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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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subject book bibliographic info
aemilianus Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 61, 359
Levine Allison and Crossan (2006), The Historical Jesus in Context, 202, 203, 204
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 170
aemilianus, africanus numantinus, scipio aemilianus, publius cornelius scipio Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 23, 44, 73
aemilianus, africanus numantius, p., scipio africanus the cornelius scipio younger Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 173
aemilianus, africanus scipio aemilianus, publius cornelius scipio numantinus, curse Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 200, 262
aemilianus, africanus scipio aemilianus, publius cornelius scipio numantinus, tears Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 254, 255, 256
aemilianus, africanus, p. cornelius scipio, numantinus Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 23
aemilianus, africanus, publius, scipio cornelius Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 71
aemilianus, africanus, scipio Maso (2022), CIcero's Philosophy, 64, 74
aemilianus, asellius Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 121
aemilianus, cornelius scipio p., and alexander the great Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 28, 230
aemilianus, cornelius scipio p., repatriates art works to sicily Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 53, 54, 55
aemilianus, death of cornelius scipio africanus aemilianus, p., scipio Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41
aemilianus, deputy-prefect Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 193
aemilianus, dexter, nummius Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 8, 9, 10, 17, 18
aemilianus, discipline, scipio Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 125, 126, 246, 247, 276, 362
aemilianus, flavius Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 304
aemilianus, l. cornelius scipio africanus, minor, cos. ii Mueller (2002), Roman Religion in Valerius Maximus, 101
aemilianus, nummius dexter Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 19
aemilianus, of amastris Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 80
aemilianus, of nicaea Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 358, 377, 393
aemilianus, on the murder of ti. gracchus, cornelius scipio africanus aemilianus, p., scipio Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 40
aemilianus, p. cornelius, africanus the scipio younger Galinsky (2016), Memory in Ancient Rome and Early Christianity, 173, 182
aemilianus, p. cornelius, scipio africanus Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 179
aemilianus, p., cornelius scipio Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 14, 117, 127, 154
Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 81, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 220, 349, 350, 351, 352, 355
aemilianus, p., cornelius scipio africanus Miltsios (2023), Leadership and Leaders in Polybius. 20, 40, 59, 60, 61, 88, 89, 144, 147, 149
aemilianus, p., general, cornelius scipio politician McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 27
aemilianus, q. fabius maximus Galinsky (2016), Memory in Ancient Rome and Early Christianity, 180, 181
aemilianus, scipio Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 23, 24
Augoustakis (2014), Flavian Poetry and its Greek Past, 317
Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 105
Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 214, 218, 228, 250, 269
Burton (2009), Dionysus and Rome: Religion and Literature, 139
Culík-Baird (2022), Cicero and the Early Latin Poets, 34, 166, 199, 201, 206, 221, 228
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 83, 100, 101, 103
Isaac (2004), The invention of racism in classical antiquity, 309
Jenkyns (2013), God, Space, and City in the Roman Imagination, 158, 174, 270, 330
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 120
Langlands (2018), Exemplary Ethics in Ancient Rome, 246
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 20, 127, 149, 209, 210
Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 317
aemilianus, scipio, general Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 92
aemilianus, scipio, p. cornelius Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 213, 280
aemilianus, scipio, publius cornelius africanus Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 47, 153
aemilianus, tullius cicero, m., on scipio Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 53, 54, 55
aemilianus, xerxes, as scipio Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 44, 73

List of validated texts:
15 validated results for "aemilianus"
1. Cicero, On Duties, 1.15, 1.118 (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cornelius Scipio Aemilianus, P. • Scipio Aemilianus • Scipio Aemilianus Africanus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 317; Maso (2022), CIcero's Philosophy, 74; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 317; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 203

