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74 results for "aeschylus"
1. Homer, Odyssey, 11.321-11.325, 24.73-24.74 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 10
11.321. Φαίδρην τε Πρόκριν τε ἴδον καλήν τʼ Ἀριάδνην, 11.322. κούρην Μίνωος ὀλοόφρονος, ἥν ποτε Θησεὺς 11.323. ἐκ Κρήτης ἐς γουνὸν Ἀθηνάων ἱεράων 11.324. ἦγε μέν, οὐδʼ ἀπόνητο· πάρος δέ μιν Ἄρτεμις ἔκτα 11.325. Δίῃ ἐν ἀμφιρύτῃ Διονύσου μαρτυρίῃσιν. 24.73. οἴνῳ ἐν ἀκρήτῳ καὶ ἀλείφατι· δῶκε δὲ μήτηρ 24.74. χρύσεον ἀμφιφορῆα· Διωνύσοιο δὲ δῶρον 11.325. on sea-girt Dia, on the testimony of Dionysus. “I saw Maera and Clymene and loathsome Eriphyle, who accepted precious gold for her beloved husband's life. I couldn't name or tell the story of them all, all the heroes' wives and daughters that I saw,
2. Hesiod, Fragments, 301 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
3. Homer, Iliad, 6.129-6.140 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 10, 90
6.129. οὐκ ἂν ἔγωγε θεοῖσιν ἐπουρανίοισι μαχοίμην. 6.130. οὐδὲ γὰρ οὐδὲ Δρύαντος υἱὸς κρατερὸς Λυκόοργος 6.131. δὴν ἦν, ὅς ῥα θεοῖσιν ἐπουρανίοισιν ἔριζεν· 6.132. ὅς ποτε μαινομένοιο Διωνύσοιο τιθήνας 6.133. σεῦε κατʼ ἠγάθεον Νυσήϊον· αἳ δʼ ἅμα πᾶσαι 6.134. θύσθλα χαμαὶ κατέχευαν ὑπʼ ἀνδροφόνοιο Λυκούργου 6.135. θεινόμεναι βουπλῆγι· Διώνυσος δὲ φοβηθεὶς 6.136. δύσεθʼ ἁλὸς κατὰ κῦμα, Θέτις δʼ ὑπεδέξατο κόλπῳ 6.137. δειδιότα· κρατερὸς γὰρ ἔχε τρόμος ἀνδρὸς ὁμοκλῇ. 6.138. τῷ μὲν ἔπειτʼ ὀδύσαντο θεοὶ ῥεῖα ζώοντες, 6.139. καί μιν τυφλὸν ἔθηκε Κρόνου πάϊς· οὐδʼ ἄρʼ ἔτι δὴν 6.140. ἦν, ἐπεὶ ἀθανάτοισιν ἀπήχθετο πᾶσι θεοῖσιν· 6.129. until this day, but now hast thou come forth far in advance of all in thy hardihood, in that thou abidest my far-shadowing spear. Unhappy are they whose children face my might. But and if thou art one of the immortals come down from heaven, then will I not fight with the heavenly gods. 6.130. Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.131. Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.132. Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.133. Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.134. Nay, for even the son of Dryas, mighty Lycurgus, lived not long, seeing that he strove with heavenly gods—he that on a time drave down over the sacred mount of Nysa the nursing mothers of mad Dionysus; and they all let fall to the ground their wands, smitten with an ox-goad by man-slaying Lycurgus. 6.135. But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.136. But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.137. But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.138. But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.139. But Dionysus fled, and plunged beneath the wave of the sea, and Thetis received him in her bosom, filled with dread, for mighty terror gat hold of him at the man's threatenings. Then against Lycurgus did the gods that live at ease wax wroth, and the son of Cronos made him blind; 6.140. and he lived not for long, seeing that he was hated of all the immortal gods. So would not I be minded to fight against the blessed gods. But if thou art of men, who eat the fruit of the field, draw nigh, that thou mayest the sooner enter the toils of destruction. Then spake to him the glorious son of Hippolochus:
4. Aeschylus, Persians, 604 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
604. ἐν ὄμμασιν τἀνταῖα φαίνεται θεῶν,
5. Aeschylus, Eumenides, 188, 998, 237 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 103
237. οὐ προστρόπαιον οὐδʼ ἀφοίβαντον χέρα,
6. Aeschylus, Libation-Bearers, 1048-1054, 1056-1058, 588, 1055 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 105
1055. ποταίνιον γὰρ αἷμά σοι χεροῖν ἔτι· 1055. It is that the blood is still fresh on your hands; this is the cause of the disorder that assails your wits. Orestes
7. Aeschylus, Agamemnon, 1015-1016, 116, 1485, 1487-1488, 1486 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 109
1486. παναιτίου πανεργέτα· 1486. By Até’s malice
8. Aeschylus, Suppliant Women, 656 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
