1. Homer, Iliad, 1.488-1.492, 2.260-2.268, 2.276-2.277, 4.370-4.400, 11.785-11.788, 24.130-24.131 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •achilles and patroklos, as homosociality •achilles and patroklos, as friendship •achilles and patroklos, as homosexuality •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 18, 19, 142, 234, 235 | 1.488. / high upon the sands, and set in line the long props beneath, and themselves scattered among the tents and ships.But he in his wrath sat beside his swift-faring ships, the Zeus-sprung son of Peleus, swift-footed Achilles. Never did he go forth to the place of gathering, where men win glory, 1.489. / high upon the sands, and set in line the long props beneath, and themselves scattered among the tents and ships.But he in his wrath sat beside his swift-faring ships, the Zeus-sprung son of Peleus, swift-footed Achilles. Never did he go forth to the place of gathering, where men win glory, 1.490. / nor ever to war, but wasted away his own heart, as he tarried where he was; and he longed for the war-cry and the battle. 1.491. / nor ever to war, but wasted away his own heart, as he tarried where he was; and he longed for the war-cry and the battle. 1.492. / nor ever to war, but wasted away his own heart, as he tarried where he was; and he longed for the war-cry and the battle. 2.260. / nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.261. / nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.262. / nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.263. / nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.264. / nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.265. / So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.266. / So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.267. / So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.268. / So spake Odysseus, and with his staff smote his back and shoulders; and Thersites cowered down, and a big tear fell from him, and a bloody weal rose up on his back beneath the staff of gold. Then he sate him down, and fear came upon him, and stung by pain with helpless looks he wiped away the tear. 2.276. / seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene, 2.277. / seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene, 4.370. / Ah me, thou son of wise-hearted Tydeus, tamer of horses, why cowerest thou, why gazest thou at the dykes of battle? Tydeus of a surety was not wont thus to cower, but far in advance of his comrades to fight against the foe, as they tell who saw him amid the toil of war; for I never 4.371. / Ah me, thou son of wise-hearted Tydeus, tamer of horses, why cowerest thou, why gazest thou at the dykes of battle? Tydeus of a surety was not wont thus to cower, but far in advance of his comrades to fight against the foe, as they tell who saw him amid the toil of war; for I never 4.372. / Ah me, thou son of wise-hearted Tydeus, tamer of horses, why cowerest thou, why gazest thou at the dykes of battle? Tydeus of a surety was not wont thus to cower, but far in advance of his comrades to fight against the foe, as they tell who saw him amid the toil of war; for I never 4.373. / Ah me, thou son of wise-hearted Tydeus, tamer of horses, why cowerest thou, why gazest thou at the dykes of battle? Tydeus of a surety was not wont thus to cower, but far in advance of his comrades to fight against the foe, as they tell who saw him amid the toil of war; for I never 4.374. / Ah me, thou son of wise-hearted Tydeus, tamer of horses, why cowerest thou, why gazest thou at the dykes of battle? Tydeus of a surety was not wont thus to cower, but far in advance of his comrades to fight against the foe, as they tell who saw him amid the toil of war; for I never 4.375. / met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.376. / met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.377. / met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.378. / met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.379. / met him, neither saw him; but men say that he was pre-eminent over all. Once verily he came to Mycenae, not as an enemy, but as a guest, in company with godlike Polyneices, to gather a host; for in that day they were waging a war against the sacred walls of Thebe, and earnestly did they make prayer that glorious allies be granted them; 4.380. / and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.381. / and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.382. / and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.383. / and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.384. / and the men of Mycenae were minded to grant them, and were assenting even as they bade, but Zeus turned their minds by showing tokens of ill. So when they had departed and were with deep reeds, that coucheth in the grass, there did the Achaeans send forth Tydeus on an embassage. 