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Tiresias: The Ancient Mediterranean Religions Source Database

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adopt, children, women Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 66
adopted, brother of co-regent verus, lucius, with, marcus aurelius Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 18
adopted, by alexandrian jews, ideology, alexandrian Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 90, 131, 138
adopted, by christian writers, acquisitive love Osborne (1996), Eros Unveiled: Plato and the God of Love. 164
adopted, by egyptians, moses, circumcision Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 161
adopted, by galba, calpurnius piso, l. Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 190
adopted, by p. vedius antoninus i, vedius antoninus ii, p., vedius ii, m. cl. p. vedius Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 62, 63, 64, 65, 66, 89, 379, 380, 381
adopted, by vedius i, vedius antoninus iii, p., vedius iii, m. cl. p. vedius phaedrus sabinianus, ‘bauherr’ Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 63, 64, 65, 66, 89, 379, 380, 381, 382, 384
adopted, certain jewish practices, caelicolae, non-jews, god-fearers, who Feldman (2006), Judaism and Hellenism Reconsidered, 199, 200
adopted, children Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 466, 467, 468
adopted, father, vedius antoninus ii, p., vedius ii, m. cl. p. vedius, homonymity with son and Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 46, 73, 125, 397
adopted, nero Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 196
adopted, son of hadrian, aelius caesar, l. Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 190
adopted, son of tiberius, germanicus Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 183, 186, 193, 196, 197, 306
adopted, son, caesar, hadrian’s Rizzi (2010), Hadrian and the Christians, 112, 114
adopted, son, the Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 228
adopted, sons, adoption, in roman society tensions between biological and Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 73, 74, 78, 79, 80, 136, 140
adopted, sons, imperial adoption, techniques for affiliating Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 74, 75, 76, 77
adopted, sons, vedius antoninus i, p., vedius i, ‘adoptivvater’, homonymity with Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 46, 246, 247, 397, 398, 399, 400, 401, 402
adopters, early Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation. 56, 58, 134, 172, 183
adopting, judean non-judean women, practices, brootens work Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 184
adopting, judean non-judean women, practices, cohens arguments Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 194, 195
adopting, judean non-judean women, practices, elite roman women as patrons of judeans Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 229
adopting, judean non-judean women, practices, gender issues Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 196, 197, 198
adopting, judean non-judean women, practices, greek and latin references Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 189
adopting, judean non-judean women, practices, hellenistic period Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 194, 195
adopting, judean non-judean women, practices, in pseudo-clementines Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 229, 230, 231
adopting, judean non-judean women, practices, inscriptions Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 190, 191, 192
adopting, judean non-judean women, practices, josephuss narrative of fulvia Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 225, 226
adopting, judean non-judean women, practices, lieus arguments Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 184, 185
adopting, judean non-judean women, practices, masons argument Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 193, 194, 195
adopting, judean non-judean women, practices, matthews arguments Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 185, 223, 226, 227, 228
adopting, judean non-judean women, practices, punishments Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 181, 182
adopting, judean non-judean women, practices, rabbinic references Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 188, 190
adopting, judean non-judean women, practices, relationship between ethnicity and devotion to deities Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 194, 195, 196, 197
adopting, judean non-judean women, practices, theosebēs as general piety Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 192, 193
adopting, judean non-judean women, practices, theosebēs inscriptions Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 224, 225
adopting, judean non-judean women, practices, veneration of judean god Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 195, 196
adopting, judean practices, category of non-judean women, god-fearers Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 193, 195
adopting, judean practices, conversion and veneration of non-judean women, gods, distinction Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 186, 187, 190, 193
adopting, judean practices, dio non-judean women, cassius, writings of Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 181, 182
adopting, judean practices, non-judean women Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 180, 181
adopting, judean practices, non-judean women, josephus, writings of Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 181, 183, 221, 222, 223
adopting, judean practices, queen helena of non-judean women, adiabene, narrative of Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 226
adopting, of perspective Mackey (2022), Belief and Cult: Rethinking Roman Religion, 254
adopting, orpheus and eurydice, female mourning behavior, orpheus Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 92, 95, 96, 97, 100
adopting, thessalian kopais traditions through song, thebes Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 358, 359, 364, 365, 366, 367, 368, 369, 370, 371, 399
adoption Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 377, 378
Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 205, 210, 211, 212, 215, 216, 217, 218, 219, 221, 222, 223, 224
Brule (2003), Women of Ancient Greece, 135
Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 190, 572, 573
Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation. 52, 60, 183
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 128, 255
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 101, 102, 167, 168
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 7, 10, 11, 12, 65, 70, 71, 72, 73, 75, 76, 77, 78, 79, 82, 83, 85, 86, 87, 88, 89, 90, 91, 92, 93, 95, 101, 106, 107, 179, 180, 182, 183, 184, 185, 187, 188, 189, 190
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 258, 318, 319
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 95
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 34, 105, 168, 175, 176, 178, 179, 180, 181, 182, 183, 186, 188, 189, 192, 194
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 33, 34, 35, 36, 37, 42, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 174, 413, 603, 604, 668, 930, 1007, 1008, 1031
Karfíková (2012), Grace and the Will According to Augustine, 45, 47, 48, 52, 164, 229, 231, 253, 263, 318
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 177
Mueller (2002), Roman Religion in Valerius Maximus, 83, 84, 195, 196
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 28
Osborne (2001), Irenaeus of Lyons, 215, 223, 237
Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 7, 46, 94, 114, 245, 314
deSilva (2022), Ephesians, 60, 62, 63, 64, 73, 78, 88, 150, 211, 213, 214, 247, 269
adoption, age requirement Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 116, 118
adoption, and creation of patria potestas over children Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 101, 102, 103, 104, 309
adoption, and imperial ideology, testamentary Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59
adoption, and names Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 283, 284, 285, 699, 932
adoption, and phratry Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 36
adoption, and pliny's panegyric, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 83, 84
adoption, and status Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 34
adoption, and, family, imperial Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 119, 126, 229, 232, 234, 235, 236, 237
adoption, and, infertility Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 56, 116
adoption, and, inheritance Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 64, 116, 118, 119, 120, 121
adoption, and, property Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 116, 118, 119
adoption, and, succession, imperial Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 119, 126, 229, 232, 234, 235, 236, 237
adoption, and, women Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 119, 120, 121, 122
adoption, and, women, imperial Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 119, 229, 232
adoption, as being, made Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 73
adoption, as master-metaphor in christian divine sonship Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 165, 167, 171
adoption, as master-metaphor in christian divine sonship, alexander's teachings Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 163, 164
adoption, as master-metaphor in christian divine sonship, arian controversy Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 162, 163, 164, 165
adoption, as master-metaphor in christian divine sonship, athanasius's teachings Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 164, 165
adoption, as master-metaphor in christian divine sonship, begottenness as master-metaphor in divine sonship of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 139, 140, 162, 163, 165, 167, 171
adoption, as master-metaphor in christian divine sonship, dominance in scholarly discourse Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 10, 11, 162, 163, 164, 165, 167
adoption, as master-metaphor in christian divine sonship, philosophical debates of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133
adoption, as master-metaphor in christian divine sonship, preoccupation with assigning christological moment Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134, 138
adoption, as master-metaphor in christian divine sonship, unmixing metaphors in Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 159, 162, 163, 164, 165, 167, 168, 170, 171
adoption, as master-metaphor in fourth century, divine sonship Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 165, 167, 171
adoption, as sons, baptism Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 170, 237
adoption, as sons, by nature Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 92, 99, 136, 137, 189, 194, 197
adoption, as sons, creature Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 237, 238, 239, 240
adoption, as sons, father-son relation Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 230, 231
adoption, as sons, moral endeavour Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 97, 98, 101, 102, 103, 104, 105, 136
adoption, as sons, new testament Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 228, 229
adoption, as sons, old testament Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 231, 232, 233, 234, 235
adoption, as sons, soteriology Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241
adoption, as sons, the son Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 97, 98, 137, 138, 221, 222
adoption, as sons, true Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 240, 241
adoption, by augustus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 62, 75, 77, 78, 117, 136
adoption, by augustus, refusal of pater patriae title Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 63
adoption, by augustus, tiberius, ti. claudius nero, later ti. caesar augustus Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 153, 209
adoption, by caesar, augustus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 117, 118, 136
adoption, by claudius, nero Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 74, 78, 79, 80
adoption, by galba, piso Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59, 79, 80, 81, 82, 83, 84, 93, 96
adoption, by nerva, trajan Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59, 76, 83, 84
adoption, by nerva, trajan, m. ulpius traianus, later caesar nerva traianus augustus Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 235, 236
adoption, by the diadochi, satrapy/satraps Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 190, 191
adoption, by the seleucids, satrapy/satraps Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 199, 200
adoption, by tiberius, germanicus, iulius caesar Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 209
adoption, by trajan, hadrian, p. aelius hadrianus Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 215
adoption, by will Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 46, 47, 48, 203, 205, 206, 207, 208, 209, 224, 230, 231, 232, 233, 313, 315, 316, 762
adoption, by, emperors Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 119, 126, 229, 232, 234, 235, 236, 237
adoption, childlessness, ascetic Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 285
adoption, children Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 268
adoption, contracts, papyri Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 109, 139
adoption, cum marriage, marriage Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 155, 159
adoption, disputed Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 187, 191, 208, 209, 216, 217, 218, 219, 231, 236, 237, 238, 252, 303, 311, 809, 854, 1059