656. τοιγὰρ ὑποσκίων 656. Therefore let there fly forth from our overshadowed lips a prayer of gratitude. Never may pestilence empty this city of its men nor strife stain the soil of the land with the blood of slain inhabitants. But may the flower of its youth be unplucked, and may Ares, the partner of Aphrodite's bed, he who makes havoc of men, not shear off their bloom. And may the altars, where the elders gather, blaze in honor of venerable men. Thus may their state be regulated well, if they hold in awe mighty Zeus, and, most of all, Zeus the warden of the guest, who by venerable enactment guides destiny straight. We pray that other guardians be always renewed, and that Artemis-Hecate watch over the childbirth of their women. And let no murderous havoc come upon the realm to ravage it, by arming Ares — foe to the dance and lute, parent of tears — and the shout of civil strife. And may the joyless swarm of diseases settle far from the heads of the inhabitants, and to all the young people may Lyceus be graciously disposed. May Zeus cause the earth to bring forth its tribute of fruit by the produce of every season; may their grazing cattle in the fields have abundant increase, and may they obtain all things from the heavenly powers. May minstrels sing hymns of praise at the altars; and from pure lips let there proceed the phorminx-loving chant. May the people who control the state guard its privileges free from fear — a prudent government counselling wisely for the public prosperity. And should they have recourse to arms may they inflict no loss, but grant just rights of covet to the stranger within their gates. And may they worship forever the gods who possess the land with native honors of laurel bough held aloft, and oxen slain, even as their fathers did before their time. Since reverence for parents stands written third among the statutes of Justice, to whom honor supreme is due.
9. Pindar, Fragments, 25 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 105
10. Euripides, Cyclops, 360 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
11. Euripides, Iphigenia At Aulis, 1408 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 90
12. Euripides, Ion, 714-720, 1571 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
1571. λαβοῦσα τόνδε παῖδα Κεκροπίαν χθόνα 1571. Do thou, Creusa, take this stripling and to Cecrops’ land set forth; and there upon the monarch’s throne establish him, for from Erechtheus’ stock is he sprung, and therefore hath a right to rule that land of mine.
13. Euripides, Hippolytus, 1423-1430, 447, 120 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 109
120. σοφωτέρους γὰρ χρὴ βροτῶν εἶναι θεούς. 120. for gods must needs be wiser than the sons of men. Choru
14. Euripides, Hercules Furens, 1000-1015, 822-873, 886-908, 922-937, 939-999, 938 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
938. He spoke with a madman’s laugh: Father, why should I offer the purifying flame before I have slain Eurystheus, and have the toil twice over? It is the work of my unaided arm to settle these things well; as soon as I have brought the head of Eurystheus here,
15. Euripides, Helen, 1408 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 90
1408. γυναῖκ', ἐπειδὴ Μενέλεων εὐεργετεῖς
16. Xenophon, On Hunting, 2.7 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 87, 105
17. Euripides, Bacchae, 1170-1171, 1185-1187, 12, 1212-1215, 1227, 1255, 1278, 1291, 1295, 1297, 13, 1344-1349, 14-17, 186-190, 208-209, 214-216, 221-225, 231-241, 268-269, 272-319, 32, 320-327, 33, 330-336, 338-339, 34, 340-346, 35, 359, 36, 375, 389-392, 410, 419-420, 45, 500-501, 504, 511-514, 516, 555, 569, 576-641, 647, 670-671, 780-785, 787-846, 860-861, 891-892, 977-982, 337 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 82, 92
337. 337. o that Semele might seem to have borne a god, and honor might come to all our race. You see the wretched fate of Actaeon, who was torn apart in the meadows by the blood-thirsty hounds he had raised,
18. Euripides, Suppliant Women, 603 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
603. — γένοιτ' ἂν κέρδος: εἰ δ' ἀρείφατοι 603. That last were gain indeed; but if the carnage of battle, fighting, and
19. Euripides, Phoenician Women, 227-228, 226 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
226. ἰὼ λάμπουσα πέτρα πυρὸς 226. Hail, rock that lights up a double-crested flash of fire above the frenzied heights of Dionysus; and the vine, that every day
20. Sophocles, Ajax, 352 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
352. who alone still abide by the true bond of friendship, see how great a wave has just now crested over and broken around me, set on by a murderous storm! Choru
21. Sophocles, Antigone, 1126-1128, 1130, 955-965, 1129 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
1129. The smoky glare of torches sees you above the cliffs of the twin peaks, where the Corycian nymphs move inspired by your godhead,
22. Sophocles, Women of Trachis, 1278 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 109
1278. And you, maiden, do not be left at the house. You have seen immense, shocking death, with sorrows great in number and strange. And in all of them there is nothing that is not Zeus.