4.385. / And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.386. / And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.387. / And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.388. / And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.389. / And he went his way, and found the many sons of Cadmus feasting in the house of mighty Eteocles. Then, for all he was a stranger, the horseman Tydeus feared not, all alone though he was amid the many Cadmeians, but challenged them all to feats of strength and in every one vanquished he them 4.390. / full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals, 4.391. / full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals, 4.392. / full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals, 4.393. / full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals, 4.394. / full easily; such a helper was Athene to him. But the Cadmeians, goaders of horses, waxed wroth, and as he journeyed back, brought and set a strong ambush, even fifty youths, and two there were as leaders, Maeon, son of Haemon, peer of the immortals, 4.395. / and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.396. / and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.397. / and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.398. / and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.399. / and Autophonus' son, Polyphontes, staunch in fight. But Tydeus even upon these let loose a shameful fate, and slew them all; one only man suffered he to return home; Maeon he sent forth in obedience to the portents of the gods. Such a man was Tydeus of Aetolia; howbeit the son 4.400. / that he begat is worse than he in battle, though in the place of gathering he is better. 11.785. / but to thee did Menoetius, son of Actor, thus give command: ‘My child, in birth is Achilles nobler than thou, but thou art the elder though in might he is the better far. Yet do thou speak to him well a word of wisdom and give him counsel, and direct him; and he will obey thee to his profit.’ 11.786. / but to thee did Menoetius, son of Actor, thus give command: ‘My child, in birth is Achilles nobler than thou, but thou art the elder though in might he is the better far. Yet do thou speak to him well a word of wisdom and give him counsel, and direct him; and he will obey thee to his profit.’ 11.787. / but to thee did Menoetius, son of Actor, thus give command: ‘My child, in birth is Achilles nobler than thou, but thou art the elder though in might he is the better far. Yet do thou speak to him well a word of wisdom and give him counsel, and direct him; and he will obey thee to his profit.’ 11.788. / but to thee did Menoetius, son of Actor, thus give command: ‘My child, in birth is Achilles nobler than thou, but thou art the elder though in might he is the better far. Yet do thou speak to him well a word of wisdom and give him counsel, and direct him; and he will obey thee to his profit.’ 24.130. / neither of the couch? Good were it for thee even to have dalliance in a woman's embrace. For, I tell thee, thou shalt not thyself be long in life, but even now doth death stand hard by thee and mighty fate. But hearken thou forthwith unto me, for I am a messenger unto thee from Zeus. He declareth that that the gods are angered with thee, 24.131. / neither of the couch? Good were it for thee even to have dalliance in a woman's embrace. For, I tell thee, thou shalt not thyself be long in life, but even now doth death stand hard by thee and mighty fate. But hearken thou forthwith unto me, for I am a messenger unto thee from Zeus. He declareth that that the gods are angered with thee, |
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| 2. Pindar, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •achilles and patroklos, as homosexuality Found in books: Hubbard (2014) 246 |
| 3. Pindar, Olympian Odes, 1.36-1.88, 10.16-10.21, 10.99-10.106 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •achilles and patroklos, as pederasty •achilles and patroklos, as friendship •achilles and patroklos, as homosexuality Found in books: Hubbard (2014) 103, 142, 254 |
| 4. Aeschylus, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship •achilles and patroklos, as homosexuality •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 112, 142, 235 |
| 5. Aeschylus, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship •achilles and patroklos, as homosexuality •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 112, 142, 235 |
| 6. Aeschylus, Fragments, None (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship •achilles and patroklos, as homosexuality •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 112, 142, 235 |
| 7. Theopompus of Chios, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship Found in books: Hubbard (2014) 234 |