adoption, dynastic ideology in imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 73, 74, 75, 77, 78, 79
adoption, epikleric Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 118, 274, 275, 710, 711, 1143, 1144, 1196
adoption, epikleros Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 48, 63, 67, 69, 70, 71, 72, 73, 274, 275, 604
adoption, family alliances and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 19
adoption, fornication, through Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 75
adoption, greek names, of not a meaningful criterion of degree of assimilation Feldman (2006), Judaism and Hellenism Reconsidered, 195, 196
adoption, holy spirit Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 99, 100, 101, 236, 237, 240
adoption, imperial family and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 119, 126, 229, 232, 234, 235, 236, 237
adoption, in roman society greek terminology for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
adoption, in roman society inheritance/wealth transfer through Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 51, 55, 135, 136, 140
adoption, in roman society legal frameworks for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 55, 59, 136
adoption, in roman society papyrus contracts for Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 109, 139
adoption, in roman society preservation of family lines through Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 51, 136
adoption, in roman society rituals and procedures Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59
adoption, in roman society social status of adoptees, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 139
adoption, in roman society testamentary Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59
adoption, in roman society vs. modern western practice Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 51, 136
adoption, incarnation Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 231, 232, 233, 234, 235
adoption, infertility and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 56, 116
adoption, involuntary childlessness and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 116, 117, 118, 119, 120, 121, 122, 123, 136
adoption, isokrates, marriage and Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 85, 103, 158, 172, 216, 223, 1052
adoption, juridical authorities, on Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 116, 117, 120, 121
adoption, law Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 51
adoption, legal frameworks for, testamentary Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59
adoption, limitations of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 122, 123, 136
adoption, meritocratic vs. dynastic succession, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 73, 74, 79, 81, 82, 138
adoption, metaphor Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 248
adoption, metaphor and ebionites Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 146, 147, 156, 159
adoption, metaphor as master-metaphor for christian divine sonship in fourth century Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 165, 167, 171
adoption, metaphor implying upward mobility Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 156, 159, 164
adoption, metaphor in ancient judaism Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 103, 105, 106
adoption, metaphor in arian controversy Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 163, 164, 165, 167
adoption, metaphor in baptism rituals of fourth century Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 168, 170, 171
adoption, metaphor in clement of alexandria Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 155, 163, 164
adoption, metaphor in gospel of mark Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 6, 7, 125, 126, 127, 128, 129, 130
adoption, metaphor in irenaeus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 155, 156, 157, 158, 159, 163, 164
adoption, metaphor in nicene era Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 162, 163, 164, 165, 167, 168
adoption, metaphor in pauline epistles Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 137, 138, 139, 140, 146
adoption, metaphor of origen Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 161, 162
adoption, metaphor of theodotus and his followers Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 147
adoption, metaphor resonance with roman social practice Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 147, 155
adoption, metaphors in mark, gospel of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 6, 7, 125, 126, 127, 128, 129, 130
adoption, metaphors in pauline epistles Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 137, 138, 139, 140, 146, 157, 158, 162, 163, 164, 171
adoption, more prudent than procreation, democritus, presocratic Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 277
adoption, more prudent, procreation, democritus Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 277
adoption, mother - child relationship Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 120, 121, 122
adoption, motives for Parker (2005), Polytheism and Society at Athens, 22, 33, 34, 35
adoption, of akhaian past, argos Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 168, 174, 175, 176
adoption, of blood relatives Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 116
adoption, of germanicus, tiberius, ti. claudius nero, later ti. caesar augustus Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 209
adoption, of hadrian by trajan, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 73
adoption, of hadrian, trajan Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 73
adoption, of hadrian, trajan, m. ulpius traianus, later caesar nerva traianus augustus Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 215
adoption, of husbands name, betrothal Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 67, 70, 76, 77
adoption, of into, septimius severus, l., roman emperor, antonine dynasty Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 21, 122, 128, 134, 146, 182
adoption, of israelites, pauline epistles on Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 138, 139
adoption, of jewish practices, john chrysostom, denunciation of christian Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 69
adoption, of nero by claudius, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 74, 78, 79, 80
adoption, of nero, emperor Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 266, 353
adoption, of new deities, religious authority Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 310
adoption, of p. clodius pulcher, cicero, m. tullius cicero, on Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 118, 119
adoption, of persian norms, rabbinic Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 207
adoption, of piso by galba, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59, 79, 80, 81, 82, 83, 84, 93, 96
adoption, of tamid psalms, liturgy Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 45
adoption, of tiberius Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 153, 209
adoption, of tiberius gemellus by caligula, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59, 81
adoption, of tiberius, criticisms of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 108, 109
adoption, of tiberius, dynastic machinations of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 108, 109
adoption, of tiberius, on experience of fatherhood Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 122
adoption, of tiberius, physical incompatibility with livia Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 54
adoption, of tiberius, res gestae Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 163
adoption, of trajan by nerva, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59, 76, 83, 84
adoption, of trajan, nerva Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59, 83, 84
adoption, of trajan, roman emperor Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 93
adoption, onomastics Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 572, 573
adoption, permanence of Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 116, 117, 118
adoption, phratry, and Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 63, 64, 67, 68, 70, 81, 83, 231, 233
adoption, posthumous Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 162, 191, 228, 1042
Parker (2005), Polytheism and Society at Athens, 12, 13, 34
adoption, practice, baptism of jesus reading through lens of jewish Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99, 100, 101, 102, 103, 105, 106, 112
adoption, praise for Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 234, 235, 236, 237
adoption, public attention to, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 70, 79, 80
adoption, publicity methods for, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 51, 70, 75, 76, 77, 78, 79, 83
adoption, rabbinic halakha Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 81, 82
adoption, speech of gracchi brothers Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 12, 82, 182
adoption, spirit, effects of Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 295, 296, 297
Levison (2009), Filled with the Spirit, 4, 268, 273, 274, 276, 277, 278, 279, 280, 281, 424
adoption, surplus heirs and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 64
adoption, tamid psalms, date of Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 48, 49, 50
adoption, tensions with natural sons, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 73, 74, 78, 79, 80
adoption, testamentary, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 59
adoption, theology Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 61, 62, 63, 68, 69
adoption, theology, baptism, and Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 61, 62, 63, 68, 69
adoption, transmission of power through, imperial Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 70, 73, 74, 75
adoption, use in christian theology Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 76
adoption, will, and Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 35, 37, 46, 47, 48, 203, 208, 211, 216, 217, 218, 313, 314, 315, 316, 317
adoption, women and Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 119, 120, 121, 122
adoption, ‘fake’, adoptions, Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 116, 117, 118, 119
adoptionist, christologies, adoption, as master-metaphor in christian divine sonship, rejection of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 159, 171
adoptions, arranged by, augustus, marriages and Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 47
adoptions, by, augustus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 75, 76, 77, 78, 81, 117, 136
adoptions, cassius dio, l. cl. [?] cassius dio, on imperial Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 234, 235, 236
adoptions, pliny the younger, c. plinius caecilius secundus, on imperial Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 234, 235, 236, 237
adoptions, tacitus, p. [?] cornelius tacitus, on imperial Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 234, 235, 236
adoptions, tacitus, p. [?] cornelius tacitus, on ‘fake’ Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 116, 117, 118, 122
adoptive, divine sonship paul's master-metaphor of Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 137, 138, 139, 140
adoptive, father, vedius antoninus iii, p., vedius iii, m. cl. p. vedius phaedrus sabinianus, ‘bauherr’, homonymity with natural and Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 73
adoptive, father-son relationship, in aḥiqar son Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 128, 145, 146, 147, 148
adoptive, fathers Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 116, 122, 123
adoptive, interpretation of baptism of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 87, 93, 95, 97, 106, 107, 108, 109, 110, 111, 112, 122, 125, 126
adoptive, metaphors for, divine sonship Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 134, 135, 136, 137, 138, 139, 140, 163, 165, 167, 171
adoptive, metaphors for, divine sonship of jesus Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 133, 134, 135, 137, 138, 139, 140, 146, 147, 155, 157, 158, 159, 171
adoptive, monarchy Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 12, 82, 93, 103, 145, 182
adoptive, parents Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 212
adoptive, parents contracts Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 159, 176, 178, 181
adoptive, parents of a daughter-in-law Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 155, 186
adoptive, parents of a son-in-law Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 188, 189, 192, 194
adoptive, parents of females Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 186
adoptive, parents, biological vs. Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 117, 122, 123
adoptive, sons Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 116, 121, 123, 234, 235, 236
adopts, an eastern style, alexander of macedon Isaac (2004), The invention of racism in classical antiquity, 299
adopts, aphareus, isocrates Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 310
adopts, male heirs, vedius antoninus i, p., vedius i, ‘adoptivvater’ Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 62, 63, 65, 66, 379, 381
adopts, plato's comparison with horses, posidonius, stoic Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 95, 96
grandson/adopted, son of augustus, gaius caesar Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 189, 306
grandson/adopted, son of augustus, lucius caesar Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 189, 306
‘adoptive’, mothers Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 120, 121, 122