23. Plato, Phaedrus, 245a (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 103
245a. τῶν παρόντων κακῶν εὑρομένη. ΣΩ. τρίτη δὲ ἀπὸ Μουσῶν κατοκωχή τε καὶ μανία, λαβοῦσα ἁπαλὴν καὶ ἄβατον ψυχήν, ἐγείρουσα καὶ ἐκβακχεύουσα κατά τε ᾠδὰς καὶ κατὰ τὴν ἄλλην ποίησιν, μυρία τῶν παλαιῶν ἔργα κοσμοῦσα τοὺς ἐπιγιγνομένους παιδεύει· ὃς δʼ ἂν ἄνευ μανίας Μουσῶν ἐπὶ ποιητικὰς θύρας ἀφίκηται, πεισθεὶς ὡς ἄρα ἐκ τέχνης ἱκανὸς ποιητὴς ἐσόμενος, ἀτελὴς αὐτός τε καὶ ἡ ποίησις ὑπὸ τῆς τῶν μαινομένων ἡ τοῦ σωφρονοῦντος ἠφανίσθη. 245a. ills is found. And a third kind of possession and madness comes from the Muses. This takes hold upon a gentle and pure soul, arouses it and inspires it to songs and other poetry, and thus by adorning countless deeds of the ancients educates later generations. But he who without the divine madness comes to the doors of the Muses, confident that he will be a good poet by art, meets with no success, and the poetry of the sane man vanishes into nothingness before that of the inspired madmen. All these noble results of inspired madness I can mention, and many more. Therefore let us not be afraid on that point, and let no one disturb and frighten us by saying that the reasonable friend should be preferred to him who is in a frenzy. Let him show in addition that love is not sent from heaven for the advantage of lover and beloved alike, and we will grant him the prize of victory. We, on our part, must prove that such madness is given by the gods for our greatest happiness; and our proof will not be believed by the merely clever, but will be accepted by the truly wise. First, then, we must learn the truth about the soul divine and human by observing how it acts and is acted upon. And the beginning of our proof is as follows: Every soul is immortal. For that which is ever moving is immortal but that which moves something else or is moved by something else, when it ceases to move, ceases to live. Only that which moves itself, since it does not leave itself, never ceases to move, and this is also the source and beginning of motion for all other things which have motion. But the beginning is ungenerated. For everything that is generated must be generated from a beginning, but the beginning is not generated from anything; for if the beginning were generated from anything, it would not be generated from a beginning. And since it is ungenerated, it must be also indestructible; for if the beginning were destroyed, it could never be generated from anything nor anything else from it, since all things must be generated from a beginning. Thus that which moves itself must be the beginning of motion. And this can be neither destroyed nor generated, otherwise all the heavens and all generation must fall in ruin and stop and never again have any source of motion or origin. But since that which is moved by itself has been seen to be immortal, one who says that this self-motion is the essence and the very idea of the soul, will not be disgraced. For every body which derives motion from without is soulless, but that which has its motion within itself has a soul, since that is the nature of the soul; but if this is true, - 245a. ills is found. Socrates. And a third kind of possession and madness comes from the Muses. This takes hold upon a gentle and pure soul, arouses it and inspires it to songs and other poetry, and thus by adorning countless deeds of the ancients educates later generations. But he who without the divine madness comes to the doors of the Muses, confident that he will be a good poet by art, meets with no success, and the poetry of the sane man vanishes into nothingness before that of the inspired madmen.
24. Aristophanes, The Women Celebrating The Thesmophoria, 451, 450 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 109
450. νῦν δ' οὗτος ἐν ταῖσιν τραγῳδίαις ποιῶν
25. Aristophanes, Frogs, 924-928, 1259 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 1
1259. τὸν Βακχεῖον ἄνακτα, 1259. >
26. Aristophanes, Clouds, 603-606 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 92
606. κωμαστὴς Διόνυσος. 606. As we were preparing to come here, we were hailed by the Moon and were charged to wish joy and happiness both to the Athenians and to their allies; further, she said that she was enraged and that you treated her very shamefully, her, who does not pay you in words alone, but who renders you all real benefits. Firstly, thanks to her, you save at least a drachma each month for lights, for each, as he is leaving home at night, says, "Slave, buy no torches, for the moonlight is beautiful," — not to name a thousand other benefits. Nevertheless you do not reckon the days correctly and your calendar is naught but confusion. Consequently the gods load her with threats each time they get home and are disappointed of their meal, because the festival has not been kept in the regular order of time. When you should be sacrificing, you are putting to the torture or administering justice. And often, we others, the gods, are fasting in token of mourning for the death of Memnon or Sarpedon, while you are devoting yourselves to joyous libations. 'Tis for this, that last year, when the lot would have invested Hyperbolus with the duty of Amphictyon, we took his crown from him, to teach him that time must be divided according to the phases of the moon.
