πόλιν. 12.23. καὶ ἐκκλησίᾳ πρωτοτόκων ἀπογεγραμμένων ἐν οὐρανοῖς, καὶ κριτῇ θεῷ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων, | 4.14. Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. 5.12. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. 5.13. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 5.14. But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil. 11.16. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. 12.23. to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, |
|
90. New Testament, Ephesians, 5.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 733, 735| 5.8. ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ· | 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light, |
|
91. New Testament, Colossians, 3.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 728| 3.1. Εἰ οὖν συνηγέρθητε τῷ χριστῷ, τὰ ἄνω ζητεῖτε, οὗ ὁ χριστός ἐστινἐν δεξιᾷ τοῦ θεοῦ καθήμενος· | 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. |
|
92. New Testament, 1 Peter, 1.7, 2.2, 2.22, 3.18-3.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 95, 511, 676, 723, 727| 1.7. ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου διὰ πυρὸς δὲ δοκιμαζομένου εὑρεθῇ εἰς ἔπαινον καὶ δόξαν καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ. 2.2. ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε εἰς σωτηρίαν, 2.22. ὃςἁμαρτίαν οὐκ ἐποίησεν οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ· 3.18. ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἀπέθανεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ θεῷ, θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι· 3.19. ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν, 3.20. ἀπειθήσασίν ποτε ὅτε ἀπεξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ εἰς ἣν ὀλίγοι, τοῦτʼ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν διʼ ὕδατος. 3.21. ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σώζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ, 3.22. ὅς ἐστινἐν δεξιᾷ θεοῦπορευθεὶς εἰς οὐρανὸν ὑποταγέντωναὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων. | 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 2.2. as newborn babes, long for the pure milk of the Word, that you may grow thereby, 2.22. who did not sin, "neither was deceit found in his mouth." 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison, 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ, 3.22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him. |
|
93. New Testament, 1 Corinthians, 2.9, 3.2-3.3, 7.5, 10.13, 15.32 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 265, 510, 523, 723, 727| 2.9. ἀλλὰ καθὼς γέγραπταιἋ ὀφθαλμὸς οὐκ εἶδεν καὶοὖς οὐκ ἤκουσεν 3.2. γάλα ὑμᾶς ἐπότισα, οὐ βρῶμα, οὔπω γὰρ ἐδύνασθε. 3.3. Ἀλλʼ οὐδὲ [ἔτι] νῦν δύνασθε, ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε; 7.5. μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι [ἂν] ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν [ὑμῶν]. 10.13. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν. 15.32. εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται,φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνήσκομεν. | 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him." 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready, 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it. 15.32. If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die." |
|
94. New Testament, 1 Thessalonians, 5.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 733, 735| 5.5. πάντες γὰρ ὑμεῖς υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας. Οὐκ ἐσμὲν νυκτὸς οὐδὲ σκότους· | 5.5. You are all sons of light, and sons of the day. We don't belong to the night, nor to darkness, |
|
95. New Testament, 1 Timothy, 1.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 297| 1.19. ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν· | 1.19. holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith; |
|
96. New Testament, 2 Peter, 2.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 727| 2.9. οἶδεν Κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν, | 2.9. the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment; |
|
97. New Testament, Acts, 1.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 227| 1.7. εἶπεν πρὸς αὐτούς Οὐχ ὑμῶν ἐστὶν γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ, | 1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority. |
|
98. New Testament, Philippians, 3.19-3.21, 4.3-4.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 571, 701, 720, 728| 3.19. ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες. 3.20. ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον Ἰησοῦν Χριστόν, 3.21. ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὑτῷ τὰ πάντα. 4.3. ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύνζυγε, συνλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ Κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐνβίβλῳ ζωῆς. 4.4. Χαίρετε ἐν κυρίῳ πάντοτε· πάλιν ἐρῶ, χαίρετε. | 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life. 4.4. Rejoice in the Lord always! Again I will say, Rejoice! |
|
99. New Testament, Romans, 2.14, 2.25, 3.1, 8.18-8.22 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 297, 508, 572| 2.14. ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσὶν νόμος· 2.25. περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν. 3.1. Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφελία τῆς περιτομῆς; 8.18. Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς. 8.19. ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται· 8.20. τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφʼ ἑλπίδι 8.21. ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ. 8.22. οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συνστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν· | 2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves, 2.25. For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. |
|
| 100. Anon., 2 Baruch, 25.1-27.15, 29.8, 30.2, 32.1, 32.2, 32.3, 32.4, 32.5, 32.6, 48.31, 48.32, 48.33, 48.34, 48.35, 48.36, 48.37, 48.38, 48.39, 48.40, 48.41, 48.42, 48.43, 55.8, 70.1, 70.2, 70.3, 70.4, 70.5, 70.6, 70.7, 70.8, 70.9, 70.10, 73.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 723 |
101. New Testament, Luke, 1.52, 8.15, 8.17, 10.20, 10.29, 12.19-12.20, 13.28, 16.1-16.8, 16.15, 16.22-16.36, 17.26-17.27, 21.9-21.24, 22.30 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 95, 254, 386, 510, 511, 571, 581, 709, 715, 733, 736, 743| 1.52. καθεῖλεν δυνάστας ἀπὸ θρόνων καὶ ὕψωσεν ταπεινούς, 8.15. τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ. 8.17. οὐ γὰρ ἔστιν κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ. 10.20. πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐνγέγραπται ἐν τοῖς οὐρανοῖς. 10.29. Ὁ δὲ θέλων δικαιῶσαι ἑυντὸν εἶπεν πρὸς τὸν Ἰησοῦν Καὶ τίς ἐστίν μου πλησίον; 12.19. καὶ ἐρῶ τῇ ψυχῇ μου Ψυχή, ἔχεις πολλὰ ἀγαθὰ [κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε], εὐφραίνου. 12.20. εἶπεν δὲ αὐτῷ ὁ θεός Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου αἰτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας, τίνι ἔσται; 13.28. Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω. 16.1. Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς Ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ. 16.2. καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ Τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου, οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν. 16.3. εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος Τί ποιήσω ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπʼ ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι· 16.4. ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας δέξωνταί με εἰς τοὺς οἴκους ἑαυτῶν. 16.5. καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεοφιλετῶν τοῦ κυρίου ἑαυτοῦ ἔλεγεν τῷ πρώτῳ Πόσον ὀφείλεις τῷ κυρίῳ μου; 16.6. ὁ δὲ εἶπεν Ἑκατὸν βάτους ἐλαίου· ὁ δὲ εἶπεν αὐτῷ Δέξαι σου τὰ γράμματα καὶ καθίσας ταχέως γράψον πεντήκοντα. 16.7. ἔπειτα ἑτέρῳ εἶπεν Σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν Ἑκατὸν κόρους σίτου· λέγει αὐτῷ Δέξαι σου τὰ γράμματα καὶ γράψον ὀγδοήκοντα. 16.8. καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσίν. 16.15. καὶ εἶπεν αὐτοῖς Ὑμεῖς ἐστὲ οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ. 16.22. ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ· ἀπέθανεν δὲ καὶ ὁ πλούσιος καὶ ἐτάφη. 16.23. καὶ ἐν τῷ ᾄδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ Ἀβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ. 16.24. καὶ αὐτὸς φωνήσας εἶπεν Πάτερ Ἀβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἴνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ. 16.25. εἶπεν δὲ Ἀβραάμ Τέκνον, μνήσθητι ὅτι ἀπέλαβες τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται σὺ δὲ ὀδυνᾶσαι. 16.26. καὶ ἐν πᾶσι τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν. 16.27. εἶπεν δέ Ἐρωτῶ σε οὖν, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου, 16.28. ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου. 16.29. λέγει δὲ Ἀβραάμ Ἔχουσι Μωυσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν. 16.30. ὁ δὲ εἶπεν Οὐχί, πάτερ Ἀβραάμ, ἀλλʼ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς μετανοήσουσιν. 16.31. εἶπεν δὲ αὐτῷ Εἰ Μωυσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδʼ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται. 17.26. καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε, οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου· 17.27. ἤσθιον, ἔπινον, ἐγάμουν, ἐγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν πάντας. 21.9. ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε· δεῖ γὰρ ταῦτα γενέσθαι πρῶτον, ἀλλʼ οὐκ εὐθέως τὸ τέλος. 21.10. Τότε ἔλεγεν αὐτοῖς Ἐγερθήσεται ἔθνος ἐπʼ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, 21.11. σεισμοί τε μεγάλοι καὶ κατὰ τόπους λοιμοὶ καὶ λιμοὶ ἔσονται, φόβηθρά τε καὶ ἀπʼ οὐρανοῦ σημεῖα μεγάλα ἔσται. 21.12. πρὸ δὲ τούτων πάντων ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσιν, παραδιδόντες εἰς τὰς συναγωγὰς καὶ φυλακάς, ἀπαγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου· 21.13. ἀποβήσεται ὑμῖν εἰς μαρτύριον. 21.14. θέτε οὖν ἐν ταῖς καρδίαις ὑμῶν μὴ προμελετᾷν ἀπολογηθῆναι, 21.15. ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν ᾗ οὐ δυνήσονται ἀντιστῆναι ἢ ἀντειπεῖν ἅπαντες οἱ ἀντικείμενοι ὑμῖν. 21.16. παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ ἀδελφῶν καὶ συγγενῶν καὶ φίλων, καὶ θανατώσουσιν ἐξ ὑμῶν, 21.17. καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου. 21.18. καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται. 21.19. ἐν τῇ ὑπομονῇ ὑμῶν κτήσεσθε τὰς ψυχὰς ὑμῶν. 21.20. Ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων Ἰερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς. 21.21. τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη, καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν, καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν, 21.22. ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν τοῦ πλησθῆναι πάντα τὰ γεγραμμένα. 21.23. οὐαὶ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις· ἔσται γὰρ ἀνάγκη μεγάλη ἐπὶ τῆς γῆς καὶ ὀργὴ τῷ λαῷ τούτῳ, 21.24. καὶ πεσοῦνται στόματι μαχαίρης καὶ αἰχμαλωτισθήσονται εἰς τὰ ἔθνη πάντα, καὶ Ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν, ἄχρι οὗ πληρωθῶσιν [καὶ ἔσονται] καιροὶ ἐθνῶν. 22.30. ἵνα ἔσθητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθῆσθε ἐπὶ θρόνων τὰς δώδεκα φυλὰς κρίνοντες τοῦ Ἰσραήλ. | 1.52. He has put down princes from their thrones. And has exalted the lowly. 8.15. That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience. 8.17. For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven." 10.29. But he, desiring to justify himself, asked Jesus, "Who is my neighbor?" 12.19. I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."' 12.20. "But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared -- whose will they be?' 13.28. There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside. 16.1. He also said to his disciples, "There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions. 16.2. He called him, and said to him, 'What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.' 16.3. "The manager said within himself, 'What will I do, seeing that my lord is taking away the management position from me? I don't have strength to dig. I am ashamed to beg. 16.4. I know what I will do, so that when I am removed from management, they may receive me into their houses.' 16.5. Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?' 16.6. He said, 'A hundred batos of oil.' He said to him, 'Take your bill, and sit down quickly and write fifty.' 16.7. Then said he to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.' 16.8. "His lord commended the dishonest manager because he had done wisely, for the sons of this world are, in their own generation, wiser than the sons of the light. 16.15. He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God. 16.22. It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried. 16.23. In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. 16.24. He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.' 16.25. "But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish. 16.26. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.' 16.27. "He said, 'I ask you therefore, father, that you would send him to my father's house; 16.28. for I have five brothers, that he may testify to them, so they won't also come into this place of torment.' 16.29. "But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.' 16.30. "He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.' 16.31. "He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.'" 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 21.9. When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately." 21.10. Then he said to them, "Nation will rise against nation, and kingdom against kingdom. 21.11. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 21.12. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake. 21.13. It will turn out as a testimony for you. 21.14. Settle it therefore in your hearts not to meditate beforehand how to answer, 21.15. for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death. 21.17. You will be hated by all men for my name's sake. 21.18. Not a hair of your head will perish. 21.19. By your endurance you will win your lives. 21.20. "But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21.21. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 21.24. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. 22.30. that you may eat and drink at my table in my kingdom. You will sit on thrones, judging the twelve tribes of Israel." |
|
102. Plutarch, Letter of Condolence To Apollonius, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 560 | 120c. then you ought to be of good hope for your dear departed son that he will be reckoned among their number and will be with them. These are the words of the melic poet Pindar regarding the righteous in the other world: For them doth the strength of the sun shine below, While night all the earth doth overstrow. In meadows of roses their suburbs lie, Roses all tinged with a crimson dye. They are shaded by trees that incense bear, And trees with golden fruit so far. Some with horses and sports of might, Others in music and draughts delight. Happiness there grows ever apace, Perfumes are wafted o'er the loved place, As the incense they strew where the gods's altars are And the fire that consumes it is seen from afar. |
|
| 103. Plutarch, Sayings of The Spartans, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 559 |
| 104. Plutarch, Alexander The Great, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 510 |
| 105. Seneca The Younger, De Consolatione Ad Marciam, 25.3, 26.6-26.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 573 |
| 106. Seneca The Younger, Letters, 1.21, 3.28, 4.1, 4.5-4.30, 11.11, 123.10 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 254, 265, 361, 362, 510, 572, 715 |
| 107. Seneca The Younger, Hercules Oetaeus, 1940-1943, 1963, 1977-1979, 1976 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 573 |
108. New Testament, John, 8.21, 8.42, 12.36 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 363, 733| 8.21. Εἶπεν οὖν πάλιν αὐτοῖς Ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν. 8.42. εἶπεν αὐτοῖς [ὁ] Ἰησοῦς Εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν ἠγαπᾶτε ἂν ἐμέ, ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπʼ ἐμαυτοῦ ἐλήλυθα, ἀλλʼ ἐκεῖνός με ἀπέστειλεν. 12.36. ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. Ταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπʼ αὐτῶν. | 8.21. Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come." 8.42. Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me. 12.36. While you have the light, believe in the light, that you may become sons of light." Jesus said these things, and he departed and hid himself from them. |
|
| 109. Anon., The Life of Adam And Eve, 4.2 (1st cent. CE - 5th cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 723 |
| 110. Petronius Arbiter, Satyricon, 34 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 510 |
| 111. Petronius Arbiter, Satyricon, 34 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 510 |
112. New Testament, Apocalypse, 2.17, 3.5, 3.10, 3.21, 4.4, 4.10, 4.11, 8.7-9.21, 11.16, 11.17, 12.11, 13.8, 16.1, 16.2, 16.3, 16.4, 16.5, 16.6, 16.7, 16.8, 16.9, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.18, 16.19, 16.20, 16.21, 17.8, 19.7, 20.4, 20.12, 20.15, 21.27 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 723| 2.17. Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφονὄνομα καινὸνγεγραμμένον ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων. | 2.17. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it. |
|
113. New Testament, Matthew, 4.1-4.3, 6.13, 8.11-8.12, 12.36, 13.42, 13.50, 19.28, 20.23, 22.13, 24.6-24.29, 24.36-24.44, 24.51, 25.30, 25.34, 25.41 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 95, 265, 315, 386, 523, 709, 727, 736| 4.1. Τότε [ὁ] Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ πνεύματος, πειρασθῆναι ὑπὸ τοῦ διαβόλου. 4.2. καὶ νηστεύσας ἡμέρας τεσσεράκοντα καὶ νύκτας τεσσεράκοντα ὕστερον ἐπείνασεν. 4.3. Καὶ προσελθὼν ὁ πειράζων εἶπεν αὐτῷ Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὸν ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται. 6.13. καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. 8.11. λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· 8.12. οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 12.36. Λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ λαλήσουσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως· 13.42. καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 13.50. καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 19.28. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Ἀμὴν λέγω ὑμῖν ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι ἐν τῇ παλινγενεσίᾳ, ὅταν καθίσῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθήσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ. 20.23. λέγει αὐτοῖς Τὸ μὲν ποτήριόν μου πίεσθε, τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου. 22.13. τότε ὁ βασιλεὺς εἶπεν τοῖς διακόνοις Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἐκβάλετε αὐτὸν εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 24.6. μελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων· ὁρᾶτε, μὴ θροεῖσθε· Δεῖ γὰρ γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος. 24.7. ἐγερθήσεται γὰρ ἔθνος ἐπὶ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, καὶ ἔσονται λιμοὶ καὶ σεισμοὶ κατὰ τόπους· 24.8. πάντα δὲ ταῦτα ἀρχὴ ὠδίνων. 24.9. τότε παραδώσουσιν ὑμᾶς εἰς θλίψιν καὶ ἀποκτενοῦσιν ὑμᾶς, καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου. 24.10. καὶ τότε σκανδαλισθήσονται πολλοὶ καὶ ἀλλήλους παραδώσουσιν καὶ μισήσουσιν ἀλλήλους· 24.11. καὶ πολλοὶ ψευδοπροφῆται ἐγερθήσονται καὶ πλανήσουσιν πολλούς· 24.12. καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν ψυγήσεται ἡ ἀγάπη τῶν πολλῶν. 24.13. ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται. 24.14. καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν, καὶ τότε ἥξει τὸ τέλος. 24.15. Ὅταν οὖν ἴδητε τὸ Βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω, 24.16. τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη, 24.17. ὁ ἐπὶ τοῦ δώματος μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ, 24.18. καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ, 24.19. οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις. 24.20. προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος μηδὲ σαββάτῳ· 24.21. ἔσται γὰρ τότε θλίψις μεγάλη οἵα οὐ γέγονεν ἀπʼ ἀρχῆς κόσμου ἕως τοῦ νῦν οὐδʼ οὐ μὴ γένηται. 