List of validated texts:
30 validated results for "adopted"
1. Hebrew Bible, Exodus, 2.5, 2.9, 4.22-4.23 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adoption • Pauline Epistles adoption metaphors in • Pauline Epistles on adoption of Israelites • Spirit, effects of,, adoption • adoption • adoption as master-metaphor in Christian divine sonship, begottenness as master-metaphor in divine sonship of Jesus • adoption in Roman society Greek terminology for • adoption in Roman society papyrus contracts for • adoption in Roman society social status of adoptees • adoption metaphor in Pauline Epistles • adoption metaphor in ancient Judaism • baptism of Jesus reading through lens of Jewish adoption practice • divine sonship Paul's master-metaphor of adoptive • divine sonship adoptive metaphors for • divine sonship of Jesus adoptive metaphors for • papyri adoption contracts

 Found in books: Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 89, 92, 93; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 296; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99, 100, 103, 139; deSilva (2022), Ephesians, 63

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2.5 וַתֵּרֶד בַּת־פַּרְעֹה לִרְחֹץ עַל־הַיְאֹר וְנַעֲרֹתֶיהָ הֹלְכֹת עַל־יַד הַיְאֹר וַתֵּרֶא אֶת־הַתֵּבָה בְּתוֹךְ הַסּוּף וַתִּשְׁלַח אֶת־אֲמָתָהּ וַתִּקָּחֶהָ
2.9 וַתֹּאמֶר לָהּ בַּת־פַּרְעֹה הֵילִיכִי אֶת־הַיֶּלֶד הַזֶּה וְהֵינִקִהוּ לִי וַאֲנִי אֶתֵּן אֶת־שְׂכָרֵךְ וַתִּקַּח הָאִשָּׁה הַיֶּלֶד וַתְּנִיקֵהוּ׃
4.22 וְאָמַרְתָּ אֶל־פַּרְעֹה כֹּה אָמַר יְהוָה בְּנִי בְכֹרִי יִשְׂרָאֵל׃ 4.23 וָאֹמַר אֵלֶיךָ שַׁלַּח אֶת־בְּנִי וְיַעַבְדֵנִי וַתְּמָאֵן לְשַׁלְּחוֹ הִנֵּה אָנֹכִי הֹרֵג אֶת־בִּנְךָ בְּכֹרֶךָ׃'' None		sup>
2.5 And the daughter of Pharaoh came down to bathe in the river; and her maidens walked along by the river-side; and she saw the ark among the flags, and sent her handmaid to fetch it.
2.9 And Pharaoh’s daughter said unto her: ‘Take this child away, and nurse it for me, and I will give thee thy wages.’ And the woman took the child, and nursed it.
4.22 And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born. 4.23 And I have said unto thee: Let My son go, that he may serve Me; and thou hast refused to let him go. ‘Behold, I will slay thy first-born.’'' None
2. Hebrew Bible, Genesis, 1.26-1.27, 21.8 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adoption • Pauline Epistles adoption metaphors in • Spirit, effects of, adoption • adoption • adoption in Roman society inheritance/wealth transfer through • adoption metaphor in Pauline Epistles • divine sonship Paul's master-metaphor of adoptive • divine sonship adoptive metaphors for • divine sonship of Jesus adoptive metaphors for

 Found in books: Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 90; Levison (2009), Filled with the Spirit, 424; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 116

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1.26 וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27 וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃
21.8 וַיִּגְדַּל הַיֶּלֶד וַיִּגָּמַל וַיַּעַשׂ אַבְרָהָם מִשְׁתֶּה גָדוֹל בְּיוֹם הִגָּמֵל אֶת־יִצְחָק׃'' None		sup>
1.26 And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ 1.27 And God created man in His own image, in the image of God created He him; male and female created He them.
21.8 And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.'' None
3. Hebrew Bible, Malachi, 1.6 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adoptionism, “divine sponsorship”/adoption • adoption as sons, the Son

 Found in books: Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 83; Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 221

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1.6 בֵּן יְכַבֵּד אָב וְעֶבֶד אֲדֹנָיו וְאִם־אָב אָנִי אַיֵּה כְבוֹדִי וְאִם־אֲדוֹנִים אָנִי אַיֵּה מוֹרָאִי אָמַר יְהוָה צְבָאוֹת לָכֶם הַכֹּהֲנִים בּוֹזֵי שְׁמִי וַאֲמַרְתֶּם בַּמֶּה בָזִינוּ אֶת־שְׁמֶךָ׃'' None		sup>
1.6 A son honoureth his father, And a servant his master; If then I be a father, Where is My honour? And if I be a master, Where is My fear? Saith the LORD of hosts Unto you, O priests, that despise My name. And ye say: ‘Wherein have we despised Thy name?’'' None
4. Hebrew Bible, Psalms, 2.7, 89.24-89.29 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Adoptionism, “divine sponsorship”/adoption • Pauline Epistles adoption metaphors in • Pauline Epistles on adoption of Israelites • Spirit, effects of, adoption • Tamid Psalms, date of adoption • adoption as master-metaphor in Christian divine sonship • adoption as master-metaphor in Christian divine sonship, begottenness as master-metaphor in divine sonship of Jesus • adoption as master-metaphor in Christian divine sonship, preoccupation with assigning christological moment • adoption as master-metaphor in Christian divine sonship, rejection of adoptionist christologies • adoption as master-metaphor in Christian divine sonship, unmixing metaphors in • adoption in Roman society Greek terminology for • adoption in Roman society inheritance/wealth transfer through • adoption in Roman society papyrus contracts for • adoption in Roman society social status of adoptees • adoption metaphor and Ebionites • adoption metaphor as master-metaphor for Christian divine sonship in fourth century • adoption metaphor in Clement of Alexandria • adoption metaphor in Irenaeus • adoption metaphor in Nicene era • adoption metaphor in Pauline Epistles • adoption metaphor in ancient Judaism • adoption metaphor in baptism rituals of fourth century • adoption metaphor of Origen • adoption metaphor of Theodotus and his followers • adoption metaphor resonance with Roman social practice • baptism of Jesus adoptive interpretation of • baptism of Jesus reading through lens of Jewish adoption practice • divine sonship Paul's master-metaphor of adoptive • divine sonship adoption as master-metaphor in fourth century • divine sonship adoptive metaphors for • divine sonship of Jesus adoptive metaphors for • papyri adoption contracts

 Found in books: Levison (2009), Filled with the Spirit, 276; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 95, 97, 105, 106, 134, 135, 139, 147, 155, 157, 161, 168, 170, 171; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 83, 84, 99, 100, 103; Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 50

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2.7 אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃
89.24 וְכַתּוֹתִי מִפָּנָיו צָרָיו וּמְשַׂנְאָיו אֶגּוֹף׃ 89.25 וֶאֶמוּנָתִי וְחַסְדִּי עִמּוֹ וּבִשְׁמִי תָּרוּם קַרְנוֹ׃ 89.26 וְשַׂמְתִּי בַיָּם יָדוֹ וּבַנְּהָרוֹת יְמִינוֹ׃ 89.27 הוּא יִקְרָאֵנִי אָבִי אָתָּה אֵלִי וְצוּר יְשׁוּעָתִי׃ 89.28 אַף־אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי־אָרֶץ׃ 89.29 לְעוֹלָם אשמור־אֶשְׁמָר־ לוֹ חַסְדִּי וּבְרִיתִי נֶאֱמֶנֶת לוֹ׃' ' None		sup>
2.7 I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." 89.24 And I will beat to pieces his adversaries before him, And smite them that hate him. 89.25 But My faithfulness and My mercy shall be with him; And through My name shall his horn be exalted. 89.26 I will set his hand also on the sea, And his right hand on the rivers. 89.27 He shall call unto Me: Thou art my Father, My God, and the rock of my salvation. . 89.28 I also will appoint him first-born, The highest of the kings of the earth. 89.29 For ever will I keep for him My mercy, And My covet shall stand fast with him.' " None
5. Hebrew Bible, 2 Samuel, 7.6-7.16 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Adoptionism, “divine sponsorship”/adoption • Pauline Epistles adoption metaphors in • adoption • adoption in Roman society inheritance/wealth transfer through • adoption metaphor in Pauline Epistles • adoption metaphor in ancient Judaism • baptism of Jesus reading through lens of Jewish adoption practice • divine sonship Paul's master-metaphor of adoptive • divine sonship adoptive metaphors for • divine sonship of Jesus adoptive metaphors for