27. Euripides, Rhesus, 972-973, 124 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
124. εὕδειν ἐῶμεν ἐκ κόπων ἀρειφάτων, 124. Sleep off its long day’s labour in the field:
28. Euripides, Iphigenia Among The Taurians, 1243-1244, 1446-1457 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 102
29. Euripides, Fragments of Phaethon, 782 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
30. Theophrastus, Research On Plants, 9.11.3 (4th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 87, 105
31. Aristotle, Poetics, 102, 97, 1453b ff. 71, 14, 1449b 32-33 36, 6 (4th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 105
32. Eratosthenes, Catasterismi, 24 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 47
33. Ovid, Metamorphoses, 3.138-3.250, 3.658-3.659 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 82, 102
3.138. Prima nepos inter tot res tibi, Cadme, secundas 3.139. causa fuit luctus, alienaque cornua fronti 3.140. addita, vosque canes satiatae sanguine erili. 3.141. At bene si quaeras, fortunae crimen in illo, 3.142. non scelus invenies: quod enim scelus error habebat? 3.143. Mons erat infectus variarum caede ferarum; 3.144. iamque dies medius rerum contraxerat umbras 3.145. et sol ex aequo meta distabat utraque, 3.146. cum iuvenis placido per devia lustra vagantes 3.147. participes operum compellat Hyantius ore: 3.148. “Lina madent, comites, ferrumque cruore ferarum, 3.149. fortunamque dies habuit satis. Altera lucem 3.150. cum croceis invecta rotis Aurora reducet, 3.151. propositum repetemus opus; nunc Phoebus utraque 3.152. distat idem terra finditque vaporibus arva. 3.153. Sistite opus praesens nodosaque tollite lina.” 3.154. Iussa viri faciunt intermittuntque laborem. 3.155. Vallis erat piceis et acuta densa cupressu, 3.156. nomine Gargaphie, succinctae sacra Dianae. 3.157. Cuius in extremo est antrum nemorale recessu, 3.158. arte laboratum nulla: simulaverat artem 3.159. ingenio natura suo; nam pumice vivo 3.160. et levibus tofis nativum duxerat arcum. 3.161. Fons sonat a dextra, tenui perlucidus unda, 3.162. margine gramineo patulos succinctus hiatus. 3.163. Hic dea silvarum venatu fessa solebat 3.164. virgineos artus liquido perfundere rore. 3.165. Quo postquam subiit, nympharum tradidit uni 3.166. armigerae iaculum pharetramque arcusque retentos; 3.167. altera depositae subiecit bracchia pallae, 3.168. vincla duae pedibus demunt; nam doctior illis 3.169. Ismenis Crocale sparsos per colla capillos 3.170. conligit in nodum, quamvis erat ipsa solutis. 3.171. Excipiunt laticem Nepheleque Hyaleque Rhanisque 3.172. et Psecas et Phiale funduntque capacibus urnis. 3.173. Dumque ibi perluitur solita Titania lympha, 3.174. ecce nepos Cadmi dilata parte laborum 3.175. per nemus ignotum non certis passibus errans 3.176. pervenit in lucum: sic illum fata ferebant. 3.177. Qui simul intravit rorantia fontibus antra, 3.178. sicut erant, viso nudae sua pectora nymphae 3.179. percussere viro, subitisque ululatibus omne 3.180. implevere nemus circumfusaeque Dianam 3.181. corporibus texere suis; tamen altior illis 3.182. ipsa dea est colloque tenus supereminet omnes. 3.183. Qui color infectis adversi solis ab ictu 3.184. nubibus esse solet aut purpureae aurorae, 3.185. is fuit in vultu visae sine veste Dianae. 3.186. Quae quamquam comitum turba est stipata suarum, 3.187. in latus obliquum tamen adstitit oraque retro 3.188. flexit, et ut vellet promptas habuisse sagittas, 3.189. quas habuit sic hausit aquas vultumque virilem 3.190. perfudit, spargensque comas ultricibus undis 3.191. addidit haec cladis praenuntia verba futurae: 3.192. “Nunc tibi me posito visam velamine narres, 3.193. si poteris narrare, licet.” Nec plura minata 3.194. dat sparso capiti vivacis cornua cervi, 3.195. dat spatium collo summasque cacuminat aures, 3.196. cum pedibusque manus, cum longis bracchia mutat 3.197. cruribus et velat maculoso vellere corpus. 