1. Hebrew Bible, Genesis, 6.1-6.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •acta justini Found in books: McGowan (1999) 154| 6.1. "וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃", 6.1. "וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃", 6.2. "וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃", 6.2. "מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃", 6.3. "וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃", 6.4. "הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃", | 6.1. "And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,", 6.2. "that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose.", 6.3. "And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’", 6.4. "The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.", |
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3. Porphyry, On Abstinence, 1.36 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •acta justini Found in books: McGowan (1999) 154 | 1.36. 36.For we learn, that this conduct was adopted by some of the celebrated ancient Pythagoreans and wise men; some of whom dwelt in the most solitary places; but others in temples and sacred groves, from which, though they were in cities, all tumult and the multitude were expelled. But Plato chose to reside in the Academy, a place not only solitary and remote from the city, but which was also said to be insalubrious. Others have not spared even their eyes, through a desire of not being divulsed from the inward contemplation [of reality]. If some one, however, at the same time that he is conversant with men, and while he is filling his senses with the passions pertaining to them, should fancy that he can remain impassive, he is ignorant that he both deceives himself and those who are persuaded by him, nor does he see that we are enslaved to many passions, through not alienating ourselves from the multitude. For he did not speak vainly, and in such a way as to falsify the nature of [the Coryphaean] philosophers, who said of them, "These, therefore, from their youth, neither know the way to the forum, nor where the court of justice or senate-house is situated, or any common place of assembly belonging to the city. They likewise neither hear nor see laws, or decrees, whether orally promulgated or written. And as to the ardent endeavours of their companions to obtain magistracies, the associations of these, their banquets and wanton feastings, accompanied by pipers, these they do not even dream of accomplishing. But whether any thing in the city has happened well or ill, or what evil has befallen any one from his progenitors, whether male or female, these are more concealed from such a one, than, as it is said, how many |31 measures called choes the sea contains. And besides this, he is even ignorant that he is ignorant 15 of all these particulars. For he does not abstain from them for the sake of renown, but, in reality, his body only dwells, and is conversant in the city; but his reasoning power considering all these as trifling and of no value, "he is borne away", according to Pindar, "on all sides, and does not apply himself to anything which is near." SPAN |
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