 Found in books: Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 105, 135; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 83, 103, 104; deSilva (2022), Ephesians, 211

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7.6 כִּי לֹא יָשַׁבְתִּי בְּבַיִת לְמִיּוֹם הַעֲלֹתִי אֶת־בְּנֵי יִשְׂרָאֵל מִמִּצְרַיִם וְעַד הַיּוֹם הַזֶּה וָאֶהְיֶה מִתְהַלֵּךְ בְּאֹהֶל וּבְמִשְׁכָּן׃ 7.7 בְּכֹל אֲשֶׁר־הִתְהַלַּכְתִּי בְּכָל־בְּנֵי יִשְׂרָאֵל הֲדָבָר דִּבַּרְתִּי אֶת־אַחַד שִׁבְטֵי יִשְׂרָאֵל אֲשֶׁר צִוִּיתִי לִרְעוֹת אֶת־עַמִּי אֶת־יִשְׂרָאֵל לֵאמֹר לָמָּה לֹא־בְנִיתֶם לִי בֵּית אֲרָזִים׃ 7.8 וְעַתָּה כֹּה־תֹאמַר לְעַבְדִּי לְדָוִד כֹּה אָמַר יְהוָה צְבָאוֹת אֲנִי לְקַחְתִּיךָ מִן־הַנָּוֶה מֵאַחַר הַצֹּאן לִהְיוֹת נָגִיד עַל־עַמִּי עַל־יִשְׂרָאֵל׃ 7.9 וָאֶהְיֶה עִמְּךָ בְּכֹל אֲשֶׁר הָלַכְתָּ וָאַכְרִתָה אֶת־כָּל־אֹיְבֶיךָ מִפָּנֶיךָ וְעָשִׂתִי לְךָ שֵׁם גָּדוֹל כְּשֵׁם הַגְּדֹלִים אֲשֶׁר בָּאָרֶץ׃' '7.11 וּלְמִן־הַיּוֹם אֲשֶׁר צִוִּיתִי שֹׁפְטִים עַל־עַמִּי יִשְׂרָאֵל וַהֲנִיחֹתִי לְךָ מִכָּל־אֹיְבֶיךָ וְהִגִּיד לְךָ יְהוָה כִּי־בַיִת יַעֲשֶׂה־לְּךָ יְהוָה׃ 7.12 כִּי יִמְלְאוּ יָמֶיךָ וְשָׁכַבְתָּ אֶת־אֲבֹתֶיךָ וַהֲקִימֹתִי אֶת־זַרְעֲךָ אַחֲרֶיךָ אֲשֶׁר יֵצֵא מִמֵּעֶיךָ וַהֲכִינֹתִי אֶת־מַמְלַכְתּוֹ׃ 7.13 הוּא יִבְנֶה־בַּיִת לִשְׁמִי וְכֹנַנְתִּי אֶת־כִּסֵּא מַמְלַכְתּוֹ עַד־עוֹלָם׃ 7.14 אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.15 וְחַסְדִּי לֹא־יָסוּר מִמֶּנּוּ כַּאֲשֶׁר הֲסִרֹתִי מֵעִם שָׁאוּל אֲשֶׁר הֲסִרֹתִי מִלְּפָנֶיךָ׃ 7.16 וְנֶאְמַן בֵּיתְךָ וּמַמְלַכְתְּךָ עַד־עוֹלָם לְפָנֶיךָ כִּסְאֲךָ יִהְיֶה נָכוֹן עַד־עוֹלָם׃'' None		sup>
7.6 For I have not dwelt in any house since that time that I brought up the children of Yisra᾽el out of Miżrayim, even to this day, but I have walked in a tent and in a tabernacle. 7.7 In all the places where I have walked with all the children of Yisra᾽el, did I speak a word with any of the rulers of Yisra᾽el, whom I commanded as shepherds of my people Yisra᾽el, saying, Why do you not build me a house of cedar? 7.8 Now therefore so shalt thou say to my servant David, Thus says the Lord of hosts, I took thee from the sheepfold, from following the sheep, to be ruler over my people, over Yisra᾽el: 7.9 and I was with thee wherever thou didst go, and have cut off all thy enemies out of thy sight, and have made thee a great name, like the name of the great men that are on the earth. 7.10 Moreover I have appointed a place for my people Yisra᾽el, and planted them, that they may dwell in a place of their own, and be troubled no more; neither shall the children of wickedness torment them any more, as at the beginning, 7.11 and as since the time that I commanded judges to be over my people Yisra᾽el; but I will give thee rest from all thy enemies, and the Lord tells thee that he will make thee a house. 7.12 And when the days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, who shall issue from thy bowels, and I will establish his kingdom. 7.13 He shall build a house for my name, and I will make firm the throne of his kingdom for ever. 7.14 I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam: 7.15 but my covet love shall not depart away from him, as I took it from Sha᾽ul, whom I put away before thee. 7.16 And thy house and thy kingdom shall be established for ever before thee: thy throne shall be firm for ever.'' None
6. Hebrew Bible, Isaiah, 42.1 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Adoptionism, “divine sponsorship”/adoption • Piso, adoption by Galba • adoption in Roman society papyrus contracts for • baptism of Jesus adoptive interpretation of • imperial adoption of Piso by Galba • papyri adoption contracts

 Found in books: Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 95, 96, 109; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 99

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42.1 הֵן עַבְדִּי אֶתְמָךְ־בּוֹ בְּחִירִי רָצְתָה נַפְשִׁי נָתַתִּי רוּחִי עָלָיו מִשְׁפָּט לַגּוֹיִם יוֹצִיא׃
42.1 שִׁירוּ לַיהוָה שִׁיר חָדָשׁ תְּהִלָּתוֹ מִקְצֵה הָאָרֶץ יוֹרְדֵי הַיָּם וּמְלֹאוֹ אִיִּים וְיֹשְׁבֵיהֶם׃'' None		sup>
42.1 Behold My servant, whom I uphold; Mine elect, in whom My soul delighteth; I have put My spirit upon him, He shall make the right to go forth to the nations.'' None
7. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Isokrates, marriage and adoption • adoption • adoption motives for • adoption posthumous • adoption, and names • adoption, by will • adoption, disputed • adoption, posthumous • adoptive parents contracts • adoptive parents of a daughter-in-law • adoptive parents of a son-in-law • adoptive parents of females • epikleros, adoption • phratry, and adoption • will, and adoption

 Found in books: Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 168, 178, 179, 180, 186, 188; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 46, 48, 64, 66, 67, 68, 76, 78, 80, 81, 82, 83, 90, 103, 187, 191, 203, 205, 206, 208, 209, 211, 217, 218, 219, 223, 224, 228, 230, 231, 284, 285, 930, 1008; Parker (2005), Polytheism and Society at Athens, 33, 34
8. None, None, nan (4th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Thebes, adopting Thessalian Kopais traditions through song • adoption

 Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 88; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 368
9. New Testament, 1 Corinthians, 1.21, 10.1, 13.2, 15.28 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Pauline Epistles adoption metaphors in • Pauline Epistles on adoption of Israelites • Spirit, effects of, adoption • adoption • adoption as master-metaphor in Christian divine sonship, begottenness as master-metaphor in divine sonship of Jesus • adoption as master-metaphor in Christian divine sonship, preoccupation with assigning christological moment • adoption as sons, moral endeavour • adoption in Roman society Greek terminology for • adoption in Roman society papyrus contracts for • adoption in Roman society social status of adoptees • adoption metaphor in Pauline Epistles • baptism of Jesus adoptive interpretation of • divine sonship Paul's master-metaphor of adoptive • divine sonship adoptive metaphors for • divine sonship of Jesus adoptive metaphors for • imperial adoption meritocratic vs. dynastic succession • papyri adoption contracts

 Found in books: Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 167; Levison (2009), Filled with the Spirit, 279; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 110, 137, 138, 139; Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 104, 105; deSilva (2022), Ephesians, 211, 247

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1.21 ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
10.1 Οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,
13.2 κἂν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, κἂν ἔχω πᾶσαν τὴν πίστιν ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.
15.28 ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς πάντα ἐν πᾶσιν.'' None		sup>
1.21 For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe." 10.1 Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea;' "
13.2 If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing." 15.28 When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all.'" None
10. New Testament, Acts, 13.30-13.34 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Adoptionism, “divine sponsorship”/adoption • Pauline Epistles adoption metaphors in • Pauline Epistles on adoption of Israelites • adoption as master-metaphor in Christian divine sonship, preoccupation with assigning christological moment • adoption metaphor in Pauline Epistles • divine sonship Paul's master-metaphor of adoptive • divine sonship adoptive metaphors for • divine sonship of Jesus adoptive metaphors for • imperial adoption meritocratic vs. dynastic succession