3.198. Additus et pavor est. Fugit Autonoeius heros 3.199. et se tam celerem cursu miratur in ipso. 3.200. Ut vero vultus et cornua vidit in unda, 3.201. “me miserum!” dicturus erat: vox nulla secuta est. 3.202. Ingemuit: vox illa fuit, lacrimaeque per ora 3.203. non sua fluxerunt; mens tantum pristina mansit. 3.204. Quid faciat? repetatne domum et regalia tecta 3.205. an lateat silvis? pudor hoc, timor impedit illud. 3.206. Dum dubitat, videre canes. Primumque Melampus 3.207. Ichnobatesque sagax latratu signa dedere, 3.208. Gnosius Ichnobates, Spartana gente Melampus. 3.209. Inde ruunt alii rapida velocius aura, 3.210. Pamphagus et Dorceus et Oribasus, Arcades omnes, 3.211. Nebrophonusque valens et trux cum Laelape Theron 3.212. et pedibus Pterelas et naribus utilis Agre, 3.213. Hylaeusque ferox, nuper percussus ab apro, 3.214. deque lupo concepta Nape, pecudesque secuta 3.215. Poemenis et natis comitata Harpyia duobus, 3.216. et substricta gerens Sicyonius ilia Ladon, 3.217. et Dromas et Canache Sticteque et Tigris et Alce 3.218. et niveis Leucon et villis Asbolus atris 3.219. praevalidusque Lacon et cursu fortis Aello 3.220. et Thous et Cyprio velox cum fratre Lycisce, 3.221. et nigram medio frontem distinctus ab albo 3.222. Harpalos, et Melaneus hirsutaque corpore Lachne, 3.223. et patre Dictaeo, sed matre Laconide nati 3.224. Labros et Argiodus, et acutae vocis Hylactor, 3.225. quosque referre mora est. Ea turba cupidine praedae 3.226. per rupes scopulosque adituque carentia saxa, 3.227. quaque est difficilis quaque est via nulla, sequuntur. 3.228. Ille fugit per quae fuerat loca saepe secutus, 3.229. heu famulos fugit ipse suos. Clamare libebat 3.230. “Actaeon ego sum, dominum cognoscite vestrum!” 3.231. Verba animo desunt: resonat latratibus aether. 3.232. Prima Melanchaetes in tergo vulnera fecit, 3.233. proxima Therodamas, Oresitrophus haesit in armo: 3.234. tardius exierant, sed per compendia montis 3.235. anticipata via est. Dominum retinentibus illis, 3.236. cetera turba coit confertque in corpore dentes. 3.237. Iam loca vulneribus desunt. Gemit ille sonumque, 3.238. etsi non hominis, quem non tamen edere possit 3.239. cervus habet, maestisque replet iuga nota querellis. 3.240. Et genibus pronis supplex similisque roganti 3.241. circumfert tacitos tamquam sua bracchia vultus. 3.242. At comites rapidum solitis hortatibus agmen 3.243. ignari instigant oculisque Actaeona quaerunt 3.244. et velut absentem certatim Actaeona clamant 3.245. (ad nomen caput ille refert), et abesse queruntur 3.246. nec capere oblatae segnem spectacula praedae. 3.247. Vellet abesse quidem, sed adest; velletque videre, 3.248. non etiam sentire canum fera facta suorum. 3.249. Undique circumstant mersisque in corpore rostris 3.250. dilacerant falsi dominum sub imagine cervi. 3.658. Per tibi nunc ipsum (nec enim praesentior illo 3.659. est deus) adiuro, tam me tibi vera referre,
34. Diodorus Siculus, Historical Library, 3.64-3.66, 17.100 (1st cent. BCE - 1st cent. BCE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 11, 47, 92, 104
35. Hyginus, Fabulae (Genealogiae), 132, 242, 180 (1st cent. BCE - 1st cent. BCE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 82
36. Plutarch, Moralia, 715 e (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 1
37. Longinus, On The Sublime, 15.3, 15.6 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 69, 91
38. Apollodorus, Bibliotheca, 3.4.4, 3.5.1-3.5.2 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 4, 10, 11, 47, 82, 91