| 8. Plato, Charmides, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship •achilles and patroklos, as homosexuality Found in books: Hubbard (2014) 254 |
| 9. Plato, Lysis, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship •achilles and patroklos, as homosexuality Found in books: Hubbard (2014) 254 |
| 10. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Hubbard (2014) 142, 234 |
| 11. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Hubbard (2014) 254 |
| 12. Sophocles, Oenomaus, 12.10, 29.32 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Hubbard (2014) 116 |
13. Aristophanes, Wasps, 1025-1027, 578, 1028 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Hubbard (2014) 112| 1028. ἵνα τὰς Μούσας αἷσιν χρῆται μὴ προαγωγοὺς ἀποφήνῃ. | |
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14. Aristophanes, The Rich Man, 149-159 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Hubbard (2014) 112| 159. ὀνόματι περιπέττουσι τὴν μοχθηρίαν. | |
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15. Aristophanes, Peace, 724 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 112| 724. τὴν τοῦ Γανυμήδους ἀμβροσίαν σιτήσεται. | |
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16. Aristophanes, Clouds, 1000-1056, 1058-1104, 889-999, 1057 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Hubbard (2014) 112| 1057. τὸν Νέστορ' ἀγορητὴν ἂν οὐδὲ τοὺς σοφοὺς ἅπαντας. | |
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17. Aristophanes, Birds, 137-142 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Hubbard (2014) 112| 142. οὐκ ὠρχιπέδισας, ὢν ἐμοὶ πατρικὸς φίλος.” | |
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| 18. Xenophon, Symposium, 4.15-4.16, 8.32-8.34 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship Found in books: Hubbard (2014) 234 |
19. Xenophon, The Persian Expedition, 2.6.28 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship Found in books: Hubbard (2014) 234| 2.6.28. καὶ τὰ μὲν δὴ ἀφανῆ ἔξεστι περὶ αὐτοῦ ψεύδεσθαι, ἃ δὲ πάντες ἴσασι τάδʼ ἐστί. παρὰ Ἀριστίππου μὲν ἔτι ὡραῖος ὢν στρατηγεῖν διεπράξατο τῶν ξένων, Ἀριαίῳ δὲ βαρβάρῳ ὄντι, ὅτι μειρακίοις καλοῖς ἥδετο, οἰκειότατος ἔτι ὡραῖος ὢν ἐγένετο, αὐτὸς δὲ παιδικὰ εἶχε Θαρύπαν ἀγένειος ὢν γενειῶντα. | |
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| 20. Eubulus, Fragments, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship Found in books: Hubbard (2014) 234 |
| 21. Aristotle, Nicomachean Ethics, 8.4 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •achilles and patroklos, as homosexuality •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 142 |
| 22. Eubulus, Fragments, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship Found in books: Hubbard (2014) 234 |
| 23. Aeschylus of Alexandria, Fragments, None (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship •achilles and patroklos, as homosexuality •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 112, 142, 235 |
24. Polybius, Histories, 6.37.9 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •achilles and patroklos, as friendship Found in books: Hubbard (2014) 235| 6.37.9. ξυλοκοπεῖται δὲ καὶ πᾶς ὁ κλέψας τι τῶν ἐκ τοῦ στρατοπέδου, καὶ μὴν ὁ μαρτυρήσας ψευδῆ παραπλησίως, κἄν τις τῶν ἐν ἀκμῇ παραχρησάμενος εὑρεθῇ τῷ σώματι, πρὸς δὲ τούτοις ὁ τρὶς περὶ τῆς αὐτῆς αἰτίας ζημιωθείς. | 6.37.9. The bastinado is also inflicted on those who steal anything from the camp; on those who give false evidence; on young men who have abused their persons; and finally on anyone who has been punished thrice for the same fault. |
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| 25. Accius, Poeta, 1.141-1.150 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •achilles and patroklos, as homosexuality •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 142 |
| 26. Livy, History, 39.13.14, 39.15.13-39.15.14 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •achilles and patroklos, as friendship Found in books: Hubbard (2014) 235 |
| 27. Ovid, Ibis, 13 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •achilles and patroklos, as homosociality Found in books: Hubbard (2014) 18, 19, 20 |
28. Ovid, Metamorphoses, 4.428 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 115| 4.428. ipse docet, quid agam (fas est et ab hoste doceri), | |