 Found in books: Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134, 138; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 103

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13.30 ὁ δὲ θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν· 13.31 ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ, οἵτινες νῦν εἰσὶ μάρτυρες αὐτοῦ πρὸς τὸν λαόν. 13.32 καὶ ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην 13.33 ὅτι ταύτην ὁ θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις ἡμῶν ἀναστήσας Ἰησοῦν, ὡς καὶ ἐν τῷ ψαλμῶ γέγραπται τῷ δευτέρῳ Υἱός μου εἶ σύ, ἐγὼ σήμ ν γεγέννηκά σε. 13.34 ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν ὅτιΔώσω ὑμῖν τὰ ὅσια Δαυεὶδ τὰ πιστά.'' None		sup>
13.30 But God raised him from the dead, 13.31 and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. 13.32 We bring you good news of the promise made to the fathers, ' "13.33 that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.' " '13.34 "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: \'I will give you the holy and sure blessings of David.\ ' None
11. New Testament, Colossians, 1.3, 1.13 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • adoption

 Found in books: Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 215; Karfíková (2012), Grace and the Will According to Augustine, 164; deSilva (2022), Ephesians, 88, 211

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1.3 Εὐχαριστοῦμεν τῷ θεῷ πατρὶ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ πάντοτε περὶ ὑμῶν προσευχόμενοι,
1.13 ὃς ἐρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ,'' None		sup>
1.3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you,
1.13 who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; '' None
12. New Testament, Ephesians, 1.3-1.14, 1.18, 2.1-2.6, 2.11-2.22, 3.6, 3.14-3.16, 5.1, 5.6, 5.8, 5.20, 5.23 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Augustus adoption by Caesar • Augustus adoptions by • Father-Son relation, adoption as sons • Pauline Epistles adoption metaphors in • Son, the, adopted • adoption • adoption as sons, New Testament • adoption as sons, Old Testament • adoption as sons, moral endeavour • adoption as sons, soteriology • adoption as sons, the Son • adoption by Augustus • adoption in Roman society inheritance/wealth transfer through • adoption in Roman society legal frameworks for • adoption in Roman society preservation of family lines through • adoption in Roman society tensions between biological and adopted sons • adoption in Roman society vs. modern Western practice • adoption metaphor in Pauline Epistles • adoption, use in Christian theology • baptism of Jesus adoptive interpretation of • baptism of Jesus reading through lens of Jewish adoption practice • betrothal, adoption of husbands name • divine sonship Paul's master-metaphor of adoptive • divine sonship adoptive metaphors for • divine sonship of Jesus adoptive metaphors for • incarnation, adoption

 Found in books: Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 205, 212, 215, 216, 217, 218, 219, 221, 222, 223, 224; Karfíková (2012), Grace and the Will According to Augustine, 47, 164; Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 76; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 112, 136, 137; Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 98, 228, 230, 231; deSilva (2022), Ephesians, 60, 62, 63, 64, 73, 78, 88, 150, 214, 247, 269

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1.3 Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ, 1.4 καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ, 1.5 προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ, 1.6 εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἧς ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ, 1.7 ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, 1.8 κατὰ τὸ πλοῦτος τῆς χάριτος αὐτοῦ 1.9 ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ 1.10 εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ χριστῷ, τὰ ἐπὶ τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῷ, 1.11 ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ, 1.12 εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ τοὺς προηλπικότας ἐν τῷ χριστῷ· 1.13 ἐν ᾧ καὶ ὑμεῖς ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν, ἐν ᾧ καὶ πιστεύσαντες, ἐσφραγίσθητε τῷ πνεύματι τῆς ἐπαγγελίας τῷ ἁγίῳ, 1.14 ὅ ἐστιν ἀρραβὼν τῆς κληρονομίας ἡμῶν, εἰς ἀπολύτρωσιν τῆς περιποιήσεως, εἰς ἔπαινον τῆς δόξης αὐτοῦ.
1.18 πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας ὑμῶν εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,
2.1 καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις ὑμῶν, 2.2 ἐν αἷς ποτὲ περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθίας· 2.3 ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·— 2.4 ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς, 2.5 καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν συνεζωοποίησεν τῷ χριστῷ,— χάριτί ἐστε σεσωσμένοι, καὶ 2.6 — συνήγειρεν καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ,

2.11 Διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,
2.12 — ὅτι ἦτε τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ.
2.13 νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ χριστοῦ.
2.14 Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν
2.15 ἐν τῇ σαρκὶ αὐτοῦ, τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὑτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην,
2.16 καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ·
2.17 καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν καὶ εἰρήνην τοῖς ἐγγύς·
2.18 ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα.
2.19 Ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ ἐστὲ συνπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ, 2.20 ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Χριστοῦ Ἰησοῦ, 2.21 ἐν ᾧ πᾶσα οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ, 2.22 ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ ἐν πνεύματι.
3.6 εἶναι τὰ ἔθνη συνκληρονόμα καὶ σύνσωμα καὶ συνμέτοχα τῆς ἐπαγγελίας ἐν Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου,
3.14 Τούτου χάριν κάμπτω τὰ γόνατά μου πρὸς τὸν πατέρα, 3.15 ἐξ οὗ πᾶσα πατριὰ ἐν οὐρανοῖς καὶ ἐπὶ γῆς ὀνομάζεται, 3.16 ἵνα δῷ ὑμῖν κατὰ τὸ πλοῦτος τῆς δόξης αὐτοῦ δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον,
5.1 γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ, ὡς τέκνα ἀγαπητά, καὶ περιπατεῖτε ἐν ἀγάπῃ,
5.6 Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις, διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθίας.
5.8 ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ·
5.20 εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ θεῷ καὶ πατρί,
5.23 ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ χριστὸς κεφαλὴ τῆς ἐκκλησίας, αὐτὸς σωτὴρ τοῦ σώματος.'' None		sup>
1.3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4 even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5 having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire, 1.6 to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved, 1.7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 1.8 which he made to abound toward us in all wisdom and prudence, 1.9 making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10 to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11 in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12 to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13 in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise, ' "1.14 who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. " 1.18 having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,
2.1 You were made alive when you were dead in transgressions and sins, 2.2 in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3 among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.4 But God, being rich in mercy, for his great love with which he loved us, 2.5 even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), 2.6 and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,

2.11 Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);
2.12 that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world.
2.13 But now in Christ Jesus you who once were far off are made near in the blood of Christ.
2.14 For he is our peace, who made both one, and broke down the middle wall of partition,
2.15 having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace;
2.16 and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
2.17 He came and preached peace to you who were far off and to those who were near.
2.18 For through him we both have our access in one Spirit to the Father.
2.19 So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God, 2.20 being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21 in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22 in whom you also are built together for a habitation of God in the Spirit.
3.6 that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel,
3.14 For this cause, I bow my knees to the Father of our Lord Jesus Christ, 3.15 from whom every family in heaven and on earth is named, 3.16 that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man;
5.1 Be therefore imitators of God, as beloved children.
5.6 Let no one deceive you with empty words. For because of these things, the wrath of God comes on the sons of disobedience.
5.8 For you were once darkness, but are now light in the Lord. Walk as children of light,
5.20 giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;
5.23 For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. '' None
13. New Testament, Galatians, 4.4-4.7, 5.6, 5.21 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Holy Spirit, adoption • Pauline Epistles adoption metaphors in • Son, the, adopted • Spirit, effects of, adoption • Spirit, effects of,, adoption • adoption • adoption as sons, New Testament • adoption as sons, creature • adoption as sons, moral endeavour • adoption as sons, soteriology • adoption as sons, true • adoption metaphor in Irenaeus • adoption metaphor in Pauline Epistles • divine sonship Paul's master-metaphor of adoptive • divine sonship adoptive metaphors for • divine sonship of Jesus adoptive metaphors for

 Found in books: Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 216; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 167; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 295, 297; Karfíková (2012), Grace and the Will According to Augustine, 47, 164; Levison (2009), Filled with the Spirit, 273, 274, 278, 279; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 137, 157, 158; Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 101, 228, 236, 240; deSilva (2022), Ephesians, 64, 73, 211, 213, 247

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4.4 ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον, 4.5 ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν. 4.6 Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν, κρᾶζον Ἀββά ὁ πατήρ. 4.7 ὥστε οὐκέτι εἶ δοῦλος ἀλλὰ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος διὰ θεοῦ.
5.6 ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.
5.21 φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.'' None		sup>
4.4 But when the fullness of the time came,God sent out his Son, born to a woman, born under the law, 4.5 thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6 And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father!" 4.7 Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ.
5.6 For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love.
5.21 envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. '' None
14. New Testament, Philippians, 2.9-2.10 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • adoption • adoption as sons, the Son

 Found in books: Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 221; deSilva (2022), Ephesians, 213