3.4.4. Αὐτονόης δὲ καὶ Ἀρισταίου παῖς Ἀκταίων ἐγένετο, ὃς τραφεὶς παρὰ Χείρωνι κυνηγὸς ἐδιδάχθη, καὶ ἔπειτα ὕστερον 1 -- ἐν τῷ Κιθαιρῶνι κατεβρώθη ὑπὸ τῶν ἰδίων κυνῶν. καὶ τοῦτον ἐτελεύτησε τὸν τρόπον, ὡς μὲν Ἀκουσίλαος λέγει, μηνίσαντος τοῦ Διὸς ὅτι ἐμνηστεύσατο Σεμέλην, ὡς δὲ οἱ πλείονες, ὅτι τὴν Ἄρτεμιν λουομένην εἶδε. καί φασι τὴν θεὸν παραχρῆμα αὐτοῦ τὴν μορφὴν εἰς ἔλαφον ἀλλάξαι, καὶ τοῖς ἑπομένοις αὐτῷ πεντήκοντα κυσὶν ἐμβαλεῖν λύσσαν, ὑφʼ ὧν κατὰ ἄγνοιαν ἐβρώθη. ἀπολομένου 2 -- δὲ Ἀκταίωνος 3 -- οἱ κύνες ἐπιζητοῦντες τὸν δεσπότην κατωρύοντο, καὶ ζήτησιν ποιούμενοι παρεγένοντο ἐπὶ τὸ τοῦ Χείρωνος ἄντρον, ὃς εἴδωλον κατεσκεύασεν Ἀκταίωνος, ὃ καὶ τὴν λύπην αὐτῶν ἔπαυσε. τὰ 4 -- ὀνόματα τῶν Ἀκταίωνος κυνῶν ἐκ τῶν οὕτω δὴ νῦν καλὸν σῶμα περισταδόν, ἠύτε θῆρος, τοῦδε δάσαντο κύνες κρατεροί. πέλας † Ἄρκενα 5 -- πρώτη. μετὰ ταύτην ἄλκιμα τέκνα, Λυγκεὺς καὶ Βαλίος 1 -- πόδας αἰνετός, ἠδʼ Ἀμάρυνθος.— καὶ τούτους ὀνομαστὶ διηνεκέως κατέλεξε· 2 -- καὶ τότε Ἀκταίων ἔθανεν Διὸς ἐννεσίῃσι. 3 -- πρῶτοι γὰρ μέλαν αἷμα πίον 4 -- σφετέροιο ἄνακτος Σπαρτός τʼ Ὤμαργός 5 -- τε Βορῆς τʼ αἰψηροκέλευθος. οὗτοι δʼ 6 --Ἀκταίου πρῶτοι φάγον αἷμα τʼ ἔλαψαν. 7 -- τοὺς δὲ μέτʼ ἄλλοι πάντες ἐπέσσυθεν 8 -- ἐμμεμαῶτες.— ἀργαλέων ὀδυνῶν ἄκος ἔμμεναι ἀνθρώποισιν . 3.5.1. Διόνυσος δὲ εὑρετὴς ἀμπέλου γενόμενος, Ἥρας μανίαν αὐτῷ ἐμβαλούσης περιπλανᾶται Αἴγυπτόν τε καὶ Συρίαν. καὶ τὸ μὲν πρῶτον Πρωτεὺς αὐτὸν ὑποδέχεται βασιλεὺς Αἰγυπτίων, αὖθις δὲ εἰς Κύβελα τῆς Φρυγίας ἀφικνεῖται, κἀκεῖ καθαρθεὶς ὑπὸ Ῥέας καὶ τὰς τελετὰς ἐκμαθών, καὶ λαβὼν παρʼ ἐκείνης τὴν στολήν, ἐπὶ Ἰνδοὺς 1 -- διὰ τῆς Θράκης ἠπείγετο. Λυκοῦργος δὲ παῖς Δρύαντος, Ἠδωνῶν βασιλεύων, οἳ Στρυμόνα ποταμὸν παροικοῦσι, πρῶτος ὑβρίσας ἐξέβαλεν αὐτόν. καὶ Διόνυσος μὲν εἰς θάλασσαν πρὸς Θέτιν τὴν Νηρέως κατέφυγε, Βάκχαι δὲ ἐγένοντο αἰχμάλωτοι καὶ τὸ συνεπόμενον Σατύρων πλῆθος αὐτῷ. αὖθις δὲ αἱ Βάκχαι ἐλύθησαν ἐξαίφνης, Λυκούργῳ δὲ μανίαν ἐνεποίησε 2 -- Διόνυσος. ὁ δὲ μεμηνὼς Δρύαντα τὸν παῖδα, ἀμπέλου νομίζων κλῆμα κόπτειν, πελέκει πλήξας ἀπέκτεινε, καὶ ἀκρωτηριάσας αὐτὸν ἐσωφρόνησε. 1 -- τῆς δὲ γῆς ἀκάρπου μενούσης, ἔχρησεν ὁ θεὸς καρποφορήσειν αὐτήν, ἂν θανατωθῇ Λυκοῦργος. Ἠδωνοὶ δὲ ἀκούσαντες εἰς τὸ Παγγαῖον αὐτὸν ἀπαγαγόντες ὄρος ἔδησαν, κἀκεῖ κατὰ Διονύσου βούλησιν ὑπὸ ἵππων διαφθαρεὶς ἀπέθανε. 3.5.2. διελθὼν δὲ Θρᾴκην καὶ τὴν Ἰνδικὴν ἅπασαν, στήλας ἐκεῖ στήσας 1 -- ἧκεν εἰς Θήβας, καὶ τὰς γυναῖκας ἠνάγκασε καταλιπούσας τὰς οἰκίας βακχεύειν ἐν τῷ Κιθαιρῶνι. Πενθεὺς δὲ γεννηθεὶς ἐξ Ἀγαυῆς Ἐχίονι, παρὰ Κάδμου εἰληφὼς τὴν βασιλείαν, διεκώλυε ταῦτα γίνεσθαι, καὶ παραγενόμενος εἰς Κιθαιρῶνα τῶν Βακχῶν κατάσκοπος ὑπὸ τῆς μητρὸς Ἀγαυῆς κατὰ μανίαν ἐμελίσθη· ἐνόμισε γὰρ αὐτὸν θηρίον εἶναι. δείξας δὲ Θηβαίοις ὅτι θεός ἐστιν, ἧκεν εἰς Ἄργος, κἀκεῖ 2 -- πάλιν οὐ τιμώντων αὐτὸν ἐξέμηνε τὰς γυναῖκας. αἱ δὲ ἐν τοῖς ὄρεσι τοὺς ἐπιμαστιδίους ἔχουσαι 3 -- παῖδας τὰς σάρκας αὐτῶν ἐσιτοῦντο. 3.4.4. Autonoe and Aristaeus had a son Actaeon, who was bred by Chiron to be a hunter and then afterwards was devoured on Cithaeron by his own dogs. He perished in that way, according to Acusilaus, because Zeus was angry at him for wooing Semele; but according to the more general opinion, it was because he saw Artemis bathing. And they say that the goddess at once transformed him into a deer, and drove mad the fifty dogs in his pack, which devoured him unwittingly. Actaeon being gone, the dogs sought their master howling lamentably, and in the search they came to the cave of Chiron, who fashioned an image of Actaeon, which soothed their grief. [ The names of Actaeon's dogs from the . . . . So Now surrounding his fair body, as it were that of a beast, The strong dogs rent it. Near Arcena first. . . . . after her a mighty brood, Lynceus and Balius goodly-footed, and Amarynthus. — And these he enumerated continuously by name. And then Actaeon perished at the instigation of Zeus. For the first that drank their master's black blood Were Spartus and Omargus and Bores, the swift on the track. These first ate of Actaeon and lapped his blood. And after them others rushed on him eagerly . . . . To be a remedy for grievous pains to men. ] unknown 3.4.4. Autonoe and Aristaeus had a son Actaeon, who was bred by Chiron to be a hunter and then afterwards was devoured on Cithaeron by his own dogs. He perished in that way, according to Acusilaus, because Zeus was angry at him for wooing Semele; but according to the more general opinion, it was because he saw Artemis bathing. And they say that the goddess at once