sup>
1.118 Nam quodHerculem Prodicus dicit, ut est apud Xenophontem, cum primum pubesceret, quod tempus a natura ad deligendum, quam quisque viam vivendi sit ingressurus, datum est, exisse in solitudinem atque ibi sedentem diu secum multumque dubitasse, cum duas cerneret vias, unam Voluptatis, alteram Virtutis, utram ingredi melius esset, hoc Herculi Iovis satu edito potuit fortasse contingere, nobis non item, qui imitamur, quos cuique visum est, atque ad eorum studia institutaque impellimur; plerumque autem parentium praeceptis imbuti ad eorum consuetudinem moremque deducimur; alii multitudinis iudicio feruntur, quaeque maiori parti pulcherrima videntur, ea maxime exoptant; non nulli tamen sive felicitate quadam sive bonitate naturae sine parentium disciplina rectam vitae secuti sunt viam.' ' None		sup>
1.118 \xa0For we cannot all have the experience of Hercules, as we find it in the words of Prodicus in Xenophon; "When Hercules was just coming into youth\'s estate (the time which Nature has appointed unto every man for choosing the path of life on which he would enter), he went out into a desert place. And as he saw two paths, the path of Pleasure and the path of Virtue, he sat down and debated long and earnestly which one it were better for him to take." This might, perhaps, happen to a Hercules, "scion of the seed of Jove"; but it cannot well happen to us; for we copy each the model he fancies, and we are constrained to adopt their pursuits and vocations. But usually, we are so imbued with the teachings of our parents, that we fall irresistibly into their manners and customs. Others drift with the current of popular opinion and make especial choice of those callings which the majority find most attractive. Some, however, as the result either of some happy fortune or of natural ability, enter upon the right path of life, without parental guidance. <' ' None
2. Polybius, Histories, 10.40.6, 31.25.5, 38.21-38.22 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Cornelius Scipio Aemilianus Africanus, P. (Numantinus) • Cornelius Scipio Aemilianus, P. • Cornelius Scipio Africanus Aemilianus, P. • Scipio Aemilianus

 Found in books: Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 218; Isaac (2004), The invention of racism in classical antiquity, 309; Miltsios (2023), Leadership and Leaders in Polybius. 20, 89, 144, 147; Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 23; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 127, 209; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 203

sup>
31.25.5 καὶ τηλικαύτη τις ἐνεπεπτώκει περὶ τὰ τοιαῦτα τῶν ἔργων ἀκρασία τοῖς νέοις ὥστε πολλοὺς μὲν ἐρώμενον ἠγορακέναι ταλάντου, πολλοὺς δὲ ταρίχου Ποντικοῦ κεράμιον τριακοσίων δραχμῶν.' ' None		sup>
31.25.5 \xa0So great in fact was the incontinence that had broken out among the young men in such matters, that many paid a talent for a male favourite and many three hundred drachmas for a jar of caviar. <
38.21 1. \xa0Turning round to me at once and grasping my hand Scipio said, "A\xa0glorious moment, Polybius; but I\xa0have a dread foreboding that some day the same doom will be pronounced on my own country." It would be difficult to mention an utterance more statesmanlike and more profound.,2. \xa0For at the moment of our greatest triumph and of disaster to our enemies to reflect on our own situation and on the possible reversal of circumstances, and generally to bear in mind at the season of success the mutability of Fortune, is like a great and perfect man, a man in short worthy to be remembered. (From Appian, Punica, 132) 38.22 1. \xa0Scipio, when he looked upon the city as it was utterly perishing and in the last throes of its complete destruction, is said to have shed tears and wept openly for his enemies.,2. \xa0After being wrapped in thought for long, and realizing that all cities, nations, and authorities must, like men, meet their doom; that this happened to Ilium, once a prosperous city, to the empires of Assyria, Media, and Persia, the greatest of their time, and to Macedonia itself, the brilliance of which was so recent, either deliberately or the verses escaping him, he said: A\xa0day will come when sacred Troy shall perish, And Priam and his people shall be slain. ,3. \xa0And when Polybius speaking with freedom to him, for he was his teacher, asked him what he meant by the words, they say that without any attempt at concealment he named his own country, for which he feared when he reflected on the fate of all things human. Polybius actually heard him and recalls it in his history.' ' None
3. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cornelius Scipio Africanus Aemilianus, P. (Scipio Aemilianus), death of • Scipio Aemilianus

 Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 174; Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 41
4. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Scipio Aemilianus • Scipio Aemilianus Africanus • Scipio, Publius Cornelius Africanus Aemilianus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 317; Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 153; Maso (2022), CIcero's Philosophy, 74; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 317
5. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cornelius Scipio Aemilianus, P. • Scipio Aemilianus