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2.9 διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα, 2.10 ἵνα ἐν τῷ ὀνόματι Ἰησοῦπᾶν γόνυ κάμψῃἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων,'' None		sup>
2.9 Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, '' None
15. New Testament, Romans, 1.3-1.4, 8.3, 8.9-8.17, 8.19-8.20, 8.23-8.24, 8.29, 8.32, 9.4 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Adoptionism, “divine sponsorship”/adoption • Augustus adoption by Caesar • Augustus adoptions by • Father-Son relation, adoption as sons • Metaphor, Adoption • Pauline Epistles adoption metaphors in • Pauline Epistles on adoption of Israelites • Son, the, adopted • Spirit, effects of,, adoption • adoption • adoption as master-metaphor in Christian divine sonship, Alexander's teachings • adoption as master-metaphor in Christian divine sonship, Arian controversy • adoption as master-metaphor in Christian divine sonship, Athanasius's teachings • adoption as master-metaphor in Christian divine sonship, begottenness as master-metaphor in divine sonship of Jesus • adoption as master-metaphor in Christian divine sonship, dominance in scholarly discourse • adoption as master-metaphor in Christian divine sonship, preoccupation with assigning christological moment • adoption as master-metaphor in Christian divine sonship, unmixing metaphors in • adoption as sons, New Testament • adoption as sons, Old Testament • adoption as sons, by nature • adoption as sons, moral endeavour • adoption as sons, soteriology • adoption as sons, the Son • adoption by Augustus • adoption in Roman society Greek terminology for • adoption in Roman society inheritance/wealth transfer through • adoption in Roman society legal frameworks for • adoption in Roman society papyrus contracts for • adoption in Roman society preservation of family lines through • adoption in Roman society social status of adoptees • adoption in Roman society tensions between biological and adopted sons • adoption in Roman society vs. modern Western practice • adoption metaphor implying upward mobility • adoption metaphor in Arian controversy • adoption metaphor in Clement of Alexandria • adoption metaphor in Irenaeus • adoption metaphor in Nicene era • adoption metaphor in Pauline Epistles • adoption metaphor in ancient Judaism • adoption metaphor of Origen • baptism of Jesus reading through lens of Jewish adoption practice • divine sonship Paul's master-metaphor of adoptive • divine sonship adoptive metaphors for • divine sonship of Jesus adoptive metaphors for • imperial adoption meritocratic vs. dynastic succession • incarnation, adoption • papyri adoption contracts

 Found in books: Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 248; Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 216; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 295, 296, 297; Karfíková (2012), Grace and the Will According to Augustine, 47, 52, 318; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 103, 135, 136, 138, 139, 162, 163, 164; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 103, 104; Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 97, 136, 194, 197, 228, 231; deSilva (2022), Ephesians, 63, 64, 73, 78, 211, 213, 247

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1.3 περὶ τοῦ υἱοῦ αὐτοῦ, τοῦ γενομένου ἐκ σπέρματος Δαυεὶδ κατὰ σάρκα, 1.4 τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν,
8.3 τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί,
8.9 Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι. εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ. 8.10 εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην. 8.11 εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος τὸν Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας ἐκ νεκρῶν Χριστὸν Ἰησοῦν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ τοῦ ἐνοικοῦντος αὐτοῦ πνεύματος ἐν ὑμῖν. 8.12 Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῇν, 8.13 εἰ γὰρ κατὰ σάρκα ζῆτε μέλλετε ἀποθνήσκειν, εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε ζήσεσθε. 8.14 ὅσοι γὰρ πνεύματι θεοῦ ἄγονται, οὗτοι υἱοὶ θεοῦ εἰσίν. 8.15 οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλὰ ἐλάβετε πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν 8.16 Ἀββά ὁ πατήρ· αὐτὸ τὸ πνεῦμα συνμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα θεοῦ. 8.17 εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συνκληρονόμοι δὲ Χριστοῦ, εἴπερ συνπάσχομεν ἵνα καὶ συνδοξασθῶμεν.
8.19 ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται· 8.20 τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφʼ ἑλπίδι
8.23 οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες ἡμεῖς καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν. 8.24 τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς, ὃ γὰρ βλέπει τίς ἐλπίζει;
8.29 ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·

8.32 ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλὰ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;
9.4 ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,' ' None		sup>
1.3 concerning his Son, who was born of the seed of David according to the flesh, 1.4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord, ' "
8.3 For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; " "
8.9 But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. " '8.10 If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12 So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.14 For as many as are led by the Spirit of God, these are children of God. 8.15 For you didn\'t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!" 8.16 The Spirit himself testifies with our spirit that we are children of God; 8.17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
8.19 For the creation waits with eager expectation for the sons of God to be revealed. 8.20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
8.23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
8.29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. ' "

8.32 He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? " 9.4 who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; ' ' None
16. New Testament, John, 1.9-1.14, 1.17-1.18 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Adoptionism, “divine sponsorship”/adoption • Holy Spirit, adoption • adoption • adoption as master-metaphor in Christian divine sonship • adoption as master-metaphor in Christian divine sonship, Arian controversy • adoption as master-metaphor in Christian divine sonship, Athanasius's teachings • adoption as master-metaphor in Christian divine sonship, begottenness as master-metaphor in divine sonship of Jesus • adoption as master-metaphor in Christian divine sonship, dominance in scholarly discourse • adoption as master-metaphor in Christian divine sonship, unmixing metaphors in • adoption as sons, by nature • adoption as sons, creature • adoption as sons, moral endeavour • adoption as sons, soteriology • adoption metaphor as master-metaphor for Christian divine sonship in fourth century • adoption metaphor in Arian controversy • adoption metaphor in Nicene era • adoption metaphor of Origen • divine sonship adoption as master-metaphor in fourth century • divine sonship adoptive metaphors for

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 253; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 161, 165; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88; Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 99, 103, 236, 238, 239

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1.9 Ἦν τὸ φῶς τὸ ἀληθινὸν ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον. 1.10 ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος διʼ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω. 1.11 Εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον. 1.12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ, 1.13 οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν. 1.14 Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας·?̔
1.17 ὅτι ὁ νόμος διὰ Μωυσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο. 1.18 θεὸν οὐδεὶς ἑώρακεν πώποτε· μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο.'' None		sup>
1.9 The true light that enlightens everyone was coming into the world. ' "1.10 He was in the world, and the world was made through him, and the world didn't recognize him. " "1.11 He came to his own, and those who were his own didn't receive him. " "1.12 But as many as received him, to them he gave the right to become God's children, to those who believe in his name: " '1.13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
1.17 For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. '' None
17. New Testament, Luke, 3.22-3.38 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Adoptionism, “divine sponsorship”/adoption • Pauline Epistles adoption metaphors in • adoption as master-metaphor in Christian divine sonship, preoccupation with assigning christological moment • adoption in Roman society inheritance/wealth transfer through • adoption metaphor in Pauline Epistles • divine sonship Paul's master-metaphor of adoptive • divine sonship adoptive metaphors for • divine sonship of Jesus adoptive metaphors for

 Found in books: Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 134, 135; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 99, 100, 103