transformed him into a deer, and drove mad the fifty dogs in his pack, which devoured him unwittingly. Actaeon being gone, the dogs sought their master howling lamentably, and in the search they came to the cave of Chiron, who fashioned an image of Actaeon, which soothed their grief. "[ The names of Actaeon's dogs from the . . . . So Now surrounding his fair body, as it were that of a beast, The strong dogs rent it. Near Arcena first. . . . . after her a mighty brood, Lynceus and Balius goodly-footed, and Amarynthus. And these he enumerated continuously by name. And then Actaeon perished at the instigation of Zeus. For the first that drank their master's black blood Were Spartus and Omargus and Bores, the swift on the track. These first ate of Actaeon and lapped his blood. And after them others rushed on him eagerly . . . .To be a remedy for grievous pains to men. ]"unknown 3.5.1. Dionysus discovered the vine, and being driven mad by Hera he roamed about Egypt and Syria . At first he was received by Proteus, king of Egypt, but afterwards he arrived at Cybela in Phrygia . And there, after he had been purified by Rhea and learned the rites of initiation, he received from her the costume and hastened through Thrace against the Indians. But Lycurgus, son of Dryas, was king of the Edonians, who dwell beside the river Strymon, and he was the first who insulted and expelled him. Dionysus took refuge in the sea with Thetis, daughter of Nereus, and the Bacchanals were taken prisoners together with the multitude of Satyrs that attended him. But afterwards the Bacchanals were suddenly released, and Dionysus drove Lycurgus mad. And in his madness he struck his son Dryas dead with an axe, imagining that he was lopping a branch of a vine, and when he had cut off his son's extremities, he recovered his senses. But the land remaining barren, the god declared oracularly that it would bear fruit if Lycurgus were put to death. On hearing that, the Edonians led him to Mount Pangaeum and bound him, and there by the will of Dionysus he died, destroyed by horses. 3.5.1. Dionysus discovered the vine, and being driven mad by Hera he roamed about Egypt and Syria. At first he was received by Proteus, king of Egypt, but afterwards he arrived at Cybela in Phrygia. And there, after he had been purified by Rhea and learned the rites of initiation, he received from her the costume and hastened through Thrace against the Indians. But Lycurgus, son of Dryas, was king of the Edonians, who dwell beside the river Strymon, and he was the first who insulted and expelled him. Dionysus took refuge in the sea with Thetis, daughter of Nereus, and the Bacchanals were taken prisoners together with the multitude of Satyrs that attended him. But afterwards the Bacchanals were suddenly released, and Dionysus drove Lycurgus mad. And in his madness he struck his son Dryas dead with an axe, imagining that he was lopping a branch of a vine, and when he had cut off his son's extremities, he recovered his senses. But the land remaining barren, the god declared oracularly that it would bear fruit if Lycurgus were put to death. On hearing that, the Edonians led him to Mount Pangaion and bound him, and there by the will of Dionysus he died, destroyed by horses. 3.5.2. Having traversed Thrace and the whole of India and set up pillars there, he came to Thebes, and forced the women to abandon their houses and rave in Bacchic frenzy on Cithaeron. But Pentheus, whom Agave bore to Echion, had succeeded Cadmus in the kingdom, and he attempted to put a stop to these proceedings. And coming to Cithaeron to spy on the Bacchanals, he was torn limb from limb by his mother Agave in a fit of madness; for she thought he was a wild beast. And having shown the Thebans that he was a god, Dionysus came to Argos, and there again, because they did not honor him, he drove the women mad, and they on the mountains devoured the flesh of the infants whom they carried at their breasts.