24.22. καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ· διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι. 24.23. Τότε ἐάν τις ὑμῖν εἴπῃ Ἰδοὺ ὧδε ὁ χριστός ἤ?̔͂ωδε, μὴ πιστεύσητε· 24.24. ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα ὥστε πλανᾶσθαι εἰ δυνατὸν καὶ τοὺς ἐκλεκτούς· 24.25. ἰδοὺ προείρηκα ὑμῖν. 24.26. ἐὰν οὖν εἴπωσιν ὑμῖν Ἰδοὺ ἐν τῇ ἐρήμῳ ἐστίν, μὴ ἐξέλθητε· Ἰδοὺ ἐν τοῖς ταμείοις, μὴ πιστεύσητε· 24.27. ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν καὶ φαίνεται ἕως δυσμῶν, οὕτως ἔσται ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου· 24.28. ὅπου ἐὰν ᾖ τὸ πτῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί. 24.29. Εὐθέως δὲ μετὰ τὴν θλίψιν τῶν ἡμερῶν ἐκείνων ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς, καὶ οἱ ἀστέρες πεσοῦνται ἀπὸ τοῦ οὐρανοῦ καὶ αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται. 24.36. Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν οὐδὲ ὁ υἱός, εἰ μὴ ὁ πατὴρ μόνος. 24.37. ὥσπερ γὰρ αἱ ἡμέραι τοῦ Νῶε, οὕτως ἔσται ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου· 24.38. ὡς γὰρ ἦσαν ἐν ταῖς ἡμέραις [ἐκείναις] ταῖς πρὸ τοῦ κατακλυσμοῦ τρώγοντες καὶ πίνοντες, γαμοῦντες καὶ γαμίζοντες, ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, 24.39. καὶ οὐκ ἔγνωσαν ἕως ἦλθεν ὁ κατακλυσμὸς καὶ ἦρεν ἅπαντας, οὕτως ἔσται ἡ παρουσία τοῦ υἱοῦ τοῦ ἀνθρώπου. 24.40. τότε ἔσονται δύο ἐν τῷ ἀγρῷ, εἷς παραλαμβάνεται καὶ εἷς ἀφίεται· 24.41. δύο ἀλήθουσαι ἐν τῷ μύλῳ, μία παραλαμβάνεται καὶ μία ἀφίεται. 24.42. γρηγορεῖτε οἶν, ὅτι οὐκ οἴδατε ποίᾳ ἡμέρᾳ ὁ κύριος ὑμῶν ἔρχεται. 24.43. ἐκεῖνο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν καὶ οὐκ ἂν εἴασεν διορυχθῆναι τὴν οὶκίαν αὐτοῦ. 24.44. διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι, ὅτι ᾗ οὐ δοκεῖτε ὥρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται. 24.51. καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 25.30. καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 25.34. τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ Δεῦτε, οἱ εὐλογημένοι τοῦ πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου· 25.41. τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων Πορεύεσθε ἀπʼ ἐμοῦ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ· | 4.1. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 4.2. When he had fasted forty days and forty nights, he was hungry afterward. 4.3. The tempter came and said to him, "If you are the Son of God, command that these stones become bread." 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven, 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth." 12.36. I tell you that every idle word that men speak, they will give account of it in the day of judgment. 13.42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 13.50. and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." 19.28. Jesus said to them, "Most assuredly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 20.23. He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father." 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 24.6. You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet. 24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 24.8. But all these things are the beginning of birth pains. 24.9. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake. 24.10. Then many will stumble, and will deliver up one another, and will hate one another. 24.11. Many false prophets will arise, and will lead many astray. 24.12. Because iniquity will be multiplied, the love of many will grow cold. 24.13. But he who endures to the end, the same will be saved. 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 24.15. "When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 24.16. then let those who are in Judea flee to the mountains. 24.17. Let him who is on the housetop not go down to take out things that are in his house. 24.18. Let him who is in the field not return back to get his clothes. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.20. Pray that your flight will not be in the winter, nor on a Sabbath, 24.21. for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be. 24.22. Unless those days had been shortened, no flesh would have been saved. But for the elect's sake, those days will be shortened. 24.23. "Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect. 24.25. "Behold, I have told you beforehand. 24.26. If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner chambers,' don't believe it. 24.27. For as the lightning comes forth from the east, and is seen even to the west, so will be the coming of the Son of Man. 24.28. For wherever the carcass is, there will the vultures be gathered together. 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 24.37. "As the days of Noah were, so will be the coming of the Son of Man. 24.38. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 24.39. and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man. 24.40. Then two men will be in the field: one will be taken and one will be left; 24.41. two women grinding at the mill, one will be taken and one will be left. 24.42. Watch therefore, for you don't know in what hour your Lord comes. 24.43. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 24.44. Therefore also be ready, for in an hour that you don't expect, the Son of Man will come. 24.51. and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be. 25.30. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.' 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 25.41. Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; |
|
114. New Testament, Mark, 5.1-5.20, 10.40, 13.7-13.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 95, 265, 386| 5.1. Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης εἰς τὴν χώραν τῶν Γερασηνῶν. 5.2. καὶ ἐξελθόντος αὐτοῦ ἐκ τοῦ πλοίου [εὐθὺς] ὑπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, 5.3. ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν, καὶ οὐδὲ ἁλύσει οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι 5.4. διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσι δεδέσθαι καὶ διεσπάσθαι ὑπʼ αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρίφθαι, καὶ οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι· 5.5. καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς μνήμασιν καὶ ἐν τοῖς ὄρεσιν ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις. 5.6. καὶ ἰδὼν τὸν Ἰησοῦν ἀπὸ μακρόθεν ἔδραμεν καὶ προσεκύνησεν αὐτόν, 5.7. καὶ κράξας φωνῇ μεγάλῃ λέγει Τί ἐμοὶ καὶ σοί, Ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; ὁρκίζω δε τὸν θεόν, μή με βασανίσῃς. 5.8. ἔλεγεν γὰρ αὐτῷ Ἔξελθε τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου. 5.9. καὶ ἐπηρώτα αὐτόν Τί ὄνομά σοι; καὶ λέγει αὐτῷ Λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν· 5.10. καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτὰ ἀποστείλῃ ἔξω τῆς χώρας. 5.11. Ἦν δὲ ἐκεῖ πρὸς τῷ ὄρει ἀγέλη χοίρων μεγάλη βοσκομένη· 5.12. καὶ παρεκάλεσαν αὐτὸν λέγοντες Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν. 5.13. καὶ ἐπέτρεψεν αὐτοῖς. καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ. 5.14. Καὶ οἱ βόσκοντες αὐτοὺς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς· καὶ ἦλθον ἰδεῖν τί ἐστιν τὸ γεγονός. 5.15. καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν λεγιῶνα, καὶ ἐφοβήθησαν. 5.16. καὶ διηγήσαντο αὐτοῖς οἱ ἰδόντες πῶς ἐγένετο τῷ δαιμονιζομένῳ καὶ περὶ τῶν χοίρων. 5.17. καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν. 5.18. Καὶ ἐμβαίνοντος αὐτοῦ εἰς τὸ πλοῖον παρεκάλει αὐτὸν ὁ δαιμονισθεὶς ἵνα μετʼ αὐτοῦ ᾖ. 5.19. καὶ οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀπάγγειλον αὐτοῖς ὅσα ὁ κύριός σοι πεποίηκεν καὶ ἠλέησέν σε. 5.20. καὶ ἀπῆλθεν καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς, καὶ πάντες ἐθαύμαζον. 10.40. τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται. 13.7. ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων, μὴ θροεῖσθε· δεῖ γενέσθαι, ἀλλʼ οὔπω τὸ τέλος. 13.8. ἐγερθήσεται γὰρ ἔθνος ἐπʼ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν, ἔσονται σεισμοὶ κατὰ τόπους, ἔσονται λιμοί· ἀρχὴ ὠδίνων ταῦτα. 13.9. βλέπετε δὲ ὑμεῖς ἑαυτούς· παραδώσουσιν ὑμᾶς εἰς συνέδρια καὶ εἰς συναγωγὰς δαρήσεσθε καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς. 13.10. καὶ εἰς πάντα τὰ ἔθνη πρῶτον δεῖ κηρυχθῆναι τὸ εὐαγγέλιον. 13.11. καὶ ὅταν ἄγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, ἀλλʼ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τοῦτο λαλεῖτε, οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες ἀλλὰ τὸ πνεῦμα τὸ ἅγιον. 13.12. καὶ παραδώσει ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον, καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς· 13.13. καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου. ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται. 13.14. Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως ἑστηκότα ὅπου οὐ δεῖ, ὁ ἀναγινώσκων νοείτω, τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη, 13.15. ὁ ἐπὶ τοῦ δώματος μὴ καταβάτω μηδὲ εἰσελθάτω τι ἆραι ἐκ τῆς οἰκίας αὐτοῦ, 13.16. καὶ ὁ εἰς τὸν ἀγρὸν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ. 13.17. οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις. 13.18. προσεύχεσθε δὲ ἵνα μὴ γένηται χειμῶνος· 13.19. ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλίψις οἵα οὐ γέγονεν τοιαύτη ἀπʼ ἀρχῆς κτίσεως ἣν ἔκτισεν ὁ θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται. 13.20. καὶ εἰ μὴ ἐκολόβωσεν Κύριος τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ· ἀλλὰ διὰ τοὺς ἐκλεκτοὺς οὓς ἐξελέξατο ἐκολόβωσεν τὰς ἡμέρας. 13.21. Καὶ τότε ἐάν τις ὑμῖν εἴπῃ Ἴδε ὧδε ὁ χριστός Ἴδε ἐκεῖ, μὴ πιστεύετε· 13.22. ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾷν εἰ δυνατὸν τοὺς ἐκλεκτούς· 13.23. ὑμεῖς δὲ βλέπετε· προείρηκα ὑμῖν πάντα. | 5.1. They came to the other side of the sea, into the country of the Gadarenes. 5.2. When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit, 5.3. who had his dwelling in the tombs. Nobody could bind him any more, not even with chains, 5.4. because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. 5.5. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 5.6. When he saw Jesus from afar, he ran and bowed down to him, 5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me." 5.8. For he said to him, "Come out of the man, you unclean spirit!" 