 Found in books: Culík-Baird (2022), Cicero and the Early Latin Poets, 34; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 197
6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Cornelius Scipio Aemilianus, P. • Scipio Aemilianus, P. Cornelius (Africanus the younger)

 Found in books: Galinsky (2016), Memory in Ancient Rome and Early Christianity, 173; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 117, 127
7. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Cornelius Scipio Aemilianus, P. • Scipio Aemilianus, discipline

 Found in books: Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 246, 276; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 202
8. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Scipio Aemilianus

 Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 317; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 317
9. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cornelius Scipio Aemilianus, P. (general, politician) • Scipio Aemilianus, discipline

 Found in books: McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 27; Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 125, 126, 246, 276
10. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Scipio Aemilianus

 Found in books: Isaac (2004), The invention of racism in classical antiquity, 309; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 127
11. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Cornelius Scipio Aemilianus, P. (general, politician) • Scipio Aemilianus, discipline

 Found in books: McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 27; Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 126, 246, 247
12. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Cornelius Scipio Aemilianus, P. • Cornelius Scipio Aemilianus, P., repatriates art works to Sicily • Tullius Cicero, M., on Scipio Aemilianus

 Found in books: Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 54; Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 355
13. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Scipio Aemilianus • Scipio Aemilianus, discipline

 Found in books: Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 247; Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 149
14. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • Cornelius Scipio Aemilianus Africanus Numantius, P. (Scipio Africanus the Younger) • Scipio Aemilianus

 Found in books: Burton (2009), Dionysus and Rome: Religion and Literature, 139; Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 173
15. Valerius Maximus, Memorable Deeds And Sayings, 2.7.1, 6.2.3
 Tagged with subjects: • Cornelius Scipio Aemilianus, P. (general, politician) • Scipio Aemilianus • Scipio Aemilianus, discipline

 Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 100; Jenkyns (2013), God, Space, and City in the Roman Imagination, 270; McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel. 27; Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 247, 276

sup>
2.7.1 P. Cornelius Scipio, who earned his grandfather's surname from the ruin of Carthage, was sent as consul to Spain, so that he might curb the insolent spirit of the citizens of Numantia, who were grown proud and lofty through the fault of the previous generals. As soon as he entered the camp, he made a law, that they should throw away all things whatsoever which they had about them, that were brought only for pleasure, and otherwise unnecessary. Thereupon more than two thousand whores, sutlers and pedlars were turned out of the camp. As a result, the soldiers, being cleared of all that luggage and filth, although recently for fear of death they had shamed themselves with an ignominious truce, were now refreshed; recovering new vigour and courage, in a short time they razed the fierce and haughty Numantia level to the ground. Thus Mancinus, miserably surrendering himself, was an example of discipline neglected; Scipio, gloriously triumphing, displayed the reward of discipline revived." 6.2.3 What? Were the people safe from the assaults of liberty? No, it both assailed them, and found them patiently suffering. Carbo, tribune of the plebs, who was a most turbulent supporter of the recently suppressed Gracchan sedition, and a most absolute firebrand of the growing civil strife, having dragged P. Africanus from the very gate of the city to the rostra, as he returned in triumph from the destruction of Numantia, asked him there for his opinion on the death of Ti. Gracchus, whose sister he had married; so that by the authority of so eminent a person, he might add fuel to the fire already begun. He did not doubt that in regard of his near relative, Scipio would speak somewhat affectionately on behalf of his brother-in-law who had been put to death; but he answered that Gracchus was rightly slain. Upon which saying, when the whole assembly, aroused by the tribunician fury, began to make a great clamour. "Hold your peace," said he, "you, to whom Italy is but a stepmother." And when they began to make yet more noise, he said, "You shall never make me afraid of you - the freedmen, whom I brought here in chains." Thus were the whole people twice reprimanded by one man with contempt. But - such is the honour they gave to virtue - they soon were mute. The Numantine victory fresh in memory, his father\'s conquest of Macedonia, his grandfather\'s Carthaginian trophies, and the necks of two kings, Perseus and Syphax, chained to their triumphal chariots, closed the mouths of the whole forum. Nor did their silence proceed from fear, but because through the aid of the Cornelian and Aemilian families, many fears of the city and Italy were brought to an end. The people of Rome were not free to protest, in respect of Scipio\'s free speech.'" None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.