1. Ovid, Fasti, 1.79 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 273| 1.79. vestibus intactis Tarpeias itur in arces, | 1.79. Spotless garments make their way to Tarpeian Heights, |
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2. Philo of Alexandria, On The Cherubim, 95 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 273 | 95. And besides all this, they wash their bodies with baths and purifications, but they neither desire nor endeavour to wash off the passions of their souls, by which their whole life is polluted; and they are eager to flock to the temples in white garments, clothes in robes without spot or stain, but they feel no shame at bringing a polluted mind up to the very inmost shrine. 95. And let him who pays but little heed to what has been said here know, in the first place, that he is impure and defiled; and, in the second place, that the most terrible punishments are constantly lying in wait for him; that justice who keeps her eye upon all human affairs, being implacable and inflexible towards all enormities of such a character; and, when she does not think fit to inflict her punishments at once, still exacting satisfaction with abundant usury whenever the opportunity seems to offer in combination with the general advantage. XX. |
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| 3. Philo of Alexandria, On The Decalogue, 45 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 273 |
4. Philo of Alexandria, On The Contemplative Life, 17, 40, 51-52, 64-77, 79-90, 78 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Taylor and Hay (2020) 273 | 78. And these explanations of the sacred scriptures are delivered by mystic expressions in allegories, for the whole of the law appears to these men to resemble a living animal, and its express commandments seem to be the body, and the invisible meaning concealed under and lying beneath the plain words resembles the soul, in which the rational soul begins most excellently to contemplate what belongs to itself, as in a mirror, beholding in these very words the exceeding beauty of the sentiments, and unfolding and explaining the symbols, and bringing the secret meaning naked to the light to all who are able by the light of a slight intimation to perceive what is unseen by what is visible. |
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5. Philo of Alexandria, On The Embassy To Gaius, 12 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 273 | 12. accordingly now there was nothing else to be seen in any city, but altars, and victims, and sacrifices, and men clothed in white garments, and crowned with garlands, and wearing cheerful counteces, and displaying their joy by the brightness of their looks, and festivals, and assemblies, and musical contests, and horse-races, and revels, and feasts lasting the whole night long, with the music of the flute and of the lyre, and rejoicings, and holidays, and truces, and every kind of pleasure addressed to every one of the senses. |
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| 6. Statius, Siluae, 1.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 273 |
| 7. Suetonius, Tiberius, 38 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 18 |
8. Tacitus, Annals, 2.85 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 18| 2.85. Eodem anno gravibus senatus decretis libido feminarum coercita cautumque ne quaestum corpore faceret cui avus aut pater aut maritus eques Romanus fuisset. nam Vistilia praetoria familia genita licentiam stupri apud aedilis vulgaverat, more inter veteres recepto, qui satis poenarum adversum impudicas in ipsa professione flagitii credebant. exactum et a Titidio Labeone Vistiliae marito cur in uxore delicti manifesta ultionem legis omisisset. atque illo praetendente sexaginta dies ad consultandum datos necdum praeterisse, satis visum de Vistilia statuere; eaque in insulam Seriphon abdita est. actum et de sacris Aegyptiis Iudaicisque pellendis factumque patrum consultum ut quattuor milia libertini generis ea superstitione infecta quis idonea aetas in insulam Sardiniam veherentur, coercendis illic latrociniis et, si ob gravitatem caeli interissent, vile damnum; ceteri cederent Italia nisi certam ante diem profanos ritus exuissent. | 2.85. In the same year, bounds were set to female profligacy by stringent resolutions of the senate; and it was laid down that no woman should trade in her body, if her father, grandfather, or husband had been a Roman knight. For Vistilia, the daughter of a praetorian family, had advertised her venality on the aediles' list â the normal procedure among our ancestors, who imagined the unchaste to be sufficiently punished by the avowal of their infamy. Her husband, Titidius Labeo, was also required to explain why, in view of his wife's manifest guilt, he had not invoked the penalty of the law. As he pleaded that sixty days, not yet elapsed, were allowed for deliberation, it was thought enough to pass sentence on Vistilia, who was removed to the island of Seriphos. â Another debate dealt with the proscription of the Egyptian and Jewish rites, and a senatorial edict directed that four thousand descendants of enfranchised slaves, tainted with that superstition and suitable in point of age, were to be shipped to Sardinia and there employed in suppressing brigandage: "if they succumbed to the pestilential climate, it was a cheap loss." The rest had orders to leave Italy, unless they had renounced their impious ceremonial by a given date. |
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9. Josephus Flavius, Jewish War, 2.123 (1st cent. CE - 1st cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 273 | 2.123. They think that oil is a defilement; and if anyone of them be anointed without his own approbation, it is wiped off his body; for they think to be sweaty is a good thing, as they do also to be clothed in white garments. They also have stewards appointed to take care of their common affairs, who every one of them have no separate business for any, but what is for the use of them all. |
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10. New Testament, Apocalypse, 19.18 (1st cent. CE - 1st cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 273| 19.18. ἵναφάγητεσάρκαςβασιλέωνκαὶ σάρκας χιλιάρχων καὶσάρκας ἰσχυρῶνκαὶ σάρκαςἵππωνκαὶ τῶν καθημένων ἐπʼ αὐτούς, καὶ σάρκας πάντων ἐλευθέρων τε καὶ δούλων καὶ μικρῶν καὶ μεγάλων. | 19.18. that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, and small and great." |
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| 11. Apuleius, Apology, 56 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 273 |
| 12. Aelian, Varia Historia, 12.32, 13.22 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 18, 273 |
| 13. Iamblichus, Life of Pythagoras, 100, 149 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Taylor and Hay (2020) 273 |
| 14. Papyri, P.Haun., 2.13 Tagged with subjects: •aelian (claudius aelianus) Found in books: Taylor and Hay (2020) 273 |