5.9. He asked him, "What is your name?"He said to him, "My name is Legion, for we are many." 5.10. He begged him much that he would not send them away out of the country. 5.11. Now there was on the mountainside a great herd of pigs feeding. 5.12. All the demons begged him, saying, "Send us into the pigs, that we may enter into them." 5.13. At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea. 5.14. Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened. 5.15. They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. 5.16. Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs. 5.17. They began to beg him to depart from their region. 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 5.19. He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you." 5.20. He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled. 10.40. but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared." 13.7. "When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet. 13.8. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains. 13.9. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 13.10. The gospel must first be preached to all the nations. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 13.12. "Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 13.13. You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved. 13.14. But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains, 13.15. and let him who is on the housetop not go down, nor enter in, to take anything out of his house. 13.16. Let him who is in the field not return back to take his cloak. 13.17. But woe to those who are with child and to those who nurse babies in those days! 13.18. Pray that your flight won't be in the winter. 13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 13.20. Unless the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 13.21. Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it. 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 13.23. But you watch. "Behold, I have told you all things beforehand. |
|
| 115. Ps.-Philo, Biblical Antiquities, 10.7, 19.5, 39.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 74, 723 |
116. New Testament, James, 1.9, 1.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 715, 727| 1.9. Καυχάσθω δὲ [ὁ] ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ, 1.13. μηδεὶς πειραζόμενος λεγέτω ὅτι Ἀπὸ θεοῦ πειράζομαι· ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα. | 1.9. But let the brother in humble circumstances glory in his high position; 1.13. Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one. |
|
| 117. Anon., Targum Onqelos, None (2nd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 602 |
| 118. Anon., Genesis Rabba, None (2nd cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 723 |
| 119. Lucian, Hercules, 518, 531-532, 534, 533 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 723 |
| 120. Anon., Qohelet Rabba, 1.9 (2nd cent. CE - 5th cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 723 |
| 121. Porphyry, On The Cave of The Nymphs, 28 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 573 |
122. Diogenes Laertius, Lives of The Philosophers, 6.1.4, 8.63 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •afterlife, reward in •afterlife, reward Found in books: Stuckenbruck (2007) 510; Wolfsdorf (2020) 559 | 8.63. Timaeus explains that he called Agrigentum great, inasmuch as it had 800,000 inhabitants. Hence Empedocles, he continues, speaking of their luxury, said, The Agrigentines live delicately as if tomorrow they would die, but they build their houses well as if they thought they would live for ever.It is said that Cleomenes the rhapsode recited this very poem, the Purifications, at Olympia: so Favorinus in his Memorabilia. Aristotle too declares him to have been a champion of freedom and averse to rule of every kind, seeing that, as Xanthus relates in his account of him, he declined the kingship when it was offered to him, obviously because he preferred a frugal life. |
|
123. Babylonian Talmud, Yoma, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 723| 75b. לחם ששאלו כהוגן ניתן להם כהוגן מכאן למדה תורה דרך ארץ שלא יאכל אדם בשר אלא בלילה והאמר אביי האי מאן דאית ליה סעודתא לא לאכלי' אלא ביממא כעין יממא קא אמרינן אמר רב אחא בר יעקב בתחלה היו ישראל דומין כתרנגולים שמנקרין באשפה עד שבא משה וקבע להם זמן סעודה,(במדבר יא, לג) הבשר עודנו בין שיניהם וכתיב (במדבר יא, כ) עד חדש ימים הא כיצד בינונים לאלתר מתו רשעים מצטערין והולכין עד חדש ימים,וישטחו אמר ריש לקיש אל תקרי וישטחו אלא וישחטו מלמד שנתחייבו שונאיהן של ישראל שחיטה שטוח תנא משמיה דרבי יהושע בן קרחה אל תיקרי שטוח אלא שחוט מלמד שירד להם לישראל עם המן דבר שטעון שחיטה אמר רבי וכי מכאן אתה למד והלא כבר נאמר (תהלים עח, כז) וימטר עליהם כעפר שאר וכחול (הים) עוף כנף,ותניא רבי אומר (דברים יב, כא) וזבחת כאשר צויתיך מלמד שנצטוה משה על הושט ועל הקנה על רוב אחד בעוף ועל רוב שנים בבהמה אלא מה תלמוד לומר שטוח מלמד שירד להם משטיחין משטיחין,כתיב לחם וכתיב שמן וכתיב (שמות טז, לא) דבש אמר רבי יוסי ברבי חנינא לנערים לחם לזקנים שמן לתינוקות דבש,כתיב שליו וקרינן סליו אמר רבי חנינא צדיקים אוכלין אותו בשלוה רשעים אוכלין אותו ודומה להן כסילוין,א"ר חנן בר רבא ד' מיני סליו הן ואלו הן שיכלי וקיבלי ופסיוני ושליו מעליא דכולהו שיכלי גריעא דכולהו שליו והוי כציפורתא ומותבינן לה בתנורא ותפח והוה מלי תנורא ומסקינן ליה אתליסר ריפי ואחרונה אינה נאכלת אלא ע"י תערובת,רב יהודה משתכח ליה בי דני רב חסדא משתכח ליה בי ציבי רבא מייתי ליה אריסיה כל יומא יומא חד לא אייתי אמר מאי האי סליק לאיגרא שמעיה לינוקא דקאמר (חבקוק ג, טז) שמעתי ותרגז בטני אמר שמע מניה נח נפשיה דרב חסדא ובדיל רבה אכיל תלמידא,כתיב (שמות טז, יד) ותעל שכבת הטל וכתיב (במדבר יא, ט) וברדת הטל אמר רבי יוסי ברבי חנינא טל מלמעלה וטל מלמטה ודומה כמו שמונח בקופסא,דק מחוספס אמר ר"ל דבר שנימוח על פיסת היד רבי יוחנן אמר דבר שנבלע במאתים וארבעים ושמונה אברים מחוספס טובא הוי אמר רב נחמן בר יצחק מחספס כתיב,תנו רבנן (תהלים עח, כה) לחם אבירים אכל איש לחם שמלאכי השרת אוכלין אותו דברי ר"ע וכשנאמרו דברים לפני רבי ישמעאל אמר להם צאו ואמרו לו לעקיבא עקיבא טעית וכי מלאכי השרת אוכלין לחם והלא כבר נאמר (דברים ט, ט) לחם לא אכלתי ומים לא שתיתי אלא מה אני מקיים אבירים לחם שנבלע במאתים וארבעים ושמונה אברים,אלא מה אני מקיים (דברים כג, יד) ויתד תהיה לך על אזניך (ויצאת שמה חוץ) דברים שתגרי אומות העולם מוכרין אותן להם,ר"א בן פרטא אומר אף דברים שתגרי אומות העולם מוכרין להן מן מפיגן אלא מה אני מקיים ויתד תהיה לך על אזניך לאחר שסרחו אמר הקב"ה אני אמרתי יהיו כמלאכי השרת עכשיו אני מטריח אותם שלש פרסאות,דכתיב (במדבר לג, מט) ויחנו על הירדן מבית הישימות עד אבל השטים ואמר רבה בר בר חנה לדידי חזי לי ההוא אתרא והויא תלתא פרסי ותנא כשנפנין אין נפנין לא לפניהן ולא לצדדיהן אלא לאחוריהן,(במדבר יא, ו) ועתה נפשנו יבשה אין כל אמרו עתיד מן זה שתיפח במעיהם כלום יש ילוד אשה שמכניס ואינו מוציא,וכשנאמרו דברים לפני ר' ישמעאל אמר להם אל תקרי אבירים אלא איברים דבר שנבלע במאתים וארבעים ושמונה איברים אלא מה אני מקיים ויתד תהיה לך על אזניך בדברים שבאין להם ממדינת הים,דבר אחר לחם אבירים אכל איש | 75b. However, b bread, /b which is essential, b they asked for appropriately. /b Therefore, it b was given to them appropriately, /b in the morning, when there was time to prepare it. The Gemara comments: b From here, the Torah teaches etiquette, that /b it is proper b to eat meat only at night, /b as Moses said to the children of Israel: “This shall be, when the Lord will give you in the evening meat to eat” (Exodus 16:8). The Gemara asks: b But didn’t Abaye say /b that b someone who has a meal should eat it only in the day? /b The Gemara answers: b We mean to say: Like day. /b It is not necessary to eat the food in the daytime, as long as one can see what he eats. b Rabbi Aḥa bar Ya’akov said: At the beginning, the Jewish people were like chickens pecking at the garbage; /b any time there was food they grabbed it and ate it, b until Moses came and set specific times to eat, /b as the verse implies. He set mealtimes for them in the morning and in the evening.,It was stated with regard to the quail: b “While the meat was yet between their teeth, /b before it was chewed, the anger of the Lord was kindled against the people” (Numbers 11:33), which means that they died immediately. However, it also states: “You shall not eat it for only one day…but for b an entire month /b until it comes out of your nostrils and becomes loathsome to you” (Numbers 11:19–20). b How /b can b these /b texts be reconciled? b The average people died immediately, /b but b the wicked continued to suffer /b in pain b for a month /b and then died.,The verse states: b “And they spread them [ i vayishteḥu /i ] /b out for themselves round about the camp” (Numbers 11:32). b Reish Lakish said: Do not read it /b as b i vayishteḥu /i . Rather, /b read it as b i vayishḥatu /i . /b This b teaches that /b the b enemies of the Jewish people, /b a euphemism for the Jewish people themselves, b were liable to /b receive the punishment of b slaughter /b due to their demand. The verse states: b “Spread out [ i shato’aḥ /i ]” /b (Numbers 11:32). A i tanna /i b taught in the name of Rabbi Yehoshua ben Korḥa: Do not read it /b as b i shato’aḥ /i but /b as b i shaḥot /i . /b This b teaches that /b other food b fell for the Jewish people /b along b with the manna. /b The food was something b that requires ritual slaughtering [ i sheḥita /i ], /b referring to birds. b Rabbi /b Yehuda HaNasi b said: And do you learn /b this b from here? /b Do we need to alter the word for this purpose? b Isn’t it already stated /b explicitly: b “And he rained meat upon them like dust, and winged birds like the sand of the seas” /b (Psalms 78:27)?, b And it was taught /b in a related i baraita /i : b Rabbi /b Yehuda HaNasi b says: /b The verse states: b “Then you shall slaughter /b of your herd and of your flock which the Lord has given you, b as I have commanded you” /b (Deuteronomy 12:21). b This teaches that Moses was commanded in /b the laws of ritual slaughter to cut the b gullet and the windpipe /b in the neck. b And with a bird /b one must cut through b the majority /b of b one /b pipe, b and with an animal /b one must cut through b the majority of /b both pipes. Moses was commanded these laws along with the other details of slaughtering. According to Rabbi Yehuda HaNasi, the word i shatoaḥ /i does not teach us about ritual slaughter. b Rather, what /b is the meaning when b the verse states: i Shatoaḥ /i ? /b