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3.22 καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει ὡς περιστερὰν ἐπʼ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα. 3.23 Καὶ αὐτὸς ἦν Ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα, ὢν υἱός, ὡς ἐνομίζετο, Ἰωσήφ τοῦ Ἡλεί 3.24 τοῦ Ματθάτ τοῦ Λευεί τοῦ Μελχεί τοῦ Ἰανναί τοῦ Ἰωσήφ 3.25 τοῦ Ματταθίου τοῦ Ἀμώς τοῦ Ναούμ τοῦ Ἐσλεί τοῦ Ναγγαί 3.26 τοῦ Μαάθ τοῦ Ματταθίου τοῦ Σεμεείν τοῦ Ἰωσήχ τοῦ Ἰωδά 3.27 τοῦ Ἰωανάν τοῦ Ῥησά τοῦ Ζοροβάβελ τοῦ Σαλαθιήλ τοῦ Νηρεί 3.28 τοῦ Μελχεί τοῦ Ἀδδεί τοῦ Κωσάμ τοῦ Ἐλμαδάμ τοῦ Ἤρ 3.29 τοῦ Ἰησοῦ τοῦ Ἐλιέζερ τοῦ Ἰωρείμ τοῦ Μαθθάτ τοῦ Λευεί 3.30 τοῦ Συμεών τοῦ Ἰούδα τοῦ Ἰωσήφ τοῦ Ἰωνάμ τοῦ Ἐλιακείμ 3.31 τοῦ Μελεά τοῦ Μεννά τοῦ Ματταθά τοῦ Ναθάμ τοῦ Δαυείδ 3.32 τοῦ Ἰεσσαί τοῦ Ἰωβήλ τοῦ Βοός τοῦ Σαλά τοῦ Ναασσών 3.33 τοῦ Ἀδμείν τοῦ Ἀρνεί τοῦ Ἑσρών τοῦ Φαρές τοῦ Ἰούδα 3.34 τοῦ Ἰακώβ τοῦ Ἰσαάκ τοῦ Ἀβραάμ τοῦ Θαρά τοῦ Ναχώρ 3.35 τοῦ Σερούχ τοῦ Ῥαγαύ τοῦ Φάλεκ τοῦ Ἔβερ τοῦ Σαλά 3.36 τοῦ Καινάμ τοῦ Ἀρφαξάδ τοῦ Σήμ τοῦ Νῶε τοῦ Λάμεχ 3.37 τοῦ Μαθουσαλά τοῦ Ἑνώχ τοῦ Ἰάρετ τοῦ Μαλελεήλ τοῦ Καινάμ 3.38 τοῦ Ἐνώς τοῦ Σήθ τοῦ Ἀδάμ τοῦ θεοῦ.'' None		sup>
3.22 and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased." 3.23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli, 3.24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 3.25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 3.26 the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah, 3.27 the son of Joa, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 3.28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 3.29 the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 3.30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jo, the son of Eliakim, 3.31 the son of Melea, the son of Me, the son of Mattatha, the son of Nathan, the son of David, 3.32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 3.33 the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah, 3.34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 3.35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah 3.36 the son of Cai, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 3.37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cai, 3.38 the son of Enos, the son of Seth, the son of Adam, the son of God. '' None
18. New Testament, Mark, 1.11 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • adoption • adoption in Roman society papyrus contracts for • baptism of Jesus adoptive interpretation of • papyri adoption contracts

 Found in books: Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 28; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 107, 109

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1.11 καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.'' None		sup>
1.11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased."'' None
19. New Testament, Matthew, 5.45 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • adoption • adoption as sons, moral endeavour

 Found in books: Karfíková (2012), Grace and the Will According to Augustine, 48; Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 102

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5.45 ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.'' None		sup>
5.45 that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. '' None
20. Tacitus, Annals, 11.11.1, 12.25, 12.26.2 (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Augustus adoptions by • Nero (emperor), adoption of • Nero adoption by Claudius • Nero, adopted • Piso, adoption by Galba • adoption • adoption by Augustus • adoption in Roman society tensions between biological and adopted sons • imperial adoption dynastic ideology in • imperial adoption meritocratic vs. dynastic succession • imperial adoption of Nero by Claudius • imperial adoption of Piso by Galba • imperial adoption public attention to • imperial adoption publicity methods for • imperial adoption tensions with natural sons

 Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 196; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 78, 79; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 245, 266

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12.25 C. Antistio M. Suillio consulibus adoptio in Domitium auctoritate Pallantis festinatur, qui obstrictus Agrippinae ut conciliator nuptiarum et mox stupro eius inligatus, stimulabat Claudium consuleret rei publicae, Britannici pueritiam robore circumdaret: sic apud divum Augustum, quamquam nepotibus subnixum, viguisse privignos; a Tiberio super propriam stirpem Germanicum adsumptum: se quoque accingeret iuvene partem curarum capessituro. his evictus triennio maiorem natu Domitium filio anteponit, habita apud senatum oratione eundem in quem a liberto acceperat modum. adnotabant periti nullam antehac adoptionem inter patricios Claudios reperiri, eosque ab Atto Clauso continuos duravisse.' ' None		sup>
11.11.1 \xa0Under the same consulate, eight hundred years from the foundation of Rome, sixty-four from their presentation by Augustus, came a performance of the Secular Games. The calculations employed by the two princes I\xa0omit, as they have been sufficiently explained in the books which I\xa0have devoted to the reign of Domitian. For he too exhibited Secular Games, and, as the holder of a quindecimviral priesthood and as praetor at the time, I\xa0followed them with more than usual care: a\xa0fact which I\xa0recall not in vanity, but because from of old this responsibility has rested with the Fifteen, and because it was to magistrates in especial that the task fell of discharging the duties connected with the religious ceremonies. During the presence of Claudius at the Circensian Games, when a cavalcade of boys from the great families opened the mimic battle of Troy, among them being the emperor's son, Britannicus, and Lucius Domitius, â\x80\x94 soon to be adopted as heir to the throne and to the designation of Nero, â\x80\x94 the livelier applause given by the populace to Domitius was accepted as prophetic. Also there was a common tale that serpents had watched over his infancy like warders: a\xa0fable retouched to resemble foreign miracles, since Nero â\x80\x94 certainly not given to self-depreciation â\x80\x94 used to say that only a single snake had been noticed in his bedroom." 12.25 \xa0In the consulate of Gaius Antistius and Marcus Suillius, the adoption of Domitius was hurried forward by the influence of Pallas, who, pledged to Agrippina as the agent in her marriage, then bound to her by lawless love, kept goading Claudius to consult the welfare of the country and to supply the boyish years of Britannicus with a stable protection:â\x80\x94 "So, in the family of the divine Augustus, though he had grandsons to rely upon, yet his step-children rose to power; Tiberius had issue of his own, but he adopted Germanicus; let Claudius also gird to himself a young partner, who would undertake a share of his responsibilities!" The emperor yielded to the pressure, and gave Domitius, with his three years\' seniority, precedence over his son, reproducing in his speech to the senate the arguments furnished by his freedman. It was noted by the expert that, prior to this, there was no trace of an adoption in the patrician branch of the Claudian house, which had lasted without interruption from Attus Clausus downward. <
12.26.2 \xa0Thanks, however, were returned to the sovereign; a\xa0more refined flattery was bestowed on Domitius; and the law was carried providing for his adoption into the Claudian family and the designation of Nero. Agrippina herself was dignified by the title of Augusta. When the transaction was over, no one was so devoid of pity as not to feel compunction for the lot of Britannicus. Stripped little by little of the services of the very slaves, the boy turned into derision the officious importunities of his stepmother, whose hypocrisy he understood. For report credits him with no lack of intelligence, possibly with truth, or possibly through the sympathy inspired by his dangers he has retained a reputation which was never put to the proof. <'" None
21. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Augustus adoptions by • Cassius Dio (L. Cl. [?] Cassius Dio), on imperial adoptions • Nerva, adoption of Trajan • Piso, adoption by Galba • Pliny the Younger (C. Plinius Caecilius Secundus), on imperial adoptions • Tacitus (P. [?] Cornelius Tacitus), on imperial adoptions • Trajan (M. Ulpius Traianus, later Caesar Nerva Traianus Augustus), adoption by Nerva • Trajan adoption by Nerva • adoption, imperial family and • adoption, praise for • emperors, adoption by • family, imperial, adoption and • imperial adoption and Pliny's Panegyric • imperial adoption meritocratic vs. dynastic succession • imperial adoption of Piso by Galba • imperial adoption of Tiberius Gemellus by Caligula • imperial adoption of Trajan by Nerva • sons, adoptive • succession, imperial, adoption and

 Found in books: Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 234, 235; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 81, 82, 84
22. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Spirit, effects of, adoption • adoption

 Found in books: Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 168; Levison (2009), Filled with the Spirit, 4, 278, 280; deSilva (2022), Ephesians, 78
23. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Mark, Gospel of adoption metaphors in • Spirit, effects of, adoption • adoption metaphor in Gospel of Mark

 Found in books: Levison (2009), Filled with the Spirit, 277; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 127
24. Irenaeus, Refutation of All Heresies, 3.20.2, 4.15.2 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • adoption • adoption as master-metaphor in Christian divine sonship, rejection of adoptionist christologies • adoption as master-metaphor in Christian divine sonship, unmixing metaphors in • adoption metaphor and Ebionites • adoption metaphor implying upward mobility • adoption metaphor in Irenaeus • divine sonship of Jesus adoptive metaphors for

 Found in books: Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 126; Osborne (2001), Irenaeus of Lyons, 215, 237; Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 159