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29. Diodorus Siculus, Historical Library, 16.93-16.94 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 116 | 16.93. 1. Every seat in the theatre was taken when Philip appeared wearing a white cloak, and by his express orders his bodyguard held away from him and followed only at a distance, since he wanted to show publicly that he was protected by the goodwill of all the Greeks, and had no need of a guard of spearmen.,2. Such was the pinnacle of success that he had attained, but as the praises and congratulations of all rang in his ears, suddenly without warning the plot against the king was revealed as death struck.,3. We shall set forth the reasons for this in order that our story may be clear. There was a Macedonian Pausanias who came of a family from the district Orestis. He was a bodyguard of the king and was beloved of him because of his beauty.,4. When he saw that the king was becoming enamoured of another Pausanias (a man of the same name as himself), he addressed him with abusive language, accusing him of being a hermaphrodite and prompt to accept the amorous advances of any who wished.,5. Unable to endure such an insult, the other kept silent for the time, but, after confiding to Attalus, one of his friends, what he proposed to do, he brought about his own death voluntarily and in a spectacular fashion.,6. For a few days after this, as Philip was engaged in battle with Pleurias, king of the Illyrians, Pausanias stepped in front of him and, receiving on his body all the blows directed at the king, so met his death.,7. The incident was widely discussed and Attalus, who was a member of the court circle and influential with the king, invited the first Pausanias to dinner and when he had plied him till drunk with unmixed wine, handed his unconscious body over to the muleteers to abuse in drunken licentiousness.,8. So he presently recovered from his drunken stupor and, deeply resenting the outrage to his person, charged Attalus before the king with the outrage. Philip shared his anger at the barbarity of the act but did not wish to punish Attalus at that time because of their relationship, and because Attalus's services were needed urgently.,9. He was the nephew of the Cleopatra whom the king had just married as a new wife and he had been selected as a general of the advanced force being sent into Asia, for he was a man valiant in battle. For these reasons, the king tried to mollify the righteous anger of Pausanias at his treatment, giving him substantial presents and advancing him in honour among his bodyguards. 16.94. 1. Pausanias, nevertheless, nursed his wrath implacably, and yearned to avenge himself, not only on the one who had done him wrong, but also on the one who failed to avenge him. In this design he was encouraged especially by the sophist Hermocrates. He was his pupil, and when he asked in the course of his instruction how one might become most famous, the sophist replied that it would be by killing the one who had accomplished most, for just as long as he was remembered, so long his slayer would be remembered also. Pausanias connected this saying with his private resentment, and admitting no delay in his plans because of his grievance he determined to act under cover of the festival in the following manner.,2. He posted horses at the gates of the city and came to the entrance of the theatre carrying a Celtic dagger under his cloak.,3. When Philip directed his attending friends to precede him into the theatre, while the guards kept their distance, he saw that the king was left alone, rushed at him, pierced him through his ribs, and stretched him out dead; then ran for the gates and the horses which he had prepared for his flight.,4. Immediately one group of the bodyguards hurried to the body of the king while the rest poured out in pursuit of the assassin; among these last were Leonnatus and Perdiccas and Attalus. Having a good start, Pausanias would have mounted his horse before they could catch him had he not caught his boot in a vine and fallen. As he was scrambling to his feet, Perdiccas and the rest came up with him and killed him with their javelins. |
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| 30. Plutarch, Pelopidas, 18-19 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Hubbard (2014) 234 |
| 31. Pliny The Elder, Natural History, 28.27.92 (1st cent. CE - 1st cent. CE) Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 103 |
| 32. Plutarch, Dialogue On Love, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 116 |
| 33. Aelian, Varia Historia, 7.8, 12.7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 116 |
| 34. Lucian, Amores, 19.51 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 116 |
| 35. Achilles Tatius, The Adventures of Leucippe And Cleitophon, 2.35-2.38 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 116 |
| 36. Athenaeus, The Learned Banquet, None (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 116 |
| 37. Arnobius, Against The Gentiles, 12.34 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 116 |
| 38. Schol. Ad Odyss., 1.389 693 N. 11,710 N. 96, 12.10, 12.178, 12.237, 12.239-12.240, 12.243, 12.245 Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 116 |
| 39. Demosthenes, Orations, 19.257, 19.284 Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 115 |
| 40. Epigraphy, Seg, None Tagged with subjects: •achilles and patroklos, as pederasty Found in books: Hubbard (2014) 116 |