It b teaches that /b the manna b fell in layers [ i mashtiḥin /i ] /b in a straight row.,With regard to the manna, b it is written “bread” /b (Exodus 16:4), b and it is written “oil” /b (Numbers 11:8), b and it is written “honey” /b (Exodus 16:31). How can we reconcile these verses? b Rabbi Yosei, son of Rabbi Ḥanina, said: For the youth /b it was like b bread, for the elderly /b it was like b oil, /b and b for the children /b it was like b honey. /b Each received what was appropriate.,The Gemara comments further: The word quail b is written i shlav /i , /b with the letter i shin /i , b but we read /b it as b i slav /i , /b with the letter i samekh /i . What does this teach us? b Rabbi Ḥanina said: The righteous eat it in peace [ i shalva /i ], /b based on the written form of the word; whereas b the wicked eat it, and it seems to them like thorns [ i silvin /i ], /b based on the way the word is read.,Furthermore, with regard to the quail: b Rav Ḥa bar Rava said: There are four types of quail and these are they: i Sikhli /i , and i kivli /i , and i pasyoni /i , and i slav /i . The best /b tasting b of all /b is the b i sikhli /i . The worst of all /b is the b i slav /i . /b The Gemara relates how tasty even the quail was that the Jews ate in the desert: b It was /b as small b as a sparrow, and they would place it in the oven /b to roast, b and it expanded until it filled the /b entire b oven. They would place it upon thirteen loaves /b of bread, and even the b last /b loaf on the bottom b could be eaten only /b when b mixed with other food, /b due to all the fat it had absorbed from the quail.,It is told that b Rav Yehuda found /b quail b among his barrels of wine, /b and b Rav Ḥisda found /b quail b among logs of wood /b in his storeroom. b Every day Rava’s sharecropper brought him /b a quail that he found in his fields. b One day, he did not bring /b him one because he failed to find any. Rava b said /b to himself: b What is this, /b why is today different? b He went up to the roof /b to think about it. b He heard a child say /b the verse: b “When I heard, my innards trembled, /b my lips quivered at the voice, rottenness enters into my bones, and I tremble where I stand; that I should wait for the day of trouble when he comes up against the people that he invades” (Habakkuk 3:16). Rava b said: Learn from this that Rav Ḥisda has died. /b I am therefore not worthy to receive the quail anymore, since it is on b account of the teacher /b that b the student eats. /b When Rav Ḥisda was alive, Rava received the quail due to Rav Ḥisda’s merit; now that he had died, Rava was not worthy to receive the quail.,§ Furthermore, with regard to the manna b it is written: “And when the layer of dew lifted, /b behold, upon the face of the wilderness there lay a fine flaky substance, as fine as frost on the ground” (Exodus 16:14), indicating that the dew covered the manna. b And it is written: /b “ b And when the dew fell /b upon the camp in the night, the manna fell upon it” (Numbers 11:9), meaning that the manna fell on top of the dew. How can these verses be reconciled? b Rabbi Yosei, son of Rabbi Ḥanina, said: /b There was b dew above and dew below, /b with the manna in between, b and /b the manna b appeared as if /b it were b placed in a box [ i kufsa /i ] /b of dew.,The verse describes the manna as b “a fine flaky [ i meḥuspas /i ] /b substance” (Exodus 16:14). b Reish Lakish said: /b i Meḥuspas /i means it was b a substance that dissolved [ /b i maḥ /i b ] on the palm [ /b i pas /i b ] of the hand. /b Since it was so fine, it dissolved upon contact. b Rabbi Yoḥa said: It was a substance that was absorbed in /b all b 248 limbs, /b the numerical equivalent of the word i meḥuspas /i . The Gemara expresses surprise at this: If one calculates the value of the letters in the word b i meḥuspas /i , /b it b is more, /b totaling 254. b Rabbi Naḥman bar Yitzḥak said: i Meḥuspas /i is written /b in the Torah without the letter i vav /i . Therefore, the total is exactly 248., b The Sages taught: /b The Torah states: “And He caused manna to rain upon them for food, and He gave them of the grain of heaven. b Man did eat the bread of the mighty [ i abirim /i ]” /b (Psalms 78:24–25). “Bread of the mighty” is b bread that the ministering angels eat; /b this is the b statement of Rabbi Akiva. When these words were said before Rabbi Yishmael, he said to them /b to b go and tell Akiva: Akiva you have erred. Do the ministering angels eat bread? It is already stated /b about Moses, when he ascended on high: b “Bread I did not eat and water I did not drink” /b (Deuteronomy 9:9). If even a man who ascends on high does not need to eat, certainly the ministering angels do not need to eat. b Rather, how do I establish /b the meaning of the word b i abirim /i ? /b It can be explained as b bread that was absorbed into /b all b 248 limbs [ i eivarim /i ], /b so that there was no waste.,The Gemara asks: b But /b if so, b how do I establish /b the verses: b “And you shall have a spade among your weapons, /b and it shall be that when you relieve yourself outside, you shall dig with it, and shall turn back and cover your excrement” (Deuteronomy 23:14) and “You shall have a place also outside the camp b where you can relieve yourself /b ” (Deuteronomy 23:13). From here we learn that there was waste in their bowels, as they had to leave the camp to relieve themselves. The Gemara explains: This waste was not a byproduct of the manna; it was from food b items that the gentile merchants sold them. /b , b Rabbi Elazar ben Perata /b disagrees and b says: The manna caused even items that the gentile merchants sold them to be /b completely b digested, /b so that even other food that they ate produced no waste. b But /b then b how do I establish /b the verse: b “And you shall have a spade among your weapons”? After they sinned, /b the manna was not as effective. b The Holy One, Blessed be He, said: I /b initially b said /b that b they would be like ministering angels /b who do not produce waste; b now I will trouble them to walk three parasangs /b to leave the camp in order to relieve themselves.,How do we know that the Israelite camp was three parasangs? b As it is written: “And they camped by the Jordan from Beth-Jeshimoth to Abel-shittim” /b (Numbers 33:49), b and Rabba bar bar Ḥana said: I saw that site and it was three parasangs /b in length. b And /b a i baraita /i b taught: When /b the Jews b relieved themselves /b in the desert, b they did not relieve /b themselves b ahead of themselves, /b i.e., in the direction of their travel, b nor to the side /b of the camp, b but behind /b the camp, in a place that they had already traveled. Consequently, those near the front of the camp had to walk a distance of three parasangs from their homes to leave the camp.,Furthermore, with regard to the manna, the verse states Israel’s complaint: b “But now our soul is dry, there is nothing at all; /b we have nothing beside this manna to look to” (Numbers 11:6). b They said: This manna will eventually swell in our stomachs /b and kill us; b is there /b anyone b born of a woman who ingests /b food b but does not expel /b waste? This supports the Gemara’s claim that the manna did not create waste., b When these words were said before Rabbi Yishmael, he said to them: Do not read /b it as b i abirim /i . Rather, /b read it as b i eivarim /i , /b limbs. The manna was b something that was absorbed by 248 limbs. But, how do I establish “And you shall have a spade among your weapons”? From the /b food b items that came to them from overseas lands. /b Rabbi Yishmael disagrees with Rabbi Elazar ben Perata with regard to the effect the manna had on the digestion of other foods., b Alternatively, “Man [ i ish /i ] did eat the bread of the mighty” /b (Psalms 78:25); |
|
| 124. Babylonian Talmud, Sotah, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 386 |
125. Babylonian Talmud, Hagigah, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 723| 12b. את הארץ למה לי להקדים שמים לארץ והארץ היתה תהו ובהו מכדי בשמים אתחיל ברישא מאי שנא דקא חשיב מעשה ארץ תנא דבי ר' ישמעאל משל למלך בשר ודם שאמר לעבדיו השכימו לפתחי השכים ומצא נשים ואנשים למי משבח למי שאין דרכו להשכים והשכים,תניא ר' יוסי אומר אוי להם לבריות שרואות ואינן יודעות מה רואות עומדות ואין יודעות על מה הן עומדות הארץ על מה עומדת על העמודים שנאמר (איוב ט, ו) המרגיז ארץ ממקומה ועמודיה יתפלצון עמודים על המים שנאמר (תהלים קלו, ו) לרוקע הארץ על המים מים על ההרים שנאמר על הרים יעמדו מים הרים ברוח שנאמר (עמוס ד, יג) כי הנה יוצר הרים ובורא רוח רוח בסערה שנאמר (תהלים קמח, ח) רוח סערה עושה דברו סערה תלויה בזרועו של הקב"ה שנאמר (דברים לג, כז) ומתחת זרועות עולם,וחכ"א על י"ב עמודים עומדת שנאמר (דברים לב, ח) יצב גבולות עמים למספר בני ישראל וי"א ז' עמודים שנאמר (משלי ט, א) חצבה עמודיה שבעה ר"א בן שמוע אומר על עמוד אחד וצדיק שמו שנאמר (משלי י, כה) וצדיק יסוד עולם,א"ר יהודה שני רקיעים הן שנאמר (דברים י, יד) הן לה' אלהיך השמים ושמי השמים,ר"ל אמר שבעה ואלו הן וילון רקיע שחקים זבול מעון מכון ערבות וילון אינו משמש כלום אלא נכנס שחרית ויוצא ערבית ומחדש בכל יום מעשה בראשית שנאמר (ישעיהו מ, כב) הנוטה כדוק שמים וימתחם כאהל לשבת רקיע שבו חמה ולבנה כוכבים ומזלות קבועין שנאמר (בראשית א, יז) ויתן אותם אלהים ברקיע השמים שחקים שבו רחיים עומדות וטוחנות מן לצדיקים שנאמר (תהלים עח, כג) ויצו שחקים ממעל ודלתי שמים פתח וימטר עליהם מן לאכול וגו',זבול שבו ירושלים ובית המקדש ומזבח בנוי ומיכאל השר הגדול עומד ומקריב עליו קרבן שנאמר (מלכים א ח, יג) בנה בניתי בית זבול לך מכון לשבתך עולמים ומנלן דאיקרי שמים דכתיב (ישעיהו סג, טו) הבט משמים וראה מזבול קדשך ותפארתך,מעון שבו כיתות של מלאכי השרת שאומרות שירה בלילה וחשות ביום מפני כבודן של ישראל שנאמר (תהלים מב, ט) יומם יצוה ה' חסדו ובלילה שירה עמי,אמר ר"ל כל העוסק בתורה בלילה הקב"ה מושך עליו חוט של חסד ביום שנאמר יומם יצוה ה' חסדו ומה טעם יומם יצוה ה' חסדו משום ובלילה שירה עמי ואיכא דאמרי אמר ר"ל כל העוסק בתורה בעוה"ז שהוא דומה ללילה הקב"ה מושך עליו חוט של חסד לעוה"ב שהוא דומה ליום שנאמר יומם יצוה ה' חסדו ובלילה שירה עמי,א"ר לוי כל הפוסק מדברי תורה ועוסק בדברי שיחה מאכילין אותו גחלי רתמים שנאמר (איוב ל, ד) הקוטפים מלוח עלי שיח ושרש רתמים לחמם ומנלן דאיקרי שמים שנאמר (דברים כו, טו) השקיפה ממעון קדשך מן השמים,מכון שבו אוצרות שלג ואוצרות ברד ועליית טללים רעים ועליית אגלים וחדרה של סופה [וסערה] ומערה של קיטור ודלתותיהן אש שנאמר (דברים כח, יב) יפתח ה' לך את אוצרו הטוב,הני ברקיעא איתנהו הני בארעא איתנהו דכתיב (תהלים קמח, ז) הללו את ה' מן