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3.20.2 For before the Romans possessed their kingdom, while as yet the Macedonians held Asia, Ptolemy the son of Lagus, being anxious to adorn thewhich he had founded in Alexandria, with a collection of the writings of all men, which were works of merit, made request to the people of Jerusalem, that they should have their Scriptures translated into the Greek language. And they-- for at that time they were still subject to the Macedonians--sent to Ptolemy seventy of their elders, who were thoroughly skilled in the Scriptures and in both the languages, to carry out what he had desired. But he, wishing to test them individually, and fearing lest they might perchance, by taking counsel together, conceal the truth in the Scriptures, by their interpretation, separated them from each other, and commanded them all to write the same translation. He did this with respect to all the books. But when they came together in the same place before Ptolemy, and each of them compared his own interpretation with that of every other, God was indeed glorified, and the Scriptures were acknowledged as truly divine. For all of them read out the common translation which they had prepared in the very same words and the very same names, from beginning to end, so that even the Gentiles present perceived that the Scriptures had been interpreted by the inspiration of God. And there was nothing astonishing in God having done this,--He who, when, during the captivity of the people under Nebuchadnezzar, the Scriptures had been corrupted, and when, after seventy years, the Jews had returned to their own land, then, in the times of Artaxerxes king of the Persians, inspired Esdras the priest, of the tribe of Levi, to recast all the words of the former prophets, and to re-establish with the people the Mosaic legislation.
3.20.2 This, therefore, was the object of the long-suffering of God, that man, passing through all things, and acquiring the knowledge of moral discipline, then attaining to the resurrection from the dead, and learning by experience what is the source of his deliverance, may always live in a state of gratitude to the Lord, having obtained from Him the gift of incorruptibility, that he might love Him the more; for "he to whom more is forgiven, loveth more:" and that he may know himself, how mortal and weak he is; while he also understands respecting God, that He is immortal and powerful to such a degree as to confer immortality upon what is mortal, and eternity upon what is temporal; and may understand also the other attributes of God displayed towards himself, by means of which being instructed he may think of God in accordance with the divine greatness. For the glory of man is God, but His works are the glory of God; and the receptacle of all His. wisdom and power is man. Just as the physician is proved by his patients, so is God also revealed through men. And therefore Paul declares, "For God hath concluded all in unbelief, that He may have mercy upon all;" not saying this in reference to spiritual Aeons, but to man, who had been disobedient to God, and being cast off from immortality, then obtained mercy, receiving through the Son of God that adoption which is accomplished by Himself. For he who holds, without pride and boasting, the true glory (opinion) regarding created things and the Creator, who is the Almighty God of all, and who has granted existence to all; such an one, continuing in His love and subjection, and giving of thanks, shall also receive from Him the greater glory of promotion, looking forward to the time when he shall become like Him who died for him, for He, too, "was made in the likeness of sinful flesh," to condemn sin, and to cast it, as now a condemned thing, away beyond the flesh, but that He might call man forth into His own likeness, assigning him as His own imitator to God, and imposing on him His Father\'s law, in order that he may see God, and granting him power to receive the Father; being the Word of God who dwelt in man, and became the Son of man, that He might accustom man to receive God, and God to dwell in man, according to the good pleasure of the Father.
4.15.2 And not only so, but the Lord also showed that certain precepts were enacted for them by Moses, on account of their hardness of heart, and because of their unwillingness to be obedient, when, on their saying to Him, "Why then did Moses command to give a writing of divorcement, and to send away a wife?" He said to them, "Because of the hardness of your hearts he permitted these things to you; but from the beginning it was not so;" thus exculpating Moses as a faithful servant, but acknowledging one God, who from the beginning made male and female, and reproving them as hard-hearted and disobedient. And therefore it was that they received from Moses this law of divorcement, adapted to their hard nature. But why say I these things concerning the Old Testament? For in the New also are the apostles found doing this very thing, on the ground which has been mentioned, Paul plainly declaring, But these things I say, not the Lord." And again: "But this I speak by permission, not by commandment." And again: "Now, as concerning virgins, I have no commandment from the Lord; yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful." But further, in another place he says: "That Satan tempt you not for your incontinence." If, therefore, even in the New Testament, the apostles are found granting certain precepts in consideration of human infirmity, because of the incontinence of some, lest such persons, having grown obdurate, and despairing altogether of their salvation, should become apostates from God,--it ought not to be wondered at, if also in the Old Testament the same God permitted similar indulgences for the benefit of His people, drawing them on by means of the ordices already mentioned, so that they might obtain the gift of salvation through them, while they obeyed the Decalogue, and being restrained by Him, should not revert to idolatry, nor apostatize from God, but learn to love Him with the whole heart. And if certain persons, because of the disobedient and ruined Israelites, do assert that the giver (doctor) of the law was limited in power, they will find in our dispensation, that "many are called, but few chosen;" and that there are those who inwardly are wolves, yet wear sheep\'s clothing in the eyes of the world (foris); and that God has always preserved freedom, and the power of self-government in man, while at the same time He issued His own exhortations, in order that those who do not obey Him should be righteously judged (condemned) because they have not obeyed Him; and that those who have obeyed and believed on Him should be honoured with immortality.'' None
25. Pausanias, Description of Greece, 10.10.5 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • Argos, adoption of Akhaian past • adopters, early

 Found in books: Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation. 58; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 176

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10.10.5 ἀπαντικρὺ δὲ αὐτῶν ἀνδριάντες τε εἰσὶν ἄλλοι· τούτους δὲ ἀνέθεσαν οἱ Ἀργεῖοι τοῦ οἰκισμοῦ τοῦ Μεσσηνίων Θηβαίοις καὶ Ἐπαμινώνδᾳ μετασχόντες. ἡρώων δέ εἰσιν αἱ εἰκόνες, Δαναὸς μὲν βασιλέων ἰσχύσας τῶν ἐν Ἄργει μέγιστον, Ὑπερμήστρα δὲ ἅτε καθαρὰ χεῖρας μόνη τῶν ἀδελφῶν· παρὰ δὲ αὐτὴν καὶ ὁ Λυγκεὺς καὶ ἅπαν τὸ ἐφεξῆς αὐτῶν γένος τὸ ἐς Ἡρακλέα τε καὶ ἔτι πρότερον καθῆκον ἐς Περσέα.'' None		sup>
10.10.5 Opposite them are other statues, dedicated by the Argives who helped the Thebans under Epaminondas to found Messene . The statues are of heroes: Danaus, the most powerful king of Argos, and Hypermnestra, for she alone of her sisters kept her hands undefiled. By her side is Lynceus also, and the whole family of them to Heracles, and further back still to Perseus.'' None
26. None, None, nan (5th cent. CE - 6th cent. CE)
 Tagged with subjects: • Caelicolae, non-Jews (God-Fearers) who adopted certain Jewish practices • non-Judean women, adopting Judean practices, Greek and Latin references

 Found in books: Feldman (2006), Judaism and Hellenism Reconsidered, 199; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 189
27. Demosthenes, Orations, 42.21, 43.13, 43.51
 Tagged with subjects: • adoption • adoption motives for • adoption posthumous • adoption, by will • adoption, disputed • epikleros, adoption • phratry, and adoption

 Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 42, 66, 67, 68, 70, 71, 75, 76, 78, 82, 90, 232, 233, 303, 603, 604, 854; Parker (2005), Polytheism and Society at Athens, 22, 33, 34

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42.21 Ought I, then, to continue in the same class, when the same fortune does not attend me now as formerly? Do not demand that; it would not be just. No; do you also take your turn and share for a little while in the class that performs public services, since those engaged in mining have suffered reverses while you farmers are prospering beyond what is your due. For a considerable time you have enjoyed the income of two estates, that of your natural father, Callippus, and that of him who adopted you, Philostratus, the orator, and you have never done anything for your fellow-citizens here. i.e. the members of the jury.
43.13 And I was the one to render him this service, since I was husband to the daughter of Eubulides, she having been adjudged to me as being the nearest of kin, and I introduced this boy to the clansmen of Hagnias and Eubulides, to which fellowship Theopompus, the father of Macartatus here, belonged during his lifetime, and to which Macartatus now belongs.
43.51 Whenever a man dies without making a will, if he leaves female children his estate shall go with them, but if not, the persons herein mentioned shall be entitled to his property: if there be brothers by the same father, and if there be lawfully born sons of brothers, they shall take the share of the father. But if there are no brothers or sons of brothers, their descendants shall inherit it in like manner; but males and the sons of males shall take precedence, if they are of the same ancestors, even though they be more remote of kin. The text is not wholly certain, and the precise meaning is therefore open to debate. The law is quoted also in Isaeus 7.20, where the note of Wyse should be consulted. See also Meier and Schömann, Der Attisch Process, p. 586, and Savage, The Athenian Family, pp. 128 ff. If there are no relatives on the father’s side within the degree of children of cousins, those on the mother’s side shall inherit in like manner. But if there shall be no relatives on either side within the degree mentioned, the nearest of kin on the father’s side shall inherit. But no illegitimate child of either sex shall have the right of succession either to religious rites or civic privileges, from the time of the archonship of Eucleides. This was in 403 B.C. ' ' None
28. None, None, nan
 Tagged with subjects: • adoption • adoption, surplus heirs and • inheritance, adoption and

 Found in books: Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 64; Mueller (2002), Roman Religion in Valerius Maximus, 196
29. None, None, nan
 Tagged with subjects: • adoption

 Found in books: Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation. 60; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1031
30. None, None, nan
 Tagged with subjects: • Adoption • adoption • adoptive parents contracts

 Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 128; Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 181, 183



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