39. Pausanias, Description of Greece, 1.21.2 (2nd cent. CE - 2nd cent. CE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 1
1.21.2. τὴν δὲ εἰκόνα τὴν Αἰσχύλου πολλῷ τε ὕστερον τῆς τελευτῆς δοκῶ ποιηθῆναι καὶ τῆς γραφῆς ἣ τὸ ἔργον ἔχει τὸ Μαραθῶνι. ἔφη δὲ Αἰσχύλος μειράκιον ὢν καθεύδειν ἐν ἀγρῷ φυλάσσων σταφυλάς, καί οἱ Διόνυσον ἐπιστάντα κελεῦσαι τραγῳδίαν ποιεῖν· ὡς δὲ ἦν ἡμέρα— πείθεσθαι γὰρ ἐθέλειν—ῥᾷστα ἤδη πειρώμενος ποιεῖν. 1.21.2. The likeness of Aeschylus is, I think, much later than his death and than the painting which depicts the action at Marathon Aeschylus himself said that when a youth he slept while watching grapes in a field, and that Dionysus appeared and bade him write tragedy. When day came, in obedience to the vision, he made an attempt and hereafter found composing quite easy.
40. Antoninus Liberalis, Collection of Metamorphoses, 11.11 (2nd cent. CE - 3rd cent. CE)  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 87
41. Hesychius of Alexandria, Lexicon (A-O), δ1831, π1202 (5th cent. CE - 6th cent. CE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 87
42. Hesychius of Alexandria, Lexicon, π1202, δ1831 (5th cent. CE - 6th cent. CE)  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 87
43. Scholia, Scholia To Ar. Ra., 868  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 108
44. Sophocles, Salmoneus, 538  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
45. Simplicius, In Arist. De Caelo 2.13, 293B 30 54,, 2.13  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
46. Aeschylus, Perraivides, 185  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
47. Aeschylus, Pentheus, 183  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
48. Aeschylus, Theoroi /Isthmiastae, c, 78a  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 112
49. Xenophon, De Equitandi Ratione (Eq.), 5.3  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
50. Aeschylus, Lycurgus Satyricus, 125, 124  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 107
51. Aeschylus, Trophoi/Dionysou Trophoi, 246c, 246d, 246b  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 103
52. Aeschylus, Neaniskoi, 146, 146a, 146b, 147, 148  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 103
53. Euripides, Bassarae, 25, 24  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 103
54. Photius, Lexicon, δ 588 theodoridis  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 87
55. Aeschylus, Xantriae, 170, 172  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 103
56. Suidas Thessalius, Fragments, κ 1730 adler  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 4
57. Ars Rhetorica, Ars Rhetorica, 3.1, 1404a 30ff.  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 107
58. Aeschylus, Edonians, 62, 64-67, 63  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 103
59. Hymni Homerici, Vii Dionysus, 9  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 10, 92
60. Diogenes, Semele, 1  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 4
61. Cleophon, Bacchae, trgf i, 77 t 1  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 4
62. Carcinus, Semele, 2-3  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 4
63. Astydamas, Inc. Fab. Fr., 6  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 4
64. Scholia, Scholia To Ar. Th., 135  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 2
65. Chaeremon, Dionysus, 4-7  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 4
66. Aeschylus, Semele/Hydrophoroi, 222-224, 221  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 82
67. Scholia, Scholia To Pi. P. 2. 40B, a b c d\n0 2. 2. 2  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
68. Pollux, Lexicon, 4.142  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
69. Aeschylus, Ixion, 89  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 69
70. Various, Anthologia Palatina, 6.246  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 104
71. Anon., Life of Aeschylus, 12, 7, 5  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 107
72. Anon., Tragica Adespota, fr. 144  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 47
73. Aeschylus, Prometheus (Pr.), 574  Tagged with subjects: •aeschylus, aeschylean (dionysiac) tetralogies/plays Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 103
74. Hephaestion, Enchiridion, 13, 8  Tagged with subjects: •nan Found in books: Xanthaki-Karamanou, 'Dionysiac' Dialogues: Euripides, Bacchae', Aeschylus and 'Christus Patiens' (2022) 47