הארץ תנינים וכל תהומות אש וברד שלג וקיטור רוח סערה עושה דברו אמר רב יהודה אמר רב דוד ביקש עליהם רחמים והורידן לארץ אמר לפניו רבש"ע (תהלים ה, ה) לא אל חפץ רשע אתה לא יגורך (במגורך) רע צדיק אתה ה' לא יגור במגורך רע ומנלן דאיקרי שמים דכתיב (מלכים א ח, לט) ואתה תשמע השמים מכון שבתך,ערבות שבו צדק משפט וצדקה גנזי חיים וגנזי שלום וגנזי ברכה ונשמתן של צדיקים ורוחות ונשמות שעתיד להיבראות וטל שעתיד הקב"ה להחיות בו מתים צדק ומשפט דכתיב (תהלים פט, טו) צדק ומשפט מכון כסאך צדקה דכתיב (ישעיהו נט, יז) וילבש צדקה כשרין גנזי חיים דכתיב (תהלים לו, י) כי עמך מקור חיים וגנזי שלום דכתיב (שופטים ו, כד) ויקרא לו ה' שלום וגנזי ברכה דכתיב (תהלים כד, ה) ישא ברכה מאת ה',נשמתן של צדיקים דכתיב (שמואל א כה, כט) והיתה נפש אדוני צרורה בצרור החיים את ה' אלהיך רוחות ונשמות שעתיד להיבראות דכתיב (ישעיהו נז, טז) כי רוח מלפני יעטוף ונשמות אני עשיתי וטל שעתיד הקב"ה להחיות בו מתים דכתיב (תהלים סח, י) גשם נדבות תניף אלהים נחלתך ונלאה אתה כוננתה,שם אופנים ושרפים וחיות הקדש ומלאכי השרת וכסא הכבוד מלך אל חי רם ונשא שוכן עליהם בערבות שנאמר (תהלים סח, ה) סולו לרוכב בערבות ביה שמו ומנלן דאיקרי שמים אתיא רכיבה רכיבה כתיב הכא סולו לרוכב בערבות וכתיב התם (דברים לג, כו) רוכב שמים בעזרך,וחשך וענן וערפל מקיפין אותו שנאמר (תהלים יח, יב) ישת חשך סתרו סביבותיו סוכתו חשכת מים עבי שחקים ומי איכא חשוכא קמי שמיא והכתיב [דניאל ב, כב] הוא (גלי) עמיקתא ומסתרתא ידע מה בחשוכא ונהורא עמיה שרי לא קשיא הא | 12b. b Why do I /b need b “and the earth” [ i et ha’aretz /i ]? To /b teach that b heaven preceded earth /b in the order of Creation. The next verse states: b “And the earth was unformed and void” /b (Genesis 1:2). The Gemara asks: b After all, /b the Bible b began with heaven first; what is different /b about the second verse? Why does the Bible b recount the creation of earth /b first in the second verse? b The Sage of the school of Rabbi Yishmael taught: /b This can be explained by b a parable of a flesh-and-blood king who said to his servants: Rise early /b and come b to my entrance. He arose and found women and men /b waiting for him. b Whom does he praise? Those who are unaccustomed to rising early but /b yet b rose early, /b the women. The same applies to the earth: Since it is a lowly, physical sphere, we would not have expected it to be created together with heaven. Therefore, it is fitting to discuss it at greater length.,§ b It is taught /b in a i baraita /i : b Rabbi Yosei says: Woe to them, the creations, who see and know not what they see; /b who b stand and know not upon what they stand. /b He clarifies: b Upon what does the earth stand? Upon pillars, as it is stated: “Who shakes the earth out of its place, and its pillars tremble” /b (Job 9:6). These b pillars /b are positioned b upon water, as it is stated: “To Him Who spread forth the earth over the waters” /b (Psalms 136:6). These b waters /b stand b upon mountains, as it is stated: “The waters stood above the mountains” /b (Psalms 104:6). The b mountains /b are upon the b wind, as it is stated: “For behold He forms the mountains and creates the wind” /b (Amos 4:13). The b wind /b is b upon a storm, as it is stated: “Stormy wind, fulfilling His word” /b (Psalms 148:8). The b storm hangs upon the arm of the Holy One, Blessed be He, as it is stated: “And underneath are the everlasting arms” /b (Deuteronomy 33:27), which demonstrates that the entire world rests upon the arms of the Holy One, Blessed be He.,And the Rabbis say: The earth b stands on twelve pillars, as it is stated: “He set the borders of the nations according to the number of the children of Israel” /b (Deuteronomy 32:8). Just as the children of Israel, i.e., the sons of Jacob, are twelve in number, so does the world rest on twelve pillars. b And some say: /b There are b seven pillars, as it is stated: “She has hewn out her seven pillars” /b (Proverbs 9:1). b Rabbi Elazar ben Shammua says: /b The earth rests b on one pillar and a righteous person is its name, as it is stated: “But a righteous person is the foundation of the world” /b (Proverbs 10:25).,§ b Rabbi Yehuda said: There are two firmaments, as it is stated: “Behold, to the Lord your God belongs the heaven and the heaven of heavens” /b (Deuteronomy 10:14), indicating that there is a heaven above our heaven., b Reish Lakish said: /b There are b seven /b firmaments, b and they are as follows: i Vilon /i , i Rakia /i , i Sheḥakim /i , i Zevul /i , i Ma’on /i , i Makhon /i , /b and b i Aravot /i . /b The Gemara proceeds to explain the role of each firmament: b i Vilon /i , /b curtain, is the firmament that b does not contain anything, but enters at morning and departs /b in the b evening, and renews the act of Creation daily, as it is stated: “Who stretches out the heavens as a curtain [ i Vilon /i ], and spreads them out as a tent to dwell in” /b (Isaiah 40:22). b i Rakia /i , /b firmament, is the one b in which /b the b sun, moon, stars, and zodiac signs are fixed, as it is stated: “And God set them in the firmament [ i Rakia /i ] of the heaven” /b (Genesis 1:17). b i Sheḥakim /i , /b heights, is the one b in which mills stand and grind manna for the righteous, as it is stated: “And He commanded the heights [ i Shehakim /i ] above, and opened the doors of heaven; and He caused manna to rain upon them for food, /b and gave them of the corn of heaven” (Psalms 78:23–24)., b i Zevul /i , /b abode, b is /b the location b of /b the heavenly b Jerusalem and /b the heavenly b Temple, and /b there the heavenly b altar is built, and /b the angel b Michael, the great minister, stands and sacrifices an offering upon it, as it is stated: “I have surely built a house of i Zevul /i for You, a place for You to dwell forever” /b (I Kings 8:13). b And from where do we /b derive b that /b i Zevul /i b is called heaven? As it is written: “Look down from heaven and see, from Your holy and glorious abode [ i Zevul /i ]” /b (Isaiah 63:15)., b i Ma’on /i , /b habitation, b is where /b there are b groups of ministering angels who recite song at night and are silent during the day out of respect for Israel, /b in order not to compete with their songs, b as it is stated: “By day the Lord will command His kindness, and in the night His song is with me” /b (Psalms 42:9), indicating that the song of the angels is with God only at night.,With regard to the aforementioned verse, b Reish Lakish said: Whoever occupies /b himself b with Torah at night, the Holy One, Blessed be He, extends a thread of kindness over him by day, as it is stated: “By day, the Lord will command His kindness,” and what is the reason /b that b “by day, the Lord will command His kindness”? Because “and in the night His song,” /b i.e., the song of Torah, b “is with me.” And some say /b that b Reish Lakish said: Whoever occupies himself with Torah in this world, which is comparable to night, the Holy One, Blessed be He, extends a thread of kindness over him in the World-to-Come, which is comparable to day, as it is stated: “By day, the Lord will command His kindness, and in the night His song is with me.” /b ,With regard to the same matter, b Rabbi Levi said: Anyone who pauses from words of Torah to occupy himself with mundane conversation will be fed with the coals of the broom tree, as it is stated: “They pluck saltwort [ i maluaḥ /i ] with wormwood [ i alei siaḥ /i ], and the roots of the broom tree [ i retamim /i ] are their food” /b (Job 30:4). The exposition is as follows: Those who pluck, i.e., pause, from learning Torah, which was given upon two tablets, i luḥot /i , which sounds similar to i maluaḥ /i , for the purpose of i siaḥ /i , idle chatter, are punished by having to eat coals made from “the roots of the broom tree.” b And from where do we /b derive b that /b i Ma’on /i b is called heaven? As it is stated: “Look forth from Your holy i Ma’on /i , from heaven” /b (Deuteronomy 26:15)., b i Makhon /i , /b dwelling place, b is where there are storehouses of snow and storehouses of hail, and the upper chamber of harmful dews, and the upper chamber of drops, and the room of tempests and storms, and the cave of mist. And the doors /b of all these are made of b fire. /b How do we know that there are storehouses for evil things? b For it is stated: “The Lord will open for you His good storehouse, /b the heavens” (Deuteronomy 28:12), which indicates the existence of a storehouse that contains the opposite of good.,The Gemara asks a question: With regard to b these /b things listed above, are they b located in heaven? /b It is obvious that b they /b are b located on the earth. As it is written: “Praise the Lord from the earth, sea monsters and all depths, fire and hail, snow and mist, stormy wind, fulfilling His word” /b (Psalms 148:7–8). The verse seems to indicate that all these things are found on the earth. b Rav Yehuda said /b that b Rav said: David requested mercy with regard to them, /b that they should not remain in heaven, b and He brought them down to earth. He said before Him: Master of the Universe, “You are not a God that has pleasure in wickedness, evil shall not sojourn with You” /b (Psalms 5:5). In other words, b You are righteous, O Lord. /b Nothing b evil should sojourn in Your vicinity. /b Rather, it is better that they remain close to us. b And from where do we /b derive b that /b this place b is called “heaven”? As it is written: “And You shall hear /b in b heaven, the i Makhon /i of Your dwelling” /b (I Kings 8:39)., b i Aravot /i , /b skies, is the firmament b that contains righteousness; justice; righteousness, /b i.e., charity; b the treasuries of life; the treasuries of peace; the treasuries of blessing; the souls of the righteous; the spirits and souls that are to be created; and the dew that the Holy One, Blessed be He, will use to revive the dead. /b The Gemara proves this statement: b Righteousness and justice /b are found in heaven, b as it is written: “Righteousness and justice are the foundation of Your throne” /b (Psalms 89:15); b righteousness, as it is written: “And He donned righteousness as armor” /b (Isaiah 59:17); b the treasuries of life, as it is written: “For with You is the source of life” /b (Psalms 36:10). b And the treasuries of peace /b are found in heaven, b as it is written: “And he called Him the Lord of peace” /b (Judges 6:24), implying that peace is God’s name and is therefore found close to Him. b And the treasuries of blessing, as it is written: “He shall receive a blessing from the Lord” /b (Psalms 24:5)., b The souls of the righteous /b are found in heaven, b as it is written: “And the soul of my master shall be bound in the bundle of life with the Lord, your God” /b (I Samuel 25:29). b Spirits and souls that are to be created /b are found there, b as it is written: “For the spirit that enwraps itself is from Me, and the souls that I have made” /b (Isaiah 57:16), which indicates that the spirit to be released into the world, wrapped around a body, is located close to God. b The dew that the Holy One, Blessed be He, will use to revive the dead /b is found in heaven, b as it is written: “A bountiful rain You will pour down, God; when Your inheritance was weary, You confirmed it” /b (Psalms 68:10)., b There, /b in the firmaments, are the b i ofanim /i , /b the b seraphim, /b the b holy divine creatures, and the ministering angels, and the Throne of Glory. The King, God, /b the b living, lofty, exalted One dwells above them in i Aravot /i , as it is stated: “Extol Him Who rides upon the skies [ i Aravot /i ], Whose name is God” /b (Psalms 68:5). b And from where do we /b derive b that /b i Aravot /i b is called “heaven”? /b This is b learned /b by using a verbal analogy between two instances of b “rides” /b and b “rides”: Here, it is written: “Extol Him Who rides upon the skies [ i Aravot /i ],” and there, it is written: “Who rides upon the heaven as your help” /b (Deuteronomy 33:26)., b And darkness and clouds and fog surround Him, as it is stated: “He made darkness His hiding place, His pavilion round about Him; darkness of waters, thick clouds of the skies” /b (Psalms 18:12). The Gemara asks: b And is there darkness before Heaven, /b i.e., before God? b But isn’t it written: “He reveals deep and secret things, He knows what is in the darkness, and the light dwells with Him” /b (Daniel 2:22), demonstrating that only light, not darkness, is found with God? The Gemara answers: This is b not difficult. This /b verse, which states that only light dwells with Him, is referring |
|
| 126. Macrobius, Commentary On The Dream of Scipio, 1.12.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 573 |
| 127. Anon., Numbers Rabba, None (4th cent. CE - 9th cent. CE) Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 723 |
| 128. Dead Sea Scrolls, 6Q8, 148, 609, 635, 670, 94, 176 Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 3 |
| 129. Dead Sea Scrolls, 7Q4 8, 7 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 2 |
| 130. Dead Sea Scrolls, 4Q225, a b c d\n0 7 7 7 None\n1 - None\n2 6 6 6 None\n3 . . \n4 2 2 2 None\n5 None\n6 8 8 8 None Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 2 |
| 131. Dead Sea Scrolls, 4Q247, 109, 112, 109 Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 2, 3 |
| 132. Aristophon, Fragments, None Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 559 |
| 133. Aristophanes Boeotus, Fragments, None Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 559 |
| 134. Anon., Testament of Abraham A, 12.17-12.18 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 315 |
| 135. Dead Sea Scrolls, 4Q532, 367, 346 Tagged with subjects: •nan Found in books: nan nan |
| 136. Dead Sea Scrolls, 4Q160, a b c d\n0 2 2 2 None\n1 . . \n2 3 3 3 None\n3 - None\n4 4 4 4 None\n5 None\n6 0 0 0 None Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 3, 4 |
| 137. Dead Sea Scrolls, 4Q533, 367 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 4 |
| 138. Dead Sea Scrolls, 4Q565, 235 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 4 |
| 139. Dead Sea Scrolls, Xqpapenoch 6, 14, 311, 93 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 4 |
| 140. Targum, Chronicles, None Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 602 |
| 141. Dead Sea Scrolls, 4Q531, 175 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 2, 3 |
| 143. Ezekiel The Tragedian, 5 Ezra, 1.19, 2.11, 2.13 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 523, 723 |
| 144. Anon., Apocalypse of Zephaniah, 2.7 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 743 |
| 145. Anon., 3 Baruch, 16.4 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 709 |
| 146. Anon., 3 Enoch, 6.3 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 603 |
147. Anon., 4 Ezra, 5.21-5.32, 6.55-6.59, 7.1-7.25, 7.28, 7.38-7.39, 7.45-7.61, 7.70, 7.79-7.87, 7.91, 7.95-7.96, 7.98, 7.116-7.140, 8.1-8.3, 8.52, 8.59-8.60, 10.20-10.24, 12.34, 12.37-12.38, 12.46-12.47, 13.13, 13.32, 14.3, 14.9, 14.44-14.48 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 74, 265, 499, 572, 594, 599, 600, 715, 728 | 5.21. And after seven days the thoughts of my heart were very grievous to me again. 5.22. Then my soul recovered the spirit of understanding, and I began once more to speak words in the presence of the Most High. 5.23. And I said, "O sovereign Lord, from every forest of the earth and from all its trees thou hast chosen one vine, 5.24. and from all the lands of the world thou hast chosen for thyself one region, and from all the flowers of the world thou hast chosen for thyself one lily, 5.25. and from all the depths of the sea thou hast filled for thyself one river, and from all the cities that have been built thou hast consecrated Zion for thyself, 5.26. and from all the birds that have been created thou hast named for thyself one dove, and from all the flocks that have been made thou hast provided for thyself one sheep, 5.27. and from all the multitude of peoples thou hast gotten for thyself one people; and to this people, whom thou hast loved, thou hast given the law which is approved by all. 5.28. And now, O Lord, why hast thou given over the one to the many, and dishonored the one root beyond the others, and scattered thine only one among the many? 5.29. And those who opposed thy promises have trodden down those who believed thy covets. 5.30. If thou dost really hate thy people, they should be punished at thy own hands." 5.31. When I had spoken these words, the angel who had come to me on a previous night was sent to me, 5.32. and he said to me, "Listen to me, and I will instruct you; pay attention to me, and I will tell you more." 6.55. "All this I have spoken before thee, O Lord, because thou hast said that it was for us that thou didst create this world. 6.56. As for the other nations which have descended from Adam, thou hast said that they are nothing, and that they are like spittle, and thou hast compared their abundance to a drop from a bucket. 6.57. And now, O Lord, behold, these nations, which are reputed as nothing, domineer over us and devour us. 6.58. But we thy people, whom thou hast called thy first-born, only begotten, zealous for thee, and most dear, have been given into their hands. 6.59. If the world has indeed been created for us, why do we not possess our world as an inheritance? How long will this be so?" 7.1. When I had finished speaking these words, the angel who had been sent to me on the former nights was sent to me again, 7.2. and he said to me, "Rise, Ezra, and listen to the words that I have come to speak to you." 7.3. I said, "Speak, my lord." And he said to me, "There is a sea set in a wide expanse so that it is broad and vast, 7.4. but it has an entrance set in a narrow place, so that it is like a river. 7.5. If any one, then, wishes to reach the sea, to look at it or to navigate it, how can he come to the broad part unless he passes through the narrow part? 7.6. Another example: There is a city built and set on a plain, and it is full of all good things; 7.7. but the entrance to it is narrow and set in a precipitous place, so that there is fire on the right hand and deep water on the left; 7.8. and there is only one path lying between them, that is, between the fire and the water, so that only one man can walk upon that path. 7.9. If now that city is given to a man for an inheritance, how will the heir receive his inheritance unless he passes through the danger set before him?" 7.10. I said, "He cannot, lord." And he said to me, "So also is Israel's portion. 7.11. For I made the world for their sake, and when Adam transgressed my statutes, what had been made was judged. 7.12. And so the entrances of this world were made narrow and sorrowful and toilsome; they are few and evil, full of dangers and involved in great hardships. 7.13. But the entrances of the greater world are broad and safe, and really yield the fruit of immortality. 7.14. Therefore unless the living pass through the difficult and vain experiences, they can never receive those things that have been reserved for them. 7.15. But now why are you disturbed, seeing that you are to perish? And why are you moved, seeing that you are mortal? 7.16. And why have you not considered in your mind what is to come, rather than what is now present?" 7.17. Then I answered and said, "O sovereign Lord, behold, thou hast ordained in thy law that the righteous shall inherit these things, but that the ungodly shall perish. 7.18. The righteous therefore can endure difficult circumstances while hoping for easier ones; but those who have done wickedly have suffered the difficult circumstances and will not see the easier ones." 7.19. And he said to me, "You are not a better judge than God, or wiser than the Most High! 7.20. Let many perish who are now living, rather than that the law of God which is set before them be disregarded! 7.21. For God strictly commanded those who came into the world, when they came, what they should do to live, and what they should observe to avoid punishment. 7.22. Nevertheless they were not obedient, and spoke against him; they devised for themselves vain thoughts, 7.23. and proposed to themselves wicked frauds; they even declared that the Most High does not exist, and they ignored his ways! 7.24. They scorned his law, and denied his covets; they have been unfaithful to his statutes, and have not performed his works. 7.25. "Therefore, Ezra, empty things are for the empty, and full things are for the full. 7.28. For my son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. 7.38. Look on this side and on that; here are delight and rest, and there are fire and torments!' Thus he will speak to them on the day of judgment -- 7.39. a day that has no sun or moon or stars, 7.45. I answered and said, "O sovereign Lord, I said then and I say now: Blessed are those who are alive and keep thy commandments! 7.46. But what of those for whom I prayed? For who among the living is there that has not sinned, or who among men that has not transgressed thy covet? 7.47. And now I see that the world to come will bring delight to few, but torments to many. 7.48. For an evil heart has grown up in us, which has alienated us from God, and has brought us into corruption and the ways of death, and has shown us the paths of perdition and removed us far from life -- and that not just a few of us but almost all who have been created!" 7.49. He answered me and said, "Listen to me, Ezra, and I will instruct you, and will admonish you yet again. 7.50. For this reason the Most High has made not one world but two. 7.51. For whereas you have said that the righteous are not many but few, while the ungodly abound, hear the explanation for this. 7.52. "If you have just a few precious stones, will you add to them lead and clay?" 7.53. I said, "Lord, how could that be?" 7.54. And he said to me, "Not only that, but ask the earth and she will tell you; defer to her, and she will declare it to you. 7.55. Say to her, `You produce gold and silver and brass, and also iron and lead and clay; 7.56. but silver is more abundant than gold, and brass than silver, and iron than brass, and lead than iron, and clay than lead.' 7.57. Judge therefore which things are precious and desirable, those that are abundant or those that are rare?" 7.58. I said, "O sovereign Lord, what is plentiful is of less worth, for what is more rare is more precious." 7.59. He answered me and said, "Weigh within yourself what you have thought, for he who has what is hard to get rejoices more than he who has what is plentiful. 7.60. So also will be the judgment which I have promised; for I will rejoice over the few who shall be saved, because it is they who have made my glory to prevail now, and through them my name has now been honored. 7.61. And I will not grieve over the multitude of those who perish; for it is they who are now like a mist, and are similar to a flame and smoke -- they are set on fire and burn hotly, and are extinguished." 7.70. He answered me and said, "When the Most High made the world and Adam and all who have come from him, he first prepared the judgment and the things that pertain to the judgment. 7.79. And if it is one of those who have shown scorn and have not kept the way of the Most High, and who have despised his law, and who have hated those who fear God -- 7.80. such spirits shall not enter into habitations, but shall immediately wander about in torments, ever grieving and sad, in seven ways. 7.81. The first way, because they have scorned the law of the Most High. 7.82. The second way, because they cannot now make a good repentance that they may live. 7.83. The third way, they shall see the reward laid up for those who have trusted the covets of the Most High. 7.84. The fourth way, they shall consider the torment laid up for themselves in the last days. 7.85. The fifth way, they shall see how the habitations of the others are guarded by angels in profound quiet. 7.86. The sixth way, they shall see how some of them will pass over into torments. 7.87. The seventh way, which is worse than all the ways that have been mentioned, because they shall utterly waste away in confusion and be consumed with shame, and shall wither with fear at seeing the glory of the Most High before whom they sinned while they were alive, and before whom they are to be judged in the last times. 7.91. First of all, they shall see with great joy the glory of him who receives them, for they shall have rest in seven orders. 7.95. The fourth order, they understand the rest which they now enjoy, being gathered into their chambers and guarded by angels in profound quiet, and the glory which awaits them in the last days. 7.96. The fifth order, they rejoice that they have now escaped what is corruptible, and shall inherit what is to come; and besides they see the straits and toil from which they have been delivered, and the spacious liberty which they are to receive and enjoy in immortality. 7.98. The seventh order, which is greater than all that have been mentioned, because they shall rejoice with boldness, and shall be confident without confusion, and shall be glad without fear, for they hasten to behold the face of him whom they served in life and from whom they are to receive their reward when glorified. 8.1. He answered me and said, "The Most High made this world for the sake of many, but the world to come for the sake of few. 8.2. But I tell you a parable, Ezra. Just as, when you ask the earth, it will tell you that it provides very much clay from which earthenware is made, but only a little dust from which gold comes; so is the course of the present world. 8.3. Many have been created, but few shall be saved." 8.52. because it is for you that paradise is opened, the tree of life is planted, the age to come is prepared, plenty is provided, a city is built, rest is appointed, goodness is established and wisdom perfected beforehand. 8.59. For just as the things which I have predicted await you, so the thirst and torment which are prepared await them. For the Most High did not intend that men should be destroyed; 8.60. but they themselves who were created have defiled the name of him who made them, and have been ungrateful to him who prepared life for them. 10.20. "Do not say that, but let yourself be persuaded because of the troubles of Zion, and be consoled because of the sorrow of Jerusalem. 10.21. For you see that our sanctuary has been laid waste, our altar thrown down, our temple destroyed; 10.22. our harp has been laid low, our song has been silenced, and our rejoicing has been ended; the light of our lampstand has been put out, the ark of our covet has been plundered, our holy things have been polluted, and the name by which we are called has been profaned; our free men have suffered abuse, our priests have been burned to death, our Levites have gone into captivity, our virgins have been defiled, and our wives have been ravished; our righteous men have been carried off, our little ones have been cast out, our young men have been enslaved and our strong men made powerless. 10.23. And, what is more than all, the seal of Zion -- for she has now lost the seal of her glory, and has been given over into the hands of those that hate us. 10.24. Therefore shake off your great sadness and lay aside your many sorrows, so that the Mighty One may be merciful to you again, and the Most High may give you rest, a relief from your troubles." 12.34. But he will deliver in mercy the remt of my people, those who have been saved throughout my borders, and he will make them joyful until the end comes, the day of judgment, of which I spoke to you at the beginning. 12.37. Therefore write all these things that you have seen in a book, and put it in a hidden place; 12.38. and you shall teach them to the wise among your people, whose hearts you know are able to comprehend and keep these secrets. 12.46. "Take courage, O Israel; and do not be sorrowful, O house of Jacob; 12.47. for the Most High has you in remembrance, and the Mighty One has not forgotten you in your struggle. 13.13. Then many people came to him, some of whom were joyful and some sorrowful; some of them were bound, and some were bringing others as offerings. Then in great fear I awoke; and I besought the Most High, and said, 13.32. And when these things come to pass and the signs occur which I showed you before, then my Son will be revealed, whom you saw as a man coming up from the sea. 14.3. Then he said to me, "I revealed myself in a bush and spoke to Moses, when my people were in bondage in Egypt; 14.9. for you shall be taken up from among men, and henceforth you shall live with my Son and with those who are like you, until the times are ended. 14.44. So during the forty days ninety-four books were written. 14.45. And when the forty days were ended, the Most High spoke to me, saying, "Make public the twenty-four books that you wrote first and let the worthy and the unworthy read them; 14.46. but keep the seventy that were written last, in order to give them to the wise among your people. 14.47. For in them is the spring of understanding, the fountain of wisdom, and the river of knowledge." 14.48. And I did so. |
|
| 148. Anon., Apocalypse of Abraham, 15.7, 29.19, 30.1-30.8 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 386, 600, 709 |
| 150. Solon, Ep., 13.25-13.32 Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 597 |
| 151. Anon., Greek Apocalypse of Ezra, 5.27 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 709 |
| 152. Anon., Hebrew Apocalypse of Elijah, 1.8 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 736 |
| 153. Anon., Latin Vision of Ezra, 59 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 723 |
| 154. Anon., History of The Rechabites, 13.2 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 723 |
| 155. Anon., Psalms of Solomon, 17.44, 18.6 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 362 |
| 156. Variousceg, Ceg2, 603, 571 Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 561 |
| 157. Anon., Testament of Abraham, 10.7-11.10 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 315 |
| 158. Various, Epigr. Gr., 151.5, 189.6, 218.16, 411.4, 506.8 Tagged with subjects: •afterlife, reward in Found in books: Wolfsdorf (2020) 560 |
| 159. Demosthenes, Orations, 25.53, 60.28, 60.34 Tagged with subjects: •aretē/-a (virtue, excellence), reward in afterlife •afterlife, reward Found in books: Stuckenbruck (2007) 728; Wolfsdorf (2020) 552, 553 |
162. Septuagint, 4 Maccabees, 17.4-17.5, 17.18 Tagged with subjects: •afterlife, reward Found in books: Stuckenbruck (2007) 572, 736 | 17.4. Take courage, therefore, O holy-minded mother, maintaining firm an enduring hope in God. 17.5. The moon in heaven, with the stars, does not stand so august as you, who, after lighting the way of your star-like seven sons to piety, stand in honor before God and are firmly set in heaven with them. 17.18. because of which they now stand before the divine throne and live through blessed eternity. |
|
| 163. Orphic Hymns., Fragments, None Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 560 |
| 164. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, 105-112, 114-115, 94-95, 113